 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثلاث الجميل وأشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسانين إلى يوم الدين أم آباد نحن نتحدث عن الأفن that took place شاق صدر الشريف when the Prophet ﷺ's chest was open we mentioned the famous hadith that Imam Ahmad narrated in his Musnad الحاكم in his Mustadrak on the authority of Uttabatul Abdi As-Sulami that a man asked the Prophet ﷺ regarding the affairs of the Prophet's chest being open and we mentioned that the Prophet ﷺ he was with his foster brother the son of Halima Sa'diyah was playing with him ﷺ or he ﷺ was looking after the the lamb so the Prophet ﷺ mentioned that we didn't take any provision with us so he requested if the Prophet ﷺ or the Prophet ﷺ requested that if the young boy the foster brother if he could go to his mother and bring some provision for them as he was away and the Prophet remained for a little bit فأقبل الطيراني أبيضاني two birds, two things that seemed like a bird were white, they came down and what they did was they grabbed the Prophet ﷺ and the narration mentioned it they grabbed him from his shoulder and they said to each other أهو أهو is this the one, is this the one قال النعم it's the one, this is the one so what they did was he tripped the Prophet ﷺ to his back and lighted him down on the ground and فَشَقَّى بَطْنِي اللعنة قال أنها تفتح قلبي ثم استخرجت قلبي ونأخذت قلبي فأخرج منه عال قتالي ونأخذت من قلبي 2 قلبي هذه 2 قلبي كانت 2 قلبي لذلك one of them said to the other one اتيني بما إيثلجين بي me the cold water another narration mentioned is Zemzem water لذلك they washed the Prophet ﷺ in a towel they washed it when they washed the Prophet ﷺ inside and they cleaned it they closed his chest again and they stitched it together and they left the Prophet and they left me the Prophet ﷺ in that way the Prophet then said وفريق تفرق الشديد the Prophet ﷺ he started to have الخوف والفزع he started to become very scared extraordinary scared and then he said I went to my mother and I told him I told her what I went through and she became very worried for his she became what she became very worried for him and she was scared that his mind set the narration mentioned فأشفقت علي أن يكون ألبسة she became scared and she became worried and concerned that the Messenger ﷺ ايخولي تطور في عقلي that my brain it got mixed ﷺ so what she did was حليمة سعادية who wanted the Prophet to be with her she was now thinking and considering of taking of taking the Prophet back to his mother and that this is not right he should not be with her another narration it mentions صحيح مسلم a different way واني it mentions that رضي الله تعالى عنه and last one الشخصفي الرحمن mentions in his روضة العنوار في سيرة النبي المختار that the Prophet ﷺ as narrated by الإمام المسلم الصحيح that Jibril came down and the Prophet and he opened the Prophet ﷺ as a chest and he took his heart out this time the Prophet ﷺ وهو يلعب مع الغلمان he was playing with his playmates playing with his friends وهو يلعب and he was playing مع الغلمان with his friends فأخذه فصرعه فشقه فأخذه he grabbed him he grabbed the Prophet ﷺ فصرعه and he tricked him he tackled him wrestled him down to the ground فشقه عن قلبي and he split opened the Prophet's chest فشقه عن قلبه فاستخرج القلبة and he extracted the Prophet ﷺ's heart فاستخرى منه علاقة he specifically took from the heart a blood clot and then he said هاد حض الشيطان منك and he said to him that this was the part of شيطان in you ثم غسله في تصط من ذهب من بماء زمزم and then he washed it with the water of زمزم in a gold basin a toast is a basin من ذهب من بماء زمزم ثم لأمه then what did he do? the one that أمه جمعه he brought the Prophet's chest together he brought it together and he stitched it عليه الصلاة والسلام's chest and he restored everything to its place ثم عدوا في مكانه وجاء الغلمان ويسعول إلى أمه the children who were playing with the Prophet ﷺ they went running to the mother the mother here is who حليمة سعادية يعني ذئره the word ذئر is who is your foster mother they went running to her and they said to her إن محمد قد قتل محمد has been killed محمد has been killed فاستقبلوه وهو منتقر لولي and so they came they rushed towards him عليه الصلاة والسلام and they found him to be alright the only thing that they saw was that his face was a bit pale عليه الصلاة والسلام just like a person when they go through surgery