 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوى النسيدنا ونبينا محمد والله عليه وعلى آله وأصحابه والتابعين لهم بحسان الى يوم الدين أما بعد إشاء الله تعالى today is going to be the first lesson on the Kitab جلباب المرأة المسلمة what does jilbab mean and what is its definition we will speak about that this book is written by محمد ناصر الدينة الألباني رحمه الله and insha'Allah تعالى we will also speak about the biography of the author insha'Allah تعالى but before all of that I want to go through why do we want to speak about jilbab of a woman what's the reason why would one want to talk about is there a need to speak about it is it something that we should give importance to as you know my beloved brothers and sisters الله سبحانه وتعالى he mentions in the Quran that reminds the benefit to believers الله says in the Quran تنفع المؤمنين الله says remind for verily the reminder benefits the believers so a believer is the one that whenever he is reminded of Allah and he is told that Allah سبحانه وتعالى has sanctioned this or Allah has obligated this or Allah has prohibited this even though they may know of it it benefits them again it's a reminder الله سبحانه وتعالى mentions the people who will benefit from that reminder are specifically who وذكر تنفع المؤمنين it benefits their believers a person who Eman has really settled into their heart who believes in Allah سبحانه وتعالى believes that there's going to come a day where they're going to be resurrected a day where they're going to be accounted for everything that they've said and done الله سبحانه وتعالى says in another ayah فذكر بالقرآن من يخاف وعيد remind them with the Quran so the first verse is in Surah Al-Dariah ayah 55 and the second verse that I read is in Surah Al-Qaf 45 الله says فذكر بالقرآن remind them with the Quran for verily فذكر بالقرآن remind them with the Quran for the one who fears the promise that Allah has made the promises here involve it involves the fact that Allah promised in Surah Al-Qaf that he's going to destroy those who go against him the fact that Allah is going to hold account for every single person what they say and what they do the fact that Allah سبحانه وتعالى is merciful to those who are righteous and upright so the whole verse Surah Al-Qaf is Surah Al-Fulam مواعى the reminders so here, sisters and brothers when you're told about something that's from the religion if a brother is told letting your beds grow is obligatory he doesn't say how dare who gives you the right to talk to me about it he doesn't say that that's not a characteristic of a مؤمن a مؤمن's characteristic is not like that الله says in the Quran ومن الناس من يعجبك قوله في الحياة الدنيا ويشهد الله على ما في قلبه وهو ألبت الخصر الله سبحانه وتعالى he says there are some people who statement fascinating ومن الناس من يعجبك قوله في الحياة الدنيا when they speak they fascinating the way they put their words and they articulate and how they put their blogs out and how they write their articles or even how they tweet something it might fascinate you ومن الناس من يعجبك قوله في الحياة الدنيا ويشهد الله الله testifies that this person is a very argumentative individual وهو ألبت الخصر this individual is very argumentative that when they are told something basic about the religion and they are told أخي بارك الله فيه شر عن as a man الله made it obligatory on you to do this this this this that if you hear the call of أدان and the masjid is your neighbors with the masjid that you have to pray in that masjid or you have to pray in the masjid and etc that man will say to you بارك الله فيه you reminded me of something this is the righteous one the other one he is how do you know I don't go who gave you the rights what if I go to another one do I have to go to this one specifically who said who gave you the rights to tell what can't be done what can't be done وهو ألبت الخصر وإذا تولى سعى في الأرض اللي يفسد فيها ويهلك الحافة و النس والله لا يحب الفساد when it turns around all he brings about is corruption or she brings about corruption on this earth والله لا يحب الفساد الله doesn't like those who bring about corruption on this earth والله لا يحب الفساد وإذا قيل له التقل if it's said to that individual في الله somebody says this إذا قيله if it's said to that person اتقلها في الله أكل كريم أختي الكريمة في الله this is a statement that makes a person's heart miss a beat so not something light اتقلها what happens to this person أخذت ورئزت ورئت this person's chest swirls and gets angry gets swollen his face color changes and gets angry how dare who gives you the rights say that to me or some people would say يوفي الله a believer when he said that to the first thing he says is there something I did wrong is there specifically something that comes to mind that you know that I need to specifically sharpen on this is what he does because of that why statement it's called as differ on the authenticity of this حليث like in that the believer is a mirror of his brother or is a mirror of his sister the mirror tells you exactly what he sees of you the mirror doesn't deceive you when you go and you wake up in the morning and you