 تفتحوا آدك الأيام فتا أشارحوا الشيخ من العثمي الثلاثة قولوا هو The statement of the sheikh إن من تمام الاجتماعي السمح وطاعة That from the completeness of unity Is to hear and to obey To the ending of that word Or the part of the paragraph that we explained From شيخ محمد بن عبد الوهب الشيخ من العثمي الثلاثة Is now going to explain it He said The author mentioned God has mercy upon him أن من تمام الاجتماعي That from the completeness of unity Is a sum to listen وطاعة to obey لولاة الأمري The Muslim leader بمتتان ما أمروا به By following That which he orders you to do وترك ما نهو عنه And to stay away from that Which he prohibits you from ولو كان Even if he is من تأمر علينا عبد الحبشي And even if he is اي If he is a slave who is an Abyssinian قوله the statement of the author محمد بن عبد الوهب فبين الله هذا بيانا شافيا كافيا اما شائعا شائعا كافيا The sheikh said he means أما بيانه شرعا The legislation of clarity شخب العثمي Said is ففي كتاب الله يتعالى وسنة رسوله It is that which is in the book of Allah And the sun of the messenger So now he is going to give us the evidence in the Kitab And the evidences which are in the sunnah pertaining to this issue From the Kitab الله ordering us to listen And obey our leaders is قوله تعالى شخب العثمي And he says the speech of Allah يا أيها الذين آمنوا Those of you who believe اطيع الله أبي الله وأطيع الرسولة And obey the messenger وأقول الأمر منكم And those who have authority over you الآية the best It is the 59th آية في صورة النساء So الله تعالى قوله تعالى قوله تعالى الله تعالى قوله تعالى سبحانه وتعالى To follow To follow him To obey him سبحانه وتعالى Allah ordered us to obey him And Allah تعالى قوله تعالى قوله تعالى The messenger Without Without what? Without any condition Allah and his messenger Or their obedience are Without a condition بدون قيد ولا شرطين There is no condition A stipulated to it Are you with me? We obey Allah and his messenger Unrestrictedly Allah and his messenger We obey them unrestrictedly Because they are infallible Everything that Allah تعالى Told us There will be no mistakes in it Everything that the messenger صلى الله عليه وسلم Tells us There will be no mistakes in it Are you with me? Very good And that is why الله تعالى He repeated the verb Twice Are you with me? For the prophet Pay attention Look at the ayah يا ايها الذين آمنوا Those of you who believe أطيع الله أبي الله وأطيع الرسولة أبي the messenger But he didn't say وأطيع الأمر منكم And obey Allah just said And those people have authority over you Why did Allah تعالى Bring the verb twice For himself سبحانه وتعالى And for the prophet Because those two Those two Their obedience is what? They are unrestricted بدون قيدن ولا شرطن But the leader His obedience Is if it is in accordance to what? His obedience Is if it's in accordance According to the obedience Of Allah And his messenger So if he tells you If he tells you To do that Which Allah تعالى Prohibited You don't obey him on it But he still doesn't Lose the overall obedience You just disobey him In that particular matter And you say to him I can't do this Are you with me? I can't obey you in this sin And I am not allowed to do it But if he tells you To do something else Which is permissible You obey him And you have to listen to him You see That is the wisdom in the ayah وقوله تعالى And the statement of Allah وأطيع الله أبي الله ورسوله And his messenger ولا تنازعوا Do not dispute one another فتفشلوا And so you lose وَتَدْحَبَرِيحُكُمْ And your strength goes وَصْبِرُوا بِيْبَيْشَنْ إِنَّ اللَّهَمْ عَصَّابِرِيْنَ Allah is with those who are patient Good وقولوا جدا إِنَّا آيَة اللَّهَةَ بَارَكُوا إِتَعَالَا Where did he say to us? إِنَّا بَارَكُوا إِتَعَالَا He tells us what? That us disputing one another And breaking up Is a path for weakness It's a road to weakness So we don't dispute one another We were ordered to be patient With our leaders We don't dispute with them When we do not argue with them The ayah it falls under that And that's why the sheikh brought it إبن عثيمين وقولوا And also the statement of Allah وعتصموا بحبل الله جميعا ولا تفرقوا Hold on to the rope of Allah Together And do not dispute one