 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي كلام is what brothers كلام is sound كلام and love of our synonyms it's sound it's sultan مشتميلا على بعض الحروف الهجائية التي تدأ بالألفي وتنتهي باليائي it is sound that comes from the person are we all together it's sound that comes from the person with the Arabic alphabets starting from alif to yeah are we all together this is what it means in the language a lot of the times when you look at books of grammar when they define what كلام means in the language when they define what it means in the language the lexical definition the word كلام they will define it on their filthy belief عقدي belief صح when you look at ibn faris because ibn faris and other than him their عقيدة did not get tainted the early scholars of grammar the early scholars of the Arabic dictionaries when they define they have not got this polluted this filthy belief that tampers with their definition of words and look what he said ibn faris ibn faris said he said that the كلام is النطق المفين it's utterance that is understood that's what it means in the language but the other individuals who are from the أشعري belief they believe that the speech the كلام is not utterance the reason they do that for a while they have a belief they have a preconceived notion there's something that's in their head so they have to tamper with the definition of words so they will say that كلام is not utterance the reason why they want to do that is because they know that that's going to entail that the Quran is the speech of Allah and Allah uttered the Quran and they don't believe Allah uttered this Quran they don't believe Allah سبحانه وتعالى speaks they believe Allah's speech is within him it doesn't come out just like Allah has knowledge in him just like Allah سبحانه وتعالى has life they believe speech is also like that it's in him it doesn't come out it's not something that comes out from him are you with me whereas أهل السنة والجماعة believe الله سبحانه وتعالى he speaks not only does he speak but actually his speech has a sound to it we believe Allah's speech has a salt sound باستنحني تصحيح البقاري المسلم that Allah who speaks the day of judgment salt يسمعه الخلاق a sound that the creation would hear تحني تقول صوت sound so now that they believe Allah doesn't speak they believe كلام of Allah is what they believe they call it كلام نفسي قائم بذاته that the speech stands within Allah سبحانه وتعالى it doesn't come out from him are we all together do you understand what I'm saying so the question that arises here is okay where did this Quran come from then if the speech is in him then we shouldn't be able to know what's in him right how do we have this Quran then if the speech is within him it doesn't come out how did this Quran come out then how did we get this Quran this is where the problem occurs from the is that do you get that question you understand the question within themselves they differ in this view a group of them they say what a group of them what do they say that the Quran is actually the word of نبير الله محمد and they fall under the statement of Allah those who said قول البشر the structure is for those people who say that the Quran is the speech of a creation are we all together the Quran is not the speech of a creation and it's not the speech of a Bashar so within the أشاعرة another group came and they debunked and refuted those who said within themselves they refuted each other those who said it's a prophet's speech they were like no you can't be the prophet's speech because there's an ayah in the Quran that says that the Quran is not the speech of a Bashar meaning human being so they were asked okay if it's not a Bashar and you both agree that those speeches within him then what's your reason what's your answer then our answer is that this is the speech of جبليل that the Quran is the speech of who جبليل and then this is where the problem occurs from them all ويأهل السنة والجماعة believe that the Quran is the كلامة الله سبحانه وتعالى do you see where the problem comes from sisters and brothers it all goes back to the definition in which they give towards كلام أهل السنة والجماعة brothers and sisters pay attention they mention if speech according to you or أشعرية if you believe that the speech is something that's within you and that doesn't come out there was the relevance of what Allah said in the Quran here they said where did Allah say something we say look at the story of ذكرية when did ذكرية say قال رب جعلي آية like when ذكرية as you know his wife was what she was old he said I'm an old man and my wife is a baron she can't have children and I'm an old man I can't have children myself and they never we never were able to have children even when we were young now that she can't have kids she's also old now there's an additional problem now I myself now I'm old as well so how am I going to have a child ذكرية says when he's being informed that Allah has the ability to do anything and he will do what he wishes so ذكرية was he said okay قال رب جعلي آية I want to know when the time that my wife is conceived she's pregnant she's got a child in her stomach I want to know when is it I want to have a sign Allah says قال آية تك the sign to know that your wife's conceived now she's got a child in her stomach قال آية تك Allah is going to make you mute Allah is going to take away from your speech you will not be able to speak قال آية تك قال لتك اللي من الناس are you with me so أشاعرا Allah negated from ذكرية that he's no longer going to be speaking but did he have speech within him of course he did how do we know we had it with him because when they say إلا رمزان you're going to be pointing things towards people and say he's mute Allah took speech away from him so what's going to happen he's going to do إشارة point things أشاعرا believe pointing at something is a calam because they believe speech doesn't come out from you they're in a problem here the آية does not support them they're thinking does it make sense to you all so if speech is something that's within then speech is within ذكرية why is Allah negating speech from him what Allah is negating from him is the utterance he won't be able to speak he can't speak what he wants and that's what's speech to Allah سبحانه وتعالى in the آية so we now have understood and you all know that if a person does a sign to somebody is that wrong it's not a speech are you with me if you push somebody in the prayer and you bring them forward all of that is not speech speech is when you say أخي موفورد صح this is speech pay attention we've understood that so linguistically and lexically what does it mean we know now what speech means right what about according to the grammarians according to the grammarians for speech they said there's four things that have to come together this is the definition of the grammarians and the author here is defined are you with me the author's definition here of كلام is the definition of the grammarians he said رحمه الله الكلام هو اللفظ المركب المفيد بالوضعي كلام according to the grammarians it is obligatory