stand in front of the mirror and you look into it the mirror will only reflect as you look it won't tell you different a believer is like that he will tell you exactly your shortcomings he will tell you exactly the harms and the problems that you have he won't lie to you just like the mirror won't lie to you وإذا قيل له اتقلها أخذت ورئزت ورئزت ورئزت أخذت ورئزت ورئزت أخذت ورئزت ورئزت ورئزت ورئزت ورئزت ورئزت ورئزت ورئزت ورئزت ورئزت so brothers and sisters this topic جلباب is from the obligatory things that are upon women that Allah has obliged upon women as much as that is spoken about other matters of the religion are spoken about other things are spoken about it's not specifically directed at that and also that won't be dismissed the jilbab won't be dismissed the hijab will not be dismissed it will not be dismissed but one thing I do accept which is if you look at the علماء المتقدمين the early scholars you will find that they never used to author a book specifically on hijab and the reason why they didn't do that is because they were with a society and a people it was a very common that a book would be author on the issue of hijab is because this matter was accepted and it was agreed upon there was no discussion about it the one who knew he was doing or the woman who knew that she wasn't wearing hijab and she wasn't adhering to what she was upon her they knew what she knew what she was doing was a crime she knew she was a wrong doer she knew she was going against Allah's command she wasn't justifying her actions she knew she's a sinner and she knew she was upon click up misguidance or she was upon click up wrong so there was no argument on that side so what not really what I used to do is the books are thick that they would always add a part of it in it when they spoke about the issue of libas clothing they would always speak about the issue of hijab and the women's dressing in there but when the colonization came to the muslim world the colonies and the kufar came to the muslim world the french colonized and the british and they went to the muslim world one of the first things that they worked towards one of the first things that they worked towards is to bring the women out of their houses to bring the women out of their houses to make the women not dress the way islamically they should dress even this has not only affected muslims pay attention to this they did not only do this to the muslims they even did this to thee the non muslims they did it to the christians they did it to the jews and other faiths they made them have this problem as well but we muslims suffered highly because of the fact that the french colonized many of the muslim countries the british colonized many of the muslim countries and so they directed their efforts in corrupting the women so now if you look at the countries like Algeria Morocco Egypt countries like that if you look at it today the way that they would dress is exactly the way that the way that you would see the women dress in the uk the women dress in america australia in western countries they've even taken to those countries the clothing lines that you would see here they got taken to those countries and then they got set role models that they need to follow women they need to look up to those women now are the ones who set the reality or the way that a woman should dress so they look up to these women now these women are not just disbelievers they are not just so far they are the worst of them they are the lowest ranked ones those who became famous through prostitution and those who became famous through drugs those who like people who are black listed from countries in the west they are not allowed to travel to countries due to the fact that they are criminals صح I remember one time one of these artists these singers he was asked why have you never done at all in Canada and he said oh I'm banned from Canada I am banned from Canada I am not allowed to travel there people like that are those who people look up to and they love what made the matters worse is they didn't just take the women and take them out of the houses and take off their hijab from them but they actually pushed them to go on social media and to come out on television this is before YouTube and everything came there was television the woman was told to slap makeup on her face dress in a particular way and they bought her on television and after internet came سبحان الله سبحان الله matters went out of hand the woman she would come she would dress the way she wishes to dress they killed the essence of حيات شينس والله brothers and sisters underlined this the statement of the prophet عليه الصلاة والسلام إذا لم تستحي وإن من ما أدرك الناس من كلام النبوة الأولى إذا لم تستحي فسنع ما شئ one of the wise statements that have been inherited from the previous prophet was that if you are not shy do what you wish آغي شينس is a component is the thing male or female if you lose حيات شينس والله there is no difference between you and the animals there is nothing different between you and the animals شينس is what leaves and allows you to hold back some morality