the Prophet's face changed عليه الصلاة والسلام عليه الصلاة والسلام أنا سبنو ماليكين he said وقد كنت أرأى أترى ذلك المخيطي في صدره أنا سبنو ماليكين he said I have seen the mark that was left on his chest عليه الصلاة والسلام عليه الصلاة والسلام حافظ من حجر رحمه الله من حجر الفتح الباري he mentioned the wisdom in why the Prophet's chest was open what was the wisdom he says والحكمة من شق الصدره the wisdom behind why his chest was open وهو صغير while he was young is نزع العلاقة السوداء التي من حض الشيطان من كل بشري the wisdom and the wisdom and the wisdom that the Prophet's chest was open when he was young it was to extract from him the blood clot the black blood clot in which is the portion of the Shaytan that's in everybody take it out of the Prophet تم اخستخراجها بعد خلقها كرامة ربانية and this was a honoring and a veneration and Allah سبحانه وتعالى blessing the message up عليه الصلاة والسلام فوأدلوا على مزيد من الرفعة والرفعة والمكانة and Hatter mentioned why did Allah do that after he created him though the reason is because he already honored the Prophet Muhammad and then he's honoring him even more after he created him he's adding some virtues and greatness to him وَبِنَزْ أَهَا مِنْهُ شَأْنُونَ عَلَى أَكْتِ مَلِدَحْوَانِ مِنَ الْأِسْمَةِ مِنَ الْشَيْطَانِ and the fact that the Prophet this blood clot was taken out of him it indicates and it shows that the Prophet is upon the completest of affairs he is infallible from anything from Shaytan whispering to him عليه الصلاة والسلام now some people whose hearts are sick who are sick hearted like the Shia for example they deny the fact that the Prophet's chest was open and of course Christians and atheists they benefit from this but what is it that makes this unique is the fact that it's a miracle it's a miracle and if a miracle was something that the people saw every day and they encountered it every day and they came across it every day then it would not be a miracle with it so this is Allah doing things that He doesn't do normally or things that don't happen on a normal day today how old was the Prophet عليه الصلاة والسلام when his chest was open إبنو صحاق mentioned that the Prophet عليه الصلاة والسلام when his chest was open عندما شق صدره الشريف he was إبنو صلاة تيني he said he was 2 years old إبنو صحاق said he was 2 as for إبنو صعب in his طبقات so this is the view of إبنو صعب إبنو صعب إبنو صعب believed he was 2 إبنو صعب in his طبقات he said that إبنو صعب that the Prophet's age عندما شق صدره الشريف أربع سلوات he was he was 4 years of age he was 4 years of age زرقاني إلي الشرح المواهب زرقاني إلي الشرح المواهب and remember we mentioned that the book we are relying on is The Roller to Anwar but we are always going to add benefits from other books because this theory is meant to be very detailed and so much information زرقاني in his كتاب شرح المواهب he says والراجح the strongest opinion is أن الشرق صدره صلى الله عليه وسلم that the Prophet's Prophet's chest has been opened when it first happened to him is that he was 4 years of age the strongest opinion is that the Prophet was 4 years of age as حافظ العراقي you mentioned in his نظم السيرة he says أقام في ساعد إبنو بكر عندها 4 سنين تجني ساعدها وحين شق صدره جبليل خافت عليه حدث يقوله so he chose زيلو دين عراقي the school of hadith he also chose that it was 4 years of age and that's the strongest opinion also the student of زيلو دين العراقي تلميده البارب حافظه بل حجر he was the student of زيلو دين عراقي he also took the opinion that he was عليه الصلاة والسلام how old he was what 4 years of age but what many people don't know is that the opening of the prophet's chest it occurred more than once it didn't only just happen once it happened more than more than once so who knows how many times the prophet's chest was open you said twice are you are you are you 3 times are you how many times was the prophet عليه الصلاة والسلام تكراروا شاك صدري how many times did it happen sit down first I don't know you don't know 3 times 3 times twice twice if it's twice what was the first time when the man came how old was he when the first time happened he was 2 2 years of age are you sure was that the strongest opinion 4 was the strongest okay put your hand up who knows when the second time it happened not you two none of you two I was somebody else Ibrahim الله أكبر how old or sorry when did the second