 Okay, there we go. Okay, warm welcome to all of you. Good morning, everyone who joined Harrison, Prabhakar, Anita, morning. Let's pray and really get started, right? Okay, we're going to just go ahead and just pray in the spirit praying tongues for some time. Let's just be refreshed, be strengthened, be edified. What God says that when we pray in the spirit, like we are edified in the inner man, in the inner person. What God says that seasons of refreshing come from the Holy Spirit from the presence of the Lord. And we also pray the mysteries of God. So let's go ahead and just do that for some time. Thank you, Father God. Thank you, Lord. Now, when we do this, we pray the perfect prayer, the Holy Spirit, the praise, the perfect prayer, the will of the Father. And yes, pray the perfect will, God's will for our lives. Sometimes we don't we do not know what we should pray for as we ought to pray for. But what God says in Romans, we read that Romans chapter eight, that the Holy Spirit makes intercession for us with words with groanings. So just continue to pray bold, continue to pray strong. For those of us who I do believe that most of us do pray in the spirit, but for those of us who are yet to start, you know, yet to begin praying in the spirit, just believe God, right? So just going to pray a simple prayer. And if there's anyone here who's not yet started praying in tongues, so just going to pray a simple prayer and say, Lord Jesus, baptize this person, baptize them with the Holy Spirit and with fire. So you go ahead and you pray the prayer and say, Lord Jesus, baptize me with the Holy Spirit, baptize me with the Holy Spirit and release your gifts in me. And especially if you just pray asking God, you know, release the gift of tongues in me. He's the giver of the gift. He's the one who baptizes. So I'll do that. Lord Jesus, I pray that if there's anyone who has yet to have an encounter of baptism in the Holy Spirit and also a gift of tongues, I pray God that you would just fill that person right now with the power of your Holy Spirit. And I say, be filled in Jesus' name, be filled in Jesus' name. And Lord, I ask that, Lord, we ask that you release your gifts so far the God, and especially gift of tongues in that person. And if there's anyone like that here, you just go ahead and take a step of faith. What is that step of faith? You go ahead and pray out, speak out the syllables. And like we've studied, the gift of tongues is to be earthly language. It's a heavenly language. And it is a language that you do not know. So the words may not make sense. Let that not keep you away from speaking it out. Many times it acts as a hindrance. So just think of it as syllables, as sounds, and go ahead and voice those sounds that are forming in your spirit. And these utterance is given by the Spirit of God, but we are the ones who speak it out. So go ahead and speak it. And those of us who already speak, continue to pray out bold and strong. Thank you, Lord. Thank you, Lord. Thank you for the soul of the Spirit, which is your Word, God, that you're giving for each and everyone. You've given for each and everyone. May we be faithful to use the sword. May we be faithful to wield the sword. Bless your name, Lord. We bless your name, Lord. We bless your name, Jesus. We praise your name, Jesus. Yes, Lord, we lift your name in this place, Father God. You be glorified in this place. You be lifted, be enthroned, Lord. You are the King of Kings and you are the Lord of Lords. Yes, Lord, we acknowledge your Lordship of Father God. We acknowledge your Lordship of Father God. Oh, we just come under your authority, Lord. We come under your Lordship of Father God. We come under and we submit, Lord. We submit ourselves of Father God, everything, Lord, to you, Father God. Thank you for watching us with your precious blood. And this morning again, God, we just re-redicate of Father God, everything about us, Lord. And we present ourselves, our members, God, as Lord to you, Father God, and the one, the Holy One, the righteous one. Thank you, Father God. Thank you, Lord. Thank you. Oh, we give you praise and we give you glory, even as we come at these two sessions into your mighty hands. In Jesus' matchless name, we pray. Amen. Amen. Okay, welcome back. Just wanted to know, is there anyone who's, you know, who's yet to start praying in tongues? And maybe you started praying in tongues? Maybe, okay, let me be specific. Maybe there were a couple of words that you spoke or anyone like that? Or does everyone, okay, Charles, you want to ask a question or you want to say something? Go ahead, Charles. I want to say something. When you said that we started praying in the Spirit, if it came into my heart, you said, can I? And then if you continue, you can't. And then when you said, just start pronouncing those syllables and I started, I started. And when you prayed, the prayer like, as in God to baptize us with the Holy Spirit and fire, it felt a very, very big cool, cool air growing in me in my vein. Then I started bubbling out the word and it's working. I believe it's working. Praise God. Praise God. Hallelujah. So glad to hear that, Charles. So glad. Yeah, just continue speaking it out, continue, you know, there might be so many questions, you know, and I mean, that was my experience. The first time I started praying so many questions, so many doubts, you know, is it me? Is it God? Is it me? Is it the Holy Spirit? And I think, you know, the publication that pastor, the book that pastor written, the book letter, about the baptism of the Holy Spirit and praying in tongues is so useful, very