come are you with me brothers what did the prophet عليه الصلاة والسلام say إستحيوا من الله حق الحيات the prophet said to the companions one day when he was sitting with them he said be shy the way Allah deserves to be shy be shy as Allah deserves to be shy then the companions as they said إنا نستحي من الله و الحمد لله we are shy of Allah and praises to him we are then the prophet صلى الله عليه وسلم he said من استحيى من الله حق الحيات فليحفظ الرأس وما وعى وليحفظ البطن وما حوى وليذكر الموت والبلا أو كما قال عليه الصلاة والسلام that the person who is shy of Allah he should protect his eyes basically his head and everything on it his eyes his ears his mouth your head everything حجاء comes in there coming yourself up two lowering your gaze three what comes out of your mouth and the statements and the speeches that you say what you listen to and what you let your ears hear if you are shy do that والبطنة بلا and protect the stomach وما حوى everything around it what you eat and what you bring into your stomach and what you drink and what fear Allah I think be conscious of that and then the prophet said وليذكر الموت والبلا let him remember death and that calamity and trials and tribulations which await him حياء من الله تباركوا تعالى so what you see is these the western countries right now who many of our Muslim sisters and brothers are even looking up to the things that they are pushing it's no حياء look at never to not just be sisters look at the brothers as well look at a brother whose trousers is so low that you can see his backside what حياء what world would that work in who that you can see his underwear what where's shyness where's حياء where is the shyness are you with me who wants to see that but it shows you what has been if you look at where this came from who it came from where is it really where does this go back to it has roots with prison and people who are in prison and the clothing that they were giving that was bigger than them and how their trousers were sag because of the fact that it was bigger than them and these things have been taken and they've been adopted by a مصمحمد زكرية خالد these are Islamic names these are people whose names are companions noble companions he's now what he looks like فولان علان I remember a time where بلاه عليكم look at this look how much the plan is full when Michael Jackson was out and you know people looking up to him and everything having your trousers above your ankles was what was fashion Michael Jackson said it the Muslim man will not do it because Allah in his messenger said it والله he won't Michael Jackson said it he would any now it becomes fashion because of a rapper or an artist it's a fashion it's a fashion that when he did it he can pay attention here whose clothing is above the ankles today the men sorry the women whose trousers is long and is dragging on the ground the men the acts don't you now believe that this is not an issue of coincidence that it just happened it looks بلاه عليكم look what looks good is that the women's clothing is high mini skirt the higher it is the better the more meat and the more flesh that she shows better and the man the more his trousers and his clothing is what is dragging and it's pulling the better when the prophet صلى الله عليه وسلم has said من جر ثوبه anyone who's garment drags on the ground خي لا أعطب arrogance لم ينظر الله الله does not look at him يوم القيامة is the day of judgment الله will not look at you the day of judgment و مسلمة ده she said يا رسول الله فكيف يصنعنا النساء what would the women do with their the tail of their garment when the حج الباب or حجاب she's wearing the part that's dragging what she do with that the prophet said يولخين شبرا شبرا is this a handspan he said she would let it go like a handspan so after on the ground a handspan she said يدن تنكشف أقدامهنة or a messenger of Allah or a messenger of Allah then when she lifts her leg she's walking then her leg would show this is to show you brothers and sisters how even the women at the time of the prophet صلى الله عليه وسلم they really wanted to cover themselves what did they say إذن تنكشف أقدامهنة their legs would show she said then the prophet said يولخينه و ذراعا لا يزيدنا علي then okay ذراع arm span she's not learning more than that tell me the narrator and she's master authenticated today today if a woman does that it will never be added into the category of fashion you want they're not going to add that into it are you with me it's not a fashion why Allah said it شيطان has come to divert everybody from what Allah has sanctioned that's it fashion today is anything that goes against Allah Allah said drink with your right you drink with your left that's fashion anything Allah has sanctioned Allah said let your beads grow and shorten your moustache the opposite is fashion the opposite is what is fashion because the شيطان all he is come for is to take the people away from what Allah has said that's it and he would beautify that and he would make it look good and he would make it be the fashion and the thing today so we say the situation of the Muslim women has changed greatly if