 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيد ونبينا محمد صلى الله عليه وعلى آله وأصحابه التابعين لهم بحسانين إلا يوم يدين أما بعد شاء الله تعالى الموضوع الذي سوف نتحدث عنه today is the role that the youth play in the upbringing of the society the role that the youth play in the building of the society first of all we have to realize that being a Shabab being a youth is a blessing it's a نعمة من الله تبارك وتعالى it's a blessing from Allah سبحانه وتعالى it's مرحلة القوة Shabab being a youth is the stage where you have strength قوة is there and that's why Allah سبحانه وتعالى he says in the Quran الله الذي خلقكم من ضعفه Allah created you from weakness when a child is born he's weak ثم جعل من بعد ضعفه قوة and then Allah سبحانه وتعالى after that weakness he gave his strength this is مرحلة الشباب that stage of being a youth ثم جعل من بعد قوة ضعفه and then after that strength which is being a youth you become what you become old again you become weak and the person ages يخلق الله ما يشاء Allah creates what he wishes سبحانه وتعالى وهو العليم القدير وهو العليم القدير the ayah is in surah to the room ayah 54 so this ayah what it illustrates for us this ayah which is in surah to the room ayah 54 what it illustrates for us what it gives us an understanding of that the Shabab being a youth is مرحلة القوة الله يفعله to us صح that stage where strength is there we all started from being a wad and نطفه that's what we were and then that نطفه الله سبحانه وتعالى he made it into a human being that you see you went through weakness a baby child running around and then you became a youth you started to gain a bit of strength this is a blessing the ayah is saying all of this because Allah is trying to tell you what he has bestowed upon you the blessings that he has given you سبحانه وتعالى مرحلة الشباب being a youth is مرحلة القوة is when strength is there and also العافية generally the person when they are in مرحلة الشباب they are healthy health wise they are also good and the Quran and the sunnah all show that ولي ذلك وإن الله سبحانه وتعالى he chose طالوت as a king وإن الله سبحانه وتعالى he chose طالوت طالوت to be the king and he sent him out as a king over بالإسرائيل at the time of بلبي الله داود the people said that طالوت is not unique from us he has nothing special over us there's nothing about him he chose and then الله سبحانه وتعالى he said إن الله حصفه الله chose him سبحانه وتعالى عليكم over you الله chose طالوت over you وذاده بسطة في العلم والجسم and الله سبحانه وتعالى he opened for him he gave him vast knowledge and Allah physically made طالوت a strong individual the strength here signifies that he was a youth he was one who had علم طالوت and he also had he also had strength قوة and that's why he was chosen over all of بالإسرائيل you're all aware of being to Shuaib the daughter of Shuaib according to what some people say that man was Shuaib but the strongest opinion is what that this man was not Shuaib it was not Nabilah Shuaib the girl who Musa I mean two girls one of them what did she say about Nabilah Musa when she wanted her father to employ him she gave characteristics about Nabilah Musa what did she say يا أبا تستأجره oh my father employ Nabilah Musa إن خيرا من استأجارتها the best person to employ is ألقوي يول أمين it is the one who is strong and the one who is truthful and reliable and these are the two characteristics that a woman should marry a man for ألقوي is strong mentally strong and he's physically strong أل أمين is a reliable person a trustworthy person these are two characteristics that a person chooses a person for a marriage and that's why she was married off to Nabilah Musa so ألقوي is a significance of what بالحالة شمام this person is a youth Musa was young Nabilah Musa was he was young also the Prophet ﷺ he said عليه الصلاة والسلام حريث that that Bukhari al-Musli both narrated that the Prophet ﷺ he said من حريثه العباس نعمتان مغبون فيهما كثير من الناس two blessings the people are heedless about it and they don't value it benefit from it many of the people الصحة والفرار it is health and it's also free time الله blesses the person with these blessings and you find the person he has الصحة is healthy