practical. And when you have the time, just go through it and I'm sure it'll be a blessing to answer all those, you know, questions that we might. But praise God. So God is so faithful, you know, he's impartial and he blesses and I'm so glad to hear that. Yeah, testimony. Praise God. Anyone else? Yeah. Okay. Okay, so let's start. Let's just continue with where we left off last class, right? We were looking at the restoration of the ministry of the evangelists, right? And we were looking at several people who God used to bring back the ministry of the evangelists, to bring back the service of the evangelists. And like we were saying that these were ordinary people, these were people who had, you know, who had limitations of the understanding of God, you know, who didn't have it all, the way we understand right now. But they were faithful, right? They were obedient and they went ahead and started doing what God had put in their hearts. They had a passion for the Lord Jesus and they had a passion for the people, you know, because they had experienced Jesus, because they had experienced in their spirit the gospel and they changed destinies and changed lives really. And some of them came from, you know, if you read, they came from religious backgrounds, they came from cold religious backgrounds, cold formal religious backgrounds and they met the Lord Jesus and their lives were changed and they had such a passion that they just went out. They knew that as God put in their hearts, they came to know that here are these people who do not know about Jesus. You know, here in this part of the world, they do not know Jesus or in my own city they do not know Jesus. They started going out and sharing about Christ, right? And so we see that the restoration of that ministry office coming back where people went out and shared and we see many names. In fact, this is chapter 4 and page 11 in your notes. So we see many names listed there, many, many movements listed there, like, you know, the Bogomiles or the Hussites and the Methodists and the Presbyterian Baptists and all these we see that they were, God would raise up a person or a person would, you know, respond to the gospel and God would use that person to take the good news of the gospel out, right? And several names that we see there, George Whitfield, John and Charles Wesley and I think like sharing last time, you know, last session about, specifically about Charles and John Wesley, John Wesley, you know, he, both of them, ordained in the Church of England and they went about doing ministry across continents, right? In England as well as in America. But something was missing in John Wesley's and he met this group, this Moravian and from Germany, I think, from Heron Hood. So they, you know, there's an instance where they're traveling by ship and John Wesley is there and he hears them singing and he hears them praying to the Lord as if he was there with them. So for him, it was a new experience, right? So it, the kind of intimacy they had with the Lord and the way they spoke to Jesus and the way they sang and worshiped, you know, really touched his heart. And there began the journey of him actually receiving the Lord as a Savior and then after that there was no turning back. They just went back with a passion and fire and the Church has said, no, you can't preach. You can't preach this Salvation by faith through, Salvation by grace through faith. They, you know, excuse me. But they went out, they took the gospel to the, they started preaching to whoever would listen to them. And it was in the, in the, in the priest, I mean, in the streets and they faced a lot of persecution about, you know, they went ahead and did that. And so they had many contemporaries, like one was Edward Perrin, who was also, who fellowshiped with them and who, you know, who was also influenced by them. And, and we see several other names. So what I really want us to do is, you know, read through. And I think the previous class that you had, Church history and missions is also something that is, especially the book that you're using, the compilation of all the, you know, the, right from, from the book of Acts, the early Church and then talking about revivals and visitations. And so it lists on many, many names, many, many people whom God used, you know, in evangelism, like in the ministry or the office of the evangelist. So it'll be very useful for you to, for us to go through the, go through those. I know it's a lot of, a lot many names, a lot of details, but it's really good to read that, to see how there was restoration brought in, in the restorative moves of God, how you see this ministry office being restored, right, especially after that season that the church went through. And where it was just a shadow of how it, how it used to be. But, you know, I'm sure if you're studying that, you realize that even before the Reformation, that there were people God would raise up and like Jan, who's and, and others with Cliff, who was there probably, I think around 200 years before Martin Luther came in. So he preached justification by faith, like what Martin Luther would, you know, preach. So we see that happening. And, and right down to our contemporary times, where people, the message of the gospel being shared, right. So, so here's something that we can do. Okay, just do a research on how the gospel came to your country and to your city. Okay, I'll put it up in the, in the stream. So just go back, simple details like just maybe you, you can check out in the net, you can maybe talk to other pastors in your town or city and find out, you know, when did the