another Don't dispute your leader Don't go against him Stay with him It falls under the ayah In Surah Al-Umaran Very good So that's from the Kitab of Allah The Sunnah is left now وَمِنْ بَيَانِ فِيءِ وَمِنْ بَيَانِهِ فِي سُنَّةَ رَسُولِ اللَّهِ Also the clarity Which is in the Sunnah of the Messenger Is مَاتَبَةَ في الصحيحين من حديث عبادة بنصامتن It is That which has been transmitted In Sahih Al-Bukhari And in Sahih Al-Muslim In Sahih Al-Bukhari And in Sahih Al-Muslim Which are the two most authentic Books After the book of Allah That عبادة بنصامتن رضي الله تعالى عنه And said با يعنى با يعنى رسول الله The Messenger He took a pledge of allegiance with us با يع is a pledge of allegiance Look what the Prophet took pledge of allegiance with the companions On What was it? على سمعي to listen وطار عاتي and to obey He told them عليه الصلاة والسلام what When lacking When in times of ease and joy No, both times فِن من شطينا ومكراهينا At times when we are enthusiastic And at times of hardship وعصرنا ويصرنا And when it's hard And when it's easy We obey We obey the leader In those situations Very good وأثرت علينا وألا ننازع الأمر أهله And that we do not dispute With the people who have The matter in their hands Who are the leaders We don't dispute with them We're not allowed to go against them We're not allowed to go Against our rulers We are not allowed To uprise against them This is not from That which Allah And His Messenger have permitted Because the Prophet said what وألا ننازع الأمر And that we do not dispute The people who have authority We don't But we're allowed to win The Prophet said إلا أن تروا Until you see كفران this belief بواحا كليكات عندكم من الله فيه برحانه look how many conditions The Prophet stipulated to this أولا يجب أن يكون كفر اهلا أنت مستعدة عندما يأتي مع كليكات عندما يأتي مع كليكات هل أنت معي أخي يجب أن يأتي يجب أن يأتي يجب أن يكون كفر which is Photoshop or you saw on YouTube يجب أن يكون كليكات كفر has no other interpretation It is crystal clear that he came with kufr something you saw over the internet or somebody sent you a picture or something Where is that clear cut Nowadays technology things can be photoshopped Videos can be made It has to be clear cut The Prophet is saying to you بواح Is that it No عندكم من الله فيه برحانه You have an evidence and a proof in the eyes of Allah in the day of judgment You can bring a proof forward to Allah In this point You are able to You see That is very serious Going against the ruler isn't enough to say Oh A matter which the scholar is disfigured on Whether it is kufr or not Doesn't fear Allah to go against him It is not kufr بواح It is not clear cut kufr It is not clear cut kufr وقال عليه الصلاة والسلام And the messenger صلى الله عليه وسلم also said صلى الله عليه وسلم صلى الله عليه وسلم Now before I mentioned other hadith I have to explain that hadith that I just mentioned on the commentary of Imam Nawawee رحم الله إن شلح صحيح مسلم He explained this hadith of عبادة منو صامت Very well Pay attention And I want you to understand this It is very important I am going to really speak on him It is on you guys ألمام النواوي أبو زكرية نواوي أمام النواوي صاحب رياض الصالح أربعين النواوي He has a shalah on what مسلم صحيح مسلم He explained that hadith Imam Nawawee said معنى الحديث the meaning that is in the hadith is what لا تنزعوا ولاة الأموري Do not dispute with the people of authority في ولايتهم in their leadership Don't dispute with them ولا تعتريبوا عليهم And don't oppose them إلا أن تروا unless you see كفرا منهم unless you see disbelief from them منكرا إيول كفر محققا and that it's real and it's literal which you're definite and you have unwavering conviction that he came with it تعلمونه which you know من قواعد الإسلامي you know it from the fundamental principles of religion فإذا رأيتم ذلك if you see it the hadith didn't say if you hear it إلا أنتروا it said see right you have to see with your eyes فإذا رأيتم ذلك if you see that فأنكرو عليهم reject that from them وقولوا بالحق say the truth to them حيث ما كنتم wherever you are وأما الخروج عليهم but as for to go against them as for to what as for to go against them وقتالهم and to