 أولا شريك له وشد أن محمد عبده ورسوله صلى الله وسلم عليه وعلى آله وصحبه أجمعين اللهم معلمنا ما ينفعنا ونفعنا بما علمتنا وزدنا علمه وأصلح لنا شعننا كله ولا تكلنا إلى أنفسنا ضرف تعين أما بعد إن شاء الله تعالى أتمنى إذن الله الكريم لإستخدام بانفتس من حديث يخبرون في أخبار الثقافية صحيح البخاري and صحيح مسلم الإمام الإراقي وهي سرنز ألفية وأول من صنف في الصحيح محمد وخص بالترقيح ومسلم بعد وبعد الغرب مع أبي علي فضل ذا لو نفع ولم يعماه ولكن قلما إن دبني الأخر منه قد فاتهما فالفاس باسن هو أوتر إن The Most Authentic Book is who الإمام الوخاري رحمه الله ومن السكن باسن هو أوتر إن The Most Authentic Book after الإمام الوخاري is الإمام المسلم رحمه الله يخبرون بانفتس من حديث من نوبو كامبانين معاوية ربي الله تعالى عنه أن The Prophet صلى الله عليه وسلم قال من يريد الله به خيرا يفقه في الدين أي one who Allah wants for them good and makes them understand the religion This Hadith is great This Hadith is great brothers and this Hadith it requires any needs from us أن نتأمله that we observe it and we look at it because this Hadith holds great affairs in it إنه عظيم الشأن جليل القدر Its status is very great and the benefits that are in it are immense كبير الأهمية importance is also big This Hadith urges each and every one of us towards knowledge and study understanding the religion of Allah سبحانه وتعالى and it also mentions the virtue of the one who treads on the path of seeking knowledge إن شاء الله وتعالى we are going to extract some benefits from this Hadith إن شاء الله وتعالى الفائدة الأولى every matter is in the hands of Allah سبحانه وتعالى there is nothing that takes place in this world in this universe إلا ما أراده الله except that which Allah wills the only thing that will happen in this world is that which Allah سبحانه وتعالى wills virtue and nobility and blessings are all in the hands of Allah سبحانه وتعالى He blesses who he wills he virtues who he wills he bestows his blessings on to who he wills and Allah gives the ability to whoever he wills as he says in the Quran وما توفيق إلا بالله عليه توكلت وإليه أنيب my ability cannot accept through Allah سبحانه وتعالى عليه توكلت عليه توكلت وإليه أنيب I rely and I trust وإليه أنيب and to him I will turn back to you so the first benefit that we take is all matters are in Allah تعالى's hands Allah can chose it and this is an important عقيد related matter that's why Allah سبحانه وتعالى He says in the Quran وعلمك مالت ما لم تكن تعلم Allah سبحانه وتعالى He taught you that which you did not know وكان فضل الله عليك عظيمة and the virtue of your Lord is great also Allah سبحانه وتعالى He says الرحمن علم القرآن Allah سبحانه وتعالى the most merciful He is the one who taught He is the one علم القرآن who taught us the Quran so the knowledge that Allah تعالى He gives to somebody is an ability it's a favor that's why Allah said in the ayah that I mentioned before وعلمك مالت ما لم تكن تعلم Allah سبحانه وتعالى He taught you that which you didn't know then look what He said after that وكان فضل الله عليك عظيمة and the virtue of Allah on you is very great the second benefit that we take from this hadith is أهمية التوكل the importance on relying on Allah سبحانه وتعالى the importance on relying on Allah سبحانه وتعالى and seeking help from Him سبحانه وتعالى as the prophet صلى الله عليه وسلم he said he said احرص على ما ينفعك strive to that which is going to benefit you واستعم بالله and seek help from Allah سبحانه وتعالى و لذلك the prophet صلى الله عليه وسلم he said to Mu'ad إني لأحبك يا Mu'ad the prophet said to Mu'ad very many Mu'ad I love you لا تدعنا دبر كل صلاح don't leave off after every prayer at the ending of it أن تقول to say اللهم أو الله أعيني aid me and support me على ذكرك in your remembrance و شكرك and expressing gratitude to you O Allah give me the ability to do that و حصن عبادتك and to perfect worship to you O Allah so the prophet صلى الله عليه وسلم after telling Mu'ad that he loves him this is what the prophet told him to come with so the student of knowledge the one who wants to seek knowledge the one who wants to learn the religion of Allah he is what بحاجة he is in great need