 سأعطي أجزاء الملائكة لكي نعرف أن رقيم يأخذ الملائكة لذلك الملائكة تقدروا على التشكول ودليل ذلك حديث جيبريد كما نعلم بينما نحن جلوس عند رسول الله صلى الله عليه وسلم يأتي اليوم لتطلع علينا رضم شديدة لا يعد الثياب شديد سواد الشعب يرع عليه أثر سفر وفي آحل الحديث يعمر وتدري من السائل قال الله ورصوه العالم قال فأنه جيبريد أتاكم يعلمكم دينكم لذلك الملائكة يأتي before them وذلك الملائكة was جيبريد لذلك الملائكة يأتي لذلك رقيم لذلك الملائكة والله عاني كنت في تركيا ويأتي لذلك سنوات بين العام 1976 و العام 1980 في تركيا هناك ومجموعة ملائكة ملسلمة وعندما تأتي أربقان ومن فعيل وعندما تأتي تركيا وعندما تأتي إجابت تركيا وعندما تأتي ويأتي لذا نحن يجب أن نتحدث كل day our friend was assassinated was a journalist and one of the leaders of the student movement every day people were getting killed so one day we were going to visit a very pious old lady she was an Arab, a knowledgeable Arab they called her Adam Hoja and we would go visit her so they lived in a poor part of Adana, Adana Turkey so we were at Angelic which was the American Air Force Base so we were walking down the street and right before we got to this alley where we came out of nowhere pushed us back and then disappeared and then bullets started flying out of the alley so that's my life that's how I went down رقيب and I'm seriously that up here disappeared لا له الله والله المستحان واليأثب من قول إلا لديه رقيب عفييد اللهم الصلاة المحمد فالله رقيب العباده الله protects his servants هفيد لهم يالم أحوالهم ويعبدوا and facile them He preserves them He knows their states and He enumerates their breaths He counts their breaths Allah watches over us to such an extent He knows every breath we should be more mindful of our breaths because we only have so many unless they're gone they're gone stop breathing all of us have another number of breaths and He enumerated those of Allah ويعبدوا and facile them لا له الله المجيب الذي يقارب له مسألة السائلي بالإسعال so المجيب is the one who reciprocate حق الله it's not a good word the one who sends help at the plea when the supplicant pleas for help translated like that the one who sends help it's not when the supplicant says it pleads for help so when we plead for help it's Allah who sends the help Allah creates means to help us we pray that Allah helps and assist every oppressed supplicant who cries out they go out for the Muslims in Sri Lanka because even before all that what happened last Sunday happened there was a movement of militant Buddhists related to the ones in Myanmar who chased out the Rohingya and Sri Lanka which is a majority overwhelming Buddhists majority these aren't your Dalai Lama Buddhists and they were already oppressing them now and they ask them about this it's already just infinitely worse it's already very bad a friend of mine from Sri Lanka he sent me a text a couple hours ago he said that his I think his uncle went to rent an apartment and apparently it was already lined up we don't rent to Muslims so it's persecution it's discrimination there's violence that Allah protect them الفاتحة العلمية to the Rohingya و الحماية و نسى الله بسمه بسمح الرقيب بسمح الرقيب أن يحفظهم و يحميهم جميعا الفاتحة الذي يقابل مسألة السائلي بالسعف و دعاء الداعي بالاستجابة and the prayer of the the supplicant with an answer و درورة مضطرينة بالكثائة and the necessity the needs of those who are persecuted with sufficiency Allah suffices those who are persecuted so this is the dunya of others and sisters it's the abode of trials, tribulations it's the abode of persecutions it's the abode of happiness there are weddings there's Eid there are gatherings they come there's soap but it's not the abode of permanence and whatever transpires here in this dunya will pass soon enough so we're in the clutches of a difficult struggle difficult trial don't despair of Allah's mercy don't despair of the relief of Allah just say to yourself this tool shall pass