and it's farar these two generally are mainly found in a Shab a youth the youth is generally healthy it doesn't have many illnesses when you reach an old age you start becoming sick a lot and free time is generally with a youth than a person who is what elderly in age so if Allah blesses you with these two blessings and then you find that individual لا يجتين في العبادة that he doesn't give efforts and hard work towards عبادة ولا في الطاعة and he doesn't give importance to obedience صلى الله عليه وسلم ولا في أداء عمان الصالحات and he's not also given importance to what coming with righteous actions and the health keeps coming back for him الحمد لله it's healthy every single day and also he has free time there's going to come a day when all of that will be taken from you الإمام المسلم narrated in صحيح من حديث أبي هوريرا that the Prophet told us المؤمن القوية the strong believer خير وأحب إلى الله من المؤمن ضعيف that the healthy believer the believer who's healthy is more beloved to Allah sorry the strong believer the strong believer is greater and more beloved to Allah سبحانه وتعالى pay attention المؤمن القوية the strong believer خير is better وأحب is more beloved to Allah من المؤمن ضعيف than the weak believer وفي كل خير but all of them they have good in it they all have they all have good in them but the one that is beloved to Allah سبحانه وتعالى is what what is beloved to Allah سبحانه وتعالى is المؤمن القوي the believer who is strong but all of them have good in them what does it mean that the believer who is strong it means the believer who's physically and mentally strong he's physically strong because of the fact that he can support Islam physically and he's also mentally and religiously he's strong his e-mail is strong both of them it falls under the word القوي generally generally those two are found also more in the Shahab but the youth than the Prophet said على ما ينفعك that which will benefit you واستعم بالله he seek help in Allah ولا تعجز and also don't what and also don't become one who gives up those three points that the Prophet mentioned is the actual key to success people who study personal development who listen to these speakers all it really is the success is what إحرس على ما ينفعك try to benefit you واستعم بالله seek help and aid from Allah ولا تعجز and don't give up and become tired of it those three Allah mentioned it's سبحانه وتعالى after what after he mentioned المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف وفي كل خير after the Prophet mentioned that the strong believer is more beloved to Allah and is greater than the weak believer even though they're both good but this one is more beloved and is greater and then the Prophet said come with these three it means that these three are found in the المؤمن القوي the believer who is strong he carries these three he strives to what benefits him he seeks help from Allah واتعالى and he also doesn't give up that's تقوى that the Hadith is referring to then the Prophet said وإن أصابك شيء if something afflicts you فلا تقول don't say لو أني فعلتك كدى وكدى لكانا كدى وكدى don't if something afflicts you a calamity befalls you something happens to you don't say if I did this this this this then this this this this would have happened but say ولكن قل قدر الله but say الله willed وما شاء فعله whatever he wills will happen فإن لو because the word لو تفتحوا it opens عمل الشيطان the doings of shaitan it opens evil doors for you so don't say if only I did this if only I didn't accept it now it's happened there's nothing you can do about it so when many scholars explain this hadith like and others they mention that that the shaitan the Prophet mentioned in this hadith is of course قوة القلبي قوة الروح عزيمة النفس it is the strength of the heart and the strength of the person's spirituality and of course عزيمة to the dedication and the drive and the motivation that a person has this is the قوة that they all mentioned and that's why many of them they leave the word قوة here unrestricted some people they try to restrict it only to iman even though the iman is the number one but because the Prophet left it unrestrictedly and he said المؤمن القوي the strong