of when seeking knowledge إلى معونة الله he is in great need of الله سبحانه وتعالى's help he also is in need of الله سبحانه وتعالى's support so that's the second benefit that we take from this hadith and if Allah will divert you سبحانه وتعالى from aiding you and supporting you and he doesn't give any of that to you then you truly are not going to achieve anything and you're not going to gain anything the third benefit that we take from this hadith is أهمية الدعاء the importance of دعاء the importance of supplication calling on to الله سبحانه وتعالى for who lacking for every Muslim and especially the student of knowledge the student of knowledge has to have اللجوء دائم consistently turning back to الله سبحانه وتعالى since the matters are all in Allah سبحانه وتعالى his hands he always has to turn to الله as the poet said والعلم يدخل قلبة كل موافق من غير بواب ولست إذان ويردوا محروم من خدلانه لا تشقن اللهم بالحرماني knowledge enters everyone's heart everyone can absorb knowledge but there can be obstacles that are placed in front of you that will not allow you to attain that knowledge so if the person is turning to Allah excessively and he's always asking الله سبحانه وتعالى الله سبحانه وتعالى will give him he will give him what he wants ولذلك مطرف أش ابن الشخير رحمه الله he said something very powerful مطرف ابن عبد الله الشخير هو من أحد أحد التابعين he's from the one of the one of the students of the companions he said تأملت الخير he said I observed good I looked at what is good I looked at what is good and the good that الله سبحانه وتعالى has placed and he said فرأيت الخير and I saw that the khair is a lot صلاة is khair زكات is khair صوم is khair حج I saw that khair is too much and I realized all of it is in whose hands ووجد to الندالكة and then I found that all of that khair is in the hands سبحانه وتعالى فأيقان too I became upon conviction unwavering conviction الندعاء that the dua is مشتاح وكل خير that the dua is the key to every good that's what I came to know that all of acts of obedience that Allah commands us to do is all khair and all of that khair is in whose hands so I realized the key to all of the khair is to what? to supplicate because you can't pray if Allah doesn't give you the ability to وندالكة the Prophet صلى الله عليه وسلم as Abu Dawood ألمام الترميدي and others narrated من حريث أمو سلمة رضي الله تعالى عنها that she said that the Prophet صلى الله عليه وسلم كان إذا أصبح that the Prophet صلى الله عليه وسلم in the morning when he would pray when he would pray his فجر prayer he would supplicate to Allah تبارك وتعالى and he would open his day by saying اللهم إني أسألكا oh Allah I ask you علما النافعا beneficial knowledge I ask you for beneficial knowledge ورزقا طيبا and I ask you for good provision وعملا متقبلا and I ask of you oh Allah and accept indeed the Prophet صلى الله عليه وسلم كان يبدأ his day with these three these three things and each and every one of those three things they deserve to be made a lecture alone because they are very comprehensive it encompasses the prosperity and the good and the success a person is trying to gain and attain and is trying to accumulate and accomplish in this world these three dua summarizes it and if Allah doesn't give a person that in their day to day life علما النافعا ورزقا طيبا وعملا متقبلا then that person will not receive will not receive good so what was the Prophet صلى الله عليه وسلم he is doing it was that he used to start his day with this dua وذلك أمنا she said that كان رسول الله and the word كان in the Arabic language it shows consistency and continuation that this was the Prophet صلى الله عليه وسلم his day done he is doing he would always make this dua he would always say this every morning so the طالب علم the student of knowledge his characteristics is what الدعاء واللجوء الدائم that is consistently turning back to Allah and he is asking of him الفائدة الرابعة the fourth benefit that we take from the hadith the fourth benefit the fourth benefit that we take from the hadith is a person treading on the path of knowledge and them having