fight against them فحرام it is haram بإجماع المسلمينة it is haram for you to what to go against them and to fight with them it is haram بإجماع المسلمينة there is no خلاف on this issue to muslim علاماء هالسونة don't dispute on this issue وإن كانوا فسقة ظالمينة even if they are what even if they are فساق فاسق ظالم he is a transgressor he is a criminal you can't go against him this is what إجماع it is a unanimously agreed upon matter so when you brothers look at الإمام النور رحمه الله he brought that إجماع and also إبن حجر he brought that إجماع as well and others have brought إجماع regarding this issue so the prophet صلى الله عليه وسلم a statement which is what pay attention brothers the prophet statement let's analyze it إلا أنترو unless you see so the statement of إمام النور is finished we finished it so now we are going to analyze the Hadith in more details the prophet said إلا أنترو until you see with your eyes very good كفران it has to be disbelief it has to be بواح بواح means what it has to be جهار it has to be out in the open it can't be something which is behind closed doors it has to be out because the word بواح comes from the what باح الشيء يبوح إذا أعلنته we took it when we were talking about what مباح the word مباح when we were studying it we took the quote of زمكشري he said لم أبوح بي my method I won't bring it out in the open to nobody very good باح الشيء يبوح إذا أعلنته if it's when you when you make it out in the open it has to be out in the open then he does it and also what did Allah the prophet said عندكم من الله فيه برحان you have a حجة which you know from الله تبارك وتعالى so there are conditions stipulated to it that you have to see you have to see it not that somebody I'll show it for you okay and it has to be كفر it has to be ظاهر apparent and it it has to be كفر so it can't be there is a خلاف amongst أهل السنة is it a كفر يخرج من الملة or is it not and it none of that also what falls under what also falls under it عندكم من الله فيه برحان is that the conditions are all present توفر الشروط or the conditions are met وانتفاء الموانع and the obstacles that are standing between it is also such as establishing the proof the proof on him it's not there now who is the person who can establish the proof on him who is the one who uplifts it from him who is the one who can talk about these issues again it has to be a person of knowledge because the حديث says what انترا كفر بواح عندكم to you guys who is the عندية talking to عند من to who to who every back عمر the عندية here brothers is meant by what it means the people those who know the kitab and they know the sunnah and they know how to extract rolling from the both of them not a person who can't even say his name in Arabic properly okay or a person who doesn't know the ABCs of their religion نعم very good that is very important also the prophet he said anyone who sees something from his leader be patient فإنو من فارق الجماعة anyone who goes against the Jama'a the Jama'a here is what it is the leader and the people who is running all this is I mean it's being حديث فإنو من فارق الجماعة شبرا anyone who goes against the Muslim unity what's the unity here it is the Muslim and the leader who they are following anyone who tries to cut off from them and he separates himself from them شبرا even if it's a handsband and he dies فماتا فميتتو جاهلية his death is a death of pre-islamic time it's like the death of a pre-islamic time what does it mean that his death is the what does it mean that his death is the death of a pre-islamic what does it mean it means that the people of the جاهلية before أهل الجاهلية they were upon misguidance and they never used to have a leader which they used to obey they never used to obey their leaders so it means that you as an individual like those in their action that you're dying without having on your neck a plague of allegiance to your leader and that statement is benefitted by حجر العسقلاني in فتح الباري he said المراد بالميتة ابن حجر said this he said المراد بالميتة الجاهلية what is meant by that is بكسر الميم he said you have to put a and not for ميتة very good بكسر الميم حالة الموت he said