 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي رقم 6 رقم 6 is because the way that the disbelievers are steadfast upon their كفر and their battle why are we not steadfast upon our belief and our religion do they suffer from the consequences of democracy do they suffer from the atrocities and the harms that democracy has given them of course they do مع ذلكم تابتون even then they are steadfast they are upright on democracy why do we have to leave a complete beautiful religion on the way of life if you guys are suffering and you are finding pain فإنهم يألمون كما تألمون they are finding pain the way you guys are finding pain وترجون من الله ما لا يرجون but you are even better you are hoping from Allah and then hoping from anyone are you with me so they are steadfast upon it we have Allah Allah is our ناصر Allah is our حافظ Allah is the one who is protecting us Allah is the one who is giving us victory الله is the one who is defending us سبحانه وتعالى الله is our ally and anyone who has all of that does he require to have to turn towards something that is false the seventh reason which why we can't bring Islam and democracy together my beloved brothers and sisters is because we were commanded to call these people from كفر and باطل to Islam we weren't told to go to them and we weren't told to go into there they are missed الله سبحانه وتعالى عند القرآن قول يا أهل الكتاب say to the people of the scripture تعالوا كم إلى كريمة سواء بيننا و بينكم اللى نعبود إلا الله ولا نشرك به شيئا ولا يتخذ بعضنا بعض الأرباب من دون الله فإن تولوا فقولوا شهد بأننا مسلمون قلت إذا محمد تعالوا كم تواد أواد that we have in common and what is it that we have in common we have in common in Rububia now that we agree upon Rububia let's move on to Uluhia اللى نعبود إلا الله that we don't worship anybody other than Allah that we don't worship anybody other than Allah سبحانه وتعالى and that we don't associate partners with Him ولا يتخذ بعضنا بعض الأرباب من دون الله and we don't take amongst ourselves رب what is democracy you take the people of the rub the people of the Masdar of Tashri'a they are legilated فإن تولوا if you turn away فقولوا شهد بأننا مسلمون if you guys turn away then you guys need to know where Muslims we're not going to move from our position we're Muslims we stay upon Islam so we were told to call these people to what? Islam and we sadly see Muslims calling the Muslims away from Islam and a ta'id and a sunnah and ta'a and they're calling them to election and democracy إِنَّا لِلَّهِ وَإِنَّا إِنَّا إِنَّا إِنَّا رَاجَهُمْ see how shaitan beautifies things and how he confuses the people إِنَّا لِلَّهِ and that's his job وَلَأُذِلَّنَّهُمْ وَلَأُمَنِّيَّنَّهُمْ وَلَأَامُرَنَّهُمْ فَلَا يُبَتِّكُنَّ أَذَانَا لَلَا نَعَامِ وَمَا يَتَّخِي الْشَيْطَانَا وَلِيَّا مِنْدُونِ اللَّهِ فَقَدْ خَسِرَا خُصَّرَانَا مُبِينَا يَعِيدُهُمْ وَا يُمَنِّيهِمْ وَمَا يَعِيدُهُمْ وَالشَيْطَانُ إِلَّا وَرُرُرَا دمокرسي what does he do today? the people have been promised every year the candidate the general election, the president, the prime minister that's coming he promises the people everything يَعِيدُهُمْ وَا يُمَنِّيهِمْ he places hope and promises in the heart وَمَا يَعِيدُهُمْ وَالشَيْطَانُ إِلَّا وَرُرُرَا this shaitan is not promising them exception he's lying to them I promise you I'll build you guys more mosjids I promise you and we haven't seen anything except he got worse right the last one and why we can't bring Islam and democracy is because if we believe in democracy and we accept it then we're not true believers anymore it's one of two if we believe in democracy or Islam Allah says to us فَمَا يَكْفُرُ بِالْطَاوُوتِ وَيُؤْمِنْ بِاللَّهِ there's no two parts فَمَا يُؤْمِنْ بِالطَّاوُوتِ فَمَا يَكْفُرُ بِالطَّاوُوتِ وَيُؤْمِنْ بِاللَّهِ so a kufr has to be for one of the two your kufr is either to ta'oot or is to Allah صحبرا this فَقَالِسْ تَمْسَكَبِ الْعُرْوَةِ he has a very powerful question why did Allah kufr with ta'oot before the faith of Allah صح what did he say فَمَا يَكْفُرُ بِالطَّاوُوتِ وَيُؤْمِنْ بِاللَّهِ صح brothers brothers pay attention to this I'm reading these ayat and I'm trying to make you guys understand what it means Allah is saying فَمَا يَكْفُرُ بِالطَّاوُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَالِسْ تَمْسَكَبِ الْعُرْوَةِ الْوُثْقَالِ لَوْمْ فِسْ عَمَلْهَا you have held onto a rope this rope is so strong it will not cut itself this is a rope from you to Allah strong rope in other words you are truly connected with Allah but what is it are you with me brothers kufr with ta'oot number one and then an iman of Allah if you do an iman of ta'oot you have done kufr with Allah so let's turn the vast فَمَا يُؤْمِنْ بِالطَّاوُوتِ وَيَكْفُرُ بِاللَّهِ فَلَمْ يَسْ تَمْسِكَ he hasn't held onto بِالعُرْوَةِ الْوَثْقَالَمْ فِيسْ عَمَلْهَا are you with me no not only that Allah tells us that this is the issue of a kufr with ta'oot is something that all religions are you with me brothers all religions are you with me this is the thing that every prophet would call his people to and kufr with ta'oot so it's not something exclusive to our religion Allah says وَلَكَدْ بَعَتْنَا فِي كُلِّ أُمَّةِ الْرَسُولَنْ اَنِعْبُدُ اللَّهَ وَجْتَانِي بِالطَّاوُوتِ every prophet من لده النوح عليه السلام from the name of Allah from the name of Allah until our time today every single prophet what would he