 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُوْهُ فَهُوَ الْكَارِيمُ المُنزَالُوْ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوْهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوْ إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومسيئة عملنا من يهده الله فلا مُضلَّ له ومن يُضل الفراها ديَّ له وشدوى الله إلا الله وحده لا شريك له وشدوى أن محمد العبده ورسوله أما بعده صورة البروج بسم الله الرحمن الرحيم والسماء ذات البروج واليوم المعود وشاهد ومشهود قتل أصحاب الأخدود النار ذات الوقود إذ هم عليها قعود وهم على ما يفعلون بالمؤمنين شهود وما نقموا منهم إلا أن يؤمنوا بالله العزيز الحميد الذي له ملك السماوات والأرض والله على كل شيء شهيد إن الذين فتنوا المؤمنين والمؤمنات ثم لم يتوه فلهم عذاب جهنم ولهم عذاب الحريق إن الذين فتنوا المؤمنين والمؤمنات ثم لم يتوه فلهم عذاب جهنم ولهم عذاب الحريق إن الذين آمنوا وعملوا الصالحات لهم جنات تجري من تحتها الأنهار ذلك الفرز الكبير إن بقش ربك لشديد إنه هو يبدء ويعيد وهو الغفور الودود دل عرش المجيد فعال لما يريد هل أتاك حديث الجنود في الرعب بل الذين كفرو في تكريب صورة البروج صورة المكية صورة البروج السكولات التفسير They've mentioned it talks and it deals with a story شاء الله تعالى تلاقي بإذن الله الكريم سوف نأخذ هذه الصورة وعلى الله يتكلم قوتي لأصحاب الوخدود لأن معرفة هذه الصورة سوف نستطيع أن نفهم أفضل ما يعني سوف نفهم جيدا شاء الله تعالى سوف نتكلم صورة المكية من المسلم صحيح ثم شاء الله تعالى سوف نتكلم سوف نتكلم أولاً أريد أن أقول صديقي وصفة هذا هو مطالق القرآن لتخبر الصورة لتخبر عن المسلم ونظر لكي تتواجد وقرآن يفعل ذلك الله يقول في القرآن وَتُلُ عَرِيْهِبْ نَبَأَنْ لَلِيْ أَتَيْنَاهُ أَيَاتِنَا فَنْسَلَخَ مِنْهَ فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِلَغَوينُ ولو شئنا لرفعناه بها ولكنه أخلد إلى الأرض والتبع هوا فمتله كمتل الكلم إن تحمل عليه يلهد أو تترك يلهد ذلك مثل القوم الذي نكدب بآيات الله فاقصوص القصصة لعلهم يتفكرون الله تعزس هي فاقصوص القصصة تخبرونهم ونظرونهم عن القصص فالقرآن تخبر ذلك المثال حيث تخبرون القصص وخبرون الله وخبرونهم قصصة في البداية صورة يوسف الله تعالى نقص عليك أحسن القصص بما أحينا إليك أم محمد سنخبركم فالقرآن تخبرون القصصة وخبرون القرآن هو ما يساعد المسجد صلى الله عليه وسلم وعلى قصة دعوة لأنه هي تخبرون جميعا يخبرون أن تذهبون بما يذهبون ومعاقب ومعاقب ويأخبرون فأتفقوا ومعاقبون ومعاقبون ومعاقبون ومعاقبون وokoةYAffen ويأخبروا ومعاقبوا وكيف تطور؟ ومن هم أرسل souvent ومن الخ Ой من وجب أن يجعل شخص م69 deviation الله بتخبرون صلى الله عليه وسلم рек inher me والتصور التي قمت بك الله سبحانه وتعالى قال لنا نفعل هذا المن يتبطو به فؤادكا المنطقة المنطقة في تخيل هذه التصورات هي أن تصدرها في حياتك ويجعله تصدر لك ويجب أن تصدر ربنا النبي صلى الله عليه وسلم التصورات التي كانت تخيلها يصدرها في حياتك ويأخذها منها ويقينها أنت تعرف حريته عبد الله بن المسعود ربي الله تعالى عنه في قسمة of the battle of Hunayn هذا battle of Hunayn what did the Prophet do the Prophet ﷺ started to what he started to give out the spoils of war and when the Prophet ﷺ gave the spoils of war he chose to give some people more than others the Prophet ﷺ for example أقرأ ابن حابس he gave him a hundred camels and the Prophet ﷺ did it because of a wisdom and wisdom behind it so when he gave each person he thought that was as it's called ألفة القلوب a people's hearts he wanted to be close he was choosing to give them more than any other people and this is something that the Prophet ﷺ was using from the وحي and revelation so when the Prophet ﷺ did that a group of people or specifically an ill individual what he did was he said he said about the Prophet ﷺ it was giving that this was a giving that was Allah's face was not intended the way that the Prophet gave and he gave out the camels and the spoils of war it was not done for the sake of Allah so when the companion he went and he told the Prophet ﷺ and when he told the Prophet ﷺ the Prophet ﷺ said if I am not just and if I ﷺ if I'm not fair then who's fair Allah's revelation comes down to me Allah entrusted me with a revelation but after that what did the Prophet ﷺ he said رحم الله أخي موسى may Allah bestow mercy on my brother موسى قد أوذي أكثر من ذلك فصبر he was put through more calamities and more hardship than this and he endured patience and then the Prophet ﷺ the story of نبي الله موسى helped him did it not it helped him to be patient أسوى الله وكلن نقص عليك من أمباء الرسولي ما نثبت بيفوادك so he made the Prophet ﷺ hard become firm and steadfast موسى was tested الله تلزين القرآن وإذ قال موسى لقومه يا قوم بلمة وقد تعلمون أني رسول الله إليكم جميع وقد تعلمون أني رسول الله إليكم فلما زاغوا أزاغ الله قلوبهم والله لا يهتل قوم الفاسخين نبي الله موسى he said to his people لماذا تؤذونني why are you harming me and you are fully aware of أني رسول الله دلائما profit I'm from Allah I'm a messenger I'm from Allah Allah also says in another place وقد آتينا موسى الكتاب وقفّينا من بعضه بالرسول وآتينا عيسبنا مريما البيناتي وآتينا عيسبنا مريما البيناتي وأن يدناه بروح الكدس فكلما جاءكم رسول بما لا تهوى أنفسكم استكبرتم ففريقا تدبتم وفريقا تقتلون نبي الله موسى came and then right after him came نبي الله عيسبنا مريم الله يدعوه بروح الكدس look what Allah then says أفا كلما جاءكم رسول and every time a profit comes to you and every time a profit is brought to you you divide the profit into two فريقا تدبتم some of the profits you choose to disbelieve in them وفريقا تقتلون and another group of profits you actually physically kill them نبي الله إزكريا was killed and other profits were killed so نبي الله محمد the stories in the Quran that was mentioned solidified his heart and it made him be strong in his Da'wah so brothers the Quran it takes that method but there's a problem that nowadays you see you see a group of people who've made their whole Da'wah based on story they'll just tell stories that's all they do they tell stories and they think by doing that they are in line with the Quran that is incorrect the stories that you tell the people are stories that are authentic stories that you've taken from the Quran and the Sunnah you don't tell people stories of your life or your stories of things that you saw and your Da'wah is fully based on that and the Salaf the