 وَأَقُولُ فِي القُرْعَانِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ بسم الله الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم وعلى نبينا محمد وعلى آله وأصحابي يجمعين أما بعد today's beneficial chapter is a chapter from the كتاب الكبائد by ألمام الظهبي the major sins in it he mentions approximately 70 of the major sins and with the evidences and explaining these major sins and knowing the major sins is from the علم العوام it's one of the knowledge that the layman the layman they need they need not only the layman but everyone needs but it's something that should be taught to the layman from this book insha'Allah we're going to be taking one chapter only short chapter and that is the chapter of the ninth major sin المنبذ ذهب he says الكبيره التاسع the ninth major sin الكذبه علي النبي صلى الله عليه وسلم lying about the prophet صلى الله عليه وسلم my brothers and sisters lying about the prophet صلى الله عليه وسلم comes in different forms from amongst them being a person making up a hadith you don't know a hadith and you make it up and there's something that is a huge, huge major sin you say the prophet صلى الله عليه وسلم has said something and he never said it or you make it up you say the prophet and some scholars they even say that if someone narrates a hadith and he knows it's a lie and he passes it on فهو أحد الكذبين he's one of the lies as well against the prophet صلى الله عليه وسلم so let's get into the chapter and see these hadith before that one last صورة one last way of the people that they lie against the prophet صلى الله عليه وسلم about Allah عزة و جل و زو is when they speak about the Deen of Allah سبحانه و تعالى without any knowledge a person will come on social media and he will give a fatwa on social media and answer if you say that this is حلال this is حرام and Allah says in the Quran ولا تقولوا لي ما يتصفوا لسنةكم الكذب هذا حلال و هذا حرام don't say a lie against Allah سبحانه و تعالى saying this is حلال and this is حرام لتفترو على الله الكذب making up things about Allah سبحانه و تعالى إن الذين يفترون على الله الكذب لا يفلحون those people who make up lies against Allah they will never be successful so speaking about the Deen of Allah without having any knowledge without being qualified to do so is one of the major sins and it comes under this as well and ابن القيم ياتي كول the book he says this is an announcement to those signatures on behalf of Allah سبحانه و تعالى on behalf of the Lord of the Worlds speaking to the scholars that you when you speak about the Deen of Allah you are signing on behalf of Allah you are saying Allah said this is حلال Allah عز وجل said this is حرام so what about someone who is جاهل ignorant ignorant person speaking about the Deen of Allah سبحانه و تعالى saying this is حلال this is حرام this person is a Muslim this person is a kafir this person is an innovator this person is misguided this is a sin this is not a sin this is حلال حرام this is from the worst things that a person can do so what does the author say here الكذب على النبي صلى الله عليه وسلم كفروا ينقلوا عن الملّة لا ينقبوا at the Prophet صلى الله عليه وسلم is disbelief and takes you out of the fold of Islam but not all the time speaking about it ولا ريب أن تعمد الكذب على الله و رسوله no doubt if a person intentionally lies about Allah and his messenger في تحليل الحرام أو تحريم حلال كفروا that the in lying about the Prophet صلى الله عليه وسلم in making something حلال that the Prophet made حرام or the Prophet صلى الله عليه وسلم made حلال or Allah عز وجل made حلال and you make it حرام and you know that and you do on purpose this is what he means by this is كفر to say that this is حلال to say alcohol is حلال for example كفروا بالله عز وجل وإنما الشأنوا فيه في الكذب عليه في سوا ذلك but what we are talking about here in this chapter is to lie about the Prophet صلى الله عليه وسلم in other than that no in حلال and حرام you say this is حلال watch do you know it's حرام this is disbelief this is كفر not just a major sin you know it's حرام and you say it's حلال this is disbelief in الله سبحانه وتعالى ask for someone in other than that قال النبي صلى الله عليه وسلم إن كذب عليه ليس ككذب على غيري lying about me is not about it's not the same as lying about someone else why because the Prophet صلى الله عليه وسلم when you lie about him صلى الله عليه وسلم rules come out of it you say the Prophet صلى الله عليه وسلم said and he never said it then based on this someone say based on this this is حل based on this this is حرام and the Prophet صلى الله عليه وسلم carries on and he says in the حديث which is متواتر narrated from multiple sources from the companions one of the متواتر حديث he says من كذب عليه متعمدا فليتبوء ما قعده من النار whoever lies about me on purpose then let him take his place in the hellfire وقال and the Prophet صلى الله عليه وسلم said من كذب عليه بني له بيتهم في جهنم whoever lies about me then a house in the hellfire will be built for him and when he said this is an authentic حديث وقال من يقول عني ما لم أقول فليتبوء ما قعده من النار whoever says about me something that I didn't say let him take his place in the hellfire وقال عليه الصلاة والسلام the Prophet صلى الله عليه وسلم is narrated that he said المؤمن يطبع المؤمن على كل شيء إلا الخيانة والكذب that the believer naturally naturally the believer he can be made naturally created on anything except for lying except for treachery and lying the believer doesn't lie and what do you think about the one who lies about the Prophet صلى الله عليه وسلم and the Prophet صلى الله عليه وسلم said مروا عني حديثا وهو يرى أنه كذب فهو أحد الكذابين whoever narrates from me a hadith and he believes that it is