 سبحانك لاحصي ثانحصي ثانان عليك انت كما اثنيت على نفسك نستغفروا كوانا تبوا إليك وابلوا الصلاة واتم تسليم على سيدنا محمدين الصادر المبوث رحمة للعالمين وعلى آله وصحبه اجمعه اخبرت شخصا بسرعة. مع حب The Aba'a I think myself way down about his good thoughts بلا ضروري حقا برقي أن اضع إليه لأطاقة. This is very great, لحالة وافضل. Maybe interpreted for the ordinary man by his mind و أنت تذهب جدًا و جدًا و this is my personal feeling و قليلًا أأتيت إلى مجموعة مجموعة و أنت تأتيت إلى مجموعة مجموعة ثلاثة مجموعة مجموعة ثلاثة مجموعة ثلاثة مجموعة ثلاثة مجموعة ثلاثة مجموعة ثلاثة مجموعة ياقوط العرشي يقول أني أريد أن أكون لك لا أستطيع أن أخبرك أنه مدهج من العالم وكما أبداً أبو العباس المرسي كان يجب أن أجلهم ويجب أن أعطي أن المرسيات نحن نقوم بها كل ما كانت يدفع بأسينا أبو العباس المرسي ولكن وهذا الشيء كان مرسي أخبرني أخبرني أخبرني أخبرني أن أمام مرسي ومن أعطاء الله أن أخبرني أن أخبرني وكل من أبو العباس المرسي وأنه كان شادي للطريقة وأنه أكذب أن أخبرني أن أخبرني أنه ليست سيأخذ أنه أو أخبرني وأنه هذا الشيء أرجوك هذا يمكننا أن نقوم بها وأننا يجب أن نجد المستحيل وأنه ليست مئة أعتقد أن هناك الكثير من الأشخاص يجب أن نأخذ أكثر مننا منه ويجب أن يكون مع بعض الأشخاص أخبرني أخبرني أنه يأخذ في حكم أخبرني أخبرني أخبرني نفذي ومعالد في نفس الموقع يفعل حكم My personal feeling is going to be that anyone he is feeling toward those and I'm not exaggerate if I did say when you have لديه القرآن الكريم من الله سبحانه وتعالى او تفصيره او تفصيره سيكون حقاً لكي يكون one color or another و here the hekam is a qazel himam وهي فتح كل هذه الأشياء في واحد فتح لقد أعجبت هذا . أنا أتحدث عن my experience حكمة نمبر 100 after 12 you know لا يستحق الورد إلا جهول الورد و يزد في الدار آخر والورد ينتهي بطواه الدار و أولا ما يعتنى بهما ليخرف وجوده الورد هو طالبه منك والورد هو أن تطلبه منه و أين ما هو طالبه منك كم ما هو مطلبه كم منه هذا يعني الله سبحانه وتعالى حسنًا في أيضة الورد you know نحن سوف نفعيل الورد و الورد الورد is our life through our beloved messenger you know who conveyed this message either directly from the Quran or by his prophetic tradition you know that we should do so and so it's better to do so and so or whatever you know this is we call it in the broad name you know we call it the cliff you know and it's going to end by this life you know no the cliff you know in the hereafter or in the grave stage you know and don't please don't put it down you know because this is our whatever he instructed الله سبحانه وتعالى he instructed us to do so and with the word you know we are going to insha'Allah be people of the heaven you know all of them you know فيها ملعين و الرأة this the description was given you know by Allah سبحانه وتعالى ولا أدون سمعت ولا خطر على قلب ببشر it's much better you know from that regard you know but to practice our slavery to Allah سبحانه وتعالى in this life you know was a few exception ثابت البناني he said oh Allah if you made someone pray in his grave you know let me pray in my grave you know and they forgot something you know and they came back to Thabit البناني and they found him you know praying in his grave you know and this is a famous book you know written by Iman by Haqi called حيات الامبيات the life of prophets you know and some of these narrations you know that the prophets they pray you know in their graves you know and according to Hafiz Ibn Hajar most of these chains you know they are sound for some they are authentic you know in that regard you know and this is you know a matter you know I feel myself you know when I said اذا سألك عبار يعني I feel myself you know I don't have the right you know to keep up you know with slavery to Allah سبحانه وتعالى whereas Allah سبحانه وتعالى I prefer to say we are drowned you know of favor of Allah سبحانه وتعالى for example I went to London you know for five hours you know the major king you know in the old days you know it takes him one month you know even let's assume that 20% move the air you know next to him you know it's not going to be easy you know we have massive opening in food you know we have massive opening in clothes in color of clothes you know and you name it you know and the top of it you know that we are Muslim we recognize that Allah سبحانه وتعالى is our Lord you know Allah سبحانه وتعالى in surah 2 of that وَمَا أَكْسَرُ الْنَاسِ وَلَوْحَرَصْطَ بِمُؤْمِنِ that the majority of people they will not believe you know and in surah 7 regarding the prophet صلى الله عليه وسلم وَمَا أَكْسَرُ الْكَافَةَ الْنَاسِ بَشِينَ وَنَذِيرَةَ وَلَا كِنَّ أَكْثَرَ الْنَاسِ دَيْعَلَمُونَ this is the wisdom of Allah سبحانه وتعالى I cannot object any wisdom you know from Allah سبحانه وتعالى and we should be thankful you know for this you know when I look at myself you know they are much more some people they are much more sincere than me some of the people they are much more intelligent than me and the others they have a lot of money you know much more than me why did Allah سبحانه وتعالى know why for sure why did Allah سبحانه وتعالى choose me you know to be among the Muslims you know and this has been summarized you know by the prophet صلى الله عليه وسلم when he said I'm going to praise Allah سبحانه وتعالى with something that he never praised at you know and he said الله ملك الحمد شكرا ولك المنوفضل I advise you know the audience you know and some others you know to have it word you know 10 times you know in the morning 10 times in the evening الله ملك الحمد شكرا ولك المنوفضل as a and putting in mind the favor you know for the recent events you know back in Syria and elsewhere you know when they when they tested you know they put the religion at the bottom you know and they just lost their religion because of that you know why what's the point of it to have my sandwich you know longer you know to have better car or better house you know doesn't make any sense the best thing you know I'm going to repeat myself the best thing you know الله سبحانه وتعالى applied to us is the religion to recognize that no God except الله سبحانه وتعالى and that Sayyidina Muhammad صلى الله عليه وسلم is our messenger you know and to be thorough with you the only nation in my belief that they believe in Allah صلى الله عليه وتعالى they are the actual الله سبحانه وتعالى they are the Muslim you know and I have no benefit you know of this you know the only it came by the prophet صلى الله عليه وسلم he did not get any advantages you know from us you know I look at myself you know just imagine a person you know above fifty you know and receive the stone from everywhere and when when he was left alone the angel of mountain told him you know asked him you know if you want me to اطمق الأخشبين that's mean to to make the two large mountains mountains of Mecca you know get closer to each other you know that's mean you know in another way in indirect way that will not have Umrah will not have Hajj will not have anything you know of that regard without the prophet صلى الله عليه وسلم I think we are not going to be مسلم you know rather you know you may differ you know with me but we should appreciate you know the the role the significant role of him صلى الله عليه وسلم and this is not by me not by you الله سبحانه وتعالى did say اليوم أكمل لكم دينكم today I have perfect religion or whatever and in my mind the back of my mind if he was postponed you know 10 years you know till the time of صيدنا عمر الخطاب is going to have massive opening of money or whatever you know of the life you know in this life you know 10 years only he finishes his task you know in indirect way that's mean you know life it's not that important you know for Allah سبحانه وتعالى or for him صلى الله عليه وسلم and that's why when he finish his task you know he was asked and most of your people you know they memorize إذا جاء نصر الله و الفتح رأيت الناس يدخلون في ديني الله أفواج فسبح بحمد ربك it's a signal you know of his death that's mean he finish his task you know it's time to go physically when we when we look you know when he ask the other companion to go to Episcenia you know and he was left you know with Benny Hashim and some others you know physically almost يعني from the physical viewpoint you know he was left without any person without any army and all of your people you know memorize لكم دينو كما ليا دي why did how come you know physically he faced this you know I think we are in a life you know when the non-Muslim they are materialist clearly they are much better than the Muslim you know but our religion it's a part of spiritual you know and he peace be upon him was quite confident you know of victory you know given to him you know we read in the books of Tafseer you know when he reached the midway between Mecca and Madina he turned his face you know to Mecca and the tears start coming from his holy eyes you know and Allah سبحانه وتعالى right away revealed on him إِنَّ لَذِي فَرَبَ عَلَيْكَ الْقُرْآنِ لَرَادُكَ إِلَا مَعَدُ that's mean يعني for the