pious predecessors and even scholars that came after they wrote books in warning against things like that one of the books that are written is a Kitab written by جلال الدين السيوطي رحمه الله he called it تحذير الخواص warning the general mass and the people from what من اكاريب the lies and making up of the قصاص the story tells مكتبة الإسلامي authored that book so the Quran the stories that are in it are stories that we take إن شاء الله و تعالى let's go over the story of this سورة البروج the story the story is as follows it's a Suhruh Muslim and it's lengthy so إن شاء الله و تعالى are we going to take it the companion صحيب رضي الله و تعالى عنه he said أن رسول الله صلى الله عليه وسلم قال that the prophet said كالا ملكن في من كان قبلكم there was a king that came before you و كان له ساحيره this king he had a magician there was a king and he had a magician فلما كابيرا when the king when the magician got old and he aged قال للملكه he said to the king إن قد كبيرتو I have reached an old age I'm a bit old now فبعت إليه ولا من و علمه السحر what I want from you is you bring to me a young boy who I can teach magic to I want you to bring me a boy I'm growing old now I want to pass my knowledge over to a young boy bring him to me و علمه السحرة and I'm going to teach him magic فبعت إليه ولا من so the king found a boy for him and he brought the boy to the magician you علمه he started to teach him magic on social فكان في طريقي this boy from his house towards the magician every day he would leave his house and he would go to the magician to take knowledge from him on the way there was a monk a worshipper a man who believed in Allah and he believed in the day of judgment a man who was not of the belief of the people so he had this monk so he started فقاعد إليه he started to sit with him و سمع كلامه and he started to listen to his speech of what he was saying and what he was delivering فعجبه he amazed him what he was saying the truth when it comes to the person the soul and the fitra likes it الله تبارك وتعالى place in us فطرة الله التي فطرة الناس عليها the people are in line with the fitra and the truth the حق زمعاد ابن جبل said إن على الحق نورا the حق has a light the person when he sees the truth he automatically is in love with it so the boy he was amazed by what he had فكان إذا أت الساحرة مر بالله so whenever he would go to the magician he would stop over to the monk and he would take knowledge from the monk and when he would come back from the magician and he would be going home he would also stop at the monk and he would take knowledge from him so to his so from when he leaves home to the magician on the way he sits with the monk he takes knowledge from the monk and on the way back he does the same so what happened was this had actually brought to the magician some form of realization because the boy keeps coming late he keeps coming late but I thought so he warned him of this and he said stop doing what you're doing and so when the boy kept doing coming late the magician physically beat him he beat the boy and he harmed him and his parents he would come home late so they would also become upset for his delay and why he would come home late فشك دالك إلى الرحيم so he went to the monk and he said oh monk I'm in trouble with my mom and my parents and I'm also in trouble with who the magician he's also upset with me so when the monk heard the concern and the problem that the boy put forward he said to him فاقل say حبسني أهلي when you go to the monk the magician say to the magician that the thing in which I came late was my parents they are the ones who delayed me and when you go to your parents فاقل حبسني صاحب and when you go to your parents say I got delayed by my by the magician so the boy kept saying that the problem stopped the magician thought he was late at home and the parents thought he was he got delayed by the magician فاقل حبسني أهلي the boy was like that and he kept going to the monk seeking knowledge from him learning from him he would go to the magician as well and you can see the boy has a challenge where he is presenting himself to him one day the boy he comes in contact on a path he is walking somewhere and he sees the people that they are not able to take a particular path فاقل حبسني أهلي يدأت على الدابة came to a place where the people were gathered some of the rivayat mentioned the road was closed by a lion so he asked the people what is the problem and what is the issue they said that this beast has locked off the road and the people are unable to tread on this path so the boy said is that the key they said yes the boy said to himself اليومة today أعلم الساحر أفضل أمر راهب أفضل today I'm going to know who's more virtuous who's real about what they were saying was the magician right? always the monk right I'm going to find that today فاقل حجارة he took a stone and when he took the stone he said اللهم أو اللهم إن كان أمر راهب أحب إليك أو اللهم if the affairs of the monk is most beloved to you من أمر الساحر then the matter of the magician فاقل هذه الدابة get rid of and destroy this beast and he threw the stone at the beast حتى يمضي الناس so the people crossed this road when he hit it فقتلها the beast died ومضى الناس when the people they walked on the path فأنا الراهب the boy came to the monk فأخبره he told him فقال له الراهب the monk said to him أي بنيا my son my son أنت اليوم أفضل مني today you're better than I am you're more virtuous than I am you're more greater than I am قد بلغة من أمريكا ما أرى your matter has reached where it's reached today as I see وإنك ستبتلا and you will be tested greatly you're going to go through great calamities and great hardship فإنبتليتها if you are tested as I tell you and you are put through this trial and tribulation فلا تدول العالية don't tell anyone about me don't say the monk it is a monk somebody told me this don't talk about me you will be tested but don't tell anyone about me وكان العلام with this boy يبريه الأكتمه والأبرصة the people who have leprosy and the people who are