believer is greater and more beloved to Allah than we leave it unrestricted so we say قويون في بدنيه he is strong in his physical قويون في إيمان and he is also strong in his what إيمان قويون في صحتي he is also strong in his health قويون في يقيني he is also strong in his certainty all of that it encompasses since Allah سبحانه و تعالى He gave us strength and we've come to know that now when we were young when we were youths and Allah سبحانه و تعالى has given us health and free time then what is upon us is to benefit from them it is upon us to benefit from that opportunity شباب is an opportunity that all of the good that the نصوص are mentioning are in it there's nothing else except for you to benefit from it so we say فحرس أيها الشاب oh young youth benefit على أوقاتك your time و سعاتك every second that goes by in your time don't forsake it without no purpose behind it place for yourself a portion of good that you're going to do every now and then the prophet said عليه الصلاة والسلام اغتلم خمس قبل خمس benefit from five before five come to you حياتك your life قبل موتك before death comes to you وصي حتك benefit from your health قبل سقامك benefit from your health before you become ill وفرغك benefit from your free time قبل شولك before you become preoccupied و شبابك and then benefit from that age when you're a youth قبل هرامك before you age و غيلك benefit from the time that you have the money قبل فقرك before you become poor اخرجه الحاكم و اصححه الإمام الألباني و رحمه الله وصي ابن أبي الدنيا هيبوتك للكتاب قصر الأمل بيهاقي شعب الإمان and all of it is narrated from the campaign عبد الله بن عباس رضي الله تعالى عنه اما عنهما the prophet صلى الله عليه وسلم told us when he was asked about ايه الناس خير who is the best of people the prophet was asked who is the best of people and then the prophet said منطال عمره anyone whose life is long و حاسنا عمله and he perfects his what his actions the best of people is منطال عمره the person who is lifespan is lengthened و حاسنا عمله and his actions are good that's the best of people فأيه الناس شمره who is the worst of people the prophet said منطال عمره the one whose life is lengthened but و ساء عمله and his actions are evil تنمي دي نريته شغل باريه authenticated it so you can see that if a person lives for a very long time and they don't and they don't age and they age sorry they become long it's better and they spend all of that time with the obedience of Allah and righteous deeds it's better than having a short lifespan where you do good deeds but it's short what is better is to have what a longer lifespan where you do righteous deeds when people make dua for you and they say to you اطال الله عمركة it's not praise worthy because it can be one of the two what do you say اطال الله عمركة على طاعته may Allah lengthen your life on his obedience that's important because it's not beneficial if my life is long and I come with evil deeds are we all together and the prophet used to seek refuge from Allah then what to reach an age where the person becomes a burden on his loved ones he used to seek refuge but you don't know what you're doing here in شاء الله تعالى some advices now that we've understood some things that a youth in شاء الله تعالى advices that he needs to come with my beloved brothers and sisters our youths يجيبوا علينا it's obligatory on us to come with sincerity in our intentions what we're doing we need to be sincere and we have to be truthful to Allah سبحانه وتعالى when we're directing ourselves to him when we're doing something we direct ourselves to him alone and we do it for him alone سبحانه وتعالى stay away from showing off stay away from making somebody else see your righteous deeds or hear of it because these are the things that destroy a person's actions it nullifies it hide your sins hide your deeds the way you love your sins to be hidden for you or even greater make righteous deeds for yourself that no one else knows about it except Allah سبحانه وتعالى keep it between you and Allah righteous deeds that you do only between you and Allah سبحانه وتعالى whether it be voluntary prayers that you pray whether it be crying in the darkness whether it be supplicating begging him سبحانه وتعالى Allah سبحانه وتعالى he only accepts from those who are أهل التقوى as he said in the Quran قال僱ully, the ones who Allah except from them are those who are trenches a person of is a person who's mastered their intentions O youngsters brothers and sisters don't be from those people who refuse themselves from entering to Jannah as the Prophet ﷺ he sent to us in the frame كل أمتي الاون بإمبر harbor will enter Jannah except the one that refuses and the companions they said رسول الله من الذي سوف ينقذ أن يدخل الجنة؟ ثم the Prophet said من أطعني دخل الجنة؟ من الذي سوف يدخل الجنة؟ ومن أعصاني فقد أبا؟ ومن الذي سوف يدخل الجنة؟ then he is the one who refused himself from entering jannah مغاري نريت هذا الى الصحيح من حديث أبي هوريرا إكسسيس yourself نجح yourself upon every moment that you get in remembering Allah who سبحانه وتعالى make your turn consistent on the remembrance of Allah سبحانه وتعالى make sure that you save God your أدعية your daily dua whether it be دعاء الصباحة أو مساء الله سبحانه وتعالى يا أيها الذين آمنوا those of you who believe اذكروا الله ذكر كثيرا remember Allah a lot وسبحواه exalt him سبحانه وتعالى بكرة واصيلة in the morning, in the evening in every moment that you get exalt him سبحانه وتعالى الله also said واذا كرين الله كثيرا those who remember Allah a lot with males with their karate and the female who remember Allah a lot أعد الله لهم Allah has prepared for them مغفرة and forgiveness واجلا عظيم and great reward Allah has prepared for those men who sit down and remember Allah and those women who sit down and remember Allah الله سبحانه وتعالى has prepared for them forgiveness and he's also prepared for them a great reward عائش رضي الله عنها she said كان النبي صلى الله عليه وسلم that the Prophet was one who يذكر الله على كل أحيانه the Prophet would remember Allah in all of his situations whether he's walking whether he's sitting whether he's lying down he would remember Allah all of his situations عليه صلى الله عليه وسلم الإمام المسلم narrated that and also it's narrated from the Prophet صلى الله عليه وسلم as is the Sahih of the Muslim that the Prophet said سابقل مفردونه المفردون they have surpassed us they've passed قالوا they said ومن المفردون يا رسول الله هو المفردون ومسجب الله and then he said الذاكيرون الله كثيرا with ذاكيرات it is the men who remember Allah and it is the women who remember Allah سبحانه وتعالى one of the greatest things to remember Allah through سبحانه وتعالى and the soul of a believer would find comfort and joy in and it brings tranquility to the heart is recitation of the Qur'an it is to read the Qur'an عبد الله بن مسعود and he said that the Prophet صلى الله عليه وسلم he said من قرأ حرفا anyone who reads a letter من كتاب الله from the book of Allah فله به حسنة he would attain from it reward حسنة good deeds والحسنة to be actually amtaliha and that deed is going to be multiplied by 10 because the Prophet said لا أقول I will not say ألف لا مين is a harf I will not say ألف لا مين is a harf is one letter rather ألف حرف ألف is a harf ولا من حرف اللام is a harf ومين حرف and the letter مين is also a harf till me narrated this and he authenticated it as well and so did sheqa للباني رحم الله in his Kitab صحيح الترغيب والترهيب and also in his Silsila حديث الصحيحة أبي أمامة رضي الله تعالى عدو جيساً I had the Prophet of Allah say صلى الله عليه وسلم إقرأ القرآن recite and read the Qur'an فإنه يأتي the Qur'an will come يوم القيامة the day of judgment شفيع لأصحابه an intercession to the people who read it the Prophet said إقرأ القرآن read the Qur'an فإنه for verily the Qur'an will come the day of judgment شفيع an intercession لأصحابه to the people who used to read it and the Imam of Musa narrated this in his صحيح so it's upon the young youth to benefit from his time in seeking knowledge to seek knowledge the knowledge which the pious predecessors thought and those who followed them in good and wallahi there is no other success except in taking the Qur'an on and taking the sunnah of the Prophet صلى الله عليه وسلم for verily they are معدل العلم واصله the asal of knowledge and the foundation of it is the Kitab and the sunnah and anybody who leaves those two the Kitab and the sunnah and turns