 الحمد لله يا رب العالمين له الحمد الحسن والثاناء الجميل واشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل واشدوا نسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بيخسان إلى يوم الدين أما بعد إشاره تعالى تقرأه بسيخ نبارث ليين المشاكل أن القرآن يوجد في تغيير حياتنا وأريد أن أقول about the relationship between القرآن and the heart as you all know when the Qur'an was sent down in our messengers محمد صلى الله عليه وسلم it was done through who جيبري جيبري is the one who came to the messengers صلى الله عليه وسلم and as you are all aware of جيبري when he came to recite the Qur'an into our messenger the messenger because he wanted to memorise it fast and he wanted to read it and then quickly he would try to read with جيبري but what Allah SWT said to the prophet is that do not move your tongue listen to the recitation and the recitation will automatically be poured into your heart Allah SWT said do not move your tongue listen to the recitation it will be poured into your heart directly and so what I'm trying to take from this is that the Qur'an first of all it's settled in the heart of the messenger صلى الله عليه وسلم and so there is that very powerful so there is that very powerful connection between the Qur'an and the heart صلى الله عليه وسلم وإنه لا تنزل رب العالمين لا يزل فيه روح الأمين على قلب كب تكون من المدرين في لسارك عربي المبين الله says that this Qur'an وإنه لا تنزل رب العالمين that this Qur'an is set from Allah the one who came down with it is Jibreel and Jibreel came down and he placed it in your heart and so the Qur'an was first placed in his heart the messenger صلى الله عليه وسلم الله also said بل وآيات البينات في صدور الليلة وط العلم بل وآيات البينات these are clear verses بل وآيات البينات في صدور الليلة وط العلم and it is in the heart and the chest of the people of knowledge so my beloved brothers and sisters the Qur'an resides in the hearts the Qur'an is not in the Masahif put on shelves the Qur'an is memorized and Imam al-Sha'ط بل وآيات البينات in the introduction he mentioned that knowledge before it used to be in the hearts of the people of knowledge it wasn't in papers it wasn't in scrolls and books but what you need to remember is that the key to that knowledge is still in the hands of scholars even though it might be in the books the مفاتح the keys to those books and the information that are in it are still in their hands my beloved brothers and sisters الله سبحانه و تعالى he looks at the people's hearts Imam Muslim he wants to correct this الله doesn't look at your bodies or your bodies الله doesn't look at your physique and how big and how strong you are and how tough and built you are الله doesn't look at that but he looks at your hearts and Allah looks at what manifests from us in your heart the heart every messal that was in silence so your heart believes something and it has something that the actions in the lips will start moving and start doing it there's that relationship between it but Allah looks at the heart rather than my beloved brothers and sisters the day of judgment when you come your children your mouth will not benefit you the only thing that will benefit you is if you come with a pure heart الله says in the Quran the day when children are worth another benefit إلا من أطماء بقلب سليم except the one who comes to Allah with heart بقلب فين أي heart which is Salim pure it is saved from illnesses أمراض الشرخ both illnesses that affect the heart the doubt of desires I'm sorry and the illness of doubt so the Quran came to cure this heart it came to settle in this heart الله says in the Quran إلا من مؤمنون الذين إذا ذكر الله وجلت قلوبهم وإلا تلية عريه آيات مزادتهم إيمانهم وعلى ربهم وعلى ربهم يتوكلون إلا ذكر الله وجلت قلوبهم when Allah is mentioned the Quran is recited the verses of the Quran are added وجلت قلوبهم it straight away affect their heart if Allah told the subhanu wa ta'ala that the people whose heart the Quran doesn't affect that their heart are sick and ill or there is even locks on their hearts as He said أبلايتهم برونة القرآن أم على قلوبهم أقفالوها إلي not ponder on the Quran or are there locks on their hearts so say subhanu wa ta'ala ألم يألين الذين آمن أن تخشع قلوبهم لإذك دلالي وما نزل من الحق ولا يقول لك الذين قوتوا الكتابة بقبلوا فطال عليه الملأمد فقست قلوبهم وكثيروا منهم فاسقوا when they distance themselves from the Quran in the remembrance of Allah فقست قلوبهم their heart became tainted it became hot it became rotten so the Quran with lovely brothers and sisters is there to perfect the people's