blind both of them he would cure them with the permission of Allah and he also cured people from other illnesses that they had so the king had a man who used to sit with him حاشية الملك جليس الملك a man who was the right man of the king who was blind many years the magician was working on it but wouldn't be able to bring back he wouldn't be able to bring back the eyesight of the boy so when he heard that the young boy brings back people's eyesight with the permission of Allah حاشية الملك جليس الملك the right hand man of the king he took so much gifts with him فقاله he said to the boy he came to him and he placed all of the gifts in front of him فقاله he said ما ها هناك لك this what you see in front of you is all for you ان انت شفيتني if you cure me from what I am in my blindness everything which I have placed in front of you all of it is yours فقاله the boy looked at me the right hand man of the king and he said to him اني لا اشفي احدا I don't cure anybody cure is not in my hand انما يشفي الله the one who cures and the cure is in his hand is الله سبحانه وتعالى فإن انت آمنت من الله if you believe in Allah سبحانه وتعالى and you become a believer دعوط الله I will ask Allah فشافاك ان الله will cure you فآمن بالله the blind man he believed in Allah سبحانه وتعالى فشافاه فشافاه الله الله then cured him from the blindness he gained his eyesight فأت الملك so the man he came and he walked on to the king and he came to him the next day كما كان يدرس as he would come every day he's the right hand man of the king so he came on to the king فقال له الملك with the king said to him مرد عليك بصمك who brought your eyesight back قال ربي my lord قال he said to him ولك رب غيري do you have a lord other than me is there a lord that exists other than me he said قال ربي وربك الله my lord and your lord الله سبحانه وتعالى فأخذه the king grabbed the man فلم يزل يعدبه he punished him severely حتى دل على الغلم he beat him and then he got out of the boy it got out of the right hand man of the king he got out of him the person who who brought him this message where this came from the person who brought him to Islam so he said the boy so they brought the boy when they brought the boy and the boy walked in the king said to him اي بنيا my son قد بلغ من سحركة ما تبقوا لأكمها والأبراصة وتفعلوا وتفعلوا he didn't take the approach that he took with the blind man the approach that he took with him was he deceived him in speech he said my son you have reached in your sorcery and your magic that you can actually now cure people who have leprosy and people who are blind and people who have these type of illnesses and if the boy goes yes I do with the magic كفر بالله he's a disbeliever right so the boy he says to him إني لا أشبي أحدهم I don't cure anyone إنما يشف الله the one that cures the one who has leprosy the one who is blind is Allah سبحانه وتعالى فأخذه فلم يزل يعذبه then he took the boy and he punished him and put him through طومت حتى دل على الراهب until the boy he said I got this from the monk فجئ بالراهبي they both in the monk they walked him in and when they walked him in فقيل الله ارجع عن دينك the monk nothing else was told to him he was only given one option which is turn back when you're up on and this is powerful because the reason why the راهب needs to come back is that if he leaves the belief everybody else will leave it would shake everybody else he's the one who told everybody this when people take the person as a role model if he does a mistake it makes everybody else shake so they said to the راهب no other option for you you just need to leave the religion فأبا he refused فداع بالمن شاريد so they called for a blade فوضع المن شار في مفرق رأسه they placed it right on the top of his head and he got sliced into two the راهب the راهب died then they went to the غولان they said to ارجع عن دينك turn away from your religion the boy he refused so he passed him over to a group of men he said take him the boy he doesn't want him to be killed straight away like that he said take him take him to a mountain and place him on top of it on a mountain throw him off that mountain before you throw him off if he cries becomes emotional and he comes back to his senses and he leaves what he's upon then bring him back and if not then throw him off so they took him and when they reached the top of the mountain the boy said اللهم الله اكفنيه بمشيطة اللهم الله صفقني from them how ever you will سبحانه وتعالى how ever you want our الله do it فرجفه به مر جبل the mountain started to shake and he threw them off فسقطوا they all of them pulled off the mountain and this is the amazing part of the story وجع يمشي الى الملك the boy cleared the dirt of himself he got up he didn't go home because he's got a message to convey the boy walks into the king again he goes exactly to the king he doesn't go home he doesn't go to sleep he goes to he doesn't go hiding he walks on into the king it's Paris and he stands in front of him the king then says to him ما فعل أصحابك where are the people I sent with you look what the boy said again كفانيه م الله the one that survived me from them is Allah every time this boy is attributing everything to him to الله سبحانه و تعالى فدفعه إلى نفر من أصحابه then he told another group of men go grab him they grabbed him فدهبوا به they took him فحنلوه في قرقوري they placed him in a small boat they put him in a small boat and then he said to them فتوسطوا به البحر when you're in the middle of the ocean or the sea throw him in if he repents and he comes back to his senses and he comes back to the correct way then bring him back safely if not و إلا and if he doesn't do it فقذفوه throw him into the ocean in the sea فدهبوا به they took the boy and then in the middle of the ocean he looked up to الله تعالى he said الله مكفينيه بمشيطة oh Allah suffies me from these people however you wish however you want it oh Allah الله سبحانه وتعالى he destroyed them in the ocean and he brought him out Saliman safe nothing happened to him he came walking again to the king when he