and يجتمع فيه أربعة أمور it four things have to come together الأولو the first is أن يكون لفظ the first thing is that it is a لفظ لفظ means what what does it actually mean what's the meaning of لفظ لفظ means utterance so there has to be utterance very good number two أن يكون مركبا it has to be compounded it has to be what compounded what is it compounded it has to be two or more words does that make sense so for them محمد is not a كلام but if you say محمد مسافرون محمد is a مسافر محمد is a traveler what are you now محمد is a is a مسافر means what محمد is a traveler محمد مسافرون this is a speech why is it a speech number one is I've uttered it utterance has come I've did utter it number two it also is مؤلفن it's compounded of two words محمد المسافرون so the two conditions that you need are there question now if somebody says to you من أخوك who is your brother and you say محمد محمد here is it a كلام من أخوك who is your brother and you say محمد محمد is my brother is this كلام somebody asks you and says to you من أخوك who is your brother من أخوك is a what it's كلام because it's compounded of two من and أخوك good صح it's compounded of two or more but your response is the one I want to ask when somebody says to you من أخوك who is your brother and you say محمد محمد can we say that محمد is a كلام is it a كلام is it a كلام how is it a كلام we've just taken it the كلام has to be two or more فطلا yeah what's that in Arabic the تقدير is here أخي so when the person says to you من أخوك who is your brother the response you gave even that you just said محمد it means محمد أخي محمد is my brother صح so أخي here is hidden the person is not repeating that again so when it says to you من أخوك who is your brother and you say محمد you mean what do you mean محمد أخي محمد is my brother so it is it is more than one word very good the third point the third point is أن يكون مفيدا مفيد مفيد means what مفيد means a benefit to you a means a benefit to you in other words أن يحسنس كوتا أن يحسن سكوت المتكلم عليه بحيث لا يبقى السامع منتظر لشيء آخر what is it that the person who is speaking the individual who is what speaking he no longer has to put his point across he said what he wanted to say for example if somebody says إذا حذر الأستاذ if the teacher comes and he goes quiet is this beneficial people are going to be like is he going to give us a gift is he going to get is he angry with us so the one who is talking has no rights to stop at this point because the people who are listening are still waiting for the response what's going to happen so the sentence even though it has what إذا حذر الأستاذ it has three words there but it doesn't benefit it doesn't it doesn't benefit but if somebody says إذا حذر الأستاذ when the teacher comes and he goes quiet the students are silent good the students are silent that's good are we all together on that in other words the sentence has to be complete last but not least كوني موضوع بالوضع العربي the next one is الوضع الوضع means what the grammar is when they say وضع they say it means one of two there's two one of two the last condition the fourth condition for a كلام is what الوضع what does الوضع mean الوضع means this word that you're using is used in the Arabic language so for them they don't consider كلام سيداتهي how are you in Somalia is not a كلام according to the grammarians the reason why because it is not Arabic it is not Arabic and since it's not Arabic it's what it's not what they look at grammarians don't call that كلام the grammarians don't call it they don't see that to be كلام كلام for them is what it has to be Arabic that's one meaning in what they say when they say وضع the second meaning that they use for the word وضع is that the individual who is saying these words is saying it deliberately or he's chosen these words if somebody sleep him in bed and he's he is he's dreaming and he says something in his dream he says something in his dream is this his wife I'll take you to Dubai yeah in his dream in the morning she can't wake up and say to him you promise me you're going to take me to Dubai why because this is not considered a speech it's not a كلام it's not considered a speech why is it not considered a speech why is it not considered a speech because the person did not deliberately place these words together it's not وضع according to the grammarians it's not a speech very good إن شاء الله تعالى 10 minutes I'm going to give you guys exercise you do it we go to the next chapter exercise like that every part okay so I'll write the exercise إن شاء الله تعالى the first one is come with come with example everybody has to come with three examples of a complete sentence a كلام okay which all of the four conditions are present three examples each person by themselves everybody has to come with three examples of a complete sentence a sentence that meets the four conditions of كلام three sentences that's the first question the second question is what's the definition of a كلام number two and number three what's the definition of love four what's the definition of five what's the definition of مراكب six what's the definition of الوضع take the question from the person next to إن شاء الله okay إن شاء الله تعالى you guys finished? should be finished by now we go into the انواع الكلام are you guys finished? has everybody finished? okay انواع الكلام the author he talks about انواع الكلام the types of speeches there are قال وقسامه ثلاثة لسمون وفعلون وحرف جاء اللي معنى when I'm going to speak about the types of and the types of كلام the types of speech the author here is wrong to say انواع الكلام the types of كلام because the types of كلام is three but it's not these three are you with me brothers? the author here the انواع الكلام that he brings are not انواع الكلام the انواع الكلام are three are you there brothers and sisters? the انواع الكلام is actually مفرد جملة and شبه جملة which we will be speaking about that's the three types of كلام these types of categorization that he's mentioning which is اسم and فعل and حرف is كلامة are you with me? I want you guys to look at this the reason why we say that the كلام and the كلام is important محمد this is كلام are you there? both of them together is what? it's كلام this is a sentence it's a جملة are you with me? so the كلام falls on a sentence what he should have said was what? what he should have said is what? كلامة this is كلامة in this sentence there are two كلامة what are those كلامة اسم and another اسم but with the كلام you can't say there are two اسم because together you have to take them together so the categorization here is meant to be كلامة does that make sense? يذهبوا زيدون إلى المسجد زيد is going to the masjid all of this together is what? all of it together is what? it's a كلام but if I ask you يذهب يذهب is a كلامة it's a كلامة زيد is a كلامة إلى is a كلامة إلى المسجد is a كلامة each كلامة is what? يذهب is a فعل زيد is what? اسم المسجد is an اسم does that make sense? so which one can you say اسم فعل for is كلامة not كلام does that make sense? does that make sense? so this تقسيم of the author here that's why he is wrong