heart to change it and that was all a muqaddiba introduction let's come to surah al-Mu'adul the topic at hand everyone of us knows the first surah in the Quran when we open the Mus'haf is surah al-Fatiha when we open the Mus'haf what surah comes out first is surah al-Fatiha what's the second surah surah al-Baqara please ponder with me and let's not just make it a lecture when the information goes up again who we want insha'Allah who is to understand this information is very vital لأننا because brothers we are in shah al-Quran this month is called the month of the Quran as Allah SWT says شah al-Ramadan الذي أزل فيه القرآن this is the month which the Quran was set down so let's go to surah al-Baqara surah al-Baqara start with what وروف وقطع and this connect the letters الله عاله وعاله الله knows what he needs by it because the Rahim of Allah he attributes to his teacher and Hajaj and Lizzy and also in beauty the Rahim of Allah that we don't know the meaning but we know the wisdom behind it why Allah used these three letters or why he used any of those letters like Noun, Qaf, Alif, Lamin the reason Allah used it he said of Hajaj and Lizzy and this is even a كثير attribute to it attribute to this if knowledge to him he is teacher of Hajaj and Lizzy and author of the kitam of the Rahim and also shah al-Salam the wisdom by Allah used Alif, Lamin is what إعجاز العرب to make the Arabs feel weak and unable to come in the life of this Quran الله is saying to them this Quran is Alif and it's Lam and it's Yil that is what you know and you're also not able to come in the life of it then Allah سبحانه وتعالى he says ذلك الكتاب العريبة فيه قدن للم التقيق صح now probably here when Allah سبحانه وتعالى said there's no doubt in the Quran there is no shak ريب and shak as Ibn Tharis and others they say that it is close to the word شك and ريب are very close in meaning it means there's no doubt then Allah سبحانه وتعالى said it is guidance for whom I bring love to brothers and sisters تقين تقوى where does it lie the heart بيس نحبيص صحيب غريب then the Prophet ﷺ would say اتقوىها هدى اتقوىها هدى اتقوىها هدى ويشيروا الى الصدره ثلاثة ب الله صلى الله عليه وسلم then the taqwa is here the taqwa is here the sa'a m'a'a'ali he was pointing at what then let's carry on reading first so the Quran is no doubt in it but who likes it a people who have a heart that has taqwa in it and this goes heart this goes hand in hand with the best Surah Taqaf إِنَّ فِي ذَانِ كَرَبِكَا لِمَنْ كَانَ الْأَلُقَالْ بُلْبُ اوَا الْقَسَبْعَ وُشِيْدِ that this Quran is a reminder it can only be taken as a the person who will see thiscąسان by the Quran on his own before his sacrifice صلى الله عليه وسلم صلى الله عليه وسلم and those who wish to be worshiped in his own business they are not left to seek those who wish to be worshiped those who want to be worshipped in their heart are not left in this world and not in the end these are not people ولا تطيع من أغفلنا قلبر جيكلنا واتبع هواهوك وكان أمروه فرطا ولا تطيع دورت أبي من أغفلنا قلبه وإذن هو هاته وليست رقمه فلايز نبارون القرآن أم أم على أمروه نقفلها لدينا مؤمنون، مؤمنون، مؤمنون، صعب هل تعرفون هذا؟ الناس الذين يفعلون القرآن يفعلون الله وخبرونهم أولا أخبرونهم كيف يقولون؟ لديهم ثلاثة حلوات كيف يقولون؟ تقوى كيف يقولون؟ إيمان كيف يقولون؟ يقين ثلاثة إمان إذن أم لا يكون خافتا ما الله وعاله قلوبه الله ليست مؤمنون الله ليست مؤمنون لماذا؟ خافتا ما الله وعاله وعاله وعاله وصاله ومعاله عظيم ومن الناس يبنى سقنى ومن فلتاب ومن الناس يقول الأمر هي يوجد تباق بها وعن نعرف أن الله تعالى لتبارك الناس فهناك يدعوه جعلنا له نوراً جميعاً في الناس وفي الهجومات ليست خارجاً منها موضوعاً موضوعاً بقائد جميعاً هل هذا يحدث؟ هل هذا يحدث؟ أنه يحدث حسناً وَلَّيْ يَكُرُ رَبَّهُ وَالَّلِيْ لَا يَكُرُ رَبَّهُ كَمَتَرِ الحَيِّهِ وَالْبَيِّهِ he's alive by the Qur'an he lives by the Qur'an my beloved brothers and sisters when the people have the Qur'an and the Qur'an becomes something part of their life they give the Qur'an and put it they read the Qur'an they live by the Qur'an it is not much of a quality proof reading the Qur'an and learning the Qur'an it doesn't just merely mean that you establish the worries that the Makharij is correct as much as the Prophet came to teach us the recitation of the Qur'an he also came to teach us what the understanding and the meaning in it the understanding and what and the meaning that are in it my beloved brothers and sisters the Sahabahs when the Qur'an was taught to them and they learned it and it went directly to their hearts as the Prophet wanted the way it should be