away from it and turns his back ظل الضلالب عيدة that person has truly become misguided a clear cut misguidance seek knowledge الإمام حافظ الحكمي ورحمه الله he says in his Kitab منظومة الميمية في الوصايا والآداب العلبية he says العلم أشرف مطلوب knowledge is the most honorable thing a person can attain لله فالله أكرم من يمشي على قدبي وطالبه دوله سيكل it for the sake of Allah is أكرم من يمشي is the greatest person who works on this earth العلم نوره knowledge is light مبينه it is clear light يستضيء به it is used as a light is shun as a light by who به أهل السعادة to the people of happiness والجوهالف الظلمي and the dark who and the ignorant ones are in darkness the people of happiness أهل السعادة the people of jannah أهل السعادة he means the people of jannah who are happy are the ones who knowledge it shines everything for them they're in light as for the ignorant ones they're in darknesses العلم أعلى knowledge is the greatest وأحلى and it's the sweetest ما له استبعت that which a person listens to and hears ادور with his ears وأعرب عنه ناطكم بفبي and also anything a person expresses with his tongue and he said with his mouth the best thing is knowledge and the professor الله عليه وسلم he told us in the Hadith عبد الله عبده عبده عسيم told us that ignorance and the people of ignorance are the cause for misguidance and the misguiding of others the professor الله عليه وسلم he said إن الله لا يقبض العلم تزعن ينتزعه من الناس الله does not take knowledge and take it from the people one time ولكن يقبض العلم but the way Allah takes knowledge is بقبض العلماء by taking the people of knowledge حتى إلى لم يقع علم until there is no scholar left اتخذ الناس رؤوس and جهالة then the people take the ignorant ones as their leaders فسؤلوا and they start to ask them فهي بعد أن هؤلاء الناس يبدأ أن يتكلمون بغير علم with no knowledge فضلوا they misguide وعضلوا and they misguide فضلوا they misguide themselves وعضلوا they misguide others so what does this Hadith show us that knowledge and the people of knowledge are the reason for guidance that's what this Hadith teaches us in its mafoum this is the mafoum of the Hadith since the people of ignorance and ignorance is the cause of misguidance then knowledge and the people of knowledge are what they are the cause of what guidance they are the cause of what الهداية والهتداء they are the cause for one to be guided himself and for him to guide others it's only going to happen through what through knowledge so that's what one needs to perfect his intention in seeking knowledge and he needs to also perfect his intention in defending the Sharia in defending the Sharia و لذلك ابدا عبد البر رحمه الله in his جامع بيان العلم وفضلي when he bought some of the lines of the scholars who praised knowledge he bought two lines of poetry regarding it he says و بي دادوا با يتجري بي أقلامهم أزكا و أفضل و يندم الشهداء then the scholars the ink that comes from the pen in which they use is more purified and it's more virtuous than the blood of a martyr يا طالبي علم النبي محمد oh seeker of the knowledge of the Nabi الله محمد ما أنتم و سواكم بسوائد you and them are not the same and the Prophet صلى الله عليه وسلم he told us in a famous hadith that when he sent the noble companion عريب ربي طالبي he said to him فو الله با يهدي الله لا يهدي الله بك رجلا واحد خيروا لك بالحمر النعم فالله تقايد one person on your hand is better for you than a red camel و لذلك حسن المصري he said فما قاموا الدعوة the station of calling the people to Allah إلى الله فما قاموا الدعوة إلى الله أفضلوا مقامات العبد the station of calling the people to Allah is the greatest station to ever attain for a slave they call the people too الله سبحانه وتعالى it is the greatest station a slave can attain he said oh my beloved brothers and sisters youth إحرص strive hard and give so much importance to stay away from wasting your time in sins and things that are going to destroy you اليمام ابل القيم he said و بالجملة in conclusion فإن العبد if the slave إذا أعرض علي الله if he turns away from Allah و شتغل بالمعاصي and he preoccupies himself with sins ضاعت عليه أيام حياتي الحقيقية the true essence of your day will go التي يجد غب إضاعتها يوم يقول ضاعت عليه أيام