you look at how it was bad for a woman to dress today so we say it was bad for a woman to dress I remember many years ago when I was young if you saw a sister who wasn't wearing a hijan والله when I was young and you came and you talked to her about it والله بالله even if she's not wearing it she's willing to listen she will listen and she will leave she will listen you can see that spark of Eman in her heart and she will take on board what you said she may not implement it she may but the respect that she has the fact that you are telling her about Allah in the day of judgment and you're reminding her she's willing to listen today I remember one time I went to a sister I advised her I said sister شرع عن what you're doing is not right I don't know your situation and what you're going through in your life but I only just want to say that if my sister was doing wrong I would like a brother who's practicing to to tell her to fear Allah and to remember Allah I'm only dealing out of concern as much as I like to be advised myself she said no the way she made me she said get away don't talk to me who gave you the right to speak to me let me guess you want my number wow okay that's it so the tkambur and the arrogance and even the rage that was in her head are you there والله she says I'll tell you something شيخ الإسلامي بن تيمي said that الأمن من مكر الله can be a kufr الأمن من مكر الله can reach a kufr which is what if you believe you can receive safety from Allah سبحانه وتعالى the destruction so pass and believe only Allah can judge me between me and Allah Allah is ghafoor and Rahim الأمن من مكر الله شيخ الإسلامي بن تيمي has said it reaches kufr حد kufr that if a person is sinning and they are committing a crime and they say that don't worry Allah سبحانه وتعالى is very merciful he's got other things that he can hold me account for he won't or things like that this is serious that is a serious statement or only Allah can judge me or it's between me and Allah or it's only between me إلا الله سبحانه وتعالى أول مضى عائشة رضي الله تعالى عنها a really chast woman عفيفة الله she's a siddika بنت صدق this is a woman who should be taken as a woman عائشة رضي الله تعالى عنها أمونا أول مضى she said لو أن رسول الله she's talking about her time she said if the messenger of Allah رأى النساء if the prophet of Allah saw the women اليومة today the way they are if the prophet was to see the women today how they are and the way that they appear نهاهن على الخروج the prophet would prohibit them from leaving وحرم عليهم الخروجة and he would have said it's his haram for you guys to leave your houses الله that is the time of who أول مضى عائشة a time of imam a time of knowledge a time where دبي اللهي محمد عليه الصلاة والسلام hasn't died long ago are you there she's saying that if the prophet was to see the women today the way that they dress the way that they are the prophet would have clearly and categorically said to them all stay home and don't leave now what would the situation be if the women are told to do videos and come out if what about makeup and this was shown to عائشة and she was to see that what would she have said that is a very serious the matter is very serious my beloved brothers and sisters الله سبحانه وتعالى he honored women الله سبحانه وتعالى he honored women he honored her as a mother as a mother الله gave her a state that he hasn't given no father الله says in the Quran ووصينا الإنسان بوالديه إحسانا الله سبحانه وتعالى has told us and informed us to be beautiful towards your parents especially who your mother حملته أمه كرحا ووضعته كرحا يوم ماذا she carried you through hardship and pain and she gave birth to you through hardship and pain وحمله وفصاله 30 شهراء 30 months is the pregnancy and then 30 months is also the breastfeeding so 24 of those is what 24 of those is what 24 of those is what it is breastfeeding and at a minimum 6 months she's going to what she's going to carry that's minimum if she's carried you for 9 months even more she's this is what Allah Allah took that into consideration and Allah سبحانه وتعالى said that based on that the mother has more rights than the father the mother has more rights than the father so الله تمرك وتعالى he did وصينا for the mother look at the western world today have they given this to the mother have they they've not given no consideration to the efforts and the hard work that she has gone through anyone who's married whereas a wife would see the hardship it is to raise a child has your wife ever left the child you for one day you leave the house with two different shoes like whoa imagine if that child was going inside you imagine you are the one who's best feeding that child again like no other but it comes back to you imagine imagine this is something else this is it is taken into consideration there's no consideration for the mother in this affairs in the western world والله the child the minute his mother reaches are you with me he reaches a she reaches a particular age he's getting her ready for what for the foster home or not foster home what's it called كاية كاية سنتة his own mom the care center is where he's