what happened to my beloved brothers and sisters their whole life changed this is what they mentioned this صورة it came down the first year الله يقول يا إمان يزوجل قول بالليلة قول بالليلة إلا قليلا نصفه أو يقصفه قليلا أو زد عليه ورد في القرآن فارفت إلى this was to the Prophet alone it was for the believers what were they told قول بالليلة إلا قليلا stand up at night قول بالليلة إلا قليلا نصفه أو يقصفه half of the night the Sahabahs were already ready to pray how could that happen my beloved brothers we had Muslims who would be all their lives all the breaded Muslims all of their lives they were Muslims but then they can't stand one night to pray some of the people when the Imam is leaving in Tarawih and Ramadan they close off they go off they're not even focused in the Salat they're not focused what's happening they days off they go somewhere else how is it that the Sahabahs the first year they were ready to pray قليلا and Allah said half of the night half of the what it's because their heart their heart was ready they had hearts the Sahabahs had what they had hearts because they had hearts they were able to feel it my beloved brothers I looked at the Qur'an the time that I finished it whenever I came across the organ the heart I tried to always note down just make a note on the paper just to see I haven't seen in the Mus'haf in the Qur'an I haven't seen an organ that has been mentioned as much as the heart has been mentioned in the Qur'an it is the most mentioned organ in the heart it has been mentioned more than 130 times more than 130 times and after 130 times we get tired of looking at it there's no other organ the Qur'an has been mentioned that much why doesn't the Qur'an mention something that much unless it's what unless it's important unless it's what and that's why I say to my beloved brothers I say to you all that wasting your time trying to work on other parts of your body working on what other parts of your body is not correct really what you should give importance to is the King of everything أن المسجع عليه ص.السلام إتحالي لعبان المشير ودليسي أن الحلال بيّن وإم الحراب بيّن ومو بينا أمر مشتبيات لا يعلمون كثير من الناس فبان اتقل شوات فقد استبعين لي وعرضي وما وقع في شوات وقع في الحراب كرائية عحو البحب يشكع يرتع في ألا وإن لكل ملكي الحما ألا وإن حمى الله محاري ألا وإن في الجسدي مضغ إذا صلحت، صلح الجسد كله. وإذا فصلت فصلت الجسد كله، ألا وين قنقن. In the heart, in the human body, there is an organ. ألا وين في الجسد المضغى. In you, there is an organ. إذا صلحت، صلح الجسد كله. Your whole body becomes what? In tact and it is good. وإذا فصلت فصلت الجسد كله. And if this organ loses the plot and everything else تقول لله القرآن إنها لا تعمل أبصار ولكن تعمل قروب التي تستدور. You don't become blind from the eyes necessarily. إذا heart that become blind. Have you not seen a person who can't tell between good and bad. لا يعرف المعروفا ولا يوتر منكرة. ينزلو ذا معروف. And he can't go and did something evil. Why what happened? When the heart becomes tainted and it becomes كلا بالرالع على قلوبه المكانه مكانك سبول. The heart became tainted because of that which they perform. My beloved brothers and sisters, just because of a person's heart they can reach a station that many other people may not be able to reach. Rather a person may even be able to reach a station because of their heart will not even do anything. The message of the peace of Allah is إنه بالمدينة أقوامه in the city of Medina there are people. This is the battle of Tabuk. The Prophet said And the Prophet said to them that you have not cut a distance and you have not passed through a valley except that these people in Medina are with you. And that's why he says إنه شارقوا قدت الأجر. They participate with you in reward. And because of the peace of Allah ليس على القعطاء ولا على القرضا ولا على المدينة ولا على المدينة لا يجدون ما يستقون حرج إذا لصحروا لله ورصوه والله وفورا ورحيل ولا على المدينة إذا ما أترك لتحملهم قلت لا أجدوا ما أحملكم حزر أن لا يجدوا ما يستقون. There were people who wanted to come. They came to the Prophet. They said And because the Prophet wasn't able to take them with him. Allah says Their eyes were watering. Those people even in Medina they were not doing anything with them. And how far was Medina and Tabuk 1,500 km today right? One time I was in Saudi Arabia. There was a time I was in Saudi Arabia. So it was the day when my car's air conditioner was working. And you live in Saudi Arabia. And the air conditioner doesn't work. You know brothers? So there were no more companions who cut 