it's the situation of the death كموت أهل الجاهلية like the death of the pre-islamic people which was upon على ضلالة they were upon misguidance وليس لهم إمام المطاع and they never had a leader which they obeyed لأنهم because كانوا لا يعرفون that they never used to recognize that وليس المراد they never it doesn't mean that بل يموت عصين rather he would die as a disobedient individual so brothers إن شاء الله يتعالى observe that statement of him it's powerful also الشيخ من عثمين brought the the prophet من خالع عيدن anyone who takes his hand back من خالع عيدن he gave bayat to the leader and he slips his hand back out من الطاعتي from the obedience لقي الله he will meet Allah the prophet said this عليه الصلاة والسلام the previous hadith that I just mentioned من رأى من أميره شيء أنفل يصبر فإنه من فارق الجماعة شبرا فماتة فميتاته جاهلية the previous hadith was narrated by بخارن مسلم and this hadith is narrated by من مسلم إمام المسلم من خالع عيدن من الطاعتي لقي الله يوم القيامة لأحجة له anyone who takes his hand from the leader and he meets Allah the day of judgment he will come and there's the next hadith إمام المسلم is narrated by إمام المسلم رحمه الله إمام المسلم which is that the prophet said إسمعوا لسن وأطيعوا أن أبي وإن أميره عليكم عبد الحبشي لسن أن أبي even if the leadership is passed over to a Abyssinian slave because the Arabs wouldn't allow that they wouldn't allow that so even if you guys don't like the idea لسن أن أبي لسن أن أبي وقال عليه الصلاة والسلام and the prophet صلى الله عليه وسلم and said علي المرء المسلم السمع upon the believing مسلم is to listen and to obey فيما أحب وكريها you listen and you obey the leader in that which you like and that which you dislike you still obey him إلا أن يؤمر بمعصية unless he orders you a disobedience فإذا أمير بمعصية if he orders you disobedience فلا سمع ولا طاع he has no obedience over you and no listening in that particular معطا only but if he orders you something else which is permissible you have to still listen to him that hadith is narrated by Bukhari and Muslim نعم and that hadith that I just mentioned which is the one that I brought I'm going to mention you in its length I'm going to mention to you in its length because that will allow you to understand it properly and say well we're not going to listen to our leaders because they tell us they call us disobedience so they have no obedience over us are you with me and to show you know it means that only that matter you're not allowed to obey him on it because once you read the hadith in its full context you will know it Imam al-Muslim narrated it that علي رضي الله تعالى عنه he said علي رضي الله تعالى عنه he said بعثة رسول الله the messenger sent he sent a group سرية and the prophet he placed one Ansari man in leadership whenever the prophet used to send a group they would always make a person in charge so he made a man in charge of them and he ordered the others و أمرهم أن يسمعوا له و يطيعوا the prophet said this man I've made in charge of you all when listen and obey him listen and obey him so فأغضبوه في شيء they angered him they angered the leader so when they angered him فأجمعو لي حطبن he said to all of them bring me sticks they ordered them bring me sticks he said اجمعو لي حطبن bring from me all sticks so they brought sticks for him فأجمعو له when they brought with them and then he said and burn a fire he told them to light it and they lit it فأجمعو له ثم قال they lit the fire and he said to all of them ألم يأمركم رسول الله did the messenger not order you to listen to me and to obey me قالوا بلا he said of course فأتخلوها go into the fire all of you all of you go into the fire burn yourselves alive فنظر عظوم إلى بعضن some of them looked at each other فقالوا إنما فررنا إلى رسول الله من الناع they looked at him and they say we run to the messenger from the fire we run to the messenger we run to the prophet فكانوا كذلكة and they did so they ran to the prophet his anger went when they said that his anger slightly went وطفئة النار of the fire was extinguished when they came back they told the prophet what took place and then the prophet صلى الله عليه وسلم said to them لو دخلوها