life measurement you know almost impossible to have it you know within eight years to conquer Mecca he did it صلى الله عليه وسلم because he was promised you know by Allah سبحانه وتعالى to have it you know and all of these matters you know tells us you know I cannot deny that it has been mentioned in the Quran that we have a gap you know between us and him فَطَلَ عليهم أمَت فَقَسَت قُرُوبهم their heart became more stiff you know and more doesn't respond to those teaching of the Quran or prophetic tradition you know we should find our way you know and we should be interested in the importance of being Muslim you know the meaning of it you know and you name it you know and we should have it you know and he defined ابن عطا الله the word you know that's mean in this life you know word in the other life which is you know we cannot imagine you know the longest life in this time you know 150 it's almost impossible to reach the age of 150 and from this the practical point you know it's going to be 100 years you know when الله سبحانه وتعالى described hereafter for 50,000 years when you approximated by by mass or whatever you know it's going to come our life like zero the main problem that we believe in these things you know and we have the physical otherwise you know I it's came to my attention that a person you know was religious man you know and he told his son about the hereafter or whatever you know but but he said don't tell me anything you know about it I want the scene matter the touch matter or the the feeling matter you know we believe in the unseen you know we are limited in our sight we are limited in our hearing we are limited in our mind you know and that's why يعني one of the person you know back in Syria you know he told me that the father you know of that person you know keep coming to to most you know and once he brought his son you know who was 15 year old I just imagine what his mind you know what's his intelligence what's his what's his intellect you know and his proof to me that Allah is present can he prove that for for 15 year old you know it's sounded you know almost impossible what I'm trying to say you know whatever is available for us you know in this life we should we know what what's the purpose you know of our presence you know to worship Allah وما خلاقت الجنة والإنساء إلا ليعبدو that's mean we are we are promised to have a good time you know in the hereafter you know and one of the Hippocratic during the time of the Prophet he said إذا كان ما يقول محمد ونحق فنحنو شرو من الحميل we believe that the Prophet صلى الله عليه وسلم whatever he said you know it's going to be right you know and they are much worse than the donkeys okay to be honest with you many people I was surrounded from the very young age you know I was some will serve me a sandwich you know or a cup of tea or whatever you know of that regard you know but the only one who confirmed that the Prophet صلى الله عليه وسلم I haven't seen you know any animal you know recite Quran or face الله سبحانه وتعالى while praying and if I think you know for billions of years you know it will not come to my idea that the closest opposition you know for the slave of Allah will be in the prostration you know if I think you know for billions of years you know the Prophet صلى الله عليه وسلم did did tell us you know about it you know did bring did bring to us you know very nice you know presents you know from Allah سبحانه وتعالى when he ascended to him سبحانه وتعالى he brought to us the five prayers at Surat Al Fatiha and the the very last you know of Surat Al Baqara this is from a treasure you know under the throne I cannot imagine you know this you know don't misunderstand me I do believe in it you know but I cannot I cannot imagine it you know when you when you face Allah سبحانه وتعالى what talk you know you are you are going to praise him you know the praise you know done by me or by you is going to be coming to to ourselves you know whereas this this is revealed from Allah سبحانه وتعالى and the praise was given from Allah سبحانه وتعالى when he said الحمد لله رب العالمين I'm going to praise Allah سبحانه وتعالى accordingly and what he permitted me to do I had a conversation with Allah سبحانه وتعالى when when I say after making we'll do or whatever you know of that regard I'm facing Allah then I start conversation and the the answer will be for the first verse you know حميدني عبد that's mean