do and إِمَانُ بِاللَّهِ وَعْبُدُ اللَّهَ وَاشِبْ اللَّهِ وَجْتَانِي بُالطَّاوُوتِ and disbelieve and stay away from a ta'oot before we read the ayah أَلَمْتَرَ إِلَا الْلَّذِينَزْ عُمُونَ أنَّ أُمْ أَعْمَنُ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِقَبْلِ يُرِيدُوا لَأَيَّةَ حَكَّمُوا إِلَا طَّاوُوتِ وَقَدْ أُمِرُوا أن يكفُرُ بِي وَيُرِيدُوا الشيطان أن يُرضِل لهم هل أنت with me brothers ديموكريسي is أكبر طواجت because from the biggest ta'oot there is هل أنت with me brothers brothers it is from there it is sad now we find a person who claims knowledge who has Islamic knowledge and has understood the religion and he goes and he says Islam is democracy إسلام is democracy راذا went even further and said he went even further and what did he say he said some people have democracy phobia they have what democracy phobia they can't hear democracy he said they have to leave that Islam is democracy this actually allows the American troops that went to Iraq Afghanistan and that went to destroy the Muslim lands you have given them a justification how have you given them a justification if you're saying that democracy is Islam America was calling those people to Islam are you with me because America what was he doing if you don't take democracy today you're an extremist right if you don't take democracy as a way of life why did he go to Iraq to enforce democracy on them why did he go to Afghanistan to enforce democracy on them why did he destroy Muslim lands one after the other kill innocent women and children it's to force what on them it was to enforce democracy on them and the people and the people were saying we don't want that so what were they labeling them as extremist so you have now given them a تبرير you've given them an this is this is that's what necessitates from the statement of yours and of course we believe that that that statement if we necessitate from a person's speech that doesn't necessarily mean and that's what they're saying until they accept it but that's the danger of that statement and the severity in it that you should watch what you say and what you speak you should watch what a person says that the Muslims today should they are told to disbelieve in it and you're saying they've got democracy phobia they are told to disbelieve in it كفر بالتعود نعم now إن شاء الله تعالى which is you finish the first part which is democracy and its meaning we now want to speak about what's the ruling of the statement which says that democracy and election is actually what would be the best definition for the word شورة consultation you're canceling consultation نعم واللهي براي I say if it wasn't fear for the laymen and the people getting confused with this statement I don't really even think it deserves any time to be spent in mentioning this that some this statement would actually be given time to be responded to that's how low and then how pathetic it is but before I mention anything I just want to remind the person who claimed that statement هداني الله وإيه ما الله قايد him and myself I just want to remind him a statement of the messenger عليه الصلاة والسلام this حديث is in صحيح حديث أبي هريرا that the prophet he said إن العبد لا يتكلم بالكلمة ما يتبين يزير بها في النار أبعد ما بين المشرك والمغرب that a person will say a statement a person will say a statement this statement بقى يتبين فيها it doesn't clarify in it this person slides and goes into the house fire يزير بها في النار أبعد ما بين المشرك والمغرب واللهي this has been said based on what بغير علم ولا هدن ولا كتاب المنير this statement was said without guidance it was said without any knowledge واللهي it was said without any Quran supporting that and here is why democracy and election can never ever be mentioned in the same context as Shura واللهي can't be mentioned with it لا في الاصل ولا في الفروح not in fundamental issues and not even branches لا في الكل ولا في الروسي it can't even be mentioned كل in everything the comprehensive issues واللهي it can't be mentioned in the issues which are some branches لا في المعنى ولا في المملك not in the meaning or the construction and the reason is for as follows who is the one who legislate in democracy the kuffar who is the one who legislate in Shura الله can a human does the human have any rights to legislate does he have any rights to legislate in democracy he does but not in Islam good is the legislation of the people accepted in Islam now no it's not accepted good that's enough fast to stop there but we're not going to that's enough to say that is enough to know that this has nothing to do with Shura the second reason is because the second reason is Shura is connected to the Muslim and how their affairs are run and the people who do it are people known as which we're going to mention later how the Muslim leader is appointed we're going to mention who they are بأهل الحل والاكت آ عولباء صالحين مخلصين they're the scholars righteous people people who have strength and power and ability who's the one who's democracy are you with me brothers who is the one who stands for democracy who's the one who it's connected to the criminal كفار men women all of them and democracy is to make the righteous person the صالحة الطيب the righteous the noble Muslim believer is made and he is made equal to the criminal disbeliever I put it in the same context that Allah says in the Quran فنجعل المسلمين