1,500 km. What made their movement And how did they do that? Look at that same situation today we find Muslims. Brothers and brothers. Masha'Allah. You need to say Allah مباركه. Masha'Allah. Their arms are this big. They are tall. They are physique. Subhan Allah. It's like they seek in the gym. Yeah. They're big. And the weight that they can lift ملحب يعلي. But Salatul Fajr They're not able to lift it. They can't lift it. Right. Why haven't they tried it? When did they try to go? But it's big. He can't scratch his neck. مع ذلك He is unable to lift it. What made him not be able to go? That's what it is. Nothing else. What they realize here now. It is the heart that makes the passage of the week. And ابن رجل رحمه الله. That's what he pointed out. He mentions that The hearse and the striving of the self wasn't the body. The self The pious predecessors. They're striving in their hearse in their احتياج. It wasn't their bodies. Rather what it was is their hearts. That's what they were striving to work with. All the time. Making sure that they were perfect in their hearts. Because it's through the heart where you reach stations levels. And you all know that They don't know. The حبيت ثلاثة فالحدر السخرة when they came and sat on their chairs They said انه لا يمجيكم من هذه السخرة انها يتدروا الله هاتعال بصالح عملكة تريما. When they came they locked himself right? They got locked in. And when they got locked in what did they say? انه لا يمجيكم من هذه السخرة انها يتدروا الله هاتعال بصالح عملكة. Nothing is going to save you all. أنا أريد هذا لك alone my intention and my heart was only for you then move this rock from us and give us an opening what happened? if Allah Almighty Allah had moved from them but they weren't able to fully come out of it and in the second one they were the same and in the third one they were the same each one was the same after he mentioned his righteous deed Allah said now you might ask this of my beloved brothers this is a very powerful point I want you to ponder here our enemy Allah told us is who? Iblis to Iblis is who what? Allah told us is what? he is an enemy of us Iblis admitted that there is a group of people who is never going to be able to misguide for him to misguide them is going to be hard your enemy is admitted to this look what he said all of these people are going to misguide them إلا عبادك ها إلا عبادك من هو المخلصين I am only going to what? be unable to misguide your slaves who are sincere in other words a people's hearts are pure a people who have strength over their hearts govern their hearts they are the type of people who are going to be able to what? I am going to get you that is what Allah mentioned to us the story of Yusuf Ali the woman she came and she tried to push her support to him when did Allah سبحانه وتعالى تباست تلالي كان ينصرف عده الصوء والفحشاء إنه يباقي يوسف يوسف was what? إنه من عبادك المخلصين he was from our slaves who were sincere right? are you really about this? the reason why Yusuf went away this after Allah aid him in supporting him of course because he was the sincerity of the heart from beloved brothers and sisters so when Iblees is saying that a person's heart is under a person's cover you are controlling your heart and you have strength over it eyes and individual will not be able to get to you but if your heart is open for every saham every arrow to be thrown at it like Shekhar Al-Araib brothers you are going to suffer also in مرجة محمد الله he says and the difference between the pious predecessors and us is what that the seraph used to give importance to the heart first of all and we give importance to the what look at brothers when they start practicing the way that a person is identified when he started to practice is the liqya and the though how short it is and etc the manzah الله is what the word he plays on him لا نقول ولا سينا that is not important it is very important they will be better but the message عليه سبحانه وتعالى made sure that you are not just وَكَمْنِ شَخْصِنَ how many people مُبَيُّكُمْ تِيَبُوا his garment is so white it is clean مُدَنِسُمْ فِي قَلْبِهِ مَدِينِ his heart is tainted and dirty how many people the outer appearance is very important سِوَاتِرُ مِلِحْيَةِ وَدَا مِتِينِ and then it is important those are the sunnah and the shair of Islam no doubt but what is more important is what the heart because the people who fall short later or who do 360 after and lead the religion or are the people who will not direction their hearts يا إخوة والله لست بيانتي not nurturing their hearts and not making sure that they work on their on their heart and that's why Allah ست محبت صلى الله عليه وسلم لقد مننا الله على المؤمن لذباعة فيهم رسولا منهم يتلوا عليهم آياتي وينزكيهم وينزكيهم وينعلم وينعلم وينعلم وينعلم وينكانو من قبلو فيلضراني موبيم صح الشيخ سلى الله عليه وسلم came to do this here to purify your heart 3 things your heart has to purify pay attention الشيخ والبداعة والمعصري 3 things every day of your life try to get rid of these 3 you don't worth you don't really come to me but you need a balance تجدون العنوات ، تجدون العنوات ، تجدون العنوات ، و ما هو هذا ؟ أيضاً ، ما عارسي سنس. كل 3 منهم are what you purify and you claim from your heart every day you are working. And you are trying to nurture your heart and cultivate yourself upon the opposite which is الترعيد والسلطة والطاعة ، ترعيد ، سلطة ، ربينيس ، those are the three you are nurturing as such. So, what is the use of doing that? So, what is the use of doing that? So, what is the use of doing that? When you are not going to drink khabar anymore, how can a people pay attention? You guys have to sometimes look deep into the Quran. This is important my beloved brothers and sisters. الله سنس القرآن to be pundered on. أفلا يتدبر القولة. أفلا يتدبرون القرآن على قلوبنا قفالها. أفلا يتدبرون القرآن ولو كان من عنده غير يدفن و فيه اختلاف الكثيرا. كتاب أنزل لك مباراك و ليتدبر آياتك. القرآن ستناف يتدبر ، وتعقل ، to look at it at least. Look, it's not just to read pages of 30 over. عندما قمت بعمل هذه القرآن و قمت بعملها. This shows the power that the heart has become and how ready they were. Read the Arabic poetry of the pre-Islamic poetry. أمور أقيس. زوهير الأرسلمة. أم ترد الشداد. Even the small one. لامية العرب. Written by Shamfarad. If you read those books of the Arab poetry and how they speak about horses and women and they speak about what? Come on. Alcohol. The Arabs were addicted to alcohol. There was not a table which they ate except alcohol. I have to be served. If you didn't serve a person, a guest who came to ask if you didn't serve him alcohol, you didn't fulfill the rights as a guest. They were addicted to it. Addicted to believe. To the extent that the narration itself shows it to you that when they were told to get rid of the alcohol they all sit in the middle of a hotel. It's flooding. Why would it flood? Because people had storages about alcohol. Just in case it stops. مع ذلك they were ready to stop all of that. Why were they ready to stop that? Because the Quran commands something they are willing to listen. Look at us. Allah says in the Quran المقبلة المؤمنة إذا قضى الله ورسوله أمر أن يقول له ورخيرة من أبنين. فلا وربك لا يقول لنا حتى يحاكمك في مجد ما بينهم. ثم لا يجب في أنفسه محر جميل ما قضيت ويساني متسليمه. إذا ما كان قرأ المميلا إذا يدعوه إلى الله ورسوله يحكم بينه ما يقولون سببنا وقاطعنا. أياه. ويأيلي على المواطر الله وواطره ورسوله في إترازك تو في شيء فلنضوه إلى الله ورسوله يكوتو تُو مننا بلا يوم نخل. أياه. تُبعات. باسس. كل of those verses that I read that I bring back is back to the Quran in the water. تسلنا. مع الان كان sometimes from the majority of the times you see people saying I don't know what to do. لا أستطيع أن أفعله ، لا أستطيع أن أفعله ، لا أستطيع أن أفعله أستطيع أن أتفعه في المفرد كل يوم يفعله فيه ويصعبه ويصعبه ويصعبه لكن الأمر هو أن هذه الناس يصعبون كذلك لماذا؟ لأن القرآن وحقه كان موضوعا when the Quran spoke they would listen for example when Umar رضي الله عنه ويجعله and he said to Umar رضي الله عنه you are unjust and you didn't fulfill your responsibility as a leader so Umar became very angry and Umar was who he was a person who fulfilled the rights of the people so Umar got over to Umar رضي الله عنه and he stood up and he wanted to harm him and so those who were around him on the day he recited وَأَبُرُمْ بِبِرُرُمْ فِي وَأَعْرُبْ عَرِبْ عَرِبْ جَاهِينَ call to that which is good and tell away from those who are ignorant right when he said this man is from the ignorant Umar don't harm him leave him alone Umar رضي الله عنه looked and the verse was read when Umar got away from his face the narrator said Umar was wakaa in the hududillah when Allah's legislation would come into place he would stop that's it why would Umar being who he was strong and tough be willing to do that is because the Qur'an and their hearts were connected he was with me brothers he was connected another thing وضي الله تعالى عنه he married his sister off to a man a woman so he married his sister off to a man and said to him you can marry my sister the man divorced Ma'qal's sister in a way