 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله واصحابه والتابعين لهم بيحسان إلى يوم الدين أما بعد وانت بأسرع عن العربي الصلاة والسلام خلال الأسئلة في عربينا، نتحدث عن بسجل الله وعليه والسلام لماذا الله قد أردت بسجله في جزيرة العرب، العربي والبنائد وإن شاء الله يتعالى اليوم، أبقى من where we left off الله وسبحانه واتعاله، أردت النبي الله محمد ربي الله محمد كان وضعه كفتر ومسجح من أشهد الفطرات في الوقت when it was the most severest in the Arabian Peninsula وماذا it has gone through the darkness and how low the community and the affairs was going down so the people required some hope something to come about and at this particular time أصعب مرحلة the worst of this time is when the Prophet ﷺ came out الإمام أحمد ريتر في مصند أنا لبخاري رحمه الله لكتاب أدب المفرد بسند صحيح a chain which is authentic عن المقداد من أعمل رضي الله تعالى عنه مقداد رضي الله مقداد من أعمل رضي الله عنه والله بي الله لقد باعت الله النبي الله ست نبي الله محمد على أشد حال بعث عليها فيه نبي من الأنبياء الله برؤى نبي الله محمد at the hardest time in which Allah could send out a prophet في فترة وجاهلية he brought him out in a duration when the jahiliyah was at its pinnacle ما يرون the people never saw أندينا أفضل من عبادة الأوتان the best religion to them was worshipping idols that was the best religion somebody would place an idol and that was their God and remember this idol sometimes would be made out of dates so if they felt hungry they would eat their God that's how low the community was فجاء بالفرقان فرق به بين الحق والبابل the prophet came with the forqan فرقان here is the distinguisher فهي صلى الله عليه وسلم he distinguished between the truth and the falsehood وفرق بين الوالد وولده and he also distinguished he also distinguished between a parent and the children مقداد says حتى إن كان الرجل لا يرى واليده وولده أو أخاه كافراء that a parent will see his own child أو the child will see his own parents on the other side of the fence that the child will see his mother as a disbeliever they were disbelievers and you see the child as a believer or the child is a believer and the parents are disbelievers the prophet distinguished between the people within the household there are believers and unbelievers وغد فتح الله قف لقلبه بالإيمان and this individual Allah opened his heart took the Allah off with إيمان knowing that this individual knows if his father or his child who is in disbelief dies then he is going to enter the house fire that's how much their إيمان became and remember the reason why مقداد is mentioned is because Arabs could not reach a point to disrespect their father like their other parents to think that their parents are going to enter the house fire but they need the Prophet to succeed in this to convince them that if you don't come with this إيمان and you don't believe in Allah سبحانه وتعالى whether it be your parents or whether it be your children the house fire will take them so this was worrying فلا تقل رعنه هو يعلم أن حبيبه في النار and because they love their parents and their parents and their children and their ancestry it was something they put all their efforts in making sure that they guide their children to Islam their parents to Islam or their children each one who put his effort in and that's why the ayah came down والذين يقولون those who say ربنا هبلنا من أزواجنا وذرياتنا قررت أعيون وجعلنا للمتقين إماما that their supplication was this الله سبحانه وتعالى provides to us and gives to us that which brings warmth to our eyes regarding our spouses and make our offspring our lineage something we become happy by seeing them the good that they're coming with إيمان and the تقوى أن الله سيزن القرآن لقد مننا الله على المؤمنين إذبعت فيهم رسولا منهم يتلو عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبلوا لفي الضلالة المبين that الله سبحانه وتعالى he blessed us when he sent out نبي الله محمد as a messenger a messenger from within us from amongst us he would recite the verses of الله سبحانه وتعالى onto us he purifies us he teaches us the book of Allah سبحانه وتعالى and he teaches us the sunnah وإن كانوا even that the people were upon before the prophet came من قبلوا لفي الضلالة المبين the people were upon clear cut his guidance so when he came he took them out of that his guidance so this is the time that the prophet came and the situation in the Arab Peninsula was like this now insha'Allah we're going to be speaking about النسب النبوي الشريف the prophet's lineage our prophet our prophet صلى الله عليه وسلم his lineage فَوَ خَيْرُ أَهْلِ الْأَرْضِ the best of people he's the best of creation عليه الصلاة والسلام our prophet is the best of any individual who had come to this earth from the people