كالمجرمين ما لكم كيف تحكمون الله says do we make the believer like the criminal ما لكم what is it that you guys are doing وصول الله تعالى says أم حسب الذين اجترحوا السيئات أن نجعلهم كالذين آمنوا وعملوا صالحات سواء محياهم ومماتهم سأما يحكمون those who make what الذين آمنوا وعملوا الصالحات سواء محياهم they make the believing righteous ones they make them like the what the people who are criminals وصول الله says أم نجعلوا الذين آمنوا وعملوا الصالحات كالمفسدينة في الأرض أم نجعلوا المتقينة كالفجر making the mutteqeen like the fujar making the ones who come with الإيمان والعمل الصالح كالمفسدينة في الأرض like those who are causing corruption on this earth number three the reason why شورة and انتخابات and election and democracy can't be the same is because أهل الشورة I'm doing shura doesn't mean you make halal that which is haram and haram which is halal you're not legislated you don't justify a battle and you don't nullify a truth whereas democracy, no they actually legislate they make halal haram and haram halal they nullify the truth they give victory to battle the people of the people of the shura they consult one another in things that become ambiguous and unclear to them matters which are حق they discuss it amongst themselves how to execute it they are actually following a legislation and they are following the Quran and Sunnah in this they just want to know the implications and how to explain it they don't come with a new law that opposes the law of Allah they don't innovate they don't please with battle number four شورة is not in every affairs it's in matters which are نادر it's in matters which are rare because the Prophet ﷺ didn't take شورة in everything عليه الصلاة والسلام it was rare that he did it عليه الصلاة والسلام matters which have the حقوم of Allah in it do you do shura on it is the حقوم clear cut there you don't do shura on it Allah's حقوم is already there that needs to be taken five شورة is not فرط it's not واجب every time and every place it differs in some circumstances it's واجب in some circumstances it's not واجب and that's what we find the message عليه الصلاة والسلام in some of the غزوات some of the معارق he would consult the companions and in others he never consulted them عليه الصلاة والسلام so it was in different situations in democracy every single person has to fall under it why is America going and bombing the Muslim people everyone has to accept democracy or else you are what extremist you're a terrorist man so they enforce it on the people and it's obligated for everybody to submit to it so where in this country can we accept do we have to accept democracy in this country and we force to accept it they force us to accept it when in the Muslim world are we forced to do shura in everything we're not forced to number six democracy rejects the sharia of Islam and it tries in any way format shape that if it could show how weak Islam is and how it's not befitting to this time and this era that we're living in shura on the other hand it gives every effort to strengthen Islam and to show that it's actually befitting for every time and place number seven shura came when Islam came so democracy it came in the last two to three centuries whereas shura came when Islam came if we say brothers that shura okay is what democracy is then that would mean that the process was a democrat and its companions were democrats and all the Muslims were so you're going to say that the process was a democracy and you're going to say that the companions were إِنَّا إِنَّا اللَّهِ وَإِنَّا إِنَّا إِنَّا رَجَرٌ the eighth and the last one which is that democracy meaning is that the people they pass law they legislate they execute and they they are the judicial system and shura is what it is to consult it is to discuss a matter it is not to initiate a law that has no foundation in the religion but it's actually to help one another in understanding the truth it's to take this sub branch and bring it back to the kullية the comprehensive it means this these contemporary issues that are coming to take it back to the the time of the prophet if anything resembles that that happened but it's not to initiate a new law as you all know my beloved brothers and sisters the general election is going to happen soon in the UK many people are going to elect and the general election is that that the people they elect a representative on their behalf to legislate in the UK for example the house of commons and with them comes a constitution that constitution is what's going to be judged through the country so you're choosing you're endorsing a person to go out and to judge for you based on that constitution so what are the harms that it has the first harm that it has this is now us moving on to the first chapter after finishing the introduction is that the harms that it has the first one is you're associating partners with Allah and this is called the shirk of obedience you're actually anybody now and he's pleased with democracy and believes it's correct that person is obeying the enemies of Islam he's opposed Allah SWT and that is that's exactly the reality and the true essence of associating partners with Allah in obedience and so Allah says and he falls on to the eye and they say في بعض الأمر we took that rather the kuffar came with the shubha they came to the message and they said to the prophet Muhammad you