 Mojamao, ari kwa ni jirani yangu, ambae ni meishinareza hidi ya miyakakumi, na jirani wuyo ndi ari kwa nani kata mekono yangu, aki sa hidi ya na wenzake. Ari kata mkono wangu wa kwanza wa kureya, ari kwa maliza kwa arushia wenzake, kisha kwanza kukata na mkono wangu wa kushoto. Ari kwa kini kata hukwa kini, aki ni ambia, ni niya manze, ni kaya kimiya, kwa wana sema kwa wawa na itajimi kono tu, hawai itajiki tu kingini. Na pukata na wangu. We must be very clear that our core concern here is with harm, not belief. It's with deeds first, not thoughts. And with cruel, tangible costs, exacted physically and mentally against those who are ultimately victims actually of discrimination, of bigotry, of state failure. I got accused over, and I got accused of being a witch. It actually changed me a lot just how to see how your own person, your own blood relate, they can want to kill you and want nothing to do with you. Religious, ruthless religious entrepreneurs are making of this a commercial enterprise. And they are left by the state so often free to turn people's fear into callous profit. We need more robust state-led responses, we need judicial systems to act. Today, more often, they don't take coherent effort to prevent, investigate or prosecute human rights abuses leading to witchcraft.