that my slave you know did praise me and you name it you know all this when I look at myself you know I did not sacrifice anything you know the Prophet he sacrificed his reputation he used to be called الصادق الأمين they called him you know black magician crazy and liar you know and many others you know hurting you know hurting the heart you know of believer you know then he quit his house sacrifice his house you know to us the availability of the Quran you know and five prayers you know wherever I go who brother already said you know I know that this is guaranteed from Allah the practice of the Prophet صلى الله عليه وسلم he mixed us with mixed himself you know with us you know make this availability the Quran and the other prayer you know I I still some of his family member he got annoyed you know of this you know and he said and what's you know it's not a house you know it's a single room you know of branches of tree or whatever you know he said no I keep you know step of them and they are going to step behind of me till Allah صلى الله عليه وسلم give me the relief and I see I enjoy I enjoy the the Quran and the prayer you know by this you know who did make us you know enter his house you know we have the practice you know in this life you know will not let anyone you know enter the house without knowing him that's that's mean we are known but when I had a young age you know back in back in my country you know some people when they follow the NASA they are going to be plenty of them you know waiting outside you know nowadays they are much less you know but they feel themselves that they are free and they may do no they are not free الله سبحانه وتعالى did not give them the permission to enter his house and this this is I think this is the third favor you know from Allah سبحانه وتعالى on us you know we are drawn of favor of Allah سبحانه وتعالى we should thank Allah سبحانه وتعالى and when when when highlighted you know the practice in our life you know the most I admire you know when a convert he said you know today I am equal you know in Islam and equal in Kufr you know I look at myself you know many many Muslim practitioner who was born you know as Muslim they will not recognize this you know and he this was recognized by that person you know that today I have equally you know a number of years this this is this is our problem we this is one of the favor of Allah سبحانه وتعالى on us you know but our problem is because we most of us you know were born you know as Muslim you know they will not recognize the importance of that those matter you know you see the convert you know when he when it's recited on him he will be admiring you know this you know we have it as normal thing you know nowadays you know because we don't we since we when we we open our eyes you know the surrounding they recite and whatever you know of that regard and this is a part of the favor you know was mentioned in that they said you have seen the prophet at this to and he said don't don't ask Allah for anything you know we we do see our relatives you know in that particular time you know and they will go to Hellfire this is one of the major point you know of when you look at your parents you know if you look at your mother you know or whatever you know Insha Allah all of them you know they will be in the heaven you know in the paradise you know whereas those great companions you know about about them you know they will look for for some relatives you know they are going to Hellfire and I'm sorry to tell you you know I did see a boy he came to US and became SES you know and this long story you know يعني it's very strange or very weird you know feeling you know to feel that that so and so you know person is going to go to Hellfire and I did not see the Hellfire you know when we see the Hellfire we will have much more you know emphasis you know in that regard we'll move to number 13 we'll read in that بحسب الاستعداد وشرق الأنوار على حسب الصفائد أسرى here سيدنا ابن عطائي الله بلد في الله سبحانه وتعالى لماذا I'm not أكبر عبد القادر or whatever you know be happy you know be satisfied with whatever is given to you by الله سبحانه وتعالى because you you are going to to be ready and الله سبحانه وتعالى knows you much better than you and is going to give you whatever you deserve and this to build the confidence you know in الله سبحانه وتعالى it's very important point to be confident confidence in