gospel, how did the gospel first come to my land? Okay. And I think it's, it's interesting and we should be thankful for God for using those people and really praise God for those people who were faithful to the call, you know, they did not have much. They probably did not know much. But one thing they knew that salvation is found in Jesus alone. And if a person does not have Christ, then he, she is lost in sin. And, and the destiny of that person is an eternal eternity without God, which is, you know, an eternal, an eternity being separated from God and death and so on. So they just knew that. So they, they took that and they came. Right. So I know many, many cities are represented here, many countries are represented here in this class. So go ahead and, and, and, you know, you do a research, do some reading and find out when was the first church established. I think that would be a good way to start, you know, when was the first church established in the city. Now that could be that may or may not be accurate in the sense, maybe it was, you know, it was, it was, it was a Catholic church or it was, you know, some other denomination, but, but whatever, you know, let's find out, okay, how did it start really? How did the gospel come? Right. So maybe next class, you can have more information, simple things like, you know, when, who was it? And how exactly did they do it? Right. So you could find out. Okay. So maybe if it's India, north of India, south of India, you know, whatever, or whichever country that you are in, okay, just find that out. Let's, let's share it. Maybe take a few, few minutes to do that in the next class. Right. Okay. So today, let's move on to a chapter, the next chapter, which talks about some practical aspects or practical keys for doing the ministry of the evangelist. Okay. So here are, okay, here's the ministry office. We've studied about the ministry office of the evangelist. We've studied about, you know, how the Lord Jesus ministered as an evangelist. So we see some key factors which are there to the ministry of the evangelist. So that gives us some understanding, okay, an evangelist, okay, this is what the person does. This is how the person ministers. This is the message, the central message of the person. And this is, this is how the person, you know, the person's audience and so on. And, and what follows the message, the demonstration of power and demonstration of the power of God. We know all that. So let's look at some of the practical keys, you know, when it comes to doing the work of ministry, what are some things that, you know, maybe God is calling us, or one of you, or some of us, some of you to do, to the office of the evangelist. Okay. So here are things to, some things to keep in mind. And here are some reminders. Okay. So let's look at that. Let's look at chapter five, which is page 13. Okay. So here, and all these factors are all these keys, practical things are, you know, what we see in the Bible. So it's really a biblical scriptural pattern, a scriptural model. The first thing that we see is, of course, you know, we looked at the person, of course, the first thing is the message. Okay. The message is the gospel. The message is the gospel, which is preached, the content is the gospel, which is preached. So it is very clearly described in 1 Corinthians 15 and versus one to three. Let me put it here in the chat. Okay. So what does it say? 1 Corinthians 15, Paul declares, he's testifying, this is the gospel which I preached, and he goes on to, you know, give some key indicators or key factors or key points about the gospel. Okay. Now let's read that. Moreover, brethren, I declare to you the gospel which I preach to you, which also you received and in which you stand, by which also you are saved. If you hold fast that word which I preach to you, unless you believe in vain. For I delivered to you, first of all, that which I also received, okay, that Christ died for our sins according to the scriptures. And that he was buried and that he rose again the third day according to the scripture. So this was a centrality of the message that Paul preached wherever he went the gospel that Christ died for our sins. He was buried and he rose again. So in a nutshell, you know, the gospel, this is what it is that Christ died for our sins. He bore our sins. He was buried and he rose again. So it doesn't stop with Christ dying for my sins, but it also continues. He was buried and he rose again so that my sins were taken away, so that I was justified by him. So Paul preached that message that formed the gospel and the gospel and was also what he preached, what the evangelist preached was also the cross, the message of the cross. Okay, so that we see in 1 Corinthians chapter 1 and 17 onwards, 1 Corinthians chapter 1 for 17. So okay, this is only from, let's read up to 24. Okay, 1 Corinthians 1, 17 to 24. Okay, so this is what we read for Christ did not send me gospel, not with words, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God. For it is written, I will destroy the wisdom of the wise and bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For sins in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign and Greeks seek after wisdom, but we preached Christ crucified to the Jews a stumbling block and to the Greeks foolishness, but to those who are called both Jews and Greeks Christ the power of God and the wisdom of God. Christ the power of God and the wisdom of God. So, well, the gospel was the message, the gospel, the evangelist preaches the gospel, the evangelist preaches about the cross, which is part or the central theme