love for knowledge and them running towards knowledge is a sign from the signs of khair and good if you see yourself whenever you are told about a circle of knowledge or you are told about a lecture it is going to take place and you are so happy and excited and you are running towards it then this is what it is mean أمرات الخير the signs of good and it is Allah who has chosen you to be a person of good that is why the prophet صلى الله عليه وسلم has said من يريد الله به خير يفقه في الدين whoever Allah is good for و لذلك the Arabs they say the word khair it was اسم تفضيل على وزل أفعال خير comes in the form of أفعال like in the alif was dropped and it was not used the reason why it was dropped is because the word khair is used a lot so they got rid of the alif they don't use it so when you say خير you mean أخير you mean the best so whoever Allah سبحانه وتعالى wants good for them the best of affairs he makes them understand the religion the fifth benefit that we take from the hadith is the hadith has a منطوق and it has a مفهوم and منطوق means a direct direct understanding that is taken from the hadith and a مفهوم is a reverse understanding the reverse understanding is that ننصراف النفس the person's nerves leaving of knowledge and leaving of the circles of khair it's an actual indication that this person الله سبحانه وتعالى has not wanted good for them و لذلك دعونا the scholars when they look at the نصوص الوحيين the Kitab and the Sunnah and the way that they extract rulings from it they do it through two main ways one of the Dallalah is called in which they take the Qur'an from is their direct instruction that the verse is given so if I say in this sitting for example محبوب you're good the direct statement that can be taken from it is that I have praised brother محبوب but the reverse that can be understood from it is that the rest are not good that is the reverse understanding of my statement so the hadith has a منطوق and it also has a it also has a it also has a مفهوم which is مفهوم المخالفة that if you don't have love for seeking knowledge and you don't want to come to the circles of knowledge then it shows and indicates that you're not a person who's what who Allah wants good for و لذلك this used to worry the pious predecessors سلف و هادي أمة this used to worry them those who loved circles of knowledge and they would hasten to it the sixth benefit that we take from this hadith is the statement of the Prophet صلى الله عليه وسلم he said يتناول العلوم الشرعي it encompasses all of the knowledge of the religion and it doesn't only speak about فق that we would say معرفة الأحكام العامرية المكتسرة من أدي الله تفصيلية أو أصوليين that's not what is meant by it when we say if Allah wants good for you He gives you a fig of the religion that you only know fig it means you have understanding of the religion in totality, the whole of the religion whether it be عقيدة, whether it be حديث whether it be fig you understand everything because the word fig when the Qur'an uses it it means the whole religion because the Harith of Jibril بينما نحن جلوس بينما نحن جلوس عند رسول الله صلى الله عليه وسلم ذات يوم إطلع علينا رجل إطلع علينا رجل شديد بياض الثياب شديد سوادي الشعر لا يُرى عليه أثر السفر ولا يعرفه من أحد حتى جلس إلى النبي صلى الله عليه وسلم فأسند رقبته إلى رقبته ووضع كفيه على فخذي وقال يا محمد أخبرني عن الإسلام فقال الإسلام أنتشد أن لا إله إلا الله وأن محمد الرسول الله وإقام الصلاة وإيتاء الزكاة وسوم رمضان وحج بيت الله الحرام قال صدقت فعجبنا له يسأله ويصدقه قال فأخبرني عن الإيمان أن تؤمن بالله وملايكته وكتبه ورسله وليوم الآخر وتؤمن بالقدر خير وشر قال فأخبرني عن قال صدقت قال فأخبرني عن الإحسان قال أنت عبد الله كأنك تراه فإن لم تكن تراه فإنه يراك قال فأخبرني عن ساعة قال من مسؤول عنها بأعلمة من السائل قال فأخبرني عن أباراتها قال أنت لد الأمت ربتها وفات العرات العالة رعا الشائية تطاولون في البنيان ثم انطلق فلبت تمالية ثم قال يا عمر أتدري بالسائل قلت الله ورسوله وعلم قال فإنه جيبريل أتاكم يعلمكم ديركم هذا حديث يتعلم أن أخبر الله عنه أخبره عن what أخبره عن ثلاثة أخبره عن الإسلام إيمان and what and what did the prophet call all of