الله سبحانه وتعالى many people they criticize الله سبحانه وتعالى they criticize the prophet because they don't have confidence and some they assign themselves you know no one assigned them to be judge of الله سبحانه وتعالى or his messenger when they said they don't deserve you know this to happen to him you know whereas you know in that all you know which was given by the prophet الله سبحانه وتعالى أشدكم بلا أن الأنبياء ثم الأمثال فالأمثال يعني in this life it's not a matter of life you know to be rewarded here you know الله سبحانه وتعالى is going to reward us in the hereafter شاء الله and this life you know these people they are judges you know I don't respect them anymore you know they are going to judge الله سبحانه وتعالى that so and so did not deserve and whereas the prophet الله سبحانه وتعالى gave opposite rule you know of that regard you know and the test of is given to Allah from Allah سبحانه وتعالى is going to be for the prophets you know and أمثال فالأمثال then the better you know example of it you know the prophet الله سبحانه وتعالى all of his children they passed away during his life you know with exception for say the Fatima يعني she passed away 6 months you know after him you know this is too much you know and he used to suffer of headache you know all the time revelation you know we enjoy our time you know revelation or whatever you know that regard you know but the prophet الله سبحانه وتعالى used to call it المغيس you know for his headache you know problem we'll move to الغافل إذا أصبح ينظر ماذا يفعل والعقل ينظر ماذا يفعل الله به يفعل what he is going to do whereas the intelligent one sees what God is doing with him and he he make them you know heedless you know and intelligent person you know and I make them when you believe in Allah سبحانه وتعالى this is Allah سبحانه وتعالى is going to present you in in the in different shape or different type you know and this has been mentioned by the prophet الله سبحانه وتعالى كل الناس يغدوا فبعا نفسه فمعتقه وموبقها that's mean everyone you know each morning the morning for others may not mean anything you know but here you have something you know something given to from Allah سبحانه وتعالى and most of people you know they have they are giving the choice you know and the prophet gave two types you know معتقه وموبقه that's mean that's mean even the people of the heaven you know of the hellfire and it's going to happen every morning you know and this regard we seek the help from Allah سبحانه وتعالى سنة الفاتحة how come you know إياك نعبد وإياك نستعمل that's mean we should show our effort and seek the help from Allah سبحانه وتعالى we'll move to number 15 إنما يستوحش العباد والزوهاد بكل شيء دي غيبته وعلا في كل شيء فلو شهد وفي كل شيء لم يستوحش ومن شيء but the reality is my subjects are alien only because of their absence from Allah سبحانه وتعالى for sure we don't know Allah سبحانه وتعالى we don't see Allah سبحانه وتعالى we don't appreciate the presence of Allah سبحانه وتعالى except through the creation you know and all of this in indirect way it tells us about Allah سبحانه وتعالى whereas you know the other people they said mother nature I'm sorry you know about this and if they see everything you know tells you about Allah سبحانه وتعالى they are not going to be feel stranger you know for anything this is we'll move to number 16 أمرك في هذه الدار بالنظر في مكوناته سأكشف لك في تلك الدار عن كمال ذاتي we can handle this world to report to part of his creations but in the future we will reveal to you the connection of this person this has been narrated or recited you know in Surah Yunus بلدين أحسن الحسنة وزيادة that's been when I personally look at myself you know I have nothing to do to see Allah سبحانه وتعالى I haven't done anything you know that I deserve to see Allah سبحانه وتعالى الذين أحسنوا الحسنة this is understandable and according to the prophet you know description they will forget you know the people of heaven they will forget you know everything you know when they see Allah سبحانه وتعالى everything I name it you know as luxurious life you know and here we have the promise you know from لا and we should carry on and and when you look at yourself you are going to find deficiencies you know a lot of deficiencies when you look at Allah سبحانه وتعالى you'll find a good thought you know and this has been summarized by the prophet الله سبحانه وتعالى حسنة وزيادة that's mean when you have good thought you know about Allah سبحانه وتعالى that's mean part you know of your worshiping you know of Allah سبحانه وتعالى as a reminder you know we have we our presence to worship Allah سبحانه وتعالى not to eat not to drink not to ride a car or whatever you know of that regard to worship Allah سبحانه وتعالى I should find you know the most convenient thing you know to worship Allah سبحانه وتعالى I should find the environment to worship Allah سبحانه وتعالى and the prophet الله said the messenger of Allah he said من الله سبحانه وتعالى we feel ourselves you know that we are smart you know and we are going to not accept some excuses you know because we laugh at it you know ولا أحد أحب إليه no one that accept the execuces you know please find an execuces for Allah سبحانه وتعالى which is not accepted you know by people you know be accepted by him سبحانه وتعالى will move to number 17 علم منك أنك لا تصبير عنه فأشهد كما برز منه يعني here many statement it sounded as if we didn't know Allah سبحانه وتعالى and here he showed some partially you know some his statement you know about Allah سبحانه وتعالى and he this to tell you you know and there is another حكمة جل ربون and to that's mean you know when you have the prayer even though he is the one who support you to have a prayer you know or whatever you know I have spoken you know about the famous you know of Allah سبحانه وتعالى even is going to reward you in this life and here after hopefully and and this is to see Allah سبحانه وتعالى in everything you know that Allah سبحانه وتعالى enabled you to see to see him سبحانه وتعالى will move to number 18 لما علم الحق منك وجودة ملا لون لك الطاعة علم فيك من وجود شرف حجر عليك في بعض الأوقات قامت صلى الله عليه وسلم صلى الله فاهم كلو مصلي مقين he speak about the identity then he speak about some attributes you know what come what pass through my mind you know the mercy you know the kindness of Allah سبحانه وتعالى and he make it for you and for me it's easy لون العبادات because we get bored you know one type of عبادات to Allah سبحانه وتعالى and we and he highlighted you know that the purpose وجودة لتقول تعيني في الصلاة not بالصلاة because because everyone may practice you know prayer you know but but he will not feel الله سبحانه وتعالى in that regard I know to to be open with you I have had you know I it sounded for me impossible you know when I read that saying he never you know start prayer without putting his mind you know in whatever it said you know and whatever it said to you know to himself you know and this is you gave me the answer that that many of the practitioner that they may have you know such a thing we may ask ourselves how come it did not happen to us you know because we have very low knowledge you know in Allah سبحانه وتعالى and all of us they experience such a thing you know when they their baby or some baby you know about to choke you know he rush him to the hospital you know he did not think you know about predestination or whatever you know he may have the trousers you know in the upper region you know of his body and the shirt in the lower region of his body you know and it's the best thing you know to do to has this practice you know is Allah سبحانه وتعالى in another word all of us experience such a thing you know but but not for Allah سبحانه وتعالى we should make it for Allah سبحانه وتعالى and one of our friends you know مجنول ليلة he has he has he has he has he has he has he has he has he has he has he has he has he has he he has he has he has people you know they are praying you know and when he return back you know they said Are you crazy you know You don't have a mind you know you pass you pass through us you know U thank Games He said The answer was if u love Allah سبحانه وتعالى the way I love ليلة You are not going to see me you know because I did not see you Ily this to understand that هناك بعض الناس who are much better than us in this life بعض الناس who declare their favor on Allah سبحانه وتعالى because they pray fast Ramadan or whatever we have a lot of people who did so we'll move to number 19 الصلاة التهرط القلوب من الناس نبس تفتح الناس ماذا تفتح الناس؟ وماذا تفتح الناس؟ نحتاج الناس لأجهزة ونعطي في الوقت تفتح الناس لأجهزة لأجهزة ومع الكثير من الناس ومع الكثير من الناس يجب أن يجعلهم ليس فئر لأجهزة الله سبحانه وتعالى ومع الكثير من الناس ونعطي الآن ونعطي في الناس صلى الله عليه وسلم ونعطي في الناس five prayers الذي كان يقوم بفعله ببقاء سيدنا جبريل كبيرا من الناