 تشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي بسم الله الرحمن الرحيم والصلاة والسلام على رسول الله أما بعد السلام عليكم ورحمة الله وبركاته وبركاته والسلام على من أرسله الله ورحمة للعالمين وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد هذا السؤال من أخينا ما يجب أن أخينا يجب أن نعرف أن أخينا كذلك أخينا كانوا already rewarded for the righteous intention which they come with they do the right job they will get the reward of that which he used to do when he was a resident and when he was healthy a person gets rewarded for just the intention that they come with even if they are not doing the action from this حديث we take from it حفظ المحاجر الذي كان مجرد يتكلم عن هذا الحديث في صحيح البخاري يقوله شرح وليد قد فتح البالي يقوله عن تكلمة هذا الحديث يقوله وهو في حق من كان يعملوا طاعة now this حديث is speaking about anyone who is doing any righteous action so it's not only specific to what it's not only specific to the person who is you know fasting or the person who is praying or the person who is praying is a cat or not it's any act of obedience فموني عمينها and then he gets prevented so it's not just for the person who gets prevented by sickness or traveling it can be any other any other reason such as the situation of our sister which is menstruation she's been prevented of doing acts of obedience such as fasting if it wasn't for this prevention ايه دوم عليها I would have been consistent of fasting رمضان that's our intention then he says that this person this حديث also encompasses them كما ورد ذلك صريحا عند أبي داود أبي داود ونسى بوريو in his sunan he specifically brings a narration which is more general that it's not just for a person who is sick or traveling but it's for any individual who is prevented from being able to fast or to pray due to a a islamic legislative reason which is in the case of our sister so what i wanted to say to your sister is you're going to be rewarded regardless if you leave off رمضان as well fasting you're still going to get the reward of all of those who are fasting just by having the intention as the Prophet صلى الله عليه وسلم قال إنه حبيث إنه في المدينة إلى رجالة in the city of مدينة there are men we've left behind which is the battle of تبوك you haven't cut a distance you haven't gone over a valley everything we've done in this journey of ours the Prophet said to the companions the people in مدينة are sharing reward with us they are prevented from it they have a legislative islamic reasoning okay so what i say to this sister is you are you are rewarded إن شاء الله تعالى in the fact that you have an intention you're rewarded and this is something الله تبارك وتعالى he permitted for you also what you can do sister even that you're in your state of menstruation is that you can remember الله and you can have on your tongue his remembrance and the Prophet صلى الله عليه وسلم كان يذكر الله في كل أحواله he used to remember Allah in all of his situations so the sister has to know that she's going to be rewarded but if the sister chooses to take the pills to prevent the fasting so she can fast then her fasting is accepted إن شاء الله وتعالى and it is not necessary for her to bring back that fasting it doesn't there's no one going to demand from her to bring back that fasting okay but we will say to the sister بقاء على الطبيعة stay according to your natural state إن شاء الله قريب to do and don't try to change it let your natural course take place the second question is me and my wife travel frequently we sometimes fast the first day in our country while it is the second day of fasting in the other country we are arriving at keeping in mind the second country will only fast 29 days so we end up fasting only 28 days what should we do in this situation and the actual and we also kind of mentioned this issue before the actual is that that a muslim he fasts and he breaks his fast when the fasting is what a congregational obligatory fasting and since the Ramadan is a obligatory congregational fasting that this brother and his wife both fast and they break their fast with the جبعة المسلمين they break it with that congregation with the people that they are with okay and this is based on the statement of the messenger عليه الصلاة والسلام which we mentioned الصوم يوم تصومون والفطر يوم تفطرون والاضحة يوم تضحون that the prophet صلى الله عليه وسلم he said the fasting is the day which you fast the breaking of the fast is the day which you break the fast and اضحة is the day you guys do اضحة so what we take from this حديث that is obligatory to fast to break your fast with the people with the جماعة also عائش رضي الله عليها use this حديث as a proof against the faham and understanding of who عائش رضي الله تعالى عنها it's