taking her she's with old people now that he pays he gives them money they look after her that's the حقائق and the reality that they're pushing career work and where's your daughter my daughter she's working and what about your son he's with I remember one time reading the article that a woman said she became very old she's like she had a son and a daughter and she said oh I gave all my money to my dog all the money that she's had she's very rich she gave all of it to her dog she's with my dog because she said my dog really took care of me حقائق it's a reality it's true the dog did everything for her then her own children إسلام has honored you as a mother honored you placed you in a high status when he did it when he did it if you look at the Quran Allah always mentions توحيد and the mother and the parents توحيد and the parents توحيد parents توحيد parents are you with your brothers Allah mentions لا إله إلا الله and then your parents it's not a light matter so don't say to yourself or don't be convinced don't let them tell you that Islam subjugates women and Islam doesn't give women right والله he gave it started from the mother she has to be you can't look in your mother's eyes and shout at her you can't say افتي your mother all of that and you all know the hadith that the prophet صلى الله عليه وسلم a man came to the prophet صلى الله عليه وسلم صلى الله عليه وسلم من أحب الناس بحسن صحابتي who from the people is most deserving of my companionship the prophet said أمك يا مضى قال ثم من and then he said after that who قال أمك يا مضى قال ثم من قال أمك يا مضى قال ثم من قال ثم أبوك then your father why don't they why don't women look at this you don't find a Muslim there's a feminine movement right so a masculine movement who come out and say look at our speedoprest here women are being pushed three times before us they're being given more rights are you with me what about if the mother when she gave birth she just threw the child and the father raised the child and the child is 15 the child is what the child is what it's 15 the father raised this child with his own bare hands he changed his map he looked after the kids are you with me brothers and sisters does that make the mother and the father والله the father is not even equal to a push from the pushes of the match she gave birth are you there this is a hukm Allah made it man can't argue about this a man can't argue about this الله سبحانه وتعالى He honored her as a daughter Allah honored the women as a daughter how has he honored her as a daughter the prophet صلى الله عليه وسلم الله صدق القرآن وإذا بشر أحدهم بالأمثة ظل وجهه بسودة وهو قظيم that when a girl will be born they will be buried alive this girl وقدوا الناس a girl had no quiba she is born how am I going to face the community what am I going to tell the community stress so what did they do they buried the girl alive وإذا بشر أحدهم بالأمثة ظل وجهه مسودة يتوارى من القوم من سوء ما بشر به أي مسكوا على هون أم يدسوا في التراب الأسألة كمولة all he thinks of is how am I going to face the community my wife was pregnant for 9 months all she gave birth to is a girl what am I going to tell the people now he is now thinking of what place in the earth he is going to bury her alive he is thinking of burying the girl whose wife gave birth to alive they don't kill her and then bury her they take her while she is still walking on this earth they grab her they put her into the earth and they place sand over her why because she is a girl because she is a she is a girl that's it no other crime she has done nothing wrong and some stories have been transmitted while they were digging the graves their daughters were cleaning their beds taking the dust off their shoulders while they were very kissing their fathers and they were preparing the place that they are going to bury her in that's where it reached Islam came and liberated women freed them from this gave them rights حقوق a woman was not allowed to be seen in the community she was nothing she was like the animals that's how they saw her she was a she would only give birth to children that's her job nothing else you have to imagine the mindset that the Prophet has to come with and the effort and the hard work that he has to come to a community who are thinking like this not being just thinking like this for one or two years this has been generations and generations the centuries this is how they have been thinking he sallallahu alaihi sallam changed that did he just sleep he said sallallahu alaihi sallam but any woman or any indeparent who loses their daughter this is not for a brother this is not for a son a daughter specifically he raises grows as she died the Prophet said انا وغوة في الجنة تكهى to you me and him are like this in paradise this is not for us boys only a daughter but if you have a daughter and you care of her and you look after her and you perfect her naturally you and I are like this in jannah who is this the Prophet himself Islam gave that to women honored them like that that their father is the man who needs to look after her her clothing her dressing her emotions her feelings the way she