that wasn't easy to Ma'qal into yourself وضي الله تعالى عنه and he didn't just divorce her but Ma'qal and his sister got divorced and the period they had finished and he never came back to take her hand in marriage really brothers so then when the man heard when the man had finished the man stopped to come to her hand in marriage her previous husband found out that other men are coming for her hand in marriage he also came into the queue and the line then Ma'qal saw him and he said to him you want to be with my sister he said Naam he said Wallahi I'm never going to marry my sister off to you Wallahi I'm never going to I'll tell you what you've done I'm not going to marry off to you and then what happened الله سبحانه وتعالى يسجأ آية وإذا طلقتموا نساء فبلغنا جلوهن فلا تأغلوهن اين ينكح لأزواجهن إلى تراضه إلى تراضه بينه المعروس that it was a woman and the period finished the end is over don't stop her from marrying her ex-husband if her and he she and him both come to common marriage because she wanted her ex-husband that's who she knows she was pleased with him she wanted him so she told her him go to my brother he's my wedding and he told her no but when the Aya came down look what he said he called him he said come Aya came down he said come so he came over and he said to him I'm going to marry off to my sister be happy in Aya because of Aya he's not because of me not because of me again why would they do that they had a heart that was connected to what look what Abdullah ibn Abbas رضي الله و تعالى علي was informed one day that his brother or his son the narrator he confused between the two it was either his brother or his son died so when they told him Abdullah ibn Abbas he stood up he pushed his riding beast to the side and he played to her car and then he said قل قد فعلنا أما أمرتنا يا ربنا our lord we've done what you've commanded us to do but what is he referring to is دعينه بالصبري والصلاة إلا ما أمرصر أبري to come with patience the prayer will help you the patience will help the salah and the salah will help the patience these people were people the Qur'an was their source of evidence the Qur'an was everything for them and the only person who I've been loving with both the sisters وما اختلفتم فيه من شيء فحكمه إلى الله the person who when they have disputes and they have disagreement the only people who will say let's go back to the Qur'an let's go back to the sunnah let that solve our situation our own people whose heart is what it's a lie it lives إنه في ذلك عززة إنه في ذلك رالي من كالله قلب أو ألقى سبعة ووشهر the best of speeches are that which is مقلق ودقا the best of speeches that which is small and summarized and that gets to the point I really don't like to go off and speak too long a lot of you are fasting and I'm not a fan of questions about them generally so إن شاء الله على أي شيء which I have said that was wrong but you know me you're going to say اللعيني's message I'll speak from any mistakes that I have done is from me and Sherpa so any questions that you have if I can answer I will if I can't and I remember knowledge is only with Allah now now so the question is is how can a person attain and gain a pure heart يا إخوة our religion is and from our religion is this principle which is as they say اللعيني's message is better than cure and I would even say that prevention is cure prevention is not better than cure it is cure and the reason I say that is because for our hearts to be clean and protected we have to stay away from things prevent yourself from things many of the times you see people they throw themselves into something and they want it cure for you as I said in the lecture there are two things that affect the heart they are أمراض الشحوات these eyes رأيتوا الغلوبة تميتوا القلوبة ويورقوا وطورتوا دولة إدمانوها رأيتوا الغلوبة عصولة since it inherits you since they inherited humiliation and they affect your heart what did the man who you say شكوتو شكوتو شكوتو إلى وكير بسوء حبدي شافة يسأل I complained to my teacher وكير عبو جراح عرو آسي وكير عرو جراح عرو آسي I came to him and I complained him of what بسوء حبدي my bad memorization and he said to me فقال إن العلم ونور knowledge is what light ونور الله لا يوه دالي عصن and the light of Allah is not gifted so what can protect your heart is to stay away from sins stay away from عرسي when I say stay away what do I mean brothers don't get yourself into a situation where you're conversing with a woman and you're talking to her back and front and then the fitment comes and then you fall into the