of the gospel. That Christ died on the cross and that this message is the power of God. Paul says that this message of the cross is foolishness to those who are perishing, but when we believe and when we receive it, really, those who are being saved, it is the power of God. This cross, this message of the cross, the fact that Jesus died and what he carried upon himself when he died and what happened because of his death, what happened because of that sacrifice, it releases the power of God to break certain things in our lives. Actually, if you look at it, there are certain silent proclamations of the cross, of the message of the cross. One of which is water baptism. It's a proclamation of the believer identifying that I died with Christ. I was buried with him and I rose again with him and a believer is testifying to that and it's a proclamation. It's not a verbal proclamation, but that act is a powerful and loud proclamation, a proclamation without words, if you want to call it that, but it's so powerful. And another one is the Lord's table or communion. When we take the bread and we drink from the cup, testifying to the body and the blood, the body of the Lord Jesus, which was nailed to the cross, the blood of Jesus that was shed for us on the cross, testifying to the, talking about pointing to the message of what happened on the cross, that act of sacrifice, the death on us. Again, a powerful declaration. Every time we take communion together as believers or maybe even alone, we are testifying, we are declaring, we are proclaiming that this is what is happening. Okay, Maxon saying that my voice is breaking. Okay, is anyone else having the same challenge? It is fine. Okay, it's fine now. So it was breaking. Okay. So sorry. I don't know what's maybe. I think in between for a few seconds and then it's fine now. Oh, it's okay. It's okay. Fine. Fine. So I think something to do with my cables. Thanks. Thanks for pointing that out. Thanks, Maxon. Yeah. Okay. So, so the, so what about this and then also, you know, communion pointing to this powerful act that happened on the cross, pointing to the cross. So, so we see that it is this message is actually the power of God. So we cannot shy away from talking about the cross, the message of the cross. And, of course, what seems to be foolish, you know, this whole thing of talking about what happened, pointing to what happened a couple of millenials ago and that changing and that impacting life here and now. That's the power of the cross. That's the power of the message of the cross. That's the reality, spiritual reality that we see. It's so tangible that this is what is changing lives. Okay. So there's no need to shy away. There's no need to take another approach. Talk about the cross has to feature. Because the thing is, like, you know, many times we see that when we talk about the cross, because of people's perception about the cross or, you know, about Christians in general, and people sometimes, you know, you see that reaction that they don't want to hear. They don't want to hear anything. They don't want anything to hear about the cross. But really, we cannot hold back from sharing that. Otherwise, it'll just become maybe a self-help kind of a message or a motivational kind of thing, a feel-good message, but it will lack power. You know, it can be interesting of the messages, most interesting of presentations, but without this, it would lack power because people need to know what happened on the cross. People need to know the full gospel and so that they can put their trust, they can put their, they can extend their faith and receive it, and then see for themselves the life that has changed. Right? So the message of the cross very, very important. Sure, Maxon, you can try that and then see if it helps. Right? Okay. Okay. So the message of the cross. Then we see that Romans 1 and verse 16, Paul again reiterating that the gospel is the power of God. Okay, the gospel is the power of God. But this news, this good news about how, what happened, this came and carried our power, our sin, our sickness, our shame, our curse, everything on the cross. And he died and he rose again and by that one act, that one sacrifice, the offering of that one sacrifice, he has perfected forever, those who are being perfected. So that Paul is saying, Romans 1 and verse 16, he's saying, I'm not ashamed of the gospel, I'm not ashamed of this, for it is the power of God to salvation. Hey, Charles, you have a question? Go ahead, please. You can go ahead and ask if you, I think you've not unmuted, Mike. Thank you. Talking about the power when it had nothing, not have the gospel and the, the fuel well things, there is, there is a preacher. Can you hear me? Yeah. Yeah, you're saying something about the preacher? I'm saying about the fuel well messages and there is one preacher I have seen who never uses the Bible and he talks, he's an American preacher, I've forgotten the name, but he speaks something like, something like Austin, he talks and he, people are very many following him. Is it the powerful message when, when he does not use the Bible, I've never seen him open the Bible and I don't know if his, if his message is one of the powerful ones, he has a very big, large crowd of people and he teaches fuel well messages. Yeah, that was my inquiry. Okay. Okay. Okay. Okay. So, yeah, so the thing is that, you know, when we look at it, well, well, we don't know the full picture. So obviously, I cannot comment, but the thing is that if I want to see lives saved, you know, there is no holding back from presenting the gospel. Well, people do take