came to the king the king said to him ما فعاله أصحابه where are the people I sent with you where are the people I sent with you then he said الله سبحانه وتعالى الله قلت لهم then he said to the king فقال لي المريك إنك لست بقاتلية you are not going to be able to kill me king you will not be able you will not be able to kill me you won't be able to حتى تفع على ما أعمولك به until you do what I command you to do this is the king who believes in Allah he is now being told by the boy what to do listen to me I'm going to tell you what you should do and how you do it the king is now بعيف weak and then he says قال وما هو what is it that you want me to do how do you want me to do it what do you want me to do it's the king that was never told what to do he tells everybody what to do he is now listening to the boy the boy is telling him how things should be done he said تجب على الناس you bring all the people for me في صعيد الواحد in one place I want you to gather all of the people in one place everybody has to be there that day I want everybody there okay و تصروبني على جيد عيد and you hand me from a branch you are going to place them on the branch and you are going to hand me from it okay ثم خذ سهمن take my arrow not the arrow that you have or anything else no you take my arrow okay من كنانتي from my portion of arrows where it's in you're going to take that and you're going to use the arrow ثم عبع السهم في كيل قولسي place the arrow you took place it inside the inside the course course is the bow right place it inside the bow and direct it at me when you direct it at me you utter this word you say this this is what I want you to say now what do you want me to say he said قل say بسم الله رب الولام and you throw the arrow at me and you direct it to kill me say the following say بسم الله say بسم الله in the name of Allah رب الولامي you say when you take the arrow you say بسم الله in the name of Allah رب الولامي the lord of the boy ثمر مني then throw that at me فإنك انفألت ذلك if you do do that فتقتلني you're going to kill me فجمع الناس the king said okay I promise I'll do that king bore everybody he bore all of the people together this boy his life his existence his everything is nothing he has a mission in life فجمع الناس the people came together the king did everything في صعيد واحد in one place وصالبه على جلعين he hand him from a branch ثم اخذ سحمه he took the arrow from him as he promised ثم وضع السحم في كبدي القوسي he placed on the bow and he directed it at the boy and he said بسم الله رب الولام he said it and he said it he directed it at the boy ثم رناه فوق السحم في صدره فوضع يده في صدره في موضع السحم فماتا he directed the arrow at the boy he hit the boy on the head and the boy died فقال الناس the people then said امنا برب الولام we believe in the lord of this boy when they heard what the king did they saw him doing what he was doing the whole of the people who were there they all said امنا برب الولام we believe in the lord of the boy امنا برب الولام امنا برب الولام and the people started to say as they were louder فعوتي الملك they came to the king and they told him فقيل له أرائي تما كنت تحذروا قد والله ينزل that which you were warning against has now taken place the boy has left behind something he's gone but what he did was the message went over to the rest the king then said okay every single road of the city place a ditch burn that ditch every road place a ditch there and make a fire there every single person ask him are you going to be upon that religion of the boy or are you going to take me as your lord if they say we're going to take you as my the king as the lord and let them free if not throw them into the fire the people were being asked and they were saying the lord of the boy the lord of the boy امنا برب الولام امنا برب الولام and they were being thrown into the fire until one woman came who was breastfeeding a child of hers so she held back not because of herself but because of her child she was held فقال اله الولام and the boy said to her يا امي my mother اصبري فإنك على الحق my mother be patient for verily you are upon the truth it was a child that she was breastfeeding the child looked at his mother when she when she was held and she thought I don't want to go into the fire and she thought she might pull back the little child said to her يا امي my mother it's really be patient فنك على الحق you are truly upon the truth this story is in one of the most authentic books this is صحيح مسلم the story is صحيح it's damn it the prophet told us عليه الصلاة والسلام there are farwa'id and benefits that we can take from it I extracted 30 benefits لك الله 30 and some of you guys if you look at it more you might be able to extract more but insha'Allah تعالى today I'm going to mention 14 of them and we will leave the other part the other farwa'id and the ahkam and the rouli that we can take from it insha'Allah تعالى in our next تفسير لسن بإذن الله الكريم the first lesson the first benefit that we take from it is that اللي كل فرعون that every tyrant leader every oppressive leader he has sahara he has magicians every tyrant leader they all have magicians magicians that work right under them that use magic to spread whatever they want to do any leader who does not rule by what Allah has sent down does not take it as the constitution and that is what they judge by magicians are what is where they refer back to and what they go to this is a sunnah of Allah تعالى لا تغير ولا تتبدل it's a sunnah of Allah that does not change nor does it alter the second benefit that we take from this story is واللي كل قوم وارث every single nation and every single people they have someone who inherits something from them whether it be a good people their good is inherited from them or whether it be a evil people their evil is inherited look at the magician what did he say he said قد كبيرته I have reached an old age فبعت إلي ولا من وعلمه السحر what did he say I am a what the magician what did he say I have reached a what I have reached an old age so what