 كما قلنا في الابيات النجدية الابيات النجدية is lines of poetry in which the Shaykh رحمه الله هي قصيدة مدحة بها المؤلفة الشيخ الإسلام محمد بن عبد الوهب in which he praises محمد بن عبد الوهب محمد أمير الصلعاني he praised محمد بن عبد الوهب in these lines of poetry and he did criticize him later and the scholars they reply in that by saying either it is weak the description of that poetry to محمد أمير الصلعاني or if it is authentic the second reply would be if it is authentic then the individual who came to محمد أمير الصلعاني was an individual who was known for his hate towards محمد بن عبد الوهب and he had told the Shaykh the things he wanted the Shaykh to know and he محمد أمير الصلعاني based on what was told to him he wrote these lines of poetry so that isn't reliable on the information that was transmitted what was it نعم but these praise were what محمد عبد الوهب we knew him of we know him of نعم so محمد أمير الصلعاني رحمه الله he said أعاد بها معنى سواع ومثله يغوث وودد ليس ذلك من ودي the Shaykh وقد هتفوا عند الشدائد باسمها كما يهتف المضطر بالصمد الفردي وكم نحر في سوحها من نحيرة أهلة لغير الله وكم طائف حول القبور مقبلا ويستنم الأركان منهن بلايدي قبل الشيخ يتحدث عن how everybody in every village in every town and every city they have their own idols they worship and they come back to like for example the people of Makkah the people of Taaif they call on to يقول يا بن عباس the people of Egypt يقول يا رفاع يا بدوي they say and the people of Yemen they call on to who يبن علوان so he said وفي كل قرية أمواتن everyone has their own dead which they call on to so he is talking about these people he said they have shown enmity and hate towards the ayat that speak about ويقول الله تباركوا تعالى يقولوا لا تظرن آلهتكم ولا تظرن ودن ولا سواع ولا يغوث ويعوقى ونصرا they have shown what they have shown hate towards it وقد هتفعوا عند الشدائد بسمها and at the times of pain and suffering they call on to who they call on to their their awliya times of hardship he said كما يهتفوا the way he calls on to the one who is in hardship the way he calls on to what بصمد الفردي الله تباركوا تعالى and then he says وكم نحروا في صحها من حيالة وهلت لغير الله جلن على عمدي they come to those graves and they slaughter for those which are in their graves without the name of الله تباركوا تعالى out of ignorance you see وكم طائف نحو للقبور مقبلا how many of them do you see doing طوافر on the ka'ba kissing it ويستلموا الأركان منه النبي الأيدي and he touches the graves with his hand like this like it's the ka'ba نعم فإن قال إنما نحرت لله وذكرت اسم الله عليه فقل له إن كان إن كان نحر لله فلا أي شيء فالأي شيء فلا أي شيء قربت ما تنحره من باب مشهدي من تفضله وتعتقدوا فيه وتعتقدوا فيه وتعتقدوا فيه هل أردت بذلك تعظيمه؟ الشيخ قال فإن قال إذا one person says to us I slaughtered this for the sake of Allah when I came to the graves and I slaughtered it I slaughtered it for the sake of Allah and I mentioned the name of Allah I said بسم الله when I did it say to this person if that is إن كان نحر لله if you're slaughtered for Allah فالأي شيء قربت ما تنحره what did you try to get closer to Allah what did you try to get closer to the one you're slaughtering for where you're slaughtering what was the reason did you intend by slaughtering here to honor him is that what your intent was if he says yes that is the slaughtering of other than Allah now pay attention this is very important many people say to you what do you mean when I go to the graves I say بسم الله I do for Allah's sake but I just want to get closer to this person tell them that that is أن نحر غير الله بيه know that you have associated partners with Allah تبارك وتعالى you've done that تعلموا يقين أنك ما أردت ذلك أصلا ولا أردت إلا الأول ولا خرجت من بيتك إلا قصدا له ثم كذلك دعاوهم له نعم this person who came here his whole intention is for the person of the grave that's why he left his house that's why he walked out of his door he left his house قاصدا له انتان لفريد هاية فهذا الذي عليه هؤلاء شرك بلا ريب بلا ريب بلا ريب these people said they are called a shirk without doubt وقد يعتقدون في بعض فسقة فسقة الأحياء وينادونهم في الشد في الشد ورخاء وقد يعتقدون and sometimes it might even happen that they have a belief in what in some people who are فاسقين the people are فصاق and they call on to them at times of hardship نعم وهو عاكف على القبائح والفضائح and he is what he's do it اعتكاف on these قبائح these evil things لا يحضر حيث أمر الله عبادة عبادة والمؤمنين بالحضور هناك ولا يحضر جماعة ولا جماعة ولا يعود مريبا ولا يشيع جنازة ولا يكتسب حلالة الشيخ said he doesn't that person he doesn't come to him but he's ordered the believers things that they have to participate ها he's come to these graves he's doing all that things but no once does he come to him that which Allah has commanded سبحانه وتعالى and the things that Allah told him to do such as what الله تبارك وتعالى ordered him to what to go to the جمعة and the جماعة but he's at the graves sitting there all day not one time does he come to him this he doesn't go and visit a sick person you see he doesn't participate in the جنازة he doesn't even even an حلال إنكم ولا يكتسب حلالا it doesn't ويضم إلى ذلك دعوة التوكل وعلم غيب and he claims with that ها that this is reliance of Allah and it is the knowledge of hereafter ويجلب إليه إبليس جماعة قد عشة في قلوبهم وباض فيها وفرخ يصد يقون يبهتانه ويعذمون الشأنه ويجعلون هذا ندن لرب العالمين ومثلا شغر حما الله يقول these individuals they what do they claim توكل and that's not توكل it is توكل it is that the person just lives a life where they don't do anything they don't work hard for anything and they say we're relying on Allah والله a lot of people they believe a people who are alive these people والله they're fasq as the sheikh mentioned they're fasq he's a fasq and the people believe in these people that they are ولي من ولي إليه and from their part the person is fasq every haram he does it follows his desires and they say about him ولي من ولي إليه صالح anyone who tries to say anything about him they all go against him if somebody comes up to him and says to him this person is a fasq he's a fasq this person is a fasq you come he should be whipped should be whipped they reply back to you by telling you that's your legislation they say to you that's the legislation but the reality is this man knows something this is what we see in the Quran there's something beneath it all that you guys can't see he's a willy ولي إليه he knows a lot he's a captive of Allah he's freed himself الشيطان plays with these people he plays with people's minds but in reality this person is a filthy individual حرام كم يزيناء doesn't participate he prays Salah he doesn't pray Salah at all he married a girl her auntie and the daughter who married all three of them together and say it's Salah for me some of them are married to more than three four women they're married to what? more than four women نعم all of that is what? and then شرق the number one the people come and they kiss them on the leg they prostrate for them prostrate for them نعم the sheikh said sadness he's calling out to the logic people's intellect where has people's intellect gone? نعم ويان الشرائع كيف جهلتها الشريع الشريع became ignorant amongst the people والله يصور سمال يصور a man whose hair is so much so much والله when he goes by you he smells so bad so bad this individual he's married to seven women the women refer to him as dad they say dad dad dad the whole thing is called dad and they and he's got a group of students he's got a group of people I asked him what does he teach you guys اللعن they'll tell you they call it سرق الشيخ the secret of the sheikh they don't have no one he take if you look at him you can see شيطان and لعن on his face the way he looks you see that's the type of people the عقل of the people have gone the عقل of the people are what? it's gone and there's an ignorance of the شريع ignorance of what? شريع لعن إن الذين تدعون من دون الله عبادٌ أمثالكم the one that Allah says إن الذين تدعون those which you are calling on to من دون الله besides Allah are what? عبادٌ they are slaves أمثالكم like you guys the slaves like you guys هاية فإن قلت أف يسير هؤلاء الذين يعتقدون في القبول والأولياء والفسقة والخلاء والخلعاء والمشريكين كالذين يعتقدون في الأصنام إن قلت if you say to us are they going to be the same? the ones who believe in the people who are in their graves and the أولياء and even the فصاق and the خلعاء مشريكين and those مشريكين are they the same like those who believe in the idols? are they the same? هاية قلت نعم قد حصل منهم ما حصل من أولائك أولائك because