a lie or it is known that this hadith is a lie and he doesn't tell the people that this is a lie rather he makes a lie about the Prophet صلى الله عليه وسلم فهو أحد الكذابين then he is one of the liars one of the people of those people used to make up lies about the Prophet صلى الله عليه وسلم خزاه الله عز وجل he was said that one of the people in the marketplace they wouldn't be able to sell trousers and so he went to the sheikh for this sheikh and he said to him can you tell the people to buy trousers make them buy trousers so he said the hadith he said the Prophet صلى الله عليه وسلم said may Allah have mercy upon the one who wears trousers and this is the lies that people they started making lies about the Prophet صلى الله عليه وسلم in order to gain something من حطامة دنيا from this worldly gains may Allah protect us from such evil if he believes he knows it is a lie then this person he is also from one of the liars so if you hear this hadith now and then you you hear this hadith and you know it is a lie and then you narrate it to someone else whilst knowing it is a lie or it is said that it is a lie then this person no doubt he comes under this hadith but he is one of the liars he is one of the liars against the Prophet صلى الله عليه وسلم محمد ذهب he says فلاح لك بهذا أن رواية الموضوع لا تحل from this you understand that narrating the made up hadith fabricated hadith موضوع حديث is not allowed this is what محمد ذهب he says but I want to add on to the speech of محمد ذهب certain points that are needed for every single Muslim today from amongst the things that some of the scholars they put under lying against the Prophet صلى الله عليه وسلم are is if a person he narrates a hadith and he narrates it in a wrong way يعني he says the Prophet صلى الله عليه وسلم he said إنما العمله بالنيات he says that's the hadith right he makes it he says it in a wrong way accidentally because of his own fault because he didn't memorize it properly he wasn't sure but he said it anyway that's why أنا سبن مالك رضي الله تعالى عنه when he would narrate a hadith from the Prophet صلى الله عليه وسلم he would add to the end oh كما قال oh how the Prophet صلى الله عليه وسلم said it he wouldn't narrate it because he's scared maybe he might get one left one wording wrong so he would say the Prophet صلى الله عليه وسلم he said this oh كما قال oh something similar to that one wording so what about someone he says the Prophet صلى الله عليه وسلم I'm not sure about the hadith I haven't memorized it properly but he just narrates it and he doesn't even say that something like that or something similar to that he doesn't even make clear that go research the wording the wording maybe I've got it wrong you know he just says it the Prophet صلى الله عليه وسلم said it what also comes under this is someone who knows the hadith is weak and he just narrates it without clarifying that this hadith is weak some of the Salaf they would say من أس نده whoever brings the chain of narration and he brings the chain of narration that person he's okay because he brought the chain of narration now is the point knew the one who's listening or the one who's reading to go and research in that chain of narration is it authentic or not but other than that narrating a hadith from the Prophet صلى الله عليه وسلم when you're not sure if the Prophet صلى الله عليه وسلم he said it or not is something that's very dangerous إليما محمد رحمه الله تعالى he would not narrate a hadith unless he heard it three times when he would hear a hadith he would write a circle in the circle he would write a dot next to the hadith when he would hear it the second time he would write a dot when he would hear it the third time he would write a dot and then he would narrate this hadith because then he's sure that this is how the Prophet صلى الله عليه وسلم he said it being careful on how we narrate the hadith to the Prophet صلى الله عليه وسلم something that's lost in a lot of people today because everyone wants to speak about the Deen of Allah without any knowledge what also comes under this is making a ruling this is حلال and this is حرام saying something is حلال and saying something is حرام يبين مسعود رضي الله عنه and he said من أعليما شيء and فليا قلبيه if you know something say it وَمَلْ لَمْ يَعْلَمْ فَلْيَا قُلْ اللَّهُ وَعَلَمْ Oh لا أدري he said if you don't know then say Allah knows best oh say I don't know because part of knowledge is to say for something that you don't know I don't know if you don't know something say I don't know and this is why my Malik or some of the scholars they will say لا أدري نصف العلم saying I don't know is half of knowledge why is it half of knowledge is because at least now you know you don't know some people they don't know but they don't even know they don't know they think they know as for the person who doesn't know and he knows he doesn't know that at least he's got half of knowledge لا أدري نصف العلم so my brothers and sisters this short chapter is to give you this fear about speaking in the Deen of Allah عز و جل lying about the Prophet صلى الله عليه وسلم is not a small sin من كذب علي متأعم متعمدا فليتبوه مقعده من النار whoever lies about me on purpose then let him take his place in the hellfire أسك الله سبحانه و تعالى أن يزيدنا علمة to increase us knowledge and actions and to increase us in ورع fear of Allah that stops us from doing anything that is even close to حرام والله و عالم و صلى الله عليه وسلم نبينا محمد و آله و صحبي و سلم و الحمد لله رب العالمين السلام عليكم و رحمة الله و بركاته How can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel? 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