 وصل الله على سيدنا وحبيب قلوبنا وشفيع نفوسنا أبل قاسم محمد وعلى آله الطيبين الطاهرين المعصومين لاسيما بقية الله روح وارواح العالمين لترابم قدمه الفداء أنا بعد رفاق السكولرين، ألدين وخائرين، السلام عليكم ورحمة الله وبركاته الله سبحانه وتعالى قرآن سنة 169 خلال خلال الثالثة وقرآن والأمران، حقاً لا تقول about those who die in the path of Allah as dead, may they are alive with their Lord and receiving blessings إن شاء الله that will be the topic for tonight The idea and concept of the martyrs in the way of Allah سبحانه وتعالى سوف نتحدث عن هذه الأشياء في ثلاثة أشياء بسبب تحديث من الوقت لتوقف الآن أولاً أريد أن نتحدث عن أفضل ماتدن في أول أجهزة ما نريد أن نبحث عن أفضل سكرات الموت نريد أن نبحث عن أفضل سكرات الموت أولاً أريد أن نتحدث عن الأفضل سكرات الموت أولاً لن تتطلب الآن بقاوم الحديث آخر سحباً سبحانه وتعالى من ثم نريد أن نفر back to the idea of loving for the sake of Allah ونظر على المتاقل ونظر على المتاقل ونضر علىهم مستحيلة التي يجب عليهم بعد أن نفعل لماذا ونظر على الله سبحانه وتعالى وفي المثال الثلاثة ونهائية لأشارلنا سوف نظر على the two scales one of which being quantity and the other being quality ونظر على الله سبحانه وتعالى في الأقل التي حصلت على الإسلام لتعرف على أفكارة التي كنتنا سيدا مريم يجب أن يتكلم بأنه يقول أنه يقول أنه ماذا فعلت يا صحيحي يقول أنه أنت لست سعيدا أن أسألتك بحياتك يقول أنه يا صحيح أن تشعر أن سكرات الموت لم يترك my tongue يجب أن أعرف ما أن هناك مؤمنين كبير كبير كبير كبير كبير كبير كبير كبير كبير كبير كبير including I want a subscribe please you have time off and if you for offer you for no I hope you don't believe Okay God فهي يقول أنه أعطيهم في محاولة لما يفعلون في الدنيا لا أعطيهم أنهم يشعرون سكرات الموت فهي يقول أنه لذلك الموضوع أكبر كل شيء يعتمد علىه و يذهبون إلى محاولة now look at the حكمة الله سبحانه وتعالى let's look at it in the reference of a particular companion of Ali ibn Abi Talib now this is a person where Ali ibn Abi Talib says about him that I have taught him knowledge when Ali ibn Abi Talib teaches someone knowledge you think it's like someone one of us teaching someone else hand me down of knowledge Ali ibn Abi Talib is the door of the knowledge of the prophet of Islam علمني رسول الله ألفا بابن تفتحوا من كل بابن ألفا بابن one million doors of knowledge if he times it we find this person is by the name of Roshayd el-Hajri it's known as Roshayd el-Manaya and Belaya as we know him because he had that much knowledge that Ali ibn Abi Talib has instilled in him now Roshayd he goes in the time where the ruler of Kufa was by the name of Allah Roshayd is captured is taken towards the court of by the name of Allah he says you're the one that's causing all this disunity between the people he says yes what's wrong he says what has Ali ibn Abi Talib told you about how you're gonna die because he knew how people were going to die and we'll look at the story later on tonight he says what has Ali told you about how you're going to die he says my master Ali ibn Abi Talib has told me that I will die in a manner where you cut off my hands you'll cut off my legs and finally you'll cut off my tongue ويد الله نزياد is thinking to himself I'm smarter than Ali ibn Abi Talib والأياذ بالله he says I'm going to make a lie out of Ali ibn Abi Talib Roshayd says how he says watch I'll cut off your hands and legs and I'll leave your tongue therefore Ali ibn Abi Talib isn't truthful because he said I'll cut your tongue as well he cuts his hand and his legs now look at this character of this particular person he later on what happens is he begins to preach the teachings of Ahlulbayt the knowledge of Ali ibn Abi Talib until a time where Awaid الله نزياد says go and cut his tongue off before he brings more followers to the school of Ahlulbayt but the narration I want to take from this story is when he's about to leave the palace remember he hasn't cut his tongue off yet he's cut his hands and his legs his daughter is carrying his limbs as they exit the castle or the palace when they're exiting the daughter looks at her father Roshayd she asks him look at this question brothers and sisters to analyze the pain instilled and to analyze the love someone has between him and Allah and the feeling of pain she asks him he says what do you feel at this particular moment of father what do you feel at this particular moment you've just had your hands and legs cut off he says it's as if I'm squashed look at the reply of this man it's as if I'm squashed between a gathering or between a large crowd you think this is not feeling any pain it's not feeling the utmost pain unbearable pain we would why is it that Roshayd didn't feel it all that he could feel is as if he's in a gathering or a large crowd إمام الباقر has a statement and this is the one I want to focus on tonight إمام الباقر says something about the companions of Abba Abdullah he says no that the companions of my grandfather حسين ابن علي did not feel the pain of the iron hit them let's look at this narration not on a literal level because in a literal level there's no merits if you don't feel any pain what's the use of you going towards