حياتي if a person turns away from Allah and he preoccupies himself with sins ضاعت عليه it will be forsaken or he will forsake عليه أيام حياتي the days of his life the true days of your life are going to go and then you're going اللتي يجد غب إضاعتها and then you're going to find the day of judgment pain and agony due to the due to the reason that you've saked it and then the person's going to say يالي تني قدمت لحياتي يالي تني destruction be for me what is it that I put forward for my life he calls it حياتي in my life because the true essence of life is that which is done in the being of Allah that is what is done so how can a person stay away from that فحضر مجالس الفارغين stay away from those people who have no important things in their lives وحفظ لسانكة protect your tongue make sure that your statements are only in something that's going to bring a خير for you or deflect from you a harm and know keep in mind every day which you live every moment that you are given فوهو غنيمة it's a غنيمة it's a غنيمة الله سبحانه وتعالى has given you another thing I wanted to urge the youths and the young brothers and sisters على عمل والبناء that the person works a youth benefits from his time is not being lazy also working ولي ذلك الله سبحانه وتعالى he urges in his book that the person goes and works and looks for risk but the person looks for his risk from الله سبحانه وتعالى with anatim with tranquility مع صبر with patience قال الله تعالى الله says the Quran فإذا قوضية الصلاة if the Salah is established and is prayed فلتشي روف الارضي spread on this earth ومتاغموا من فضل الله and look for the virtue of Allah سبحانه وتعالى he is telling us when you prayed the Salah to the community فتفرقوا في العربي go and disperse onto the earth ويليبت جهرة so businesses and work to fulfill your needs and the needs of your family لتأتي لك موضوعي لكي تبحث عن رسقك لكن ماذا؟ لكي تكون محاولة والله تبارك وتعالى يقول وذكر الله كثيرا لكن تذكر الله سبحانه وتعالى أنت تعمل وعمل رسقك وانت تجعلك محاولك لكنك تبارك في مجموعة منه أنه في مجموعة من الله سبحانه وتعالى ويقول الله في صورة الملك والله يقول أرد吃 некس Ahh وانت أن تساعدك والله يقول حز Bild ست Dale و من هذه الأرض ستأخذها. الله فعل هذا الأرض ماذا؟ دلولن، مُنقادة، سهلة، مطواعتا، إنه أصبحت لك. الأرض لا تفعل أنه لا تفعل أنك تتعامل على ذلك. لا تفعل أنك تتعامل على ذلك. إنه دلولن، الله فعل ذلك لك. ثم الله سبحانه وتعالى قلت لنا to place a risk. و فقها and the scholars they differed. What's the assal of risk? What's the best? Is it being a shepherd? Is it being an agriculturalist? Who plants the seeds? What is it? So the scholars they differed on it. But this is something else when we speak about أحكاب الكسفي. The Islamic rule is pertaining to earnings. We'll speak about it there. الله also says وَمَتَغِفِي مَا أَتَاكَ اللَّهُ وَمَتَغِفِي لُقْفُرْ فِي مَا أَتَاكَ اللَّهُ إِنَّا وَتَا اللَّهِ has given you أدار الأخرة. وَاللَّهَ has given you Look for it for the Hereafter. The things Allah has given you make it a means for your Hereafter. وَلَا تَرُصَ اللَّهِ صِبَكَ And do not forget your portion of this dunya. Don't be heedless of your dunya. Remember your dunya as well. الله is telling you this. وَلَا تَرُصَ اللَّهِ صِبَكَ وَلَا تَرُصَ اللَّهِ صِبَكَ Do not forget نصيبك Your portion of what means a dunya in this world. Don't just say I'm going to be in a mission of prayer 24-7. الله does what that for me. He's telling you after he told you سبحانه وتعالى وَمَتَغِفِي مَا أَتَاكَ اللَّهُ دَار الأخرة That work, wherever Allah has given you work for your Hereafter strive for your Hereafter Then Allah says to you وَلَا تَرُصَ اللَّهِ صِبَكَ بِلَهِ دُلْيَا Don't forget your own decade. The person who believe it He adds and works. وَأَحْسِبْ كَبَ أَحْسَنَ اللَّهُ إِلَيْكِ So we're told here اطلوا في تصرفك في معطاك الله من الأموال الكثير Look for the blessings Allah has given you. Some of the scholars they did say وَلَا تَرُصَ اللَّهِ صِبَكَ وَلَا تَرُصَ اللَّهِ صِبَكَ What does it mean? What does it mean? That's what you really own that you take with you to your grave Some of the scholars that's what they said Also the person does not let the world become the primary aim that happens to many people that they tend to start