does he want what does he want he wants somebody who he can teach his magic to فبعت إلي ولا من وعلمه السحر I want a boy I can teach magic to ولي ذلك دعو لما what did they say ولي كل قوم وارث every nation and every people there's some people who inherit him whether it be good some people are going to take the good from him inherited from him that's why I have reached an old age what did the prophet say العلمة وارثة الأنبياء وإن الأنبياء لم يورث درح من ولا دي نارا وإنما ورث العلم فمن أخذه أخذ بحاج الوافر that the prophets what did they inherit sorry the scholars what did they inherit they inherited from who the prophets so what is inherited from the prophets so أهل الباطل يا إخوة always trying to work hard to leave behind their falsehood and their corrupted ideologies so that other people can inherit it from them أهل الكفر كفار and the disbelievers أهل البداع that's their sunnah they always want to leave behind their corrupted ideologies and their corrupted beliefs so some people can inherit it from them the third benefit is أهمية التعلم في الصغر the importance of learning and becoming a person of knowledge or attaining knowledge when you're young who did who did the magician want to teach his magic to he said فابعة إليه ولا من وعلمه السحر I want you to send me a boy a young boy I can teach magic to he didn't say elderly person this magician is what he is he is very smart he's clever he's actually he's a very experienced man that shows you he's very experienced because he knows that knowledge to a person who's young is greater than teaching somebody who is what who's old ألماء محسن البصري ورحمه الله he said العلم في الصغري كان نقش على الحجري ألماء محسن البصري you said knowledge when you are young is like carving into rock somebody's young and they learn and they attain knowledge it's like carving into rock they don't forget easily they're all kids they memorize something it's just days they just doesn't go وذلك some of the self they even went as far as saying as the knowledge that they attained when they were young was the best type of knowledge that they attained look at what I'll come and say to you I'll come and said ما حفظتو وان شاب فكأني أوضر إليه في قرطاص أو ورقة عالقامة سير ما حفظتو I never memorized وان شاب وان ويلست I was a young person ويلست I was a young youth I never memorized except what فكأني أوضر إليه في قرطاص أو it's as though I'm looking at it right in front of me as though the scrolls and the papers are placed right in front of me whatever I memorized when I was young is like I'm still looking at it from the paper I'm reading it that's the memory that's in my head ما حفظتو وان شاب فكأني أوضر إليه في قرطاص أو ورقة so that's why the magician wanted to teach he wanted to teach the boy he wanted to teach him he wanted to teach the boy brothers والله you guys are young Allah has given you guys the opportunity now one of the greatest weapons ابن القيب سير أكبر سلاحي وإبليس the greatest weapon that ابن القيب سير is a taswif taswif means what to make somebody procrastinate it's the biggest weapon of your beliefs procrastination you'll say to your nana you don't need to do it now tomorrow and tomorrow but what you don't really understand and you realize brothers is that you are the most strongest and you are more better off today because you're young 5 years 10 years from now you're old so if you delay now and you leave it for another time you're going to regret it so it's better that you take knowledge now and you learn it the fourth benefit that we take from the فائدة that we take from the قصة اصحاب الخدود and the صاحر the صاحر النراهب is طلب الحق looking for the truth I'm trying to attain the truth this young boy he was running after the truth look how he was seeking knowledge he was going to the monkey he was the one who was really eager to learn اخوة when Allah سبحانه وتعالى sees from you that desire that want and that passion for knowledge الله تبارك وتعالى will give it to you عبد الله بن عباس said ذللت طالبا فعززتو مطلوبا when I was trying to seek knowledge I became humiliated عبد الله بن عباس remember that time he had a hadith from عبد الله بن أوليس الأنصاري عبد الله بن عباس got himself ready prepared himself he went to عبد الله بن أوليس الأنصاري for one hadith to verify it just to verify it I will you together brothers and when he came he slept in front of his door he he wrapped around his face عمامة and he lied in front of a camp and the dust was gathering but this is the cousin of the prophet this is the prophet's cousin he's sleeping in front of a person's house and then when the companion came out he saw the prophet's cousin right in front of his door so he was what he was shocked and he was baffled and he said to him why don't you tell somebody and I would send I would come to you why don't you send somebody to me I would come to you عبد الله بن عباس said an example which is العل ميوتا ولا يأتي معرفة is a sort doesn't come to you if you're sincere about something and you're passionate about it and you really want to attain that حق الله تبارك وتعالى will give you the توفيق and the sadat the fifth فائدة that we take from the story of أصحاب القدود is من يهديه الله فلا مضي الله anybody who Allah wants to guide there's no one to misguide him if Allah wants guidance for you and Allah wants to place the truth in your heart and Allah wants to give you the truth anybody who wants to misguide you can't misguide him the guidance is in Allah's hand سبحانه وتعالى and He can guide you look at the boy he was between a magician and he's between a what magician and a monk and look how Allah guided him سبحانه وتعالى إذا الهداية بيدي من بيدي الله تبارك وتعالى الأعشاء was a poet the Arab poet أعشاء was what one of the greatest Arab poet he had the ability that if he spoke the Arabs would listen to him so Quraysh heard Quraysh heard that Aisha was preparing himself to leave Makkah to go to what to go to Medina to take Islam so they came after him they took horses they came after him they said where are you going Aisha