ما خرجوا منها if you guys entered it none of you guys would come out of it وإنما طاعتوا في المعروف the obedience is placed on what in good you obey the leader in that which is good so it means that the obedience was only you disobey him in this particular matter if he orders you a matter which is wrong like that you don't obey him in it but anything other than that you obey him you still carry on obey him شخم العثيمين goes on to bring more hadiths he brought the hadith عبدالله من عمر رضي الله وطعاله good he brings that وقال عبدالله من عمر رضي الله وطعاله عبدالله من عمر may Allah be pleased he said في سفرين on a journey فنزل منزلن we came to a place فنادا منادي فنادا منادي رسول الله the caller of the prophet called out somebody called out the prophet ordered a person to go and call the people and this is the way that the prophet used to call the people he used to say the salah is to come together very good so remember we have to say أصلاة جامعة why would we say أصلاة جامعة because منصوبة على الحالي okay أصلاة جامعة the salah is جامعة come together come together فجت معنا we came together to the messenger صلى الله عليه وسلم when we came to the prophet the prophet looked at and he said to us إنه مام النبي بعثه الله Allah did not send a prophet إلا كان حقا and except it was obligatory on him and it's a responsibility on him for him to show them the good in which he knows for them وينذراهم and that he warns from them the evil that he knows that might harm them that he warns them of it so Allah has not sent a prophet except that it was obligatory it is his mission he has to come with his what he has to tell his the good that he knows that they can achieve take this road you can see this and it's upon that prophet as well that he warns them of any evil that he knows that's going to come that he tells them of it and the prophet tells them he said وإن أمتكم هذه جعلة عافيةها في أولها that this umma the cure has been placed in the earliest the early generations Allah placed in them the cure وصيصيب آخرها بلاء وأمور تنكرونها and the later generations there's going to afflict them and calamities and matters which they will reject وتجيءوا فتنةهم trials and tribulations will come تراقق بعضها بعضا some of it will soften another meaning when one comes the people will think that the one before was nothing and then the other one that was nothing each one would make the other one before it weak it seems like that wasn't even a problem good تجيءوا الفتنة the trials and tribulations will come فيقول المؤمن the believer will say هذه مهلكة this is my destruction وتجيءوا الفتنة and then the trials and another trial and tribulation will come فيقوله he will say no this is this one not the one before no this one this one this one look how the prophet told us the solution the prophet said فمن أحب anyone who wants أيو زحزة عن النار anyone who wants to be diverted from the hellfire ويدخل الجنة ويدخل الجنة and for him to be put into jannah فليأتي منيته منية means death let death come to him فليأتيه let it come to him منيته let death come to him وهو يؤمن بالله وليوم الآخر let death come to him why else he believes in Allah and the day of judgment let death come to you why else you believe in Allah and the day of judgment وليأتي إلى الناس and let him come to the people and let him come to the people with what اللذي يحب أن يؤتى إليه and let him come to the people in that which he loves the people to come with him with deal with the people in the way he loves to be dealt with and then the prophet went on to say ومن بايع إماما anyone who gives a leader pledge of allegiance فأعطاه صفقة يدي and he gives him his palm his hand وثمرت قلبه and he gives him his heart فليوتعه لهم إن استطاع if he's able فإن جاءه آخر if another person comes another individual comes يونازعه trying to argue with the one that's already in place another one comes and he wants to take over فضربوا علق الآخر he smacked the neck of the second one who wants to take over رواه إماما مسلم وإماما مسلم narrated that hadith إماما مسلم he narrated that hadith نعم والله وإماما مسلم إن شاء الله وإماما سبحانك اللهم وبحمدك أشهد بله إلا إلا الله استغفركه تقوله