it has occurred from them that which occurred from the idol worshippers and they have become equal to them in that بالزاد في الإعتقادي والإنقياد والاستعبادي فلا فرق بينهم ها بالزاد عليهم rather they became they added they added more to it في الاعتقادي in their belief والإنقياد in their submission والاستعبادي in their servitude فلا فرق بينهم فإن قلت هؤلاء القبوريون يقولون نحن لا نشرك بالله تعالى ولا نجعلوا له ند والإنتجاء إلى الأولياء والإعتقاد فيهم ليس شركا ها فإن قل if you say هؤلاء القبوريون هؤلاء القبوريون these great great great worshippers نحن نلشرك بالله تعالى if you say that the with the most when all we know what is in the grave والإنتجاء إلى الأولياء diverting yourself a going那個 to the become the only ويأتيون إلى أن المصطفات الموجودة ليس شركية قلت لي أنا أقول بك أقول بك قلت لي أنا أقول لك قلت أقول بك انهم يقولون بك they say with their tongues ماليسة في قلوب ذلك بس هذا الجهل منهم بمعنى الشركية و هذا يقوم بشكل مخلص منهم على حياتهم من حياتهم من شركة فقط لأنهم قلت أنها ليس مخلص و بطريقة بأنهم يقومون بشكل مخلص منهم على حياتهم من شركة لا لغير كما يفيده تقديم الظرف ويقول الله تعالى وأن المساجد لله فلا تدعو مع الله أحد وقد عرفت بما قدمناه قريبا أنه سمر رياء شركة رحم الله يقول فإن التعظيمهم they are honoring the only and then slaughtering that which they slaughter it's shirk and Allah says فصل لي pray لربكة your Lord وان حر unto your Lord slaughter أي لا لغيره Do not slaughter for anybody else Do not pray to anybody other than Allah كما يفيده تقديم الظرفي the way it benefits the الظرف is put before it الظرفية he means لربكة was put before وان حر it was meant to be وان حر لربكة وان حر remember we studied that تقديمه ما حقه التأخير يفيده الحصر he said لا لغيره Don't do it for anybody other than Allah The meaning of that came from what? لربكة was put before وان حر it's put what? it's put before it so it means فان حر لربكة لا لغيره that's the meaning that's in it that's the meaning that is in it at this point there's an issue that has to be brought to the people's attention شيخ الاسلام محمد ابن عبد الوهب رحمه الله تعالى something which he said شيخ الاسلام محمد من عبد الوهب he mentioned a lot of the shubhat that people bring forward and he answered it he brings the shubhat he brings the people's shubhat and then he replies back to what they said this is what he said this is the shubhat and then the sheikh's going to answer the shubhat the same shubhat that was brought here listen to this very beneficial اعداء الله لهم اعترابات كثيرة على دين الرسولي ويصدون بها الناس عنه منها قولهم محمد عبد الهب said the enemies of Allah they have a lot of opposition in which they go against the religion of the messengers and they become they barricade and they become an obstacle of the people towards the path of the prophets and the messengers a lot of people are enemies to Islam a lot of people are also enemies to what a lot of people are enemies to the messengers the messengers were conveyed enemies to it and this is how they are enemies to it this is what they say they say نحن لا نشرك بالله we do not do shirk with Allah باللشهد rather we testify انه لا يخلق we testify that no one creates ولا يرزقوا and no one provides ولا ينفعوا and no one benefits ولا يرضروا and no one harms الا الله except Allah وحده لا شريكا he alone and no partners with him we believe that that's what we say and we also believe وانا محمد we also testify that محمد صلى الله عليه وسلم لا يملك لنفسه نفع ولا ضراء that our prophet Muhammad cannot bring himself any benefit or harm we believe that فضل and let alone عبد القادر الجلاني or other than them we know that ولكن انا مدنيبون but I am a sinner وصالحون لهم جاهن عند الله and the righteous people they have a position in the eyes of Allah وقال طلوبه بالله بهم and because they are righteous through them I ask Allah I ask Allah through them to give me this whatever I'm asking for فلجوابه هو محمد صلى الله عليه وسلم he says the answer is أن الذين قاتلهم رسول الله the people that the prophet fought against all of those years مقرون بما ذكرت they have found everything you just said ومقرون أن أوثانهم لا تدبر شيء and they have found that their idols that their idols do not control anything وإن ما أرادوا but what they intended from going to the idols was الجاهة والشفاعة they just wanted an intercession from the