because it's temporary everything is temporary and so the state that you're in now it will pass it will be replaced by another state it will be replaced by another state a lot of times Allah one of the explanations that Imam Al-Baghavi gives for لن يسفل القدر إلا الدعاء nothing alters the decree except دعاء he says that when you make دعاء and you express your trust in Allah and you express your confidence that Allah will give you relief and will grant you what you pray for if you make دعاء in a tribulation by deputing your affair to Allah and trusting on Allah you look at that same tribulation from a different angle and from the new angle you see the relief within the tribulation because you're looking at it through the lens of Allah اتقل فراصة المؤمنة فانه يانظرو اتقل اتقل فراصة المؤمنة فانه يانظرو بنور الله beware of the insight of the belief of a Verdi he sees with the light of Allah so Omar when his party was about to be ambushed almost a thousand miles away in the frontiers of the area في الجبال warning them there's an ambush waiting behind the mountain he was on the limba in Medina and he saw it this فراصة so believer has فراصة has a penetrating insight that Allah allows to see things that the physical eye normally couldn't see so beware beware of the belief beware of the insight the believer has there are people that they can read your heart they can know who you are I told some of the Shabab their story when Sheikh Hamza first converted his name was Abdul Wahid and he was beginning the beginning text the Maliki thick is Ibn Asher Ibn Asher's name was Abdul Wahid so he was going he was going to visit the grave of Abdul Wahid so they told him don't give any beggars anymore because if the beggars see you give one beggar they'll swamp you and then it's hopeless so he's walking he's ignoring all the beggars so one beggar will stop them Artini Flous Sheikh Hamza is ignoring it remember the instruction don't give anyone because they are all swamped Artini Flous and the beggar said enter Abdul Wahid enter Abdul Wahid enter Tazour Abdul Wahid Artini Flous so he put it like that Bismillah he said your name is Abdul Wahid my name is Abdul Wahid and you are going to visit Abdul Wahid give me some money Sheikh Jihad who is studying in Iraq Sheikh Jihad Brown went for Amra there was a group of all Yemeni men one of the Yemeni men to stop me he said enter Tazour when I am reaching Artini Flous he said you are an American student he came to England Sheikh Jihad was like shocked and then the Yemeni men started laughing and he said his friends he doesn't believe me التقو فرصة المؤمن فإنه ينظرو بنور الله والمصلي المحمد المجيب الذي يقابل مسألة سائلة بالسعف ودعى دائي بالإجابة ودرورة المترينة بالكثائة وليس الله بيكاتن عبدا الله سبحانه وتعالى بنا الله is not sufficient for his servants other than his sisters don't look for sufficient in the world طالبان الله يشبعان طالب والإن وطالب الدنيا two seekers are never satiated the seeker of knowledge and the seeker of the world so don't look for sufficiency from the world that will never suffice you look for sufficiency with Allah you will find it and it's nice it's good it's fulfilling, it's uplifting it's satisfied قبل النداء رب الله bestows he gives before he requests because Allah has already determined you get whatever you have as a pre-existing eternity pre-eternity rather he's already decreed it it just hasn't manifested itself chronologically in our world for chronology is relevant for us, not with Allah and so قبل النداء تفضلوا قبل الدعاء and he extends his bounties before the call and the prayer the supplication is even made as the watcher الواسع الذي واسع المحسامة واتو الواسع is the one whose knowledge extends so واسع meaning wide, expensive he's the one whose knowledge extends over the heavens and the earth واسع كل شيء رحمة وعلا and he he his mercy and knowledge extend over