of this earth the inhabitants of this earth our prophet is the best and his lineage the prophet's lineage عليه صلى الله عليه وسلم to his forefathers it is also from the most honorable lineages there were he was from the best of lineages عليه الصلاة والسلام even his enemies would testify to that and they would acknowledge that أبو سفيان who was the prophet's enemy stalked enemy they didn't like the prophet عليه الصلاة والسلام even he admitted to it when he recled the Roman he recled asked about the prophet what did he say to him كيف نسبه فيكم what's his lineage like you guys how do you guys see him what's his lineage like and then they said who are they نسبه أبو سفيان responded by saying he's from a very high lineage amongst us the way we see him he's an individual who has a high lineage his نسب is good so أبو سفيان who wants to find any way to tell the people not to follow the prophet even he admitted that the prophet is a great lineage عليه الصلاة والسلام his name is what's his name like I want five names from you okay okay okay okay five okay what's the prophet's first name count count as much as you can okay what about you five okay what about you five okay okay what about you okay okay okay what about you okay okay Muhammad what ابنة متالب ابنة عبد المتالب عبدالله إذا عبد المتالب ها his Ok 마지막 محمد ya مس'sa محمد ابنى عبدالله ابنظ ابن عبد المتالب ابنة�اشن ها يسمعيل ها محمد محمد عبدالله محمد عبدالله يساعد كان 10 عمران يلوكت يلوكت يلوكت 10 صلاة 5 ابن حشام ابن وحشام عبد ملاف محمد محمد ابن عبدالله محمد ابن عبدالله ابن حشام ابن عبد ملاف ابن كلاف محمد ابن عبدالله لا تنظر لكن يبدو أنه يبدو بك right هل هو؟ ابن عبدالله ابن عبدالله ابن حشام فقط اخذت هذا الآن جزاك الله فيه حقا جزاك الله هذا الشخص الذي يجب ان نحبه محمد بالله عليكم ما هو your name your name ايه ايه your own name لا يوجد سبب سمالي how many names of yours do you know like 6 7 5 of your own what about رسول الله what about you 5 do you know more than 5 names of yours 6 7 رسول الله how much do you know the reason I'm putting pressure on everybody right now and I'm pointing at people is I want you to know the severity of this I don't like generally to pressure people like that to make them feel uncomfortable but this is it's a foundation it's embarrassing it is embarrassing that you don't know the prophet's name and you know your name more extremely embarrassing today if you leave that room and you walk away let it be the last time anyone asks you about the prophet's name except that you can count at least 5 of it if not more at least 5 names of his or even more his name is محمد ابن عبدالله محمد ابن عبدالله ابن عبد المطارب ابن هاشن ابن عبد مناف if you learn those 5 that's enough if you add on to it it shows your love is more good then it is after عبد مناف is قصي after عبد مناف the fifth one is قصي after قصي is كلاب after قصي is كلاب كلاب كلاب after him it's مرة مرة يزنو قعب ابن اللؤي ابن غالب ابن فهرد ابن ماليك ابن نضره ابن كيلارة ابن خزيمة ابن مدرك ابن الياسيب ابن مضارن ابن للزارن ابن معدن ابن عدن عدنان this is from up to عدنان his name is اطفاق there's a consensus amongst the علماء there's no dispute but it's a qadr which is مجمع عليه من نسب رسول الله it's unanimously agreed upon حافظ ابن كثير سن ابن كثير سننس كتاب الفصول في سيرة الرسول وهذا النسب الذي يسقناه إلى عدنان لا مرية فيه ولا نزاع وهو ثابت بالتواتر والإجماع this name that we mentioned from him محمد up to عدنان is consensus and it's transmitted to us by تواتر and multitude narrations anything after عدنان is where the dispute comes the scholars this is where they differ after عدنان تو اسمعيل is all weak there's no authentic chain for that so now we know his name anyone who wants can go to the recordings and they can even look it up on the internet our prophet صلى الله عليه وسلم his lineage is pure it's original he said about himself as Zbukhari narrated in his I was sent out من خير قروني بني آدم قرنا فقرنا the prophet صلى الله عليه وسلم he said I was sent out من خير قروني بني آدم the best of generations of the the children of Adam the best era I was sent out حتى كنت من القرن قرني الذي كنت منه until I became the time which I came out he also said as Imam Muslim narrated واتيلة ابن أسقع that the prophet said الله أصطفى كنانا الله is the one who chose من ولدي اسمعيلة وصطفى قرش من الله أصطفى من قرش كنانا وصطفى من قرش and he also chose from قرش هاشم وصطفى وصطفاني and he chose me من بني هاشمي from the children of Hashim that's what the prophet said الله chose كنانا and he chose قرش from and he chose بني هاشم from and he chose me from بني هاشم this shows what is his lineage also the other thing we need to know is that the prophet since the day Allah created من لدي الوقت till today till