time the prophet's chest get opened when was the second time when he was 4 4 was when he was the first time it happened to him عليه الصلاة والسلام عباس do you want to call a friend 50-50 هاية do you know it do you guys know it in the back هاية بضر when he was 12 when he was 12 yeah when he went to Buss Salah when he went to Buss Salah لا هاية عمران ليلة تولي صلاة والمعراج the scholars they mentioned 4 4 times that the prophet's chest got opened but 2 are authentic the scholars they mentioned 4 but the Ahadith and the Rewayat are صحيحة that the prophet's chest was opened how many times 2 those are the two authentic times the first one is the one that we just mentioned are you with me there is a narration that mentioned when the prophet was 10 years of age this is the second time some scholars mentioned so we mentioned all 4 we weakened the other two views and we will only stick with the two times when his chest was opened the second time they mentioned that his chest was open when his chest was open عليه صلى الله عليه وسلم is a Hadith that the Prophet mentioned is Muslim besaned and with a weak chain of narration عن أبيب لو كعبن أبو هوريرا said to the prophet one day he said كان جريا and he asked the prophet أبو هوريرا was an individual who was very courageous to ask the prophet questions and أشياء لا يسأل عنها غيره nobody else would be brave and courageous to ask the prophet questions أبو هوريرا would ask he would ask he said to the prophet صلى الله عليه وسلم one day يا رسول الله ما أول ما رأيت من أمر النبوة he sent to the messenger of Allah when was the first but what was the first thing which you saw from the matters pertaining to prophecy فستوى رسول الله جالسا the prophet sat up he was lying down when he asked that question the prophet sat up and he told him he told him what he saw عليه الصلاة والسلام that was one the second one is I'm not going to go through the narration the second one is المرة الثالثة عند المبعث the second time was when the prophet was sent as a messenger when he was being sent as a messenger when Iqra came down on him and this is narrated by ألمام أبو داود الطيالسي في مسنده في مسند بسند ضعيفا عن عيشة رضي الله تعالى عنها قالت then the prophet جيبريد came down to him to this earth and he said that جيبريد grabbed me and he he slept me on the earth he put me on the earth he opened my chest and he took whatever he wanted out of my chest and then he washed it في تصد مدهب a basin gold which had zemzem water in it and he took it back and then the prophet he said to him after he cleaned his heart and he put he stitched him together he sent him Iqra and he said I wasn't one who would read I wasn't a reader the prophet said so that's the third time they mentioned the fourth which is the most authentic one is what narrated what is narrated by الشيخان بخاري المسلم ألمام البخاري الإمام المسلم بوثناريتن من حديث أبي ذرن رضي الله تعالى عنه أبي ذرن الغفاري you mentioned that the prophet he said فورج السقف بيت وعلى بمكة my roof it got open when I was in Mecca فلزل جيبريد جيبريد came down ففرج صدري and he opened and ripped open my chest ثم غسله من ماء زمزم and he washed it with zemzem water ثم جاء بطصد مدهب when he came with a golden basin ممتلي إن بحكمة وإيمانة which is full of wisdom وفي إيمان what was filled here is إيمان and wisdom فأفرغها he poured all of it into my chest that wisdom and that iman he poured it all into my chest ثم أطبقه and then he stitched my heart together my chest together ثم أخذ بيدي that he grabbed by the hand فعارج جبي إلى السماء that he took me to the sky and this is the long famous حديث of إصراء والمعراج الإصراء والمعراج is authentic and the other one that I mentioned when the prophet was how old four according to the strongest opinion those are the only two times the prophet said his chest was actually open حافظ من حجر من حجر he mentioned in his فتح الباري he said ثم وقع الشرق الصدري عند إرادة العروج به that the opening of the chest اتكاد when Allah wanted to ascend him high up to the sky وعي ليتأهب للمناجاة so the prophet is ready for the dialogue and the information that is going to be given to him he has to be ready his heart has to be ready for the information that's going to be given to him ويترجح لدينا حافظ الحجر and what is correct to us بعد دراسة أساليد هذه الحديث after revising all of these narrations is that اللدي الصح في هذه الحديثة what took place regarding all of this event حديثة تشق الصدر is أنها وقعت له صلى الله عليه وسلم مرتين that it only happened to him twice twice the first one was ووصغير وعند رهي في بني سعدي كما في رواية أنسن the narration of Anson and the ماريك الصح مصر اللي I mentioned is when he was with his فصل مضى حليمة السعدية and the second one is في ليلة الإسراء والمعراج the night in which he was السلد حياء عليه الصلاة والسلام as it's in the narration of what أبي درر وماريك المصار صاعته رضي الله تعالى عنهما حافظ المنحجر وكذلك he says وجميعما ورد من شق الصدري all of the narrations that have come رغادي in the opening of the chest and the prophet's heart بنبوت out and all of the other أبنومل the miracles that took place مما يجب التسليم له it is obligated to surrender to it دون التعرض لصرفي عن حقيقته لصلاحية القدرة فلا استحيل شيء أمي داريها you are not allowed to إمحجر say that you start to enter these أحادية and you turn them from its apparent meaning and you say no no no what is meant by his chest was open is that it's metaphorical it didn't literally mean he said don't do that leave it at its literal meaning لصلاحية القدرة because Allah has the ability to do that فلا استحيل شيء أمي داريها none of that is impossible to Allah when the prophet عليه وسلم his chest was open something was also made on the way for him which the narrations mentioned it was that the prophet عليه وسلم the seal of prophecy was placed on him the scholars they mentioned something we refer to as what خات من جبوه the seal of prophecy what is the seal of prophecy we hear this a lot خات من جبوه that the prophet عليه وسلم he had between his two shoulders the seal of prophecy what does this mean it's actually a piece of meat that was on his shoulders the back of his shoulder عليه السلام closer to his left side a very small portion of meat and he had a little hair on it عليهها شاعر عندك تفيه الإيسر a little bit of hair is on it on the left side of his shoulder and the size of it is حجبوها قدروا بيلضة الحمامة and the size of it is like the egg of a pigeon how small it is that was what was on him عليه السلام and this was what was he this is what he was known to be a prophet and the final and seal of prophets عليه السلام and this was what was written on the previous books the previous books the side that they were told that he would have is this this is علامة من علاماتي سلى الله عليه وسلم النبوية في الكتب السابقة in the previous books and you know this is famous إن شاء الله we're going to see it إن قصة بحيرة أرلاه بحيرة who is the monk he would see that on the prophet and he would realize he's a prophet and قصة to إسلام سلمان الفارسي and the story of سلمان الفارسي which we're going to see the سلمان الفارسي one of the things that made him into Islam was what? he wanted to see the prophet seal of prophecy and that story is going to come to us إن شاء الله so this خاتم النبوية was it with the prophet when he was born? no it wasn't وإنما تكون بعد الولاد that it was something that came about after his birth and it actually occurred according to the strongest opinions of the علامات is after the opening of the chest when he was young عليه الصلاة والسلام this view is pushed by إبن حجر in his فتح الباري and الإمام المسلم the explanation of Sahih Muslim what was the wisdom why the prophet it was put on his back a wheel together brothers and on the left side of his what? the scholars they mentioned half of the mentions this as well as Suheili mentioned in his robe and also مسلم mentions it why was it on his left side on the back what was the wisdom behind it that's one قول of the علامة that's one view pushed by the scholars another one and the strongest إبن حجر pushes a Suheili pushes نووي pushes and others is the Iraqi pushes is that the left side is what's closest to the heart it is what's closest to the heart they mention that and the prophet as our brother mentioned as well is that معصوم من وسوصة الشيطان الشيطان does not whisper to his heart from the front it was taken from him the blood clot and the back he has a seal there that protects him that is on him وذلك الموضع يدخل منه الشيطان الشيطان enters the person from the left side the back of the person left side is where he enters the person from and he whispers to the person from our prophet that's why he was placed there الإمام التلمدي he narrates الشمائل الشمائل المحمدية where he talks about the prophet's description and how he looked with a sound and an authentic chain of narration عن أبي نظرة العوقي he said قال سألت أبا سعيد للخدري نظرة العوقي he said I asked أبا سعيد للخدري I asked him عن خاتم رسول الله the prophet seal seal of prophecy I asked him I asked him about it فقال he said to him سعيد للخدري he said to him كان في الظاهر بضعة ناشزة it was on his back and it was a بضعة لحم a small piece of meat that slightly came out of his body came out of his skin that's what's meant by ناشزة الإمام البخاري مسلم both narrated on the authority of a سعيد يزيد he said ذهبت بخالتي إلى رسول الله that سعيد يزيد said my mother auntie took me to the prophet and she said to the prophet يا رسول الله إنّبن أختي وجعون my nephew here he's sick he's ill فما سح رأسي the prophet took his hand and he wiped it over السعيد يزيد ودعالي بالبركة and what did he do? he made du'a that Allah places بركة over him ثم توضب then the prophet وضو فشريبته من وضوه I drank from his وضو عليه الصلاة والسلام ثم قمت to the next خلف بحره behind his back فالنظر I looked إلى خات خات من نووة بينك أتي فيه I looked at his back and in between his shoulders he had a seal of prophecy عليه الصلاة عليه الصلاة والسلام الإمام مسلم also narrated إني صعيح من حديث جابن برسمره he said I saw خاتبا في ظهر رسول الله كأنه بيضة حمام I saw the prophet صلى الله عليه وسلم on his back a seal of prophecy which looked and it was it was the size of a what the egg of a pigeon which was on the prophet صلى الله عليه وسلم his back so this is what he had عليه الصلاة والسلام there are some weak narrations that إبنو حبان narrated in his صحيح that إبنو عمر رضي الله تعالى عنه he said that the prophet صلى الله عليه وسلم in a seal of prophecy on his back and it was a small portion of meat on his back and what was written on it is محمد الرسول الله that narration is weak إبنو حبان narrated حافظ المحجر he disregarded it and he says ولا تغتر بما وقع منه في صحيح إبنو حبان فإنو غفل حديث وصحة حدالك والله وعالم he said don't be deceived by what إبنو حبان narrated إبنو حجر he said this regarding this issue وإبنو حجر منتشن that maybe he confused it for the prophet's ring that the خاتم here was his ring that he used to wear that had on it محمد الرسول الله and that some narration mentioned that he said on it محمد الرسول الله and some mention that he said on it سر فأنت مصور سر travel and go out for verily you are one who's given victory those two one of those two was written on the prophet's ring عليه السلام الإمام أحمد narrated in his Muslim with a sound chain of narration that Zaid رضي الله تعالى عنه he said that the prophet said to me one day اقترب ميني the prophet said to him come close to me he said اقترب ميني I came close to the prophet فقال and then the prophet said to him ادخل يدك put your hand inside the prophet said to him put your hand inside my back فمسح ظهري and then wipe my back the prophet wanted him to wipe his back so he told him put your hand inside and wipe it he said فأدخل to يدي في قميشي so I placed it in his قميس I put it in فما سحت ظهره and I wiped his back فواقع خاة بالنبوة the seal of prophecy it hits my hand بين أصابعي between my fingers and then he said فسوء لعنخاته بالنبوة so they asked him okay how was it he said okay what was it like زيد he said شعارات there was hair بين كتفه there was a little bit of hair on top of it that the seal of prophecy was hair between his two shoulders so some narration mentioned meat some say a hair all of these are together because he could not see it for him it was just hair good in another way I am and Haqim narrated مستدرك he said شعار مجتمع عندك كتفه it was hair that was gathered between his shoulders عليه الصلاة عليه الصلاة والسلام anyways على كل حال the prophet صلى الله عليه وسلم حليبة السعادية when the prophet the event of his chest being open took place and she really wanted the prophet to be with her she was now willing to take him back so she ran back with the prophet عليه الصلاة والسلام after this event حليبة was worried about the boy she was worried about the messenger عليه الصلاة والسلام and she returned him to his to his mother with whom she stayed until he was 6 the prophet stayed with her until he was the age of 5 close he was turning 6 so there is a difference of opinion صفير الرحمن البر كفور he mentioned that he was 6 other they mentioned he was 5 so when she brought حليبة السعادية brought back the prophet to his mother his mother said first of all حليبة السعادية and her husband they spoke about the issue حليبة السعادية and her husband لقد خشيت أن يكون هذا الغولام قد أصيب I'm scared something has afflicted this kid I think something happened to this kid فألحق فألحقيه بأهله قبل أن يظهر حالة حالة داري كبي so he said to her تأخذ هذا الشخص إلى عائله before anything starts to show ما يحدث لا يظهر yet تأخذ it back to his parents before something starts to show so what they did is they carried the prophet عليه الصلاة والسلام and they ran and they brought him to his mother when they brought him to his mother أمينا ستو حليبة ما أقدمك ما أقدمك به why bring him back وقد كنت حليصة وكنت حليصة عليه You were one individual who was really willing for the prophet to be with you you really wanted him why do you want him to now why have you brought him back وعلا مكتي عندك you really wanted him to stay with you حليمة ساعدية said إنو قد بلغ الله ببني وقضيتو اليدي علي his child has reached what was needed from him and I have fulfilled my part I did what was needed from me واتخوفت الأحداث علي行 وذلك I also feared for him events and things that might happen to him فأد أن تسويب إلى أي فتح فأدت فأريك وانتهولِ فيهم flagrateogoku when talking about reality أتخ nueva أثنfil ويدقδή عليز في صورة حليمة ذنسان فلم تدعى she did not فلم تدعى لي she did not let me go حتى اخبرت اعطي ماذا اخبرتها of what happened then امينا ذنسان اتخوفتي عليه الشيطان are you scared for him that الشيطان might do something to him حليمة سنعم فقالت امينا امينا ذنسان كلا نبا والله ماري الشيطان عليه من سبيل this boy الشيطان has nothing over him he has no way to him وانا لبني شاءنا دعيه عليه my son has an offense in him leave him alone this story ابلو حبان اميه حقان يسيرا واسلا دوها موقطر its chain of narration is what it's disconnected but this story does have شواهد it does have other narrations that strengthen it other narrations that strengthen it and push it up it does when the prophet عليه وسلم he reached the age of six أمي لبنتي وهابن، والأبواء is a place which is between Makkah and Medina She was coming from what? راجعت بيه إلى مكة، she was trying to bring him back to where She was returning him from what? from Medina لبلاي محمد وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن وهابن رحمه الله يقول ثم توفيت أمه أمه قمت بالتواهب وله من العمر ستو سينينا أمه قمت عليه الصلاة والسلام وقمت بالتالي ابن القيم زاد المعاد رحمه الله ولا خلافة أن أمه ماتد أمه قمت بالتواهب بين مكة والمدينة بالأبواء أمه قمت بين مكة ومدينة لا يوجد تقريب لا يوجد تقريب عن ذلك مصرفها من المدينة من زيارة أخواله ولم يستك بالإذاك سبع سينينا ومدينة لم تفعلها 7 سنوات ونعرف حديث جدًا رحمه الله عليه السلام وقمت بالتواهب وقمت بالتواهب وقمت بالتواهب أمه قمت بالتواهب هل أي شخص أمه أمه قمت بالتواهب هل أنت أمه أمه قمت بالتواهب نعم؟ أعتقد أنك أصدقائك لأنك أمه قمت بالتواهب هل أنت؟ أحمد فضل هل أنت؟ إذا كانوا يحصلون على مدينة ولم ينزلوا بالأمر أمه قمت بالتواهب أمه قمت بالتواهب من حديث أبي هوريرا أنه قمت بالتواهب وقمت بالتواهب فكبكة قمت بالتواهب وأبيكة من حوله ومن بينهم أنهم قمت بالتواهب فقاله أستأذن to ربي أخذت من المدينة أرسلت for my mother if I can ask forgiveness for my mother فلم أقدل لي الله it did not permit it for me واستأذن to who then I ask permission from my lord أعزورة قبرها if I can go and visit her grave فالفصل عليه السلامة ما فعله؟ هل جاءته؟ لأهدف أمه بطلقه أولاً يتكلم أنه يتكلم من الله إذا يمكنك تكلم عن جميع من جميعه أمه هل يخبره جميعه إذا يمكنك تكلم عن جميعها أن الله يتكلم عن جميعها لا لماذا؟ أمه لم يوتر يباليبه يباليبه أمه الله يهسب المظلم أمه لم يوتر هذا الحديث هو مكاري فهذا المبارك أمه لم يوتر يمكنك التسجيل لأسأل المظلم إذن سيقوموا لأنه يمتل فيهم. ألمام أحمد نوريتلن is مسند بسند الصحيح على شرد الشيخين عن بريدة ابن حصيب. رضي الله تعالى عنه قاله دهي سد. كنا مع النبي we were with the Prophet. فنزل بنا the Prophet he descended with us. ونحن معه قريب من ألف راكب. We were a thousand riders. فصلا ركعتيني the Prophet he played two raka'a. ثم أقبال علينا بواجه. The Prophet he played two raka'a. سلام عليكم وسلام عليكم. ثم فقام إليه عمار. When he faced his companions. وعيناه تظرفان. Both of his eyes were watering. فقام إليه عمار. عمار came to the Prophet. And he said to him. He said to him. فَدَّا هُبِ الْأَبْبِ وَالْأُمِنِ We free our mother and our fathers for you. What does it mean when the Sahabas they say we free our parents for you. They mean if you are present and our parents were present. We would go and we have to bring somebody else in place. We would take our mother and father to make them the prisoners. We would take you free. We would do that for you. We would prison our parents to take you free. To let you free right? يا رسول الله مالك why are you crying? The Prophet said. I asked my Lord if I can ask forgiveness for my Lord. فلم يأدني الله didn't permit him for me. رحمة اللحم من الناس. And my eyes they watered out of mercy for her. My mother does not take her to the house fire. Mercy. And this is a lesson for every one of us. A big lesson for each and every one of us. Which is the Prophet. Who is the most beloved slave? The children of Adam. The most beloved individual to Allah is the Prophet. The first. He's خلي الله. If he cannot do anything for his mom. His mom is going to go to the house fire. He can't do anything about that. And he can't help her in that way. You need to revise your issue. That the people you think around you are going to help you. And that they're going to support you. And they're going to be there for you. I'm not going to do anything for you. They won't be able to. Can they do it for you? They can't. This is not just exclusive to نبي الله محمد. Even Ibrahim. Ibrahim's same situation. His father is the same. Ibrahim spoke to his father so much. He advised his father so much. He spoke to him from the bottom of his heart to his father. Yeah I bet you. Oh my father. My father. Rectify your situation. Change your ways. This is wrong. And he said to him. And he said to my father. إني أخافوا أن يمسك. My father, I fear for you. أن يمسك علاب من الرحمن. Allah's punishment is going to touch you. فتكون لالشيطاني وليه. And then you become shaitan's friend and ally. I fear this for you. The response he gave us. Yes I'm going to take it from you. He said. أراغب عن آلية يا Ibrahim. Ibrahim are you turning away from the idols that we and your father we were upon? لأل لم تنتهي. لن تتبع من ما تقلقنا في سنة تفعلك سأقوم بشكل لك سأضعك وردك سأقوم بشكل جيد إبراعيم لم يصبح صعب مع أبي قال لأبي أسأل لك رب إلا كالبي حافية يتفعل من أبي وقال أبي سأسأل الله لك سأسأل الله لك لكي أخذك ونقوم بشكلك إبراعيم فعل ذلك مع أبي وقال لك سأسأل الله يوم جدماً إبراعيم وانه في المعشر يوم هنا يوم أبي ونقوم بشكل جيد يوم أبي يوم أبي يوم أبي يوم أبي يوم أبي هذا هو رفل في محظوط أزر أبي في المعشر when a person is depressed and the person is in a state of shock it shows in the person's face so إبراعيم's father now comes to Ibrahim and he grabs his son and he says father today talk to me today speak to me I will listen to you I will never disobey you today Ibrahim then turns to Allah he says oh Allah you promise me أنت تتكلمني أنك لا تستطيع أن تتكلمني في حالة الجنة وانت لا تتكلمني أن تتكلمني بشكل أغني أنت تتكلمني يا الله ما أصدق أكثر من أن أردت أمي في هذا السيطة اللهم يتكلموا بإبراهيم ويقول لهم يا إبراهيم اللهم سبحانه وتعالى يجب أن يتكلم الجنة يجب أن يتكلم الجنة from a disbeliever this is written already this is Qadr this is Qadr it's written that no disbeliever will enter the hellfire إبراهيم turns around and he sees his father's form change his father gets changed into a what a wild dog mixed with blood and feces blood and feces is all mixed up with him the reason is why Allah doesn't want إبراهيم to have any sorrow or any sympathy for his father to take that away from him and then Azarra is then dragged and he is thrown into the hellfire so no prophet can do anything that's why إبنبي الله محمد he came to his daughter Fatima he said to her يا Fatima seal me Fatima ask me ask me any money of mine that you want if you want money here is if you want any worldly here is if you need anything from me here is and then he said to her after that لا أغني أنك من الله شيء but I cannot suffice you from Allah the day of judgment I can't do nothing for you Fatima when that day comes when Allah wants to deal with you Fatima there is nothing I can do for you so you need to revise the situation سيرا is for you to learn a lot from it it's lessons for you that the individual that you're hanging around with and the friend that you're with today he can't help you in this dunya before the hereafter even in this dunya that you're living today he can't do anything for you nothing you'll do for you if a police catches you in the crime that you're in he won't come forward and say it was me I take the sentence for him he won't he will watch you destructed he will watch you go through your own pain and agony and the day of judgment he's definitely going to free himself from you الله tells us in the Qur'an اتبراء الذين اتبعوا من الذين اتبعوا وراءوا العذاب وتقطعوا أهتمهم الأسباب the rapper that you're looking like you're dressing like him you're talking like him you want to be like him you cut your hair like him the football player that you want to learn you memorize his name you learn his biography inside out the day of judgment he will walk away from you even Shaytan Allah tells us he will free himself from the people who he misguided Shaytan is going to give a khutba he's going to remind the people وقال الشيطان لما قضي الأمر إن الله وعدكم وعد الحق ووعدتكم واخلفتكم وما كان لي عليكم السلطان إلا أن دعوتكم فاستجبتم لي فلا تلوموني ولوموا أنفسكم ما لابي مصريقكم وما عبتمي مصريقي إني كفرتوا لي ما أشارقتوا لي من قبل إننا ظالمنا لهم عنابنا لي but nothing we can do for you you're alone today Shaytan is going to free himself from you he's going to say leave me alone but nothing to do with you I have my own problems to deal with I have my own عذاب that's going to await me so think sharp today observe your situation revise your life right now and take a strong stance it's not a joke what waits on the other side your own mother and your father are going to walk away from you your parents will leave you parents don't walk away from their kids unless it's what unless it's serious have you not seen rapists criminals thugs gangsters drug dealers all the time their parents are like no my son was unjustly arrested they find justifications for their kids my son is innocent he did nothing wrong my son is because parents see the good side of their children it's the way Allah made them it's how they are but the day of judgment what is it يوم يفرر المرء من أخي وأمي هو أبي وصاحبك هو بني لكل يمريئ منهم يوم إن شاء الله يغني your mom is going to run away from you your father is going to run away from you your children are going to run away you're going to run away from your own children you don't want anyone that day the reason is because you just don't want anybody to hold your account for anything you just want that peace of mind freedom of not being so we need to think and ask ourselves spend your life brothers we all can there's nothing hard about clubbing and dancing and going out and doing Haram it's the easiest thing to do it's the brain that needs to be moved and thought and what do I get after that and what's after that spend your time studying learning benefiting reading mischief Quran just circulate yourself through that and revolve yourself around those righteous deeds and those righteous people and think hard the Prophet said كنت لهيتكم عن زيارة القبور فزوروها فإنها تلكوركم بالاخرى I used to prohibit you from visiting the graves in the early stages of Islam people were told not to go to the graves but then as the Tahrid settled in the people's hearts and the Sunnah was taught to the people the Prophet said go and visit the graves go and visit the graves go and visit the graves go sometimes look at the graves this is your mother jar this is your home this is your real home this house that you're decorating today you're buying DFS sofas for Christmas half price real bed that you're probably going to sleep in sooner than you ever think is that grave that's your real home and that grave can be decorated with righteous deeds and the Hadith of Barai Mu'azim he mentioned the Muslim of Ahmed that the person who has righteous deeds his grave will be open wide until what as far as his eyes can see everything spacious today when you will get in a house if the house is tight the house is small the house is the roof is not big then you can't put yourself through the window these are the things you think about and you turn down the house based on that the size and the way it is that's the reality of what your grave as well think smart brothers be smart and think we'll stop there Insha'Allah we've got five minutes before the Adhan so we'll take questions and answers if you guys have anything which I have said that was wrong incorrect mistakes showcomings it's from me and Shaytan and Allah his messenger are free from it سبحانك اللهم الحمدك أشهد أن لا إله إلا الله أستغفرواك وأتوبوا إلي