he goes I'm going to Medina I'm going to take Islam and I want to become a believer محمد صلى الله عليه وسلم then he said Aisha do you not know محمد صلى الله عليه وسلم he prohibits Zina do you not know that Aisha is an old man I don't want Zina they fought again do you not know that he prevents and he prohibits the drinking of khamar Aisha said he does said yes he prohibits khamar and he says khamar is not allowed and no one should drink khamar he said okay that's the case I will spend this whole year drinking khamar finished I will get rid of the desire in me for the khamar I will get rid of it the whole year I'm going to drink drink drink drink and then after this year I'm going to stop khamar and I'm going to Muhammad and he died in that year he died in what in that particular year أبو طالب who is the prophet what uncle so,هبو طالب was the prophet's uncle the prophet took every means that a person can take to guide him it's it's a word I'm going to speak on your behalf today and judge me for you the other part and I'll speak and I'm going to ask Allah for you to who أبو طالب even Abu Talih himself admitted that what the prophet is upon is the truth what did he say he says و لقد علمت بأن دين محمد خير البرية دينا لو للملامة أو حدارة مصابتين لو جدتني بذلك سمحمو بينا محمد يقول لعليه صلى الله عليه وسلم و الذي يفعله أنه يقول عاية المدرسة الحقيقة ، هو الحق ، هو ما هو الله سبحانه وتعالى ماذا يفعله ؟ لو للملامة أو حدارة مصابتين يفعله فقط عن المدرسة من أخرين و الناس ما يفعلون و بالطبع أنه يجب أن يقول about his forefathers إذا يفعله الإسلام يجب أن يفعله عبد البطالبان و ما يفعلونه لأن يجب أن يفعله الكثير منهم المدرسة فعلت كل شيء و الله يقول صح؟ so Allah guides whoever he wishes سبحانه وتعالى The sixth benefit that we take from it is جواز و الشكاية من أذ الأخرين The sixth faeida that we take from the story of Ashab al-Ukhdood is it's permissible to complain about the calhams that people put you through You are allowed to complain if people are putting you through hardship You can and it's permissible Because look at the boy, what did he do? He complained to the monk about what the sahib is doing to him That he is beating him whenever he comes late And Allah says in the Quran That Allah does not like a person to speak or speeches that are wrong except a person who has been oppressed he can speak out if he has been oppressed and is wrong he has the rights to speak out and say this is what's been done to me so if somebody is putting you through hardship and pain the story teaches us that we can't complain about them about others you can as long as it doesn't go against what as long as you're not number 7 is that it's permissible to lie when there's a necessity when there's a necessity a person is allowed to is allowed to lie and Imam Al-Nawih extracting that from this story and Imam Al-Nawih is a Sahih Muslim in this part of the story when the boy said the monk said to the boy say to your parents sorry say to the magician حبس any family my family imprisoned me they are the ones who were delayed and say to the magician sorry say to your family that the magician he's the one who's delayed and Imam Al-Nawih at this point he says that lying when there is a necessity is permissible when there's a ضرورة when there is a ضرورة number 8 the 8th benefit that we take from it is سؤال الله he asking Allah سبحانه وتعالى for guidance and the benefit that he has when you ask Allah كبارك وتعالى for guidance the boy what did he say اللهم إن كان أمر الله بأحب إليك or Allah if the issue remember when that beast was in front of him what did he say or Allah if the issue of the monk is more beloved to you then destroy this beast and let the people take walk on this road the question here is was the boy before this a believer of Allah did he actually believe or was he still upon doubt ابنه العلان شك محمد ابنه صالحه الرسالين and Imam Al-Nawih and others they all mentioned that the boy believed and he was already a believer the reason why they took from that he was a believer already is why did he say اللهم إن كان أمر الله if the monk's affair is more beloved to you because he chose to say the monk and not the magician and they started with the the monk if the monk is beloved to you or Allah إن كان أمر الله أحب إليك if the issue of the monk is more beloved to you he didn't say the magician but why would he want to see if he already believed the scholars they said this is like Ibrahim what he did وإذ قال إبراهيم والإبراهيم said ربي أريني كيف تحيل موتا قال أولا متؤمن قال بلا ولكن ليطمئن قلبي نبي الله إبراهيم when he said أولا أريني show me كيف تحيل موتا how you give life to the dead Allah says to him قال أولا متؤمن إبراهيم did you not believe قال بلا أولا of course I believe in it ولكن I'm only asking you ليطمئن قلبي so my heart can find what tranquility from this and as you know the prophet صلى الله عليه وسلم he said ليس الخبر كل معينة that seeing something it's not like hearing it I'm like no hearing something it's not like seeing it sorry hearing something is not like when you actually see the thing seeing it increases more for you the ninth benefit that we take from this story is إثباتوا قرامات الأولياء that we establish that the أولياء of Allah they have what they have قرامات the أولياء of Allah they have قرامات قرامات or what that Allah تبارك وتعالى he gives them Allah تبارك وتعالى he gives them a قرامة رحمه الله in his كتاب النبوات he mentions that the قرامة is something Allah gives to his أولياء أهل السنة believe in it there are two groups that go against أهل السنة both on two sides and أهل السنة always in the middle right the group that doesn't believe in قرامات جملة وتفصيلة they don't believe in it in any way form or shape عقلانيون like the معتزلة قرامات شخل السلام التيمية in his نبوات when the first early stage part of the book he repeats them also what the صوفية who go extreme in the قرامات they go what a person لا يصلي ولا يركع ولا يزجد who is a الشيطان المارك who doesn't believe in Allah ولا يوم الاخر they say it's قرامات قرامات الأولياء راد