نبي الله محمد's time نبي الله محمد's time no one from in his lineage came out from a wedlock our prophet fornication and adultery no the prophet is from a lineage they are through marriage طهارة pure his lineage he said that about himself the prophet said in the hadith that بساند حسن بشواهد when you bring all of exchange together that the prophet said I came out through a a marriage ولم أخرج من السفاح and I never came out from Zina من لدن آدم الان ولدني أبي و أمي until my mother and father gave birth to me since the day of Adam until the day Allah Muhammad came he's lineage every single person there was marriage as a nikah لم يصبني من السفاح الجاهلية الشيء none of the Zina of جاهلية came to me so when we see a person draw the prophet and insult the prophet and call the prophet names whether it be Danish or British or whatever it will be he doesn't know who is his third father or fourth father and Allah said this to us in the Quran إن شاني أكه a person who he doesn't know he's mother slept with a boyfriend or what not if he's Zina or Halal he doesn't know fourth up the ladder he doesn't know he's talking about the prophet will not go anything to him and this is the honor that the prophet can only say about himself no one here can say that as pure and clean like the lineage that he came from عليه الصلاة والسلام now we are going to speak about the prophet our family our prophet he came from a family known as the Hashemi family in Arabic it's called in English they call it Hashemiite I think that's the prophet's grandfather so we need to start with him since the family is named after him who is Hashem and this is we're going to make our way down until the prophet عليه الصلاة والسلام Hashem's name is Amr Hashem's name is actually Amr that's not his real name he was an individual Hashem a man who was of high caliber an honorable individual Hashem was an individual who took over the catering and the caring for the people who would come to do their pilgrimage in the Haram he took it upon himself السقاية والريفادة السقاية here means he would water them give them water to drink and he was the one who would give them food to eat he was called this name Hashem it came from the term هشام الثريده هشام الثريده he crumbled a lot of bread he took the bread and he would crumble the bread and he would take meat he would add the meat into the bread and he would then add the the soup that comes from the meat he would add it to the the bread and he would give it to the people of Hajj and this in the Arabic language is called ثريد you know what the prophet said about the thريد when he was talking about his wife عائشة he said عائشة is compared to all of the women how the thريد is compared to all the other food and the thريد was the food that the Arabs loved the most it was the food that the Arabs loved the most هشم took it on himself to feed them the food that they loved the most when the حجاج and the people of Hajj would come and the people would do pilgrimage he would make sure that he would cater for them he would give them food and he would give them drink and هشم was the one who sanctioned and set the two journeys that the قريش started to do which is رحلة الشيطاء the winter and the summer the trading that قريش used to do هشم was the one who legislated that and he was very very well known he would stay in Mina and he would go to بوز دريفة and he would serve he himself would he would serve the bread he would serve the meat he would give dates and he would give people water ولي دالكة the poet he said عمر الليدي هشم الثريد لقومه عمر هشم ورجاله مكة مسنطون عجافه and the people of مكة were going through hunger and need of food سنة إليه الرحلة تاني كلاهما he's the one through his tongue it was legislated the two journeys سفر الشيطاء ورحلة الأصيافي summer and winter now i want you to ponder here the prophet was from the people who were leaders are you with me brothers and if you want to control a people you have to have some characteristics generosity trustworthiness and you have to have you have to be a very generous person a people who are generous who gives can control something ودالكة when the prophet came to Medina our prophet when he came to Medina he never ever went to any of the tribes in Medina and said to them you have to get rid of you have to get rid of this leader he let them have their leaders that were running the tribes our prophet except one leader he chose him to remove he told him to be removed one of the reasons why he was removed is because he was a stingy individual a person who never gave and if a person is stingy he does not give he doesn't open his hand to give what Allah has given him then