looking for risk with the good intention that they have have good intention They think Okay Mashallah I have to provide for myself for my family But what does it sometimes do to the person who doesn't forget the primary reason of why they were created for What's the answer that we were brought to this world for? عبادة الله وحق The reason why we're actually working it should serve what What does it need to serve? It needs to serve our عبادة Not that the عبادة serves our work So then you see those people who haven't understood the aim why they are in this earth What do they do? They start throwing To what? To one side And so they play all the day they play as well At night when they come to do all of it Or they will say to you I have a question Okay what's the question Well I can struggle I can't play ball in my workplace because they know what let me The first question is Which is the answer of both of them The answer is what You need to pray This is the answer This is why you're in this world This is something you have to do Your work has to work around your عبادة It needs to serve The reason why you're waking up is so you can eat to worship Allah That's how it is So this is an incorrect understanding of the concept of work and what people understood from it This is very vital that a person understands that For that Allah emphasized on the Quran Look what he says to the people of Tammud أخاهم صالحا قال يا قوم عبود الله ما لكم من الله غيره هو أنشاءكم من أبأرض وستع ما راكم فيها فاستغفروه ثم توه إلي إن ربي قريب مجيب الله سبحانه وتعالى الله سبحانه وتعالى برد أخاهم صالحا أخاهم صالحا ليب الله صالحا وسنتنم يقاه سد قال يا قوم my people عبود الله واشب الله ما لكم يوديو نوتحا من إله يوديو نوتحا إله other than Allah هو أنشاءكم الله is the one who brought you established you made you من الأرض from this earth وستع ما راكم and he made you what be the inhabitants of this earth reside in this earth تعمير here it means that the binat you are the ones who are building it and established in this earth he made you what was like that فاستغفروه but look ask him for forgiveness ثم توه إلي and then what repent to him سبحانه و تعالى إلا ربي my lord is what قريب المجيب my lord is one who is close and he accepts this begging and the supplication of what my slave الله also says الله الذي خلق قوم الله الذي خلق السماوات الله is the one who created the السماوات هو الأرض الله created the earth وأنزل من السماع الله said from the sky ما and water فأخر جبه من أثابراتي and then Allah broke crops out from the earth وخلق لكم الفلكة الله has made also for you what الفلكة لتجريه في البحر بأمره He has also made the boats سير of the shore with his command وصخر لكم الانهار and he also made the rivers and the seas also become something that works for you وصخر لكم الشمسة والقامرة دائمايلي وصخر لكم الليلة والنهار وصخر لكم وصخر لكم والطاق ورصق والانهار والطاق واتاكم من كل ما سألتوه وإن تعدوا نعمة الله لا تحصوها الله يخبرنا أنه لدينا أيضاً مواقع والصالحة والمون كل منهم مواقع فقط يعملون في مواقعهم ونحن نعمل لكم أيضاً مواقع كل منهم يعمل لكم سبحانه وتعالى لماذا لم يعمل كل ذلك؟ يعمل كل ذلك ونرى صورة البقرة الله يخبرها أكثر والذين من قبلكم لعلكم تتقون الذي جعل لكم الأرض فراشا والسماء بنا وأنزل من السماء ماء فأخر جبيه من التمرات رسق لكم فلا تجعلوا لله أبداد وانتم تعلمون بعد أنه يخبر كل ذلك رسق وإنها يتذكر لكم في البداية وفي النهاية جميعاً في عمادة ماذا يخبرنا؟ أن العمل ومال مالذي الذي نحاول أن نعمل يجب أن نعمل فيه رأيكم في البداية وعلياً الأن بحقاً أن تحديتهم لتحدي꾸كم يا الناس العبدول هذا هو الشخصول في القرآن إذا تأتروا القرآن ونظروا على أصبحته من صورة فاتحا الأول م程ة where you are commanded the first place in the Quran إنه أين؟ سأكبروك أن القرآن is the sequence and the verses are the way they are you start from فاتحا you go through بقرا ومن الأول وقام أنت تعالى أدو ربكم وعشب يراد يا الناس العبدول ربكم اللي خلاقكم واللدينا نقبلكم العالم لكم تتخون اللي جعل لكم الأربع في راشا والسماع بناء هم فعلوا هذه الأرض لك لكي تطلقوا أرسلتك في there وكله أيضا يقوم بكية ويقوم بكية ثم يقول لك فلا تجعلوا لله الدادة اللي يقول لك اللي يقول لك فلا تجعلوا لله الدادة لا تكون مع الله كل شيء مباشر لذلك ففي the beginning of the ayah أخبرك أنك تخبرك وفي the end of the ayah أخبرك أنك لا تقوم بكية سبحانه وتعالى في بين ذلك العالم يتحدث عنه ماذا يأتي لك؟ أن ما يأتي أولا وما يأتي الثلاثة ماذا؟ ربادة لله وحدة يجب أن تقوم بكية لذلك لذلك نقوم بكية نقوم بكية نقوم بكية نقول أنك يجب أن تعمل وذلك هو الشريعة الشريعة يقوم بكية لذلك يعمل ويقوم بكية ولذلك إسلام is the religion that talks about making money it's sad that when a person starts practicing they forget the concept of making money they think i'm practicing i can't work and this goes against what islam is speaking about and it goes against what the religion is talking about ولذلك إذك إذك إذك إذك إذك إذك إذك إذك إذك إذك إذك إذك فالنقامة الساعة ، إذا كان الوقت يأتي ، وفي يدي أحدكم فسيلة وفي أحدكم فسيلة إذا كان الوقت يأتي ، وإن one of you has a tweak in his hand فإن استطاع لا تقوم إذا كان يستطاع حتى يغرسها until he plants it فلي يغرسها then he should try to plant it باستطاع ذلك إذا كان الوقت يأتي ، قيامة يحدث وإن عندكم فسيلة إذا كان الوقت تحطي فإذا كان يستطاع وإذا كان يستطاع الفسيلة هي نخلاة صغيرة لقد كان يستطاع إذا كان يعطي وإذا كان يستطاع هل يستطاع فالMusic is good ماذا يظهر؟ هذا الحديث يظهر الترغيب العظيم، how important it is to give importance to Zara, planting This is what? It's about the importance of the plant And the opposite is the truth. Islam is against destroying the plant When the plant went to battle, he said don't kill women, no children and don't destroy plants Don't destroy the plants and don't do that The earth is not meant to be destroyed But who is the first who came with the concept of looking after the environment? Islam. And the rights of the animals When did the Prophet say When you slaughter the animals, there's etiquette that are mentioned He wrote a book on the rights of animals He has a book written on the rights of the animals And we all together The environment, the Quran and the Sunnah has written about it And it also warned against the opposite It's not Islam that created nuclear bombs It was in the Muslims Science that they used to make nuclear bombs We need to look at what the Sharia believe about nuclear bombs And what's the ruling of it Because it's something that destroys what? The earth destroys the earth Even after the battle is over, the earth is destroyed And it's still the chemical that come out of it Is what? A very very long lasting Are we all together? As soon as they wrote books on this The ruling of nuclear bombs And the Hakam's patenity to it So they're the ones who say environmental But they're the ones who bring things that bring problems to the environment Islam is a religion that when it warns against something It also warns against anything that might meet it Look what Allah has said about those who bring harm and corruption to the earth Allah says إلا اللي نتابوا من قبل أن تقدروا عليهم فعلموا أن الله غفروا رحيم الله توخس to us about المحاريمون Those who do shirama Which is that they are highway robbers They bring fear to the people They stand on the road And they rob the people They kill them They take their money And they leave the people behind with nothing And Allah mentions what did he say و يسعون في الأرض فساعدة And they are striving to bring about corruption to this earth And those people are fought against They are killed Their arms and their legs are cut For it to be a lesson for the rest Not to bring this kind of harm But then Allah says If they repent before you grab them And they come back to their senses Then they are what? Then they are forgiven Before they grab If they repent and they stop and they hold back Then they are what? Then they are forgiven و أن الله Islam opens a door of repentance A door of repentance In this country If you steal something And repent and go to the governor Someone says I repent now Are they accepted? إنشالل الأعلى The role a youth needs to play In building out communities إن شاء الله يتعالى يوجد another part of the topic, which is الحراف الشباب الواقع والإلانج The deviation that occurs to the youth that comes to him The reality of it and the cure for it إن شاء الله يتعالى يقوم بذن الله الكريم Anything which I have said that was wrong or incorrect is from me الشيطان And Allah has a message of free from it سبحانك اللهم وبحمدك أشهد أن لا إله إلا الله استغفروا قتوله