understanding of who عائش رضي الله تعالى عنها she's not the one who narrated the حديث the حديث is narrated by أبو هريرا but she used this حديث as a proof based on what when مسروق مسروق he's prevented himself and he stopped and the fasting of يوم عرفة فيها فيها أن يكون أن يكون يوم النحر he was scared that it's going to be the day of the slaughtering okay عيد العضحة so what happened he said دخلت على عائشة i entered upon عائشة يوم عرفة فقالت she said اسقو مسروقا سويقا وأكثر حلوه عائش رضي الله تعالى عنها she said to him give مسروق سويقا سويقا is water with flour وأكثر حلوه and increase it in sugar meaning make it sweeter for him and then مسروق said فقلتوا because this is the day everyone's fasting is يوم عرفة it's the ninth of the حجة it's the reward is high the professor said we connected so much reward to this day your sins are going to be forgiven for you so he's now going to explain his reasoning of why he didn't fast today so he said to her إني لم يمنعني أن أصومة nothing prevented me from fasting today إلا أني خفت أن يكون يوم النحر i was scared it's going to be the day of نحر which is the day after of عرفة which is the day of نحر which is ايد العضحة i was scared it might be it فقالت عائشة عائشة said أن نحر يوم ينحر الناس نحر is the day where the people do نحر the slaughtering و الفطر يوم يفطر الناس و and breaking the fast is the day where the people break the fast so what we take from this is that if the عبادة is عبادة which is a congregation or عبادة like fasting like breaking your fast like اضحية and other types of worship like that there is no consideration to single افكار and it is not then permissible for a person to go away from the مسلم community and cut off from them he should break his fast with them he should fast with them and he should celebrate the اضحية with them but since this person is short in one particular day so you celebrate with the people you do everything with the people but that day that's missing from you that day that's missing from you then it is upon you to bring it back so you bring it back as a قضاء because anything that's deficient from you you have to bring it back because we know a month cannot be 28 days it has to be minimum 29 minimum it has to be 29 because the Prophet ﷺ he said أليه ﷺ so the Prophet ﷺ said we're illiterate we're a nation who's illiterate we don't read ندوي we calculate the month is this and the month is that meaning 29 and 30 so the month cannot be less than 29 and it can't be more than 30 so since you haven't fasted a month then that particular month that's missing from you you bring it back you bring it back if it's short now the third question is I was fasting one day and in a certain situation I saw a person drowning I was physically unable to help them because I was fasting would it be permissible for me to break my fast and help them now this issue of um saving a person who is drowning okay then if it's not possible for you to save this person except to break your fast then it becomes not only permissible rather it becomes obligatory for you to break your fast to save this person and you become a sinner if you don't break your fast if you don't break your fast you became a you become a sinner and upon you is قضاء you have to bring back that fasting you have to bring back that fasting which you have uh broken you've broken that fast so you have to bring it back and there is no uh Fidia upon you you don't have to pay pay a Fidia and uh حكم that you enter is like the person who is a sick person or a person who is traveling and those people they just have to come with قضاء not a Fidia based on the statement of الله فمن كان منكم مريضا أو على سفر فعدة من ايام اخر that the person who is sick or the person who is traveling الله says to him فعدة من ايام اخر you're going to replace those days that you've missed with other days to come but there's something I have to bring to the attention of this which is anyone who is able to help somebody the conditions are present in other words you have the way and the means to help them okay such as for example you have a boat you have a rope okay and you could have saved that person's life if for example that person ends up dying مدهج من تحقيق من أسولين أسولين المفيدة من أسولين هو أن يركز شيئا ما يفعل شيئا مع الله سبحانه و تعالى سلمة القرآن لعن الذين كفروا من بني إصرائيلة على لسان داودة و عيسة من مريم ذلك بما عصق و كانوا يعتدون من توقع أحد أخرين من حرام. لكن الله يقوم بذلك as an action. Also Allah says in another ayah لو لا ينهاهم الربانيون والأحبار وعن قوليهم والإثم وأكليهم السحد لبئس ما كانوا يصنعون. Both verses Allah is saying Subhanahu و تعالى that they're holding back Allah Subhanahu و تعالى he considered an action. And also the Sahabahs, what were they doing when the process was building they said إن قعدنا والنبي يعملوا if we sit down while the Prophet is working لذا كان من العمل المضلل then this is going to become a misguided action of us. So if we sit down and not do anything then this action is a misguided action. In other words they're referring to there with holding and not doing anything as an action. And the مراقص سعود he says in his Kitab مراقص سعود ممتغ الروقي والسعود he says فكفوا لابنه مطلوب النبي والتركوا فعلون في الصحيح المدهبي والتركوا فعلون leaving off something and not doing it is an action. في صحيح المدهبي in the strongest opinion according to the Malikia but no it's actually the strongest opinion according to the محققين من هل العلم So if this individual does not save this person are you with me then they take as though they kill this person but not deliberately a level below that which would be that they kill them by accident because your leaving is considered a action. The fourth question is what's the ruling of swimming while fasting? Swimming in and within itself is not from the things that break your fasting because swimming I'm even showering bathing or whatever and it enters the general permissibility whether you are doing it to cool yourself down or not و لذلك أمام البخاري و رحمه الله he chapter the chapter of the fasting one showering so here he says اغتسال الصائم and here the غتسال he left it unrestrictedly whether that غتسال is the basnuna or whether it is that which is wajib or even the the غتسال the showering which is wajib or mubaha or masnuna that which is sunnah it doesn't matter all of them enters the غتسال it is also transmitted from رضي الله و تعالى عنه he said رضي الله و تعالى he says إذا وجدت الحره تقحمت فيه و أنا صائم he said I have أبزن أبن حجر رحم الله it is a tub it is a Persian word I had a tub if I feel heat and hotness he dipping and I was fasting this is again an action of a noble companion so dipping into that water now if the person is going to dip into the water and there is a fear in your heart that that water may enter into your body you're scared that for example if I do go in it might go into my system then the person should stay away from it and it is not permissible for you to go forward in it because the Prophet ﷺ stands which is إلا أن تكون صائم the Prophet ﷺ said to لقير طيبه صبرا the Prophet ﷺ said to him take the water into your nose take it sniff it up high إلا أن تكون صائم except when you are fasting but the question is that it is haram for you to do it but what about if the person does do it okay what about if the person does do it the strongest opinion amongst أهل العلم is that even though this is the opposite opinion to the جمهور العلماء is that he is fasting is still صحيح مع الكراهة صحيح when there is there is worry and concern here but you are fasting is صحيح because the جمهور also even believe that if you swim and there is no fear that the water will enter you they believe also your fasting breaks okay and this goes against the reality because sometimes when you are walking outside the air can go into your mouth or dust can go into your mouth and it goes down to your throat or sometimes a fly may go into your mouth or whatever this doesn't mean that your fasting breaks and الله تبارك و تعالى knows best the fifth and final question is I am asthmatic I wanted to know is it permissible to use the asthma pump while fasting we have to we have to divide the inhaler that the person would use into two if the inhaler the inhaler which you are using it widens the wind pipes so if you are taking it and it just widens the wind pipe then this is permissible for you to use and it is not from the things that nullify or invalidate your fasting as for if the inhaler which you are taking has a vipress element in it which go through to your throat and then using it is not permissible using it is not permissible it takes the ruling of what we mentioned before of the Prophet صلى الله عليه وسلم بالغ في الاستنشاء إلا أن تكون صائمة or it takes the ruling of drinking water which you are not allowed to eat in Ramadan what about if the person is a user of this vipress element one if they use it once or twice in the month of Ramadan they would have to bring back those one or two days but if they use it in the majority of the month or he uses it excessively that his ruling is a ruling of a person who has a marad musmin marad musmin is a person who is has got a colonic illness a permanent illness so this particular person will say to them upon you is a fidya upon you is a fidya نعم will stop there بإذن الله الكريم anything which I have said that was wrong or incorrect is from me and Shaytan سبحانك الله وبحمدك أشدو الله إله إلا الله أستغفر وك وأتوب إله