slaughter and you say what I slaughter is Halal and you say that the animal that Allah killed that's dead that's found dead you say it's haram so you're saying my killing is permissible it's haram Allah says if you accept this from them this argument of theirs Allah says if you accept this argument of theirs then you are mushrik انتخابات which is elections انتخابات is it from the sharia of Allah SWT election or is it from the legislation of the people based on the definition I gave you was what is that you're electing a representative to legislate and that my beloved brothers and sisters is actually what Allah SWT mentioned about those who took their rabbis and their monks besides Allah SWT he said من دون الله what did they do they took their rabbis and their monks legislated for them and that's exactly what you're doing you're actually taking are you with me brothers sorry اتقدوا حبارهم وروبانهم اربابهم من دون الله what did they do they took their rabbis and their monks legislated for them and that's what they do are you with me brothers who was legislated the rabbis and the monks and the people took them as a source of evidence are you with me brothers imagine if the rabbis and the monks are not legislated that the people are the ones who are legislating he's just representing them in the house of parliament the matter gets worse the matter gets worse that you are the actual one who is doing it ابل كثير سل in the eye وإن أطع طموهم إنكم للمشركون if you obey them they are mushرك ابل كثير says اي حيث this is when you guys عدلتم عن أمر الله that you turn away from the commands of Allah you stay الى قول غيره and you turn to the speech of other than Allah and you give precedence to those speeches over Allah فهذا هو الشرك so anybody who obeys the mushركين the disbelievers and he believes what they are saying is correct even if it's one matter it's one matter are you with me even if it's that slaughter then that person becomes a mushركن he becomes a mushركن and he goes against the eye وما كان للمؤمنين ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم that is not befitting for a believing man or a woman if Allah and his message have passed the legislation أن يكون لهم الخيرة you have no choice وما يعصي الله ورسوله فقد ضل الضلال مبينة election is saying I have a choice الله is saying you have no choice election is you being given the rights and the voice to choose are you with me brothers to legislate to send a representative to legislate on your behalf are you with me brothers الله is saying you have no choice you're a slave who's held from the nose tell you to go right you go right I tell you to go left you go you go left also الله سبحانه وتعالى you have no other choice الله's message has said something you just have to submit you have no choice to do تعكيمات and to add things on we're going to come to that so if you look at the ayat the excessive number that worn against opposing the commands of Allah so this is not right for us my beloved brothers and sisters to take the matter very lightly the second reason why election and the second harm the election has is the majority are ilah the majority are the ilah whatever they say is accepted وإن كان باطل even if it's right and wherever they reject it's rejected وإن كان معلوم من الديني بالضروح even if it is a matter known out of necessity in the religion and it goes against the statement of Allah والله يحكم لا معقب الحكمه and Allah decides there is no adjuster of his decisions no one can come and adjust الله تعالى تعالى's decisions the election is actually adjusting الله تعالى تعالى's decisions but that's it's not even adjusting it's actually initiating coming with something new because to adjust it means that the original thing is already there you are actually dismantling that in totality and you are bringing something new are you with me لا يسألوا عن ما يفعلهم يسألون الله has never asked what he does why he does it but you are asked الله also says الله is the subjugator over his creation right and his servants سبحانه وتعالى so the issue is majority and we are going to go more into that that the issue is what the majority and the number if the majority are in accordance to the sharia the majority are in accordance to the sharia in a matter and they are not in agreement to the sharia because they want you to it's just that they liked it in Islam the majority are in accordance to the sharia the kufar today pass a law and it is exactly what the sharia believes but any one it is a law or even in a Muslim country the majority agree on something but their intent wasn't to go in accordance to the sharia are you with me brothers are you there that legislator is still in the hellfire وإن وافق الحق even if he is in agreement with the haq as the prophet SAW said القضاة وثلاثة the judges are three وقاذي في الجنة الذي في الجنة the one who is in jannah is the one who knows the truth and he judges by it وَالَّذَانِ في النَّالِ and the two that are in the hellfire is he is a person of knowledge but he judges opposite to the truth and the second one is وراجل جهلا بالحق and the second one is he is ignorant about the truth فقضا به he is ignorant and he judges are you there is in the hellfire are you with me brothers where is he why is in the hellfire he judged وإن وافق الحق even if he is in agreement with the haq even if he is what in agreement with the haq