everything nothing escapes Allah's knowledge nothing escapes Allah's mercy that's what we should never hesitate to ask for Allah's mercy رحمة الله رحمة الله because nothing escapes it we just might fail to see it like we said I said you make du'a something you didn't see before now you can see because now you're seeing through your supplication you're seeing through your dependence on Allah you're seeing through you're deputing your affair to Allah because when you were looking with your own eyes and not through the light of Allah you were blind it's a spiritual reality that's that the ship captain who wrote the song amazing grace I once was blind but now I see no I once was lost I found was blind but now I see because he was out in the darkness that he deputed his affair to the Divine as he understood the Divine so Allah's mercy extends over everything that means nothing escapes it if nothing escapes it that means if we don't find it we're not looking for it and that's why it's important to purge our hearts to look with our basira with the vision of our hearts not with the vision of our physical hearts الواسع الذي وصع علمه السماوات والاربا وصع كل شيء رحمة وعلمة كما فيت تنزيل واسعة كل شيء رحمة وعلمة so you you extend it over everything or you extend it over everything you set كل شيء ورحمة وعلمة you extend your mercy and your knowledge over everything nothing is Allah's not ignorant of anything اللهم صلي على محمد وقيلة هو الغلي قالت هذا ليون ثقذوا ساعة من ساعة let the wealthy one spin from his wealth one who has an expensive wealth spend from that expensive wealth يعني اي ذوغينا من غيناه so الواسع الغاني ليون ثق دو ساعة من ساعة ذوغينا من غيناه لا الله is غاني and so this is what means the expensive وقيلة هو الجوال and the sad is one who is most expensive in his generosity لأنه ذالجودي لأنه ذالجودي لأنه ذالجودي يصفوا بساعة الصدري وسغر وسغر بين قطر because the one who is جوال جنرس his generosity is described as اكسبانس of breast يعني اكسبانس being very magnanimous so above so one who extends his gifts without thinking about who is receiving very close to كريم جوال السخي it's expansive it's a breast whose generosity covers even the smallest space between drops of water والله عنه يعني سغر بين القطر وقال وaa فهل هامش اقوال كما ذقر الكوشتي فمعناه هو الواسع الاطأ so the strongest statement in terms هو سئ as Imam Koshayri said it's meaning it's the one most expansive واسع الاطأ كثير الخير اطلبوا قير دحركم كله اطلبوا قير دحركم كله اطلبوا كل مومات التي تستخدمتها وتعرضوا إلى نفحات رحلة ربيكم ويزيدوا نفسك في محقوقاتك وفعلوا جيد جيدا أما نفعلوا جيدا ببوضة شاء من عبالة because Allah has gentle breezes of His mercy He touches them with سعيدة سعادة لا يشقى بعدها أبدا شخصاً من شخصاً من المشاركة تشعر بلسة بلسة سعيدة سعادة لا يشقى بعدها أبدا سعيدة سعادة لا يشقى بعدها أبدا السعادة الأبادية التي تبدأوا في هذه الدنيا أبدا بلسة تبدأ في هذا العالم لا إلهي لله الله سبحانه وتعالى جميعنا مع جميعنا نعم هو الواس العطائه كثير الخير لأن كفرة عطائه لا تعد و لا تحصى لأن أبناناته لا يمكن أن يكون مميزاً أو يمكن أن يكون مميزاً يمكن أن يكون مميزاً أو يكون مميزاً يكون مميزاً لا إلهي لله ثم قال الرحمه الله وعلم أن نعم الله نوعاني يمكنك أن تعرف أن بلسة الله are of two types نعمة نفعن وهي نعمته التي أو لاها إياها فنحن نراها so the blessings of immediate benefit and these are his blessings which he gives to us which he gives to us and we see them so we see the blessing of clothing we see the blessing of food we see the blessing of water we see the blessing of shelter we see the blessing of good company نعمة النفع so these are blessings Allah gives us to benefit us we benefit from the water we benefit from the cold we benefit from the good company we benefit from the shelter so he says نعمة نفعن وهي نعمته التي أو لاها إياها ونحن نراها ونعمة دفعن and the blessing of warding off وهي ما دفعه أنا من أنوع البلاء والأثات and this is what Allah wards off from us from