idols وقرأ read عليه in this matter ما ذكره الله في كتاب that which Allah has mentioned in his book where he says قل ما يرزقك من السماء والأرض أما يملك السمعة والأبصالة وما يخرج الحيا من الميتي ويخرج الميت من الحي وما يدبر الأمر فسيقولون الله فقل أفلا تتقون آية 31 أصول ريدي آية صورة المؤمنون 8 4 8 9 قل من الأرض ومن فيها إن كنتم تعلمون سيقولون لله قل أفلا تذكرون قل ما رب السماوات السبع ورب العرش العظيم سيقولون لله قل قل أفلا تتقون قل من بيده ما لكوت كل شيء وهو يجير ولا يجار عليه إن كنتم تعلمون سيقولون لله فقل فقل فقل فأنا تصحرون وقول له تعالى ولا إن سألتهم من خلق السماوات والأرض لا يقولون لله قل الحمد لله بل أكثرهم لا يعلمون صورة الأغمان آية 25 وقول له وقول له تعالى أن نستعمل أنظر الله صورة عن كبوت آية 61 والأرض والأرض وسخرة الشمس والقمر لا يقولون لله فأنا يؤفقون ونبقوا all of those آيات محمد لله to prove that point he said فإن قال if they then say هؤلاء الآيات those vases نزلت في من يعبدوا الأصنام those vases came down of people who worship idols كيف تجعلون الصالحين مثل الأصنام then how are you going to make the righteous people equal to what? the idol how are you going to make the righteous people equal to the idol? كيف? كيف تجعلون the prophets or how are you going to make the prophets which we are going through how are you going to make them equal to a salam an idol فجاوب حق حمد لله said answer him by saying to him بأن كل من عبد غير الله everybody who has worshiped besides Allah فقد جعل معبوده وثنان he has made that which he is worshipping an idol he made it a وثن فأي فرق what's the difference between من عبد الأصنام the one who worships an idol وعبد الأنبياء the one who worships a prophet والأولياء and the righteous people إذ rather all of them إن الجميع لا يغني شيء عن عبد all of those you've mentioned none of them can give this slave what he wants all the same in that وإذا أقر أن الكفار يشهدون بالربوبية كلها لله and if you if you have a found that the كفار they testify they believe بربوبية كلها لله all the ربوبية for Allah وأنهم ما أرادوا من من قصدوا إلى الشفاعة and that they didn't intend and that they didn't intend what and that they didn't intend for their worshipping of their idols إلا الشفاعة except intercession فإن ما أرادوا فإن فإنه ما أرادة إلا أن يفرق بين فعلهم وفعله بما ذكرهم that is a powerful answer from the sheikh رحم الله تعالى also the sheikh that goes on to mention in another point of the answer that question which is فذكر له also remind him and that person أن الكفار منهم from the kufar and those they want all idols worship as they منهم يدعوا رصامة some who worship idols ومنهم يدعوا الأولياء الذين قال الله فيهم some of them actually worshipped idols some of them actually worshipped righteous people righteous people Allah said about them الذين يدعون أقربون some of them يكونوا تعيس ابن مريم and his mother are they not righteous صورة المائدة is 85 to 86 بالمسيح ابن مريم إلا رسول قد خلت من قبل الرسول وأمو صديقة كالايا كلان الطعاب أنظر كيف نبين لهم الآيات ثم أنظر أن يؤفكون قل أتعبدون بدون إياكم كانوا يعبدون قالوا سبحانك أنت ولينا من دون كانوا يعبدون الجن أكثرهم بهم مؤمنون وقال تعالى الله صورة 7 آية 40 to 41 in this one الله says وإذ قال وإذ قال الله يا عيس ابن مريم أنت قال سبحانك ما يكون لي أن أكون ما ليس لي بحق إن كنت أنت أنت صورة المائدة آية 116 فقل له محمد عبدو ابن مريم أعرفت أنك now know أن الله كفر تعالى من قصد الأصنام the one who intends and has the belief of an idol وكفر and Allah also referred to as a kafir أيضا also من قصد الصالح the people who intended the righteous people وقات لهم رسول الله the messenger of Allah he fought against them فإن قال and if the person replies back and says to you الكفار the disbelievers يريدون منهم they intend from them وأنا أشهد أن الله ونافع الضار المدبر لا أريد إلا منهم they the kafar they intend what they want from the idol as for me I testify that Allah is the one who brings benefits Allah is the one who brings harm الله is the one who controls I don't want anyone except him and I know وصالحون ليس لهم من الأمر شيء that the righteous people who are asking I know that they don't have the ability ولكن but أقصدهم أرجوا من الله شفعتهم I'm only doing because I want that intercession فالجواب the answer is أن هذا قول الكفار سواء بسوائد بحمد عبدالله say to him then again that the speech of said is exactly what the kafar said exactly سواء بسواء exactly وقرأ عليه شيخ is not just speaking from his own wings and desires if you want to recite the verse of Allah سورة زمر آية 3 where Allah says والذين تخذوا من دونه أولياء ما نعبدهم إلا اللي يقربون إلى الله زلفان وقوله تعالى أن يستيقمنا ويقولون هؤلاء شفاعنا عند الله 18 فإن قال أنا لا عبد إلا الله I am not worshipping except Allah وهذا الالتجاو إلى الصالحين and me going back to the righteous people ودعاهم and supplicated to them ليس بعبادة ليس عبادة فقول له say to them أنت تقرأ you are testifying and admitting أن الله فرض عليك إخلاص العبادة ووحقوا عليك you believe that Allah made obligatory on you to come with sincerity in your worship and that is his right you believe that he will say to you yes I do فقول له then say to him بيلي prove to me هذا الذي يفرض عليك that which has been made obligatory on you وهو إخلاص العبادة اللي لا which is to do عبادة for Allah alone with sincerity وحده alone ووحقوا عليك and that is your obligation on you clarify that to me show me فإن كان لا يعرف العبادة if he doesn't know an example of a عبادة which he can show you or its types فبيينها له clarify it to him بقولك by you saying this to him قال الله تعالى الله said صورة الأعلاف آية 55 ادعو ادعو ربكم تضروا عنو خفية call on to your lord what خفية تضروا عن humanity itself and خفية privately فايد عاليمته بهذا فقول له if you then said this to him then say to him the sheikh says هل عاليمته هذه عبادة لله do you know this is عبادة from Allah ادعو الله is commanding you he is making obligatory on you فلا بد ان يقوله he is going to say yes but if Allah command something what does he become عبادة فلا بد ان يقول it is done on him it say what نعم والدعاه للعبادة للدعاء للدعاء عبادة فقول له say this to him اذا اقرت انها عبادة لله if you have a family supplication is عبادة of Allah ودعو تالله ليلة ونهارة and you make دعاتوا الله day and night all day خوفا وطمعا فيها and hope of him ثم ادعو تفي تلك الحاجة and then in that same need that you have you also ask with Allah نبيا a prophet or other than the prophet هل اشرقت في عبادة have you then done shirk in your عبادة with Allah he has to say yes فقول له that say to him فإذا علمت بقول الله تعالى if you know the statement of Allah you say to him where Allah says فصل لي لي ربكة ونهار like what Muhammad أمير السلعاني as evidence وأطاعت الله ونحرت له هل هذا عبادة if you want obey Allah and you slaughter for him إذا عبادة he is going to say to you yes فقول له say to him إذا نحرت لي مخلوق if you slaughter for a slave such as a نبي a prophet or a jinn or a jinn or other than them هل أشرقت في هذه عبادة have you done shirk in that عبادة other than Allah he will say to you yes وقل له أيضا then say this to him المشركون الذين نزال فيهم القرآن the pagans in which the Quran came down on them هل كانوا يعبدون الملايكة where they worshipped the angels والصالحينة and the righteous people واللاتة and where they worshipped اللاتة وغير ذلك and other than that he is going to say to you yes فقل له then say to him هل كانت عبادة بإياهم إلا في الدعاء was their عبادة you've now just admitted that they worshipped the malaika and you just admitted that they worshipped the righteous people and you just admitted that they worshipped اللاتة was the worshipping that is mentioned from them except what الدعاء ذبح turning towards them that was what was mentioned from them وإلا برادة فهم مقرون أنهم عبيدة المتحتقهرين they admitted the angels ها they believe that the صالحين and they also believe the Awliya and Lat and all of them are under Allah's strength and Allah's power and Allah's supervision they believe that وأن الله هو الذي يدبر الأمر and that Allah is the one who controls all their affairs ولكن دعوهم the problem with the ها they called on to these ولتجأوا إليهم and they turned towards them والشفاعة وهذا ظاهر جدا and then sheikh has a that's the whole book قشف الشبهات which you could go through so that's it that is what some of it فكيف بما ذكرناه so how is it that which we have mentioned فهذا الذي يفعلونه لأولياءهم هو عينما فعل فعله المشركون this which they are doing for the أولياء is exactly ها where the مشركون are done for the أولياء هاية وصار به مشركين and they became pagans because of that ولا ينفعوهم قولهم and it doesn't suffice them the statement of saying نحن لا نشرك بالله شيئا that we are not doing shirk with Allah