 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي هذا كل ما يفعله نايت طاله يقوم النهار يقوم الليل قام قيم الليل لان ركعات لان آيات يوريد بتأني وتروي كاملس وكلاكت هذا الشخص هو الشخص الذي تصدره البعض الشخص الذي يعطا أنه هو شخص الذي وصفه وكلاكته وكلاكته وكلاكته انه يارده وكلاكته وكلاكته وكلاكته and say Oh Allah أردت أن أخذت ذلك لكي أضحني كما ي chodziه كما يضحني وكما يخذته ولكما يحتاج به لكي أبا أن ي deity وكالتي كما يجد أن يعوده لا أخذيه ربما أعمله وكن أريد أن أحمل شيء كثيرا هل أنت معي؟ أمين المشروعين مهتمه يتكلم عن مرحب الوقاري المسلم المهتمه هو ناريت بالعبضالي بالمصعود مع بعض المسلمين هنبي هو مهما يتكلم بفعله هناك مهما يتكلم بفعله حسد ليس يتكلم بفعله حسد ليس يتكلم بفعله بأمر الله يبقى مع الوال و يتكلم بفعله في مجاله القرآن هو قرآن قرآن هو ماذا؟ قرآن و رجل و آتاه الله و حكمة و الله يعطيه قرآن و حكمة so the person who has got the Quran is a wise person he is wise حكيم okay he is not judging them on his own he is not judging them based on I think and I assume no based on the Quran and he is teaching the people the Quran he is spreading the knowledge of the Quran okay he has a reward for that and it's then that reward is multiplied by 10 الله أكبر because the professor I won't say any flammie is a what it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a harf it's not a word or it's not a letter ألف is a letter by itself the lab is a letter by itself how many letters have you just read 30 in total that's the reward of it I ask you guys a question this is a discussion that many people don't know that's going on amongst the ulama okay we get that each one is 10 rewards so that's how much 30 what about words that have one meaning because if we don't know the meaning right are you with me brothers and sisters what about if we turn if we turn if we turn if we turn if we turn if we turn if we turn if we turn if we turn when the prophet said من قرأ حرفة من كتاب الله did the prophet mean حروف الهجائية or did he mean حروف المعالي what does that mean because it's حروف المعالي and حروف المباني right it's حروف المعالي and it's حروف مباني حروف المباني means letters that's حروف المباني that's حروف المباني حروف المعالي means one word it's حرف إلع is a harf it's a harf so when the prophet said حرفة من كتاب الله does the prophet mean here حرف as in شيخه الإسلامي بنوتيم he said it's حروف المعالي ألم it's one new word sorry it's ten new words ألم it's just ten new words it's one word it's a harf عن it's one word it's ten are you with me the ones that don't have a meaning like ألي فلا ميم صاد عين سين قاف he said those are each one reward عين is a reward by itself the scene is a reward by itself because those are those are letters so we break them down since we don't know what they mean is that right شيخه الإسلامي بنوتيم he said Allah's mercy is greater than إبنوتيم's knowledge شيخه الإسلامي بنوتيم he said Allah's mercy is greater الشيخه الإسلامي بنوتيم we'll say no ألم ألم إشاء الله يا تارع we'll say that's twenty and we'll do it like that Allah's mercy is greater for him to give us just ten for that letter صح so that's the best response are you the messenger صلى الله عليه وسلم said the Lord be exalted says whoever is so occupied with the recitation of the Quran and my remembrance that he is unable to ask me for that which he needs and desires I will give him the best of that which I gave those who asked and the superiority of Allah's speech over any other speech is the superiority of Allah over his creation this hadith is called they've spoken and discussed the authenticity of this hadith and whether it is and it's closer to not being authentic narrated by you've classed it even Abbas narrates that the messenger صلى الله عليه وسلم said the one who has nothing of the Quran in his heart is like a ruin meaning deserted or abandoned house narrated by you've classified it as on the authority of Abdullah even in the house رضي الله عنه the prophet صلى الله عليه وسلم said it will be said to those who have memorized the Quran in the hair of God recite the Quran and elevate and recite as you used to recite in the worldly life for indeed your dwelling place will be at the last verse you recite narrated by Abdu-Wud and Al-Tirmidih and Al-Sayee and was classified by Al-Tirmidih as حسن سهيه on the authority of the author he said Abdu-Wud's name is Al-Tirmidih and Al-Nasa'ih Nasa'ih's name is Abdulrahman Ahmad Al-Shuaib نعم on the authority of the messenger of Allah صلى الله عليه وسلم said whoever recites the Quran and practices it according to it Allah will do each of his parents with the crown on the day of judgment that is brighter than the brightness of the sun in the houses of the world what then the imagine the reward of he who practices the Quran this hadith of رضي الله عنه the strongest opinion is that it's weak that the person who reads the Quran and implements what's in it then his parents will be placed a crown will be placed on their head the day of judgment and then it would shine more than the shining of the sun in فيبو يوت الدنيا in the house of this world then what do you think of the one who implements this this hadith the محققين of علماء الحديث they weakened it نعم and Darim's name is أبو محمد أبو محمد عبدالله ابن عبدالرحمان and he is attributed to a place called Darim so he is attributed to Darim which is the tribe the tribe of his grandfather it narrates on the authority of Abdullah ibn Mas'ud رضي الله عنه that the Prophet ﷺ said read the Quran for indeed Allah is exalted will not punish a heart that holds the Quran this Quran is the banquet of Allah and so whoever takes of it will be safe and secure and give glad tidings to those who love the Quran so the word مأدوبة can be said مأدبة both ways are correct as Al-Imam أبو عبيد الحروي رحم الله أبو عبيد خاصم السلام mention his كتاب غريب الحديث it can be written in two ways you can say مأدوبة banquet or you can say مأدبة both ways عبدالحمد الحمان يسد الحمان يسد مصروق his name is مصروق رحمه الله which of the two he did better he who fights in the cause of Allah so this person is مجاهد fighting in the cause of Allah which was better him or so who is better the one who reads the Quran or the one who fights in the cause of Allah which was better the one who recites the Quran is better to him as the messenger of Allah صلى الله عليه وسلم said the best of you is he who learns the Quran and teaches it so this is what the best amongst you there is nothing that the prophet has said better than it الباب الثاني في ترجيح القراءة والقارئ على غيرهما ثبت عن أبي رضي الله عنه عال رسول الله صلى الله عليه وسلم قال يأم القوم أقرأهم لكتاب الله رواه مسلم وعالب العباس رضي الله تعالى عنهما قال كان القراء وصحاب مجلس عمر رضي الله عنه ومشاورته كهولا كانوا أو شبانا رواه البخاري في صحيح وسيأتي في الباب بعد هذا أحديث تدخل في هذا الباب وعالب أبنى المذهب المختار الذي عليه من يعتمد عليه من العلماء أن قراءة القرآن أفضل من التسبيح والتهليل وغيره بابنا الأذكار وقد تظاهرت لدلة على ذلك الباب الثالث في اكراب أهل القرآن وانه عن إذائهم قال الله عز وجل ومن يعظم شعائر الله فإنها من تقوى القلوب وقال تعلم ومن يعظم حرمات الله فهو خير له عيد ربه وقال تعالى وخفض جناحك للمؤمنين وقال تعالى والذين يؤذون المؤمنين والمؤمنات بغير مكتسب فقد احتملوا فقد احتملوا فقد احتملوا فقد احتملوا احتملوا فقد احتملوا بهتانا وإثمن مبينا وفي الباب حديث عن أبي مسعود الأنصاري رضي الله عنه وحديث بلعباس للمتقدمال في الباب الثاني وعال بمسعود وعن أبي موسى الأشعري رضي الله عنه قال قال رسول الله صلى الله عليه وسلم إن من جلال الله يلغال فيه والجافيع وإكرامة للسلطان المقصط رواه أبو داود وهو حديث حسن وعن عايشة رضي الله عنه قالت أبرنا رسول الله صلى الله عليه وسلم أن ننزل الناس ملازلهم رواه أبو داود في سنري والمزار في مسلديه قال الحاكم أبي عبد الله قال الحاكم أبو عبد الله في علوب الحديث هو حديث صحيح وعن جابن ابن عبد الله رضي الله عنه أن النبي صلى الله عليه وسلم كان يجمع بين الرجلين من قتلاء حد الزمن يقول ويوم أكثر واخذل للخران فإذا أشير إلى أحده ما قدمه في اللحدي رواه البخالي وعن به ريرة رضي الله عنه عن رسول الله وعليه وسلم أن الله عز وجل قال أن الله عز وجل قال من آدالي وليا فقد آدنته بالحر رواه البخالي وثبت في الصحيح عنه صلى الله عليه وسلم أنه قال من صلى الصبح وفي ذمة الله فلا يطلب أنكم الله بشيء من ذمة أمين الجليلين أبي حني فتو الشافعي رحمه الله تعالى قال إن لم يقول العلماء أولياء الله فليس لله ولي وقال الإمام الحافظ أب القاسم ابن عساكن رحمه الله تعالى يعلم يا أقي وفقنا الله وإياك لمرضاته وجعلنا من يخشى ويتقى حق تقاته أن العلماء مسمومة وعدة الله تعالى في هدك يستار من تقصيه معلومة وأن من أطلق لسانه في العلماء بالثلب بتلاه الله تعالى قبل موته بموت القلب فليحذر الذين يخالفون فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أن يصيبهم معدب أليم خطة 2 أعطيه أفضل وأفضل رسائطة فأ here the author is going to speak about أعطيه أفضل رسائطة وأفضل رسائطة أعطيه أفضل أعطيه أفضل أعطيه أفضل أعطيه أفضل أعطيه أفضل رسائطة他是 في المشاركة بدر According to the scholars يقول أنه زرد في المشاركة ليست أنه يشترك في المشاركة و سعيده أعطيه الأل-بدري لا يعني أنه لا يشترك في المشاركة فأ this means that he resided في المشاركة هذا ما هو المشاركة when the battle on bedar took place is where he used to live هذا يقول إلى الجمهور العلماء كما إبن شهاب الزهري والإمام البخاري يقولون أنهم يقولون لا شهد مع رسول الله صلى الله عليه وسلم البدر أنه يمتلك بفتحة في الباتل البدر يخبرون أن رسول الله صلى الله عليه وسلم الذين يخبرون القرآن are those who should lead the prayers يخبرون بمسلم من يخبرونهم؟ يأم القومة أقراهم لكتاب الله من يخبرون الناس هو من who knows the Quran the most ليس من who is the most respected in the community أو لا أقراهم لكتاب الله الموضوع يخبرون أن أقراهم لكتاب الله معا لا أقراهم أقراهم يعني أنه يمكنني أن يتكبر يعني أنه يخبرونه ويخبرونه ويخبرونه نقراء القرآن ويخبرونه ما هو افضل افضل الشهدين برده؟ شهده الله وشهده الحمد لله what is it? في الهواء الإسلام what is it? صلاة right؟ في صلاة الحافظ ستجده هو يتجد الناس في افضل الشهدين صلاة لو يتجد الناس في افضل الشهدين بعد الشهدين شهده الله وشهده الحمد لله فهي مرحب وانه جميل من الناس ها هو ها هو إبن عباس صلى الله عليه وعلم يقومون بإمكانهم عمره ونقومون بإمكانهم أنهم كانوا جنون أو جنون أرمار لم يكنوا جنون أو جنون لم يكنوا جنون هذا الناس هو جنون هذا الناس هو أرمار رضي العكان وكانوا كهولا كانوا أوفو بانا whether they were young or whether they were old أرمار is gathering the ones who he used to consult he used to take their consultation on board were the people of Quran القراء whether they were young حبد الله إبن عباس was sitting in his gathering at the age of 15 come 16 15 16 إبن عباسر was sitting a 16 year old is sitting in the gathering of who عمر رضي العلم عمر is consulting him is consulting him in the matters of the Muslims and he is only 16 صح عبد الرحمن our children are the same age as this boy how is he sitting with us صح and then when did he umar dooh he tested them all of the Quran to see this is the reason why I chose إبن عباس so he tested them and when he tested them ورأيت الناس يتخلون في يدين الله فواجع فسبح بحمد ربك وستغفره إنه كان توابه he asked them about this surah he asked them what is it that you guys understand from it everyone of them talked about what they thought and then what did إبن عباس said he said what it means is that قرب موت النبي صلى الله عليه وسلم this surah was saying that the prophet's death is close that's what was in the surah none of them got that out of surah إبن عباس so umar looked at all of them and he said I have not yet understood from this surah except that which this boy understood from it إبن عباس that's what I understood from it صح so he got on and lifted through the Quran right so if you're young your voice counts if you know the Quran and you know what it means but you have to remember the word قراء back in those days what we call قراء today is a bit different we call قراء مجرده if a person was that's what we call a قراء and that's the word that's the usage that is common today but that time قراء and what they were يقيمون حروفة ويقيمون حدودة they were establishing its letters they were reading it properly and they were reading the surah properly and the utterance of it and the articulation was good and also they knew the the meaning that was in the Quran they knew the تفسير of the Quran with those two they would call قراء أما just a person who just knows the wording of the Quran and he can read it properly back at the time of the surah was نقل دقاري وذلك معرفة قراء الكبار right are you with me and he mentions who's from the قراء الكبار عثمار رضي الله عثمار did he just know the Quran or he knew what it meant he knew what it meant and the meaning that was in it now the following chapters will contain various hadiths that also fall under the topic of this chapter it is worth noticing that the more correct of the scholarly opinions is that the recitation of the Quran is better than other forms of remembrance such as saying subhan Allah لا إله إلا الله Glory be to Allah and none has the right to be worshiped but Allah Chapter 3 so the author here he says that the chosen opinion is that and which we rely on is that the recitation of the Quran is greater and it's better than التكبير والتحميد sayin' الحمد لله لا إله إلا الله الله أكبر are you with me brothers and sisters are you with me brothers and sisters and what is better he says that the call which is and which is which is is that is that reading the Quran is better now Chapter 3 honoring the people of the Quran and refraining from harming them nowadays you find a lot of people this chapter talks about honoring اكرام القرآن للقرآن ونحي عن إذائهم and staying away from harming them a lot of people disrespect towards القرآن الحفاظ who memorize the Quran if a person tells you I memorize the Quran that's it there's respect that you need to give that person he knows the book of Allah he's got it you need to speak to them in a very good fashion in a very good manner and respect it because what they are holding is the book of Allah comes with this respect honoring venerating glorifying الله the Almighty says وَمَنْ يُعْضِمْ شَاعَئِرَ اللهَ than that is indeed from the piety of the heart this ayah says وَمَنْ يُعْضِمْ شَاعَئِرَ اللهَ anyone who honors the symbols of Islam this person is holding on to the greatest symbols of Islam what is it the Quran فَإِنَّهَا مِنْ تَقْوَى الْقُلُمُ this is from the piety of the heart you need to respect that person now الله the Almighty says وَمَنْ يُعْضِمْ شَاعَئِرَ اللهَ than that is better for him with his Lord again the hurumat the things that Allah prohibited you need to see as great and as what majestic and stay away from it and say no I can't get anywhere close to that disrespecting the Quran the huffad is what is hurumatillahi the things Allah خلق into the sanctities of your Lord if you fall into that and you disrespect the Hafid then you have gone against or you fell into the sanctities of your Lord the things that you were not meant to fall into now الله the Almighty also says and be gentle with the believers the believers in general you have to be gentle with what do you think of a person who memorized the Quran a person who memorized the Quran is even greater in terms of house how gentle and how tender and I'll soft you out towards them الله the Almighty further says those who harm the believing men and the believing women unservedly have indeed born on themselves a crime of slandering and clay and flag and sin فقد احتملوا مهتان anyone who disrespect who harm sorry the believing men and women in something they haven't accomplished something they didn't do but you're harming them فقد احتملوا مهتان and what you need to remember is that you have taken on board a great portion of sins you've taken on a great amount of sins now the hadith narrated by way of Abu Masood Al-Ansari and even Abbas who are mentioned in the previous chapter also count as evidence for the etiquette described in this chapter I will mousa al-ash'ari رضي الله عن مصد the messenger of Allah صلى الله عليه وسلم صلى الله عليه وسلم among the means of penetrating Allah is to honor elderly Muslims those who have memorized the Quran and who they exaggerate his recitation nor neglected and to honor people of authority who judge fairly the author here says the hadith of Abu mousa al-ash'ari that the prophet ﷺ said from honoring Allah sisters and brothers pay attention to this from honoring Allah do you want to honor Allah venerate Allah then honoring Allah is honoring اكرامي لشيبة المسلم honoring a Muslim man whose bid is become white or a Muslim woman who is aged you saw a person who is old aged white bid honoring them respecting them is respecting Allah honoring Allah وحامل القرآن and also the one who is carrying the Quran غير الغالي فيه والجافة عنه he is carrying the Quran and he is not he is not شيخ محمد شمس الدين or شيخ محمد شمس الحق العبادي رحمه الله شارح وصنة بدعود عون المعبود he says that غير الغالي ود غالي التشدد ومجاوزة الحد going overboard this person memorized the Quran غير الغالي he is not going extreme on it one of the ways that going extreme today that we see is that those who do what is known as مقامات have you guys heard of مقامات those who read the Quran in a music form okay they will talk about the different مقامات that the Quran has and you know how these are these are and the type of recitation you know you find عبدالباست عبد السمدو sometimes غلوف والدين like he goes for long and sometimes he feel like he went for coffee made himself coffee came back again and he is carrying it from where he left off the duration between it there is a Kitab written by شيخ بكر بن عبدالله بوزيد it's called بدعة القرار بدعة القرار and he mentions the innovation that the reciters come with some things that they do if Allah gave you a beautiful voice and you read your voice and he goes in a corner to a مقامات that's no problem that you didn't do that did you but to observe a particular مقامة and they say I'm moving off from this مقامة and you basically your recitation of the Quran is in accordance to a music rhythm that you took from قلو and another thing that we all even me myself I find it very hard to leave off because we were nurtured upon this we were cultivated upon this which is when we read the Quran we do this we rock all day it's rocking that we do it's also from the prohibited things شيخ بكر بن عبدالله بوزيد بدعة القرار doing this all day it's hard because as young children this is the way we were taught we used to rock ourselves who finds it hard it's hard to stop that who else hey who else you find it hard who else finds it hard from the brothers anyone else I'm sure the rest of you guys do I can ask again who finds it hard to stop rocking you said it twice you will say it a lot of times I saw it the first time okay you don't find it hard you don't rock when they were studying the Quran they were rocking you Asians I took it on from Somalis they do that and then I went to a secondary school in Birmingham Asian school and they rock like their forehead is going to touch the floor like there yeah the way they rock is just another level صح ما شاء الله that's another thing if it falls on that those are all things that you don't need to do now even the Qiraat when Tajweed is done some people they do Gholu in the Tajweed Gholu when they lead in Salah look at their heads look at their heads from the back like the way they're doing it they're coming out from the back from the back you can see the head is moving all over the place because he's trying to get the blood he's trying to get the eye out properly صح are you there all of that is what extreme the person just has to read another one is Gholu those who just read fast like fast what did he just say that is Gholu so all of that is something that if the person does that to the Quran now it becomes the right of being honoured can be his question now يستي بغير الغالي فيه ولا الجافة عنه وإكرامي this سلطان المخصطي and also honouring the leader who is just yeah this was narrated by Abu Dawood and this is classified as Hassan عيشة رلي الله عنه has said the messenger of Allah صلى الله عليه وسلم place people in their respective positions give people their due rights and respect Abu Dawood narrates this in his sunnah and I'll help him classify in his book the sciences of hadith here what we find is أمرنا رسول الله the messenger commanded us أمر النبوي is a prophetic command what's the command here in what their rightful position we place the people in what their positions so the half of the Quran the station Allah gave him is that he's honoured for his memorization of the Quran that's the haq that he has so we place him at that position we don't take him lower than that position no do we raise him above that station أمرنا رسول الله he's a command are you with me brothers أمرنا رسول الله the messenger commanded us أن ننزل الناس منازلهم that we place the people in their rightful their correct position we have to now when the battle of bedar took place the companions they won sorry the battle of uhud sorry when they fought they won when the battle of uhud came they lost they lost they lost they lost they lost they lost they lost they lost when the battle of uhud came they lost when they lost a battle just took place people don't have the strength anymore psychologically they are down because they lost and the strength is fully gone now are you with me brothers so they can't dig a hole right now and they lost how many 70 companions 70 will be very hard for them in the heat in the sun to do that is going to be very hard so what did the prophet say he said don't worry take basically two people who go into the same one but the prophet the way he ordered them to be dug together was what 2 of them will be buried in the same but he will say which of those 2 knew the Quran the most if we were told this was he knew the Quran he will place him in front of the other one in front here shows that he's a leader he's in he's ahead of you so he would base the way who he would put first in front then who would put at the ending based on how he memorized the Quran so even when the people are in their graves the prophet divided them in the line they can't be the same level one has to be in front of the other one the one has to be in front of the other one just like in the salah the one who memorized the Quran he's in front of everyone and he's the leader of the Muslims now صلى الله عليه وسلم صلى الله عليه وسلم said whoever prays don't prays in congregation will be in the guardianship of Allah so let not yourselves be liable to be in question by Allah regarding that under his guardianship