various types of afflictions and ruinations وهي نعمة مجهولة and these are unknown blessings so we don't know Allah wards off from us إبولا we can't have an Ebola outbreak in America ونفع يقوم but Allah wards it off so we don't see that but we are the beneficiaries of it but these we don't see he says that these blessings are unknown وهي نعمة مجهولة وانا لا نعنم منها إلا اليسير الناد إلا نسير الناد because we don't know these things that are being warded off from us except in very great instances نسى الله ونفع Allah extend us benefits ونفع الله ودفع ونفع things from us ونفع things from us بمقال الحكيم العكيم والضلحتم the one possessing wisdom والحكمة إبارة أن معرفتي أفضل الأشياء بأفضل العلوم it's an expression on the knowledge of the most virtuous things through the most virtuous forms of knowledge واجل الأشياء هو الله تعالى and the most majestic of all things it's Allah be He exalted وعو الحكيم ونحق لأنه يعنم أجل الأشياء بأجل العلوم and Allah is the wise the truth because He knows the most majestic things through the most majestic أجل من علمنا Allah's knowledge is more majestic than our knowledge أجل العلوم هو العلم الأزلي القديم الذي لا يتصوره زواله because the most majestic of all knowledge is pre-existing pre-eternal knowledge which one cannot imagine it being removed Allah's knowledge is eternal our knowledge is created we wouldn't know anything Allah didn't facilitate our learning we'd be like the wolf boy the wolf boy thought he was a wolf and so on he didn't know anything of human and they could never when they I think he's 10 years old they couldn't learn to read, write, talk do math and he died a few years later so the boy got lost and went to school and he died a few years later so the boy got lost in those ways he was walking on all fours what Allah Allah's knowledge is not created and it's not contingent our knowledge is contingent it's contingent on teachers it's contingent on a sound intellect it's contingent on reasonable memory it's contingent on many things it's contingent on our healing and our seeing and one who loses both of those faculties has no religious responsibility because of the difficulty for them to learn الله المستان الله هم وهو حاكيم الحق لأنه يعنم أجل الأشياء بأجل علوم إذ أجل علوم هو علم الأزلي القديم الذي لا يتصور زوال المطابق للعلوم المطابقة لا يتطلق إليه خفاء ولا شب ولا شبه and his knowledge is perfectly consistent with that which is known with reality so our knowledge might not perfectly correspond with reality because we don't properly conceptualize it we adapt it to soul work but Allah's conceptualizing perception is all perfect and that being the case Allah's knowledge completely corresponds with reality because he is reality is الحق and so it's not amenable it cannot be penetrated or breached by something being hidden from it nor some doubt in it so we learn things and we doubt because again we have short-sightedness we have insufficient ability to comprehend some things ولا يتصفوا ولا يتصفوا بذلك إلا علم الله تعالى and this knowledge is only Allah is the only one described with this perfect knowledge and so that's the foundation of his perfect wisdom as far as we're concerned one definition of Pigma is the one that's given by نقيم جوزي فيلو ما ينبغي so doing the most appropriate thing بأسلوبا ينبغي with the most appropriate method or way في الوقت الذي ينبغي at the most appropriate time فيلو ما هو فيلو الذي ينبغي بأسلوب الذي ينبغي بالوقت الذي ينبغي doing the most appropriate thing and the most appropriate method at the most appropriate time and all of that requires knowledge knowledge of what is the most appropriate action knowledge of what is the most appropriate method knowledge of what is the most appropriate time knowledge and wisdom are tools knowledge of Allah is perfect therefore Allah's wisdom is perfect and so when we something befalls us and we think it's terrible understand is from al-hakim and so as opposed to questioning Allah try to find the wisdom behind what Allah has it will be elevated tremendously وقيل معناه المحكم المتقن that it's meaning is perfect mastery to master something with perfection and again that perfection is for Allah الوادود because say this is the loving الذي يحب الخيرا لجميل خلق the one who loves good for all of creation or we can translate call all of humanity الله يحب الخيرا لجميل خلق and so at al-khalluk adorning ourselves with this name we should love good for all of the creation we shouldn't desire evil if Allah wanted evil for us He wipe us all out He sustains us He gives us time to repent these people did these actions let's say is the narrative let's say they're Muslim so they put in jail and the isolation of the jail time to think away from the internet they might have got sucked into some of these vile thoughts they repent killed all these people slaughtered and made them they sincerely repent well Allah accept their repentance Allah will accept their repentance And Allah يقفل وضلو بجميع Allah forgives all sins and Allah's forgiveness is greater than anyone's sin and that repentance will be a manifestation of the good Allah wants for that that's a manifestation of Allah's good even for the criminal so Allah gives them an opportunity to repent the man who killed 100 people his repentance was accepted and he never did a good deed he was only trying to go to the good land to join the good people And the angel of mercy took his soul you all know the hadith we've mentioned it more than a few times الذي يحب الخير of the جميل خلق ويحسلوا إليهم and he does good to them وينعموا إليهم and he bestows his blessings upon them وهو قريب من معنى الرحيم and so ودود is very close to the meaning of رحيم so these two are frequently linked because there's no true love without mercy مثل المؤمنين فيه تودهم وترحمهم the parable of the believers in there mutual love and mutual mercy ومن آياته خلق لكم من أنفسكم أزواجة تسكلوا إليها وجعنا بينكم مودة ورحمة مودة ورحمة وهو قريب من رحيم what is mercy? mercy is the willingness to sacrifice what we have to give up even your very life for what we love that's mercy رقيلة هو الودود المجيب he's the loving one who answers the prayers of the supplicant وقال الحسن ماناح الحسن الفعال and حسن says that it means the one who has good actions وحفظ العدي من هذا الاسم the share a servant has of this name أن يكون هذا في الهامش وقم اثنين تحت وحفظ العدي من هذا الاسم وقم اثنين تحت so he said that the portion a servant has of this name is that the person is loving the person wants good for everybody this is what we have to teach this is our religion this is a thousand years ago this isn't some modern progressive Muslim person this is Imam Jalal al-Din السلوتي محدث العالم الفقي اللغوي ووهوهوه it was a polymath but he's at the heart of the classical period and so this is what we're taught but these teachings escape people that people do things to each other that members of street gangs don't do to each other I've seen Muslims do things to each other that street gangs have a higher code of ethics yes sir absolutely absolutely that's the foundation ألا وإن في الجسل ملغاتا إذا صلحت صلح الجسل كله وإذا فسدت فسدت الجسل كله ألا وإن قل there's an organ in the body of his sound the whole body of sound the limbs will do good the eyes will look at good the ears will listen to good وإذا فسدت فسدت جسل كله and if it's corrupt the whole body is corrupt ألا وإن قل yes absolutely أحفوا العبد من هذا الإسل ويكونوا ودورا وودوروا من عباد الله ما يريدوا الخلق ما يريدوا اللي خلق الله كل ما يريدوا للنفسه and so the loving from the servants of Allah are those who desire for all of Allah's creatures what they desire for themselves meaning humans وعلى من دالكة ويثيلهم على نفسه and a higher station than that is one who gives preference to them over and over so that's not just preference to them and physical things you eat there's not enough for both of you I'll leave it it's also giving preference in your ideas give up then oh no this is what it means you're so stupid why can't you just see this pack up إيثار في الأراء giving preference in thoughts and ideas okay yeah إن شاء الله you're right I could be wrong I need to go research and إيثار ليس فقب في المحسن ساب كذلك I feel معلومات giving preference in your ideas giving preference in your intangible things that one might not even see that's a wider meaning of this إيثار وعلى من دالكة من يبثيلهم على نفسه وكمالوا دالكة and the perfection of that beyond إيثار أنه ينعوه الغالب والحقد ومعنى له من الأبا عن الإيثار والإحسان إليه and the perfection that it doesn't allow anger nor ranker or what is received from them from abuse to prevent him from giving preference to them and being good to them so then who has my back they'll think I'm a pushover they'll walk ومعنى توضى أهدن ومعنى زاد الله عبدن بعافون إلي عزا الله doesn't increase a servant who has the ability to pardon except by making them more noble and honorable ومعنى زاد الله عبدن بعافون إلي عزا ومعنى توضى أهدن لله إلا رفعه الله الله has your back no one's gonna trample over you run over you, push you over so we have to get into the space where we can manifest that degree of trust and Allah subhanahu wa ta'ala so we hold on I gotta be mean it's a doggy dog world you approach it like that it's gonna be in a lot of nejasa because the dog is haram وَلَا أَوْلَا وَلَا كُوَةَ إِلَّا بِلَّا no we're gonna trust in Allah we're gonna be people overlooked we're gonna be people who who continue to give even when people abuse us this is the exact opposite of the zeitgeist the spirit of our age you don't overlook anyone and you want to impose and you want to take give me my rights فيرون على أنفسهم أنفسهم ولو كانوا بهم خصوصا so again I'm not making this stuff up this is our deen وكمال ذلك الله يمنعه الغرب والحد وما لا ناله من العذا عن الإيثار والإحسان إليهم وهذا مثاله سيدنا محمد صلى الله عليه وسلم so we have to define some decide who will follow these people following Marx following Freud we're following Sigmund Freud are we following these people are we following رسول الله صلى الله عليه وسلم شوف انظروا وهذا مثاله سيدنا محمد صلى الله عليه وسلم كوسرات رباعيته وأدمية واجهوه الشريف his tooth was broken at Uhud his face was his noble face was bloody صلى الله عليه وسلم يقومي فإنهم لا يعلمون despite that he said oh Allah forgive my people because they know not what they do إنهم لا يعلمون so he didn't have all this hatred and raker bitterness in his heart based on what his enemies were doing to him today people aren't doing anything what are these innocent people doing the Boko Haram the kidnapped there these girls they don't tell you that because they don't the muslim being victimized by these crimes it goes against the paradigm all them girls were muslims that they kidnapped most of those people the villages are burning they're muslims there was a New York time expulsion on this may Allah give us Tulfik but what did those people do to them they know that the people bombing market places and Baghdad or here or there what did those people innocent people do to them they didn't do anything to them they didn't do anything to them let's say these people in Sri Lanka let's say they're muslims they're for the sake of Baghdad oh Allah believe people what did those Christians do to them they didn't do anything they didn't do anything what did the enemies of the prophet they almost killed him they stoned him they chased him out of his town and what did he say Allahumma kfila hum fa'innuhum na ya'alamum Allahumma kfila khumi fa'innuhum na ya'alamum ya Allah forgive my people they don't know what they're doing صلى الله عليه وسلم we have to get beyond this stuff what did the white guy do to the black muslim now renounce your white privilege keep your privilege use it to help us get ahead if you renounce it we don't have any now you don't have any because you renounced it so it's a lose lose situation we don't even think about what we say this isn't a way of Rasul Allah صلى الله عليه وسلم صلى الله عليه وسلم now I'm gonna stop it صلى الله عليه وسلم Allahumma kfila hum fa'innuhum na ya'alamum المجيد الشريف ذاته the one most noble in his essence noble و جميل أفعاله and most beautiful in his actions الجزيل أطاءه و نواله the one who's most generous in his giving and his favor قال الإمام الحرمين إمام حرمين الجواني و يمكنه حمده و قال و يمكنه حمده عن الكريم so you can understand this with the meaning of kareem كرم كرم the one who gives and doesn't concern himself with how much he gives or to whom he gives one who gives freely and so this is so that's a noble person it's a noble a person an abnormal person is a person you know that person needs water no well when I was thirsty they didn't give me any water that's what people some people think like that no they didn't give me water I was dying of thirst I could have passed out they just walked by and kept drinking their water that's the opposite of كريم و مجيب the noble person person is only a Bismillah someone comes when you are starving or dying of thirst they just walk by you so what what do I care now he's dying of thirst I'm suppose the hobah that's a nice be مجيد ولا كريم و قال الإمام الحرمين يمكن وحمده على الكريم فن المجيد شاعر بمان الكريم so مجيد emanates from the meaning of kareem so that unfathored generosity الباعث يحيى لخلقه يوم النشور و يباعث يروه ماثل كبور و يباعث يروه ماثل كبور و بعث يروه ماثل كبور و الله يباعث يروه ماثل كبور so الباعث he's the one who revives the creation on the day of his resurrection and he he brings forth and scatters those who have been buried in the grave so they come forth and then start walking around so scatter باترز to scatter و أحسي لما في صدور and that which is in the hearts will be exposed the love with the hate the jealousy envy the generosity all of that will be exposed to the evil of the world and he's the one who is the one who does what he does and the act is Allah he achieves what he does and the appointed the final birth where Hamza the one who is in the grave the final birth the one who is in the grave the one who is in the grave the one who is in the grave و قيلة ووصولي للعباد. ويقول الباعث هو أنه يبعث القواترة الخفية في الأسرار. وذلك هو أيضا أنه يعني أنه يعني أنه يأخذ الأسرار الخفية في الأسرار الأسرار الخفية في الأسرار الخفية. الحمد لله. بسم الله الرب العالمين والصلاة والسلام. أنا سيد المرسلين سيد المحمد والهاله وصاحبه وسلم كثيرة. والله تعالى جمعنا هذا الجمع المرهومة. الله يجعل هذه المرحلة في المنطقة العربية ويجعلها تفرقنا من بعض أن يتفرق مع صومة ويجعلنا أن يتبع أحد الذي يتبعه في مدينة مستقبلك ولا ترع عندنا ولا فينا ولا معنا شقيًا ولا محرومة لا تبعنا المجموعة بيننا في مجموعة أحدنا يجب أن يكون سادًا ويقلق على طريقنا ويجب أن يقرأوا لهم محرومة اللهم تقبل مننا زدنا ولا تنقصنا اللهم أنت مولانا فأصورنا على أقول من كائلين ببركة القرآن العظيم وبحرمة من أرسلت ورحمة للأحلامين سيدنا وحبيبنا وكرت عيوننا محمد صلى الله عليه وآله وصحلي وسلم تثنك كثيرا اللهم وفيل جميع ما شاياقنا وعكوا عنهم ووفيلهم ورحمهم جميعا يا الله اللهم اللهم ألمواتوا منهم وطحوا واسعوا قبورهم ونوروا قبورهم وطحوا وعبتوا قبورهم وجعلهم وجعلهم نافيدة في قبورهم يا رون خلالها لكانهم في الجنة يا الله وجعل قبورهم روضة منه ويعد الجنة يا الله لما أنك أنت اسمي العديم اللهم تقبّد مننا زبنا ولا تنخوصنا اللهم وفيل المسلمين والمسلمات والمؤمنين والمؤمنات لأحياء منهم ولموات اللهم تحيو قلوبنا وستعيوبنا وثبت أقدامنا ووحد صفوفنا وعقفه بنا وجعلنا من الذين يعملون في خدمة دينك الحليث يا الله وجعلنا من الذين يعملون في خدمة دينك الحليث يا الله وجعل أعمالنا يا الله روضية أنك يا ربنا أمين وعفوا عننا ووفينا ورحمنا أنت مولانا قصورنا لكم كاثنين سبحانه ربك رب العزة أم يعصفون والسلام علي بمعسنين والحمد لله ربنا ألمين التحري