الشخل السلام تيمية mention that every single believer is a ولي من أولياء إله every believers لكن the أولياء of Allah on different levels because وصد آية ألا إن أولياء الله لا خوف عليهم ولاهم يحزنون الذين آملوا الذين آملوا وكانوا ينتقون every believer has إيمان and تقوى right but then not everybody's إيمان and تقوى is the same levels so the more the person's إيمان increases the more they are a greater أولياء of الله توارك وتعالى also شخص الإسلام تيمية mention something very powerful which is some people think that the أولياء of Allah the قرامات that Allah gives them it has to be خوارك العادة they have to be out of the norms that they do صحيح if that person has not been given what he has not been been given قرامات or he's not from the أولياء of Allah they think صحيح in this umma who's the biggest will of Allah تبارك وتعالى ها after the محمد who is it أبو باكر رضي الله وتعالى did أبو باكر ever do any خوارك العادة anything out of the norms that happen for him ها no he did it it's not a condition for a person to have قرامات from Allah تبارك وتعالى and to be from the أولياء of Allah they has to have خوارك العادة it's not and also other some people I remember Somalia I remember they said this woman they said that she's got she's أولياء of Allah تبارك وتعالى and what not ها يوسه أولاية how she's أولياء of Allah they said she takes one step from Somalia and the other step she takes to like she goes and she comes back I said أولاية this is not قرامات this is not أولياء of Allah why because what we learnt is that the thing that a person is a value for Allah it has to not be something opposes the kitab and the sunnah the kitab and the sunnah or the sunnah teaches a woman cannot travel by herself yeah she takes two steps she not travel by herself مقالف للشارع so things like that do not show that this person has قرامات from Allah سبحانه و تعالى or a man who's crazy who's taken his clothes off they say is a well even أولياء إلا and the man is crazy the pen is lifted from him also the the people of Allah made them أولياء and has given them قرامات they don't bully the people with their قرامات if you know do something from them tomorrow you're gonna be dead he doesn't do that he doesn't boast he doesn't boast and brag about it as you can see from the story of the boy everything he was attributed to to who the 10th benefit that we take from the story is إخواني the humility and the humbleness of the of the monk was the monk not humble when he said to him أنت اليوم أفضل مني today you are what أنت اليوم أفضل مني today you are better than me oh boy oh son my son أنت اليوم today you are greater than me and this is sad because you don't find a teacher who if he saw his student past him and become better than him he has the humbleness in him to say you're better than me there's a story scholars mention that a teacher was asked a question and he wasn't able to answer it and his student put his hand up and he said I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer I know how to answer ثم الشيخ يصبح جائعاً مع السيارة من تعتقد أنك أنا الشيخ؟ أخبرني الله عنه، كيف أعرف ما أعرف؟ قال الشيخ، لا تبقى معني لا تبقى معني لماذا الله سبحانه وتعالى يقول في القرآن؟ لماذا الله سبحانه وتعالى يقول في القرآن؟ واتفقضا طيرا فقال مالية لا أرى اللبود هود أمكانا من الغائبين نبي الله سليمان when he looked around and he couldn't find who'd who'd and then he said why is it that I don't spot why is it that I can't see who'd who'd why is it that I can't I can't see who'd who'd or is who'd who'd from those who are absent then what did Nبي الله سليمان say he said after that I will punish the bad severely I will destroy it I will kill it or she's going to come with me who'd who'd has to give me a good reason a good term a good reason why she was away who'd who'd came and when who'd who'd came back what did he say to Sulaiman I have come to know something you Sulaiman did not come to know about I have knowledge of something you Sulaiman don't have knowledge of Sulaiman is a what it's a prophet from Allah who'd who'd is a what he's a teacher don't get angry with me who'd who'd knew something that Sulaiman didn't know so the teacher should know humility and humbleness and also the student I should respect his teacher the person who taught you when you didn't know anything you didn't understand anything the poet he said وعلمه الرماية كل يوم every day they teach every day I teach him archery you know archery فلما اشتدت ساعده رماني when you learn archery and you learn how to how to use the archery in the arrow on the boat you direct it at the person who taught you it وكم علمتوا نظم القوافي how many years was I teaching you how to write poetry فلما قال كافية and when you you constructed the first line of poetry you were directing it at your teacher when the poet also said ومن جعل المعروف في غير آله يكون حمد وذمن عليه ويندميه anyone who places good in somebody who does not deserve it and is not the right person for it والله he will regret it because you're not going to get from it except what I regret الامية العرب شنفرة what does he say he said وإني كفاني مقدأ وإني كفاني مل وإني كفاني وإني كفاني فقدم الليثة جازيك بحسنة ولا في قلبه متعلن ثلاثة أصحابي قلب المشيئ وأبيضه السميطن وصفراء عيب طلوب this is a long story after he found that his mother was in his mother but anyways the point who doesn't a person who doesn't place the teacher in his place doesn't understand his value is an issue the same way that the teacher has to realize that if your student passed you you have to wadu'a and humility and you admit that Allah has blessed him and given him better the way he's given you the eleventh benefit that we take from it is جواز ومدخل شخصي the permissibility of praising a person in their face didn't the teacher praise the student and say the hadith shows us that it is permissible that you can praise a person in their face with the condition that you're not scared that it may cause this person to be arrogant if you know that it's known to cause them become arrogant and full of themselves