consequences of the harm that comes out of it and then later you say how can I keep my heart clean stay away from things but in that that's why the Sharia I didn't say to you don't fall into zina when they say to you don't come close to it تقرأ بزينة didn't say لا تفعروا زينة don't do zina he said don't get close to zina and a lot of the time social media opened up a platform social media opened up a platform where people do fall short in that regard the second thing is my beloved brothers and sisters أش شو مو هات أخو أش شو مو هات قد طافة doubts a lot of Muslims nowadays they think masha Allah they are mutimia and so they go out of there and they start reading doubts and they start reading atheism and they start reading concepts and doubts and sects within Islam they were all examined as time goes on what happens to the person in قلب رقصة and I don't know the person is actually he's turned he's drawn a different direction why what brought this to you because you open yourself to doubts stay away from it and Imam Malik Imam came up to him and he said I want to debate with you and he looked at me and he said I am on clarity I'm not a shag you're a doubtful person you're a doubt you're doubtful you're a pun then I mean a shag go to someone who's doubtful like you who's in doubt and in debate I'm on clarity I don't need to debate you don't make your religion wrong don't make your religion something to discuss every time somebody comes they discuss your religion protect it this is your capital this is your money this is your classroom so don't open yourselves to doubts and start reading into things when you have no strong Islamic knowledge so those are the two things I said is what affects the heart and if you make sure make sure that you protect yourself from staying away from it insha'Allah you will be safe so we are living in this country and no doubt we have to we have to there's no choice we have we have to have a job to go work we have to deal even then when you work I remember as a child when I was young and I generally don't like speaking about my life but one of the things I loved and I till today I admire about my father and it amazes me that he did that it amazes me now is that we used to go to school in the morning primary school we go even secondary school and with 6 hours right and you come home my dad would make sure so in the morning before we went to school my father with what when we woke up we prayed in the house we would read the prayer because we memorized the Quran we finished the Quran so we would read the prayer of my brothers and I and so what happened is that my father would make sure that he when you wake up your brain is fresh he makes sure he pulls the first information into our minds and our hearts before anybody else in the morning when we wake up he takes our minds and he pulls the Quran and the Hadith and we memorize it then we go to school we come back and he pulls out any misconceptions that have fallen into our hearts while we are in school my many brothers where are you يا إخوة we have to do that in the morning before we go work we have to have our camp and we read we need to read the Quran before we go to our meeting and our works and our discussions and dialogues with disbelievers and others of different faiths in the morning our Quran our juice is recited our Azkara we read and then we go out don't we go out things fall into our hearts and because the Quran is dead and we ventilate شاء الله تعالى it won't stick on your heart when you go home you cleanse yourself for everything by doing what by praying in the mosque by being around righteous and good people إن أخواني ألبرو عالا ديني خليلي فليون ضرحة دخو مني خاليله أخواني ألبرو عالا ديني خليلي فليون ضرحة دخو مني خليلي so the righteous people are going to benefit you they're going to make an Eman what they're going to make an Eman increased ويوم العظم ضالي وعلا يقولوا يا ريطل تخصوا مع الرسولي سبيلا يا ويلة بيتري لما تخصوا لها انخليلا لما تأضلني عن الدكري بعد اتجاءني وكان الشيطان الليل إنساني خدولا ورة من الخمس خدولا لما جصرنا مجموعا أن تعاوني تخصوا مع الرسول وكسرة وحالي وراحا ونساعده بالطبع يقول كما نقول يوجد تواسلن now ويوجد تواسلن وهو صحيح تواسلن يوجد تواسلن تصور تواسلن يوجد تواسلن يوجد تواسلن يوجد تواسلن one will be assigned with a one will be sent Tianan هناك جميلة جيدة التي تفعلها وكنت تقول يا الله لأن هذه جميلة جيدة لقد تفعلها لدينا هذه المشاركة ويجب أن تكون مبسطة في هذه المشاركة وإن الله سبحانه وتعالى وإلا هو مفاتي بالغاية لا يعلمها إلا هو ويعلم ما في البربي والبح وما تصبط به ورقة إلا يعلمها الله سبحانه وتعالى وإعطيه لا يوجد مدينة إذا كنت تكفي شيء في جميعه ليس ينصف منه فبالنسبة ليس حول أية فإذا كنت تخفيها لك هنا لأنها جميلة جيدة التي تفعلها لا يعني أنها تنقذ جميلة جيدة التي تتعرفها على محافة وكن ترونها في الجميلة وعلى ذلك ليس فقط أن تفعلها وقرأ أن تفعلها لقد قمت بعمل مجمولة وقلتها فيها يمكنني أن أعطيك فقط مجمولة إذا لم تقوم بعمل مجمولة لكنك فعلت ذلك أنت تقوم بعمل مجمولة مجمولة الشيء هو كل شيء that comes fast always leaves you fast من أخذ المجمولة كل who takes knowledge all at once he will what? will leave you a general so knowledge should be taken gradually step by step when America was saying أرآن فرقناه لتقرأه على الناس على مكثب when it is Allah to remove the Qur'an was done on a period of what? why? كذلك اللي يوثب بطبيف where the Qur'an was done on a period of what? the reason why the Qur'an was done on a gradual and in small size by size the scholars they say and also the other thing is what the scholars say that the knowledge that you take should be something that's after a stage of your level don't take what's bigger than you and what you're not need of as they say تُرْبُ الْكِبَارَ سُوْسِرَةَ the food of the elders is a poison for the youngsters right? we like chicken better right? so if you gave it to a newborn baby chicken better what would happen to him? but you enjoy it right? and it feels nice depending on where you get it from and that's the reality so some knowledge is it's poisonous for the person who is learning it it's poisonous for the person who is learning it but knowledge some people they feel like when time finishes ونعلموا يدخلوا قلبة كلوا موافقين من غير موابن ورستيدالي ويردوه المحروب من خدراني لا تشكينا اللهم بالحرماني knowledge enters everyone's heart and mind wherever you are how old you are knowledge will go into your heart but what it needs from you is يا أخي الانتنانا العلمة إلا بسيطة سأم بك عن تفسيرها ببياني حرصة واجتهاد ومغطة need come with herce striving in hard work nothing actually would stay and there was a story I wanted to mention but and I will insha' Allah conclude the story which is a story that goes hand in hand of what the topic that we were talking about that I even mentioned it I think I don't know where I read it from I think it's that I remember I read it from someone I read it from someone I don't know exactly where I read it from but I read it from somewhere but a father wanted to teach he saw something his father said he saw I read the Qur'an and very young and of course he didn't understand the Qur'an I was talking about he hasn't learned the tixir and he hasn't got through the books of Hadith and what now and the story he doesn't know what it means so he said to his father and my father and my father I read the Qur'an and then when I memorise it I don't have the information that I can't hold or another way I mentioned that he said to his father and my father I memorise the Qur'an and I even forget it when I memorise it what happens many people go across they feel that way right they listen to the story so the father said to his son he wanted to teach him something he said to my son take a basket not a bucket but basket has what he said take it my son go to the ocean on the sea place water in it and bring it to me make sure that there's water remaining so he went by the time he reached his father what happened the water is so he kept making him do that he said dad I need a bucket not a basket he said la la la keep going keep bringing it back and make sure so he goes there he goes back as fast as he could he's running the faster he goes back the faster the water goes the more the water goes out finally after 5 5 6 something times the father said to his son my son were you unable to hold the water in the basket he said yes he said look at the basket and he looked at the basket and it was clean clean inside and outside and he said my son that's the Qur'an you may not be able to hold it but it cleans your heart and it cleans the body it will change you so just by reading the Qur'an alone it will change you or Allah make us from the people of the Qur'an those who implement it قلبا وقالبا إلى وهات ألينا أولا ولمس الله لغفلنا دلوبنا وإسرافنا في أمرنا وتبت أقدامنا وانصرنا على القوم الكافرين الله بلا الله بلا تجعني دنيا أكبرها بنا ولا ببلغا عين بنا ولا تصنطعني ولا تصنطعني بدلوبنا بلا يخافك فينا ولا يرحمنا ربئات نفوس لا تخواها وزكها أنتخي من ذكاها أنت وليها ومولاها ربنا هاتنا في الدنيا حسنة وفي الآخرات حسنة واقنا عذاب النار سبحانك الله والحمد رشد أن لا إله إلا الله استغشرك وأشوفني