 السلام عليكم ورحمة الله وبركاته Welcome to EhqamS The Show that brings you the Ehqam to do with Ramadan this season and I hope you have a very special pious full of Taqwa and full of Taqwif for Ramadan InshaAllah My name is Mos' Insha Allah and joining me as always is Sheikh Ali Maha السلام عليكم شيخنا السلام عليكم ورحمة الله How is your fast going, شيخ? الحمد لله رب العالم ما شاء الله شيخنا ، سنحصل على بعض الخروجات المختلفة من العسامة على تلك العملة ونحن نترك في المشاركات المكتبية فوثقنا في المشاركات المكتبية ، فهو يضف شيئها وكثيراً يضف تلك المشاركة أقوم بعملها المشاركات المكتبية ، هل يتعلق بشكل كذلك؟ أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم وصلى الله عليه وسلم ، وعاله الطيبين أطاهرين المسؤول الثلاثة وصوصاً على الوصول لتشعر بشخص سيارة وكذلك يمكنك أن تعرف أن فاصد تصميم وضع when any substance be at something that you can eat or drink or something that you can't eat or you can't drink like the dust and mud and soil and so forth. وما يأتي إلى فاصد تصميم وضع when the substance is at something that you can't eat or drink. سأعود إلى فاصد تصميم وضع when any substance is at something that you can't eat or drink. now let the dust which we allow to reach the throat for example, by purpose, deliberately, so we allow it to reach by purpose be it the dust of the flour for example the wheat flour for example sometime we can eat or the dust of the soil the dust of the clay and so forth any type of dust which is thick يجب أن يصلح على أسلحة ومجموعة التي سيجعلها أسلحة ومجموعة ومجموعة المقابل أيضاً كما تقوله بشكل أسلحة أنه يجب أن يجب أن يقوم بإمكانه أسلحة لكي يصلح أسلحة أسلحة شخنة، تكلم عن أسلحة لكن ما about things like smoke or steam even? Does that invalidate the fast? Exactly again for the one who by purpose allows the thick steam to reach the one's throat. The smoke of the cigarettes for example, she share cigarettes and such like, if they reach the throat area then it will make the fasting avoid and bother again. So that's also one of the characteristics as well. That we have to make sure we avoid smoking in this month. She share as well for example and of course the thick steam. Okay so even that the e-cigarettes though the vaping ones even that's not allowed. Exactly if there is thick steam or smoke then that also we have to avoid it. Okay. Shaykhana what about those who suffer from asthma they have to take inhaling pumps. Are they allowed because this is very very thin this sort of medicine is this gas slash powder type thing is very very thin. Just you can't even see it sometimes. Is that allowed to be inhaled or does that actually make the fast for it as well? Well with regard to the asthma sufferers the gas that they use something like the gas they spray inside their throat inhalers. These are mainly don't have that particles that thick particles let's say thick dust or liquids. So they are mainly gas inhaled inside the throat and to the lungs. So in this case there is no issue with using the inhalers for the asthma sufferers. What's next on the list in terms of invalidatory or things that invalidate the fast? Yes the next one is immersing one head inside the water. Now one of the invalidators of fast is if somebody immerses his full head entire head inside the water. So let's say if somebody goes to the swimming pool or to the seaside or a pond or a lake. And he puts his head or the entire head or dives inside that water. That will invalidate his fasting according to Saeed's rule. And that's one of the مبطلات. So no swimming then in Ramallah? Well you're allowed to go inside the water be it in the swimming pool or in the lake or anywhere else. But make sure that your head doesn't go inside the water. So you go up to your neck for example and you remain inside the water the head is outside the water. And you can remain water that's fine. So what happens if you decide to go swimming or you're in a swimming pool and you accidentally slip into the swimming pool. Somebody pushes you in and covers your whole body and your whole head is fully immersed into water unintentionally. Then this is the fast bottle. Well if somebody falls unwillingly and unintentionally inside the water. Let's say a friend pushes him inside the water or he slips or anything else. Because it wasn't by purpose then his fast is very unaccepted. It's just that if somebody deliberately puts his head inside and dives inside the water. It is where the psalm and fasting will be باطل. And he has to do the Qada of course. Because that fast now is باطل. That's the main issue. Some alama said that does not make the song bataal. It depends on the marja you follow. But the same Allah says that you have to read the song because it's bataal. If someone forgets that he's fasting and decides to swallow dust or smoke or something like that. Does that invalidate the fast? So he swallowed it and then he remembers. Oh I was fasting. Is this fast bataal or not? Well in such case as I mentioned with regard to food and drink. If somebody eats unintentionally he thinks that he's not in let's say in a state of psalm. He's used to have breakfast every day. And the same thing applies to smoking. He begins to smoke for example and allows thick dust to come to go through his throat for example. In this case because it was done unwillingly and unintentionally. Then it won't invalidates his fast. So he can remain in fast. And there's no Qaba and his fast is correct and Sahih. So Sheikhlah the next invalidator of fast. Is to remain in the state of Janaba. Now if one wakes up extremely close to the time of Fajr Adhan. And he's in the state of Janaba. According to the Sahih what should he do? Does he have enough time to eat and do the ghusl? Well if there's not enough time to eat and do the ghusl. Should he do the ghusl and not eat, keep the fast? Or should he eat, do the ghusl after Fajr Adhan? What should the individual do? Well basically fasting is also a worship. Like the praying of daily prayers. And for the one who wants to enter into the daytime of fasting. The daylight of fasting. And begins his fasting from the Fajr time. He must make sure he's in a state of purity. So if he is in the state of Janaba. He must make sure that he is pure, he is tahr. By doing the ghusl. The Wajb ghusl of Janaba. And then he can begin his fasting day. By the Fajr time. And he prays to start the morning. As I've said without the wudu. Because the Janaba ghusl itself will be replaced by the wudu. If somebody wakes up late. That there would be no time for that individual to do the ghusl. Let's say he wakes up. And only 5 minutes left to the Fajr time. And in this case if he remains with that state of Janaba. Then there's a problem with his fast. In this case he must do tayammum. Which is instead of the ghusl. And I've mentioned how we practice. Previous season yeah we did. So he does the tayammum instead of the ghusl. And when he is entered into the Fajr time. And the daytime of fasting. With this tayammum he's pure now. And then he can do ghusl. And then pray the Salah and so forth. But the main thing he must be in a purity. When he starts fasting. He cannot remain with this state. And then begins the Ibadah. Which is fasting with this impurity state. So he must make sure that he does the ghusl first. If there's no time he does the tayammum. And then he starts fasting with purity. So what if the person deliberately didn't do his ghusl. Until the closest time of Fajr. As in he woke up an hour before Fajr Adhan. He or she ate food. And then stopped and had about 20 minutes. Enough time to do ghusl. But decided not to do ghusl. And to actually delay the ghusl. To such a state that there's only 5 minutes left before Adhan time. Well in this situation. Because this person willingly and intentionally neglected. The purity before the Fajr time. In other words he entered into the Fajr time. And the daytime of fasting with impure body. And did not perform the ghusl. Or the tayammum. Which is instead of ghusl. In this situation this individual fasting will be invalidated. And he has to do again for this day. Because he entered the fasting day without ghusl or tayammum. And he had the time or was able to do that. But he delayed the time deliberately. So the song will be battle for that day. Can that individual not do tayammum just before Adhan or Fajr? As in 2-3 minutes before the Adhan. Can you do tayammum to enter it in Tahara? Or is it no because you deliberately delayed any form of purification. The fastest battle. Well if there is time for tayammum. Then he must do tayammum. Now his task. Because he delayed the ghusl. He had an hour. He just left. Doing something in the Sahar time. Eating, drinking. And he delayed the ghusl till the very short time before the Adhan. And there is no time for ghusl. Then he must switch to tayammum. He must do tayammum but the ghusl. And then he begins his fasting with pure body. Which is the tayammum. And then he does the ghusl afterwards. But that's the main thing. That the person should do something before the Fajr time. Are the ghusl if time is too short? Tayammum. You can't just stay there and sit down and say well 5 minutes left. There's no point of me doing ghusl or tayammum. You can't just go out and search for clay or soil. And then you just ignore it and delay it. Then the fast will be invalidated. And you have to do the Qaba as well. And the say it also says that that person who did not do the tayammum. Or the ghusl. He must refrain from eating and drinking the whole day. Although the psalm is bad. But as a wajib. Or we get to respecting this holy month. Or something called respecting the holy month of Ramadan. Obligatory not to eat or drink. To refrain from eating and drinking till Maghrib time. And then Maghrib time. And then he has to also do the Qaba as well. So in either cases he must not eat or drink. It doesn't mean that. Well it's an excuse for me now. I'm going to start eating and drinking. Because my stomach is battle. So I'm going to start eating. No. You have to refrain from eating and drinking. And it's wajib. That you refrain from eating and drinking for that holy day. The month of Ramadan. I sense Shaykh. Shaykh. What happens to those people who unfortunately they're deep sleepers. And let's say somebody was in Janaba. And decided to go to sleep. 10, 11 o'clock at night. And said when I wake up for Suhoor. I'll do the ghusl then. But it was a deep sleeper and slept throughout the whole Suhoor. So he slept throughout the whole Fajr woke up at 9 o'clock. Can that person keep her fast? Can he go and do ghusl and continue his fast? Well for such people who are sleep so deeply and for long hours and they can't wake up even some of them for Fajr time. They miss the Fajr time because of this situation of deep sleep. For such people it's wajib, mandatory for them to do first ghusl a night before they sleep. The ghusl it's wajib for them. They say it says. They do the ghusl first and they sleep. And they can wake up whenever they wish and continue their fast. As long as they have the intention of the fasting. So if they wake up after the Fajr they have the ghusl fine. But if they know that they have this situation of deep sleep and they sleep. And then they wake up after the Fajr time or in the morning after the sunrise for example. And they even miss their Salat Subuh for example. In this case for such people their fasting will be battle and void. And they have to do according to say it. The qaza of that day and also give the kafara for this purpose. However if they managed to wake up before the Fajr time. And they did ghusl or tayamun even. That's fine. The fast will be validated. Shayna what about those who went to bed with the Nia of keeping your fast the next day. Were in deep sleep. Didn't wake up for Fajr. Didn't wake up for Sahour. And woke up and they were in the state of Janaba. They've had a wet dream or something. What about them? Is it the same for them that their fast is battle. They can't continue. For such people individuals who wake up later on. And they find themselves that they're in let's say wet dream. And as they called it. In this case it was an unintentional ejaculation. Or unwillingness to do such thing. Then their fast is valid. And they just have to do ghusl. And so forth. And that's fine. And carry on. Insha'Allah. Thank you very much Shaykh Nassent. And thank you to all those joining us for Ahqam SOS. I'm sure that it was very very nodule for yourself. Insha'Allah. Join us tomorrow. As we'll be discussing more topics in regards to Ahqam. Until then.