that أتاكم يعلمكم as I came to teach you your religion and the religion is not just what فقعوني it encompasses عقيدة it encompasses everything ما يريد الله بيخيرا يفقه في دين يعلمكم دينكم is the same حديثة بيبريل is the comprehensive understanding of the whole religion and the seventh فايدة that we take from the حديث is أهمية التفقه the importance of understanding the religion brothers the religion brothers is not مجرد حفظ العيات just having mere memorization of the ayat of the Quran and the hadith of the Prophet صلى الله عليه وسلم that is not راذا بل هو فهم و لذلك عمر بن الخطاب he placed Abu Musa Al Ash'ari in charge of Iraq and when he sent him a letter عمر رضي الله عنه he sent to Abu Musa Al Ash'ari الفهم الفهم who said this عمر to Abu Musa Al Ash'ari he sent him الفهم الفهم try to understand the religion having memorized the Quran and memorized the Ahadith it is not the matter و لذلك رحمه الله و أدري he said ليس العلم knowledge is not بكثرة الرواية knowledge is not بكثرة الرواية who has no narration rather knowledge is what علم يقذفه الله its knowledge is light يقذفه الله that Allah throws في قلوب عباده in the heart of his slaves و لذلك أحمد بنصالح للمصري من أصحاب مالك رحمه الله is from the students of him a Malik who understood what Malik meant he said that نور يقذفه الله Malik means by this الفق والفهم لدين الله having understanding of the religion of Allah and comprehending what Allah سبحانه وتعالى say و لذلك if you look at the Quran و دل الله say و تلك الأمثال نضربها للناس و ما يعقلوا إلا العالمون أي أهل الفهم الله says we give parables in the Quran و تلك الأمثال نضربها للناس we give examples and parables in the Quran الله says و ما يعقلوا ها no one understands it except who إلا العالمون أي أهل الفهم the people who comprehend و سبحانه وتعالى إلا القرآن و داودا و سليمان إذ يحكمان في الحر إذ نفشت فيه غنى ملقاهم و كنا لحكمهم شاهدين ففهمناها سليمان و كنا آتيناه حكمان و علما و كنا آتيناه حكمان و علما الله tells us that he made سليمان understand in this particular issue which داودا فهم of the religion understanding the deem having what comprehension و الفهم و الفق is very very vital is what the religion it requires from you و لذلك الله says in the Qur'an أفلا يتدبرون القرآن أم على قلوب أقفالها that you distrust that it's not مجرد حفظ الآيات just having mere memorization of the words أفلا يتدبرون القرآن و لو كان من عمد غير الله لو جدوا فيه اختلاف كثيرا أفلا يتدبروا القولة all those verses what they say show you that the Qur'an was sent down for what كتابا أنزلله إليك مباركا ليندبروا آيات I need to understand it so what is needed from you is الفق و الفهم و لذلك دعونا ما they say الفق is دقيق الفهم فق doesn't just necessarily mean فهم it's more detailed type of understanding و لذلك if you don't say السماع فقه I come to know about that this guy is above us فق is not useful فهم yes not فق فق is دقيق الفهم is more detailed it's it's that which comes بعد another after observation و تفق and thinking so it shouldn't make you think to yourself that the matter is memorization and having more memorization memorization is good it's what's needed but the person should work towards understanding و لذلك الله says in the Quran ليس المؤمنون لينفروا كافة فلولا نفرى فلولا نفرى من كل فرقة منهم طائفة ليتفقه في ديني و ليندروا قومهم إذا رجعوا إليهم العلم يحضرون that the believers shouldn't all go out to the battlefield there should be a group that's left what's the group that's left their job their job is to make sure that they they understand the religion so that the people who come back they can convey the message to them and they can warn them اللحصر يا إخوة the conclusion my beloved brothers and sisters is this particular حريث عظيم جدا this halit is very great and he talks about many beneficial points we've extracted some of the benefits that are in it I ask Allah SWT that he makes this majlis this sitting of ours a sitting that will get us closer to him SWT و آخروا دعوانا عن الحمد لله رب العالمين و صلى الله عليه وسلم على عبده و رسوله نبينا محمد واله و صحبه أجمعين سبحانك اللهم بحمدك أشجو الله إلا الله أستغفروا باتوله