this person cannot run anything and he can't control anything he was was very well known for Hashim when he became very old and he was on his deathbed he gave his farewell he passed his legacy and his efforts over to his son sorry to his brother so his brother he passed it over to his brother المطالب they are both from the same father Abdulmanab gave birth to them Abdulmanab gave birth to four brothers مطالب is from the brother of Hashim when he became sick and ill he passed it over to his brother مطالب and the سقاية was passed over to him but before Hashim died before Hashim died Hashim traveled to Sham as a trader before he died and then he went through to Sham he went to a place called يثرب and he married a woman by the name of Salma Binta Amr it was from the people of بني عديب للنجام he met her and he married her there Hashim was a very respected man even when he went to these people when he went they respected him so they married their daughter off to him and Salma she gave birth she gave birth to a child who he named شيبا or she named شيبا he on the other hand Hashim as soon as she became pregnant he left and he went to غزا Palestine and that's where he died Hashim died and he never ever managed to see his son شيبا مطالب who is the brother of Hashim when he came over the affairs he provides for the people he gives what his brother used to give food, drink, everything but then what happened was مطالب heard of a news that he didn't know of which is that his brother شيبا so his brother Hashim gave birth to a boy by the name of شيبا and that baby that son of his brother is in Medina what he did was he took a riding beast and he went he went to Medina and he said to the mother سلمة he said to her سلمة بنت عمر let me take this boy let me take this boy from you so she refused she said no you're not going to take him he's going to stay with me he said if he stays in Medina مكا he's going to be with his people and he's going to come to a place where he's known and he's recognized and he's appreciated so don't let him stay with you so he convinced her for a very long time and he said if you don't give me your son I'm not going to leave here so she gave him شيبا so شيبا came with his uncle مطالب and when they entered مكا and the people saw مطالب and they saw شيبا they thought that مطالب had received a slave so they called the kid عبد المطالب the slave of مطالب are you with me the slave of what مطالب but his name is what شيبا rather the people used to call him because of his nobility they used to call him شيبة الحمد his name was شيبا but they called him شيبة الحمد they praised where they were everybody who saw شيبا would praise him but his name became famous as عبد المطالب do you know why the name عبد المطالب came from now because of his uncle but when his uncle saw the people he said why حكم destruction meet you guys this is my nephew قدم to be him in المدينة I bought him from Medina but you know the people that will stick something on you will stick on him so he became known as عبد المطالب مطالب became sick became very old so he passed on to his son so his nephew his nephew شيبة he said I don't see anyone more be fitted than you مطالب عبد المطالب شيبة الحمد is an individual who surpassed his four fathers and he was better than Hashim and he was also better than what and he was also better than his uncle مطالب he had some unique characteristics that which they didn't have before him he is an individual his appearance always gave حيبة whenever somebody saw him they respect him, venerate him honoring him he never entered onto somebody عبد المطالب except that they would lift their heads high up in honor and respect of him and later we are going to see even أبراه when the أبراه so عبد المطالب he couldn't hold himself but to respect him he was that type of person مطالب عبد المطالب was an individual who took on all of the priest's characteristics that you would find in his uncle and his granddad and his father sorry the characteristics of his own father and his uncle both of their characteristics were in him they were present in him and he became not only famous in the Arabian Peninsula like his father and what and his uncle rather he became more well known even in the neighboring places و لذلك when the leader of Yemen took over عبد المطالب he went and visited him معدي كرب يزينين he was the leader of Yemen and he became appointed as the leader of Yemen عبد المطالب actually went and visited him and gave him gifts and he left so he was somebody who even they respected and the news that they heard of him at عبد المطالب's time two extraordinary amazing events took place two of the most unprecedented events