then you shouldn't do it the twelfth benefit that we take from the hadith is إن من سنة لله الكونية وغوء البلاقي that from the sunnah of Allah تبارك وتعالى is what that every single person who stands up to call to the religion of Allah he will be tested and calamities and hardship he will be put through didn't he say to him the monk did he not say to the boy ستبتلع you're going to be tested ستبتلع you're going to be tested ابن العلان رحم الله تعالى إذا كتابكوا الدليل الفالحين which is طرق الرياض الصالحين إذا شرح كتاب الرياض الصالحين he mentions the way that the monk knew that the boy was going to be tested is because this is the sunnah of Allah for the righteous people and the good and the scholars and the people of knowledge and the prophets what did he read sorry what did وراقة تبنو نوفن he said to the prophet Muhammad when he came out with the message what was the thing he said to him وراقة تبنو نوفن he said to him يالي تلي فيها جدعا if only that day which you're going through what you're going to go through I wish I was a young man وراقة تبنو نوفن إنسان لاي تلي أقولوا of only I would be حيين إذ يخرجوا قومك when your people are going to you're going to expel you from وراقة and you're going to have to run away to Medina I wish that day I was alive then the prophet صلى الله عليه وسلم when he said to him او مخرجي يهم are my people going to expel me from my hometown am I going to be expelled from it then he said to him قال النعم yes لم يأتي رجل ونقطن بمثل ما جئت به no person has ever come with that which you have come with إلا رودي except that he he faced great hostility and then he went on to say when you drink in your muka if I can only reach that day which you're going to go through that I'll suruka نصر I will aid you a great aid the 13th benefit that we take from it is عدم الإقترار بالكرابة when he spoke to her إلا الله that we do not become deceived by the things Allah blesses us with brothers if Allah gives you a caraba something Allah blesses you with like the boy he is right now he was a مستجاب الدعوة whenever he called on to Allah Allah will accept his dua if Allah gives you something and he blesses you with it don't become deceived with it if Allah gives you eloquency if Allah gives you this if Allah gives you that whatever it may be don't be deceived by it and what do you do humble yourself in attributing this to who الله تبارك و تعالى قول الله ممارك الملك Allah is the what the king and the one who gives kingdom to everything سبحانه و تعالى ملكة من تشاء الله gives kingdom to whoever he wishes و تنزع الملكة من من تشاء و تعزو من تشاء و تذلو من تشاء بيدك الخير إنك على كل شيء قدير الله is the one who does all of that he is the king so when you take a characteristic Allah gave you and you give it to yourself you say I came in this اه إِنَّا وَرِثْنَا دَالِكَا كَابِرًا عَنْكَابِرًا are we inherited this from our forefathers we've always this we've always had this no you didn't you gave this to yourself bless him from Allah attribute it to him سبحانه و تعالى and this is sad because the music industry and the street life everything is about I got this this is me which goes against this concept which is اغترار the person becomes deceived look when إبراهيم said و إذا مرثت when I become sick who close me did he say I kill myself و إذا مرثت فو يشفين الله is the one who kills last but not least the last benefit that we take from this for today إن شاء الله و تعالى استخدام الوصائل using every means المتاحة taking every permissible means permissible means sorry every permissible means taking it في دعوة إلا الله إيطعالا كول اقتو الله look what this boy this boy was curing people and what was he also doing he was with the permission of Allah but he used that opportunity he used that opportunity where he was curing the people he used that opportunity to give دعوة when the king جليس الملك the man who was sitting with the king came to him and placed all of the goods in front of him what was it that he benefited he is in need today so what did he do he said I will ask Allah for you and Allah will cure you today you are a taxi driver somebody is on your car give them reminder this is a forza you are a da'a in this position that you are in when you are at work when somebody comes to you give دعوة through that means these are وصائل means and opportunities Allah has given you you benefit from it you call to Allah you are in the airport somebody asks you about your clothes what is this clothes that you are wearing and then you go into توحيد and call this person لا إلا الله what it means and explain it to them look at نبي الله إبراهي when they came to him and they told him about the dream what did he say to them he didn't tell them the interpretation of the dream straight but what did he say يسأل يا صاحبه السجن أرباب متفرقون خيرون أم الله الواحد القهار ما تعبدون من دولي إلا أسماء السميتم وأنتم وأباكم ما أنزل الله بها من سلطان إن الحكم إلا لله أمرأ الله تعبدون لله ذلك الدير القيم ولكن أكثر الناس لا يعلموا ذلك يسأل يا صاحبه السجن أما أحدكم فيسقي ربهم خمر وأما الآخر فيصلم فتأقلوا الطير للرأس قضي الأمر الذي فيه تستفتح يسأل لهم لا إلا الله what it means even before that when they say who did he use to attribute this interpretation of the dream who did he say told him it ذلكما بما علمني ربي الله تؤمن this إمي تركتوا من لتقوم لا يؤمنون بالله وهم بالأقلاتون كافيرون I left the people who don't believe in Allah know the day of judgment that disbelievers مقدمة and then he told them about the interpretation of the dream so if a person comes to you and they are in need and they want something from you they want to borrow money from you before you give them what they ask you for give them دعوة benefit from the opportunity and then after that give them what they want there are lessons that can be taken from this and insha'Allah we're going to carry on the remaining for what that we can take from it next lesson anything which I have said that was wrong or incorrect is from me is from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفر وأتوب إليك