thinks everything is upon him that when he talks to her he dresses her in a very very pleasant way come here princess what do you want her clothing what she wants to wear she doesn t have to go out there look for it everything is on him he does that for her protects her from outside then comes the wife Islam honored the woman Allah says in the Quran وعاشر وهنب المعروف live with them in good live with them in good whenever you get angry you can t just punch her in the face are you with me you can t ولي ذلك when فاطمة بالتقيص فاطمة بالتقيص two men came for her hand in marriage فاطمة بالتقيص two men wanted to get married to her the first man was who وعاوية من أبي سوفيان and the second one was what أبو جهم the prophet said to فاطمة are these the two men who have come for your hand in marriage she said yes because the man has to have a characteristics and a way the prophet said to her as for the first man وعاوية لوك الله مالأله he has no money and marriage involves money second أبو جهم is the second candidate who is asked for your hand in marriage فضرابل لنساء he beats women whenever he gets angry he beats women another narration mentions he has لا يولو قلعصا عالعاتيكي the stick is on his shoulder he has got a stick ready anybody does anything wrong he whips them both of them the prophet said don t go for them who should I go for go for usama to the museum and she married usama and the marriage between her and usama it lasted it lasted right are you with me does that make sense another woman came to the prophet عليه الصلاة والسلام and she said يا رسول الله I was previously married to رفاع he was my previous husband I left him divorce finished she said I got married to another man she said this to the prophet she said يا رسول الله he sexually is not pleasing to me he sexually pleasing me he doesn t my old husband is better the prophet of Allah صلى الله عليه وسلم have you had intimacy with this one the second one she said no رسول الله he said you have to the reason is because حتى تجكي حزوجا غيرا that you marry a man other than he finished all of his divorces the next man that she has to marry is not just a contract you have to have a relationship then he said if you want to leave him then you re late you re right you have to write to leave him you can leave him if you want اسلام didn t say oh sorry you can t can t just jump from one guy to another no you can t it didn t say that it gave her the rights that if she doesn t want to be in this marriage with this man she doesn t want him that she want that she can leave and go back to her previous husband are you with me شرعان it permitted it for her this is all the things that the sharia has taken into consideration الله سبحانه وتعالى he gave her miracle inheritance she can inherit before the wife was part of the inheritance she was from the things that it was inherited when your father dies the things that are inherited from your father is his wife they would inherit the father's wife like the cars and the body and everything she is just part of that she would be inherited as well she would have to go with the man that she didn t want she is inherited that is how it goes she has no say in anything Islam honored women it honored her from what the Arabs used to do they used to pimp the women they would take her and they would pimp her الله سبحانه وتعالى ولا تكره فتايةكم على البغاء do not oppress your women into what fornication and adultery in أرادنا تحصون if they are willing to be chastised this is what they want to be don t go and force them because the person what he would do is because the women has no rights and she can t say anything he wants to make money from her he wants to make money that is what he wants to do are you with me so what does he do he takes her and he sells her she makes money he takes all the money she is taking nothing she is taking nothing nothing it has he takes all of her money and what he says to her is carrying prostitution and she keeps doing the prostitution نعم Islam came and he lifted her from that honored her and protected her from any of all of that so Islam it took into consideration every part of the women she is a mother she is looked after she is a wife she is looked after and daughter she is looked after that is the situation a woman is either in she is either a daughter she has a father to look after her second is she is a wife she has a husband to look after her now this husband who marries her things he does for her is that he does not physically harm her he does not beat her he took her from her father she is well off , she is being given , she is told to relax , she is told to take the back seat , relax where do you want to go mom , you are umara and your Hajj is up , every year you have got it , don't worry what else do you want ? are you with me ? this is what kakeem umara is , this is what honoring a woman is but honoring a woman , my beloved brothers and sisters is not what the west have set the liberation of the women liberation movement or feminist , what they push is not in any way form or shape is not in any form or shape what they are not honoring a woman