had happened at his time that even the Arabs have never heard of their scene the first of the events that took place was the event of the event of the event of Zamzam water and digging the Zamzam water and the second one is the issue of the the issue of the elephant so Insha'Allah will try to do the first one the Zamzam water is the one who provides he gives water and the Arabs as you know they live in a desert and their main supply needs to be water they need to receive water to drink the story I'm going to fully narrate it from دلائل النبوه by بيحقي بيحقي brings it with a senate which is authentic from عليب العبيطالب and the story is as follows عبد المطالب himself said one day عبد المطالب was sleeping somebody came to him in his dream فقال لي the person said to him احفر احفر طيبة go and undig طيبة طيبة means here some pure place which is of course the Zamzam water then he said I said to the person who was saying to me in my dream اندج طيبة I said to him وما طيبة what's طيبة that you're talking about when I said that to him as soon as he said that to me he left me then he said to me when it was the next day and I slept again a person came to me and he said the same thing to me this time but he just said to me احفر بره and then I said to him وما بره what is بره and بره here again is referring to the Zamzam water but the usage of the word here right now is بره meaning that this water is for those who are obedient then I said to him وما بره what's بره that you're talking about ثم ذهب عني he left me when it was the next day I was lying down he came to me again and he said to me احفر احفر المضمونة اندج مضمونة I then said to him وما مضمونة what's مضمونة that you're talking about and then he left me again then the next day he came to me again he said to me go and undig the Zamzam I said to him وما زمزم what's the Zamzam he said a description and he told me where it's all located عبد المطالب saw this all in his dream فلما أبوينا له شعنها when the affairs of the Zamzam became clear to him and where it was located he got out of his bed he realized that there's something to this he took his son with him he said to his son come with me so his son went with him and that was the only child that he had so he said to his son come with me and he said to his son stand here and guard me from the people don't let anyone harm me عبد المطالب he started to dig and as he started to dig the moist started to come out from the water a bit of moist and there were some of the people of Quraysh standing around عبد المطالب looking what he's doing as he saw the moist عبد المطالب كبر he said الله أكبر this was something that Arabs already had he said that when he said that Quraysh heard of it so they came running to him and they said to him عبد المطالب انها بيروا أبينا إسماعيل you know this is not just yours this is the world of إسماعيل our father we are all from إسماعيل and this is our father إسماعيل وإن لنا فيها حقا we also have rights in it with you share it and be generous عبد المطالب أنا بفاعيل now what their discussion here is is not to share he wasn't refusing them to drink from it he would let them drink from it but who's going to be the manager of it who's the one who's going to control it who's leadership does it fall under he would say in mind he said I'm not going to give you guys any leadership and you're not going to share this with me الله سبحانه وتعالى إنها هاد الأمرقة قصصة به دونكم this is specific to me I was the only one who was showing the dream there's a reason why they said no we're not going to let go whatever it would be عبد المطالب was a man of his people they respected him and he respected them he then said to them what do you guys think we should do they said would you think we should do he said if we have disputed one another then let's find an arbitrary somebody's going to get in between us and judge us in this affairs then they said there's a kahina a fortune teller who is from the people of Ben Isaadi who they she is a respected woman her decision was taken serious take the matter to her he said no I'm okay they got ready, they prepared عبد المطالب prepared 20 men from his people they got their horses ready and they made their way عرايش they got 20 men and they made their way they got together they are traveling together as well all of them as they are all traveling the 20 of them the water finished from عبد المطالب when the water finished from عبد المطالب عبد المطالب said to them can you guys give me water to drink and they said to him لا no we are fearful of us enduring what you are enduring and they said عبد المطالب he became very stressful he became very worried and then he said it is