the war what's the merits in it how can we say that these were great great fighters me if I don't feel any pain you put me through anything I say you know what I don't have a fear of the pain itself but إمام الباقر says this in an analogy that he wants to give us when he says people take this in a metaphorical level that's what we have to look at it the first analogy I want to give you is a story about a young man that was in love with a particular woman or his crush let's say this man was known as Jamil he was sitting down and he had an arrow in his hand when you sharpen the arrow it's quite dangerous and his crush comes in her name was Botheina and he's carving the arrow head she comes in he's talking to her for moments and when she leaves he begins to realize that instead of the arrow he's actually cutting his finger off did he feel the pain he didn't let's see in the second instance in the Quran it gives us the same analogy in the Quran in Surah Yusuf in the sign 31 or ayah 31 what do we see when Zuleikh puts Yusuf inside and she brings the woman when she brings the woman in and she gives each one a knife and she gives them fruit and then she says what she tells Yusuf come in what does the ayah say و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا و قطعنا قطعنا now let's look at it لم يجة و الى مناس الحديد or is it talking about a love between a man and Allah swt أردت أن يكون هناك أهداف من هذه الناس، عندما عاليب نبي طالب was known to have an arrow in his leg When did they tell him to take the arrow out of his leg when he's in Salah When he's in a connection between him and Allah سبحانه وتعالى That's the essence of tonight's brothers and sisters When we commemorate the Shuhada Do you think it's easy when we think about the Shuhada Because men left everything behind them Their families, their wives, their children, their mothers, their fathers When we see clips about a man saying goodbye to his mother for the last time And going towards the battlefield We see how many videos do we see of this And we think to ourselves wow it's such an emotional position that the mother is in That's such an emotional position that the boy is in But we know not of the character of such a person That has made the commitment to leave everything behind What kind of ideology must this person have To say that I have now come to a conclusion Where I see only Allah سبحانه وتعالى And the love I have for Allah is greater than any other For this particular dunya صلى الله عليه وسلم This is the essence brothers and sisters of the love Between you and Allah سبحانه وتعالى And you in materialistic level With the opposite gender, with materialistic things Now let's look at the Shuhada Let's look at people that went on to become Shuhada Let's look at the idea of quantity versus quality The first idea is quantity Let's look at quantity In quantity we see that the first battle of Islam How many people did we have? 313 They defeated close to 1,000 In narrations we have 950 Nearly 3 times their number But 313 what? Solid on the Imam The first people to come and join the prophet of Islam We see the last battle of Islam Alongside the prophet is known as the battle of Hanayn Isn't it? Battle of Hanayn What do we know about it? 12,000 weren't we We were 12,000 Against an army which was in narrations from 5 to 6 Half of us What happens then? To give you an idea who joined Islam And what they represented And how they defended Islam 12,000 The prophet split them Half to Ali ibn Abi Talab And half to Khaled ibn Walid Ali tells Khaled He says don't go between the valley Because they are waiting for you With their boulders and fire So Khaled goes through the valley And then you find them attacking them The Muslims begin to run away Both sides of the 6000 They see the Muslims fleeing And everyone joins the caravan The prophet left with 8 people 12,000 Muslims The prophet left with 8 people defending him Where is the Where is the numbers here Where is the quantity here We only had 8 people That were ready to defend the prophet of Islam Ali ibn Abi Talab He says To the people that came to his doorstep And they said why don't you fight for the خلافة Why don't you go and get your right back The prophet said this is yours Ali ibn Abi Talab replies Such a beautiful way he replies He says I want only people That want to take the خلافة To come be tomorrow If there's 40 I will go and bring my right back How many people turned up? The next day How many? Handful One even came late Handful This is the quantity that we have When Imam صاحب العصري و الزمان He says I only need 313 Of the most elite It's quality It's not quantity Quality worries Quality people That do not even think About sinning against Allah This is the quality that he's looking for That people will possess Until that time Then the Imam صاحب العصري و الزمان Will come Because When do we see the quality of the شهداء Such as the quality of the شهداء That we had on the 10th of محر When we look at And he goes up to the Imam of his time And he says oh my Imam He says I want to