certain approaches by saying, okay, first I want to, you know, build bridges and, and get to know the person and let the person know about Christ, know about what is possible, know about, you know, the fact that he is a friend and he loves and, yes, all that is true. But without this, you know, there is no change lives, right? Because we're trying to do something on our own strength. We're trying to better our lives by putting in some, putting into practice some principles, some preset, which is, which is brilliant, which is good. But my spirit is not, does not come alive or is not born again, you know, still, I make that decision. So, so that's the thing. So, like, we don't, I don't, I really don't know, you know, what about this particular person that you're sharing. But, but the fact is this, that the reality is that the message of the cross is power, the gospel is power. So, you know, you know, in the message, you know, that needs to be presented, the truth of that needs to be presented, people need to receive it, and then they will experience the power of that. Yeah, so that's, that is why that is how I would respond. Okay, so hope then helps, Charles. So, in Romans one, verse 16, Paul says, you know, I am not ashamed of the gospel of Christ, for it is the power of God to salvation. It is the power of God to salvation for everyone who believes for the Jew first and also for the Greek. So, it is, so, which means that, you know, if you understand it, that without the gospel, gospel, the gospel carries the power of God, it is the power of God. Now, the power of God is required for a person's life to go from death. It's, we're not talking about, you know, just a person bettering their lives, improving their lives, we're not talking about just a resolution, right? Okay, I need to go on a diet and change this, or I need to, you know, it's, it's a matter of life and death, right? And it takes the power of God, it took Christ dying on the cross to release that power. So, it takes the power of God to break what we are held by, which is held by sin, you know, the power of sin. So, it takes the power of God to break that. So, therefore, we need to preach the gospel and Paul is saying, I'm not ashamed of the gospel, because this is the power of God. This is the real deal. This is the power of God. And that is what will break the power of sin and change lives. It is simple, right? It's a simple message. It just takes believing. So, Paul's saying, you know, I'm not ashamed, because it is the power of God to salvation for everyone who believes or anyone who believes, right? So, I receive this simple message, I believe in it, and I experience the power of God being operational in my life, in my life. And, yeah, starting from, you know, my sins being forgiven, a whole lot of other things as well, right? Which we're going to look at right now. The word that is used there is sozo. I think you would have studied that earlier, also SOZO, and it's pronounced sozo, like how you'd say pizza, sozo. And this word is used in several scriptures, several verses, and it used in different contexts. So, we understand the importance of salvation, because we look at it in one angle and we say, okay, forgiveness. But SOZO involves a whole lot of other things as well. It is not just forgiveness, but it also deals with healing. And it's not just forgiveness and healing, but also deals with us being set free from the oppression of the devil. So, it's its deliverance as well. So, it's not just healing and deliverance, but it also deals with preservation and safety and general well-being. So, we see that then we're able to appreciate the gospel even better. We're also able to appreciate salvation even better. So, let's look at some of the scriptures where SOZO is used. So, okay, of course, it's used in salvation. It is used to denote the forgiveness of sins. So, Matthew chapter 1 and verse 21, let me put the verse here. Matthew chapter 1 and verse 21. And she will bring forth a son and you shall call his name Jesus and he will save his people from their sins. So, who's speaking? Who's saying this to whom? Anyone? Matthew 1, 21. Yeah, so this is actually to Joseph, right? So, Joseph has this dream and the angel of the Lord appears to Joseph in the dream and this is the message that she will bring for the son, that Mary will bring for the son and you shall call his name Jesus for he will save his people from their sins. So, this is what the word SOZO is used there for the word save, that he will SOZO his people from their sins. So, here he will save them from their sins. He will forgive their sins. He will bring them out of their sins. And the same word we see in Romans, sorry, Acts chapter 4 and verse 12. Acts chapter 4 verse 12 says, nor is there salvation, so that word salvation important, nor is there salvation in any other for there is no other name under heaven given among men by which we must be saved against SOZO. So, salvation in no other name and there's no other name given under heaven by which we must be saved. So, we see that. So, forgiveness of sins SOZO refers to that. Also, healing. Healing of sickness, bodily healing again is a word SOZO. Matthew chapter 9 and verse 22, but Jesus turned around and when he saw her, he said, be of good cheer, daughter, your faith has made you well and the woman was made well from that power. So, your faith has made you well and the word SOZO. So, you see that SOZO refers to physical healing, bodily healing as well. So, the Lord is saying that your faith has made you well. And it's about that woman who had that issue of blood for 12 years and so on. She reaches out in faith and the Lord is saying, be of good cheer. Your faith has made you well. Your faith has, in other words, your faith has saved you. Your faith has made you well and this healing that has happened in your body, you know, you've received SOZO. You've received salvation and your faith has made you well. So, it refers to physical healing. Let's look at another scripture, Mark 6 and verse 56. Mark 6 and verse 56. So, wherever he entered into villages, cities or the country, they laid the sick in the market places and begged him that they might just touch the hem of his garment and as many as touched him were made well. So, as many as touched him, reached out and touched him, they were made well. Again, SOZO. So, they were saved. They were healed physically in their bodies and they were SOZO. So, let's look at one more verse. James chapter 5 verses 13 to 16. James 5 is talking about the elders gathering and praying. So, yeah, James 5 verse 13, is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church and let them pray over him, nointing him with oil in the name of the Lord and the prayer of faith will save the sick. The Lord will raise him up and if he has committed sins, he will be forgiven, confess your trespasses to one another and pray one another that you may be healed and then goes on to say the effective fervent prayer of a righteous person avails much. So, we see, well, it's about physical healing and that's great news. And what about deliverance? What about coming out of oppression from the work of the enemy or from being imprisoned by the enemy? So, that also, Luke 8 verse 36, they also who had seen and told them by what means he who had been demon possessed was healed and refers to, again, SOZO. So, we see that forgiveness of sin. We see physical healing and we see deliverance. The same word, SOZO, been saved. So, the Lord, when he saves people, by no other name, by which there's no other name given, by which we might be saved, it refers to all this, it refers to all this. Of course, forgiveness of sins is an important part of it. I would say the most important part of it, but it also has all these elements of being healed, of being delivered. Jude verse 5, but I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe, saved the people from land of Egypt, out of the land of Egypt, referring to slavery and what they were held by and they were delivered from it. They were set free out of that bondage and Egypt always referring to that, our old life, an old life of bondage, an old life of sin and slavery to sin. So, here we see that they were set free and having saved the people, having delivered the people out of that bondage. So, we see deliverance, which is also a big part of Sozo. Then, safety, physical safety, preservation, that is also Sozo. So, Matthew 8 and verse 25, then his disciples came to him and awoke him saying, Lord, save us, we are perishing. Lord, save us, we are perishing and they use the same word. Lord, save us, Sozo, we are perishing. And what is that incident? Anyone? Matthew 8, what is this incident that caused the disciples to come to him and say, Lord, save us, we are perishing? Anyone? Just the boat, when they were in the boat and the boat was, and there was a storm? Yeah, exactly. So, they got into the boat, the disciples followed him into the boat and a great tempest arose on the sea. Verse 24 talks about that. And the boat was covered with waves, but he was asleep. Verse 25, the disciples went, woke him up and said, Lord, don't you care? Save us, we are perishing. And the Lord, of course, awakes and says, why are you fearful? Oh, you of little faith and sozo again being connected there. So, here, the context is physical safety. Lord, we are about to die, we are about to drown. The boat is about to capsize and we are about to drown in the waters. And they're saying, save us, Lord, save us, we are perishing. So, physical, you know, safety from physical harm and danger. Again, sozo. Let's look at one more scripture and then we'll just take a break. 2 Timothy 4 and verse 18. Okay, the scriptures are there in your references there in the notes. 2 Timothy 4 and verse 18, and the Lord will deliver me from every evil work and preserve me for his heavenly kingdom, to him be glory for ever and ever. Amen. So, again, it will deliver me from every evil work and preserve me for his heavenly kingdom, to him be glory for ever and ever. So, again, the word sozo is used there. So, we see that, you know, this amazing word and that is what the gospel is about. Okay, that is what the gospel is about. So, the gospel is not about, you know, getting a ticket to heaven, right? It's not about getting a ticket to heaven and it's about life here as well. It's not just about the hereafter. Yes, of course. Our destiny has changed. Praise God. Our destiny has changed and, you know, so it's not about just waiting to go to heaven, but it's about life here as well. So, salvation covers that. And what a great revelation, the fact that it is about physical safety, that it is about deliverance, that it is about healing, physical healing and, you know, other aspects of healing, like mentally, emotionally, and it is about forgiveness of sins and salvation. So, you see that word sozo, that's salvation. So, he will save the people from their sins. So, that is what the angel said, that he will save, he will call his name Jesus and he will save the people from their sins. He will save, he will sozo the people, right? So, that forms part of the gospel. It's the evangelist preachers. So, we'll take a break. We'll come back at 11. Thank you.