not hard for Allah for him to take me out of this situation and to bring about water for us somehow and then عبد المناف stood up and he went on his riding beast his camel and his camel's leg was standing on somewhere when his camel's leg went up water gushed from there when the water gushed they all ran to drink from it and when they ran to it they all said to عبد المطالب you are an individual who Allah سبحانه وتعالى has wanted والله لا نخاصمك في زم زمي أبدا we are never going to argue with you in the affairs of the زم زم الله provided water for you here and he is the one who gave you the زم زم إن الذي سقاك سقاك هاد المائي the one who provided for you this water now is the one who provided for you the زم زم water it's yours do what you wish with it and we are not going to go to that woman we surrender it for you and they gave it all to عبد المطالب and this as I said to you this قصة بيهقي brings it in his دلائل النبوة سندها صحيحه عبد المطالب at this point he realized something and Allah's support came his way he realized that he's missing something he doesn't have enough boys he doesn't have enough boys he's only got one so he made a dua عبد المطالب made dua that if Allah gives him 10 boys 10 boys that he's going to salute one of them for him so Allah سبحانه وتعالى he gave him nine and he finished the 10 for him and that we're going to be speaking about إن شاء الله وتعالى later let's take another 15 minutes حديث الفيلي the event that took place regarding the field this was the second largest event that took place the Arab history has never seen the likes of this event and this is the second event that took place and this issue for them was what that something big is going to happen and that is the case because that year that the حديثة الفيلي happened the event of the elephant was a year who was born our Prophet Muhammad صلى الله عليه وسلم so that year was a year of an event and Allah wanted something for the Arabs and Allah wanted to show them the affairs related to the كعبة and the greatness regarding it the issue was that أبرها الأشرم whose name is أبرها الأشرم who was a representative of نجاشي and this نجاشي is not the نجاشي that took Islam the نجاشي are many this was another نجاشي okay and every person who controlled أبسينيا was known as نجاشي just like everybody who controlled إيجب was known as فرعون that name is the name they all took on so نجاشي who was a leader of أبسينيا had a representative a person who was under his leadership in اليمن he was in in اليمن and his name was أبرها الأشرم أبرها wanted to build a church never seen the likes of it they made that decision I'm going to build a church this church is going to be known and the reason why he was building it was because he wanted to build it for نجاشي so he called it but he wrote a letter to نجاشي when he wrote a letter to him he told him إني قد بنيت لك أيها الملك okay I have built for you لم يبنأ مثلها the likes of it hasn't ever been built before لملكين for a king no king has ever been built the likes of this when this issue happened an arab man heard of this event that happened and that he's trying to build something a bedouin arab man who was from the people of qunana the matter became very hard for this man the bedouin man but when he was he nurtured with he was nurtured with the love of the ka'ba and the honoring of the ka'ba how this man wants to divert the people from the Arabs the purpose why he built it was for نجاشي and also to divert the Arabs from going to the pilgrimage he wanted the Arabs to come to this place and this to be the focus point but this bedouin man he was nurtured and he grew to respect the ka'ba and know the value of it so he couldn't hold himself so what did he do he went and he went to the church he visited it and he entered into it at night time and then he done his call of nature he took his feces he gathered it and he rubbed it against the walls of the church he rubbed it on the قبلة their place of focus and he left in the morning and he took dead corpse of animals and he threw it inside the church and he left in the morning what they saw was a destroyed church the smell and everything and the corpse that he bought in so he got him angry he got extremely angry and he made him covenant and an oath ليس يرنى الى البيت حتى يهديمه he said I'm going to go to this house the ka'ba and I'm going to destroy it so I'm going to prepare an army a great powerful army we'll stop there إن شاء الله and we'll carry on next Saturday بإذن الله الكريم anything which I have said that was wrong and incorrect this from me الشيطان and Allah and his messenger سبحانك اللهم بحمدك أشد الله إله إلا الله أستغفرك وأتوب إليك