tell you That if I am killed Then I am reborn And killed And reborn And killed and reborn And it happens to me a thousand times And I suffer through all that pain Knowing that Allah will take away The calamities from you and your household Then I will happily do it This is the شهداء This is the character that the Imam says There is no companions like mine No companions like my companions When Habibi ابن مضاهر is found smiling Habibi ابن مضاهر is found smiling On the 10th of محر People look at him He says what are you doing There is 30,000 odd people waiting For their swords to be quenched with blood And you are he smiling He says why is it that I do not smile Knowing that I am going to die on the truth Knowing that from here He says that a few swords Will sway towards us And then the next moment We will find ourselves next to the حور That's Habibi ابن مضاهر Habibi ابن مضاهر Look at him and look at his family Let's take these into consideration When they came back towards كوفة His wife tells their son قاسم She tells them I have found That the سبايا have entered كوفة Go and see if your father stood firm On the religion Or if your father did not If he stood firm Then be proud And say that I am the son Of Habibi ابن مضاهر And if Look at the raising of this child He says if he was not In favor of حسين And he did not stand firm For حسين Then make sure you dissociate yourself A mother stailing قاسم To go Habibi ابن مضاهر It's not a normal person Brothers and sisters If the Imam says he's a فقي That means he's like a مرجع In our terms let's say حبيب ابن مضاهر He goes towards the market حبيب ابن مضاهر That particular person His head wasn't put on a speed حبيب ابن مضاهر wasn't put on a speed حبيب ابن مضاهر What did they do with his head? They took two locks of his head And they tied it to a horse So when the horse's head was down حبيب ابن مضاهر's face Would scrape on the floor And when the horse was galloping The head of حبيب ابن مضاهر Would be hitting the knees of the horse قاسم goes towards the market place He goes towards كوفر And he comes back And he says mother He says why are you happy? He says mother I am happy because I saw the head of my father He says I am happy because I saw the head of my father While tied to a horse And the horse's knees Hitting my father's head And he had a smile on his face Brothers and sisters Like we say it now And we think to ourselves What kind of tragedy was this? He had a smile on his face That's حبيب ابن مضاهر This guy also knew his ends When he had a talk with Made them a tamar Made them tells him How he is going to die And he tells Made them How he is going to die These are the companions of The greatest of our Imam These are the companions That we should aim to be towards And these are the people That we look towards And that's the people that These people that we commemorate tonight The شهداء Of حشد الشعبي The شهداء That defended the religion of Islam Upon a request And they gathered to defend And to say you know what Whatever you say we will follow These are the people that we commemorate tonight At the end of the narration between رشيد الحجري and his daughter She asks him because he thought that what It was not of any pain What did we say We say when she asked him How is it How does the pain feel To have your legs and hands chopped off What does he say As if I'm between a crown Doesn't it She replies by saying The daughter replies by saying Oh my father How great your piety is Look at the reply of the father The father says Do you think my piety is great She says yes He says I know of a time Or of a calm That will come at the end of time بصائرهم في دينهم الشدو He says at the end of time They will come people Where their piety on their religion And their steadfastness on their religion Is greater than mine That's talking about you and I Brothers and sisters Every single angle we are attacked What did we say last week We said that in the Quran It's mentioned as a Zuleikh We have a thousand Zuleikhs nowadays In the Quran it's mentioned A Pharaoh How many Pharaohs do we have nowadays In the Quran it gives us analogies But it's multiplied nowadays This is why it's the end of time This is why we don't even see our Imam But look at how we act Look at how much we come towards the mosques How much we learn about religion And how much we crave For the reappearance of our Imam Imam صاحب العسري والزمان Now we say this insha'Allah And I end for tonight And give a chance for our other reciters And our D.Sheikh To come on the pulpit And give us from his wisdom And insha'Allah we pray For the blessings And for the rahmah Of the Shuhada' that have passed Whether it be from حشد شعبي Whether it be from the two people That lost their lives defending A mosque A baytun In بيوت الله Defending it in Saudi Arabia Whether it be any Shaheed have died For the path of Ahl al-Bayt When the Shaheed that died Firm on this particular path We want to gift them The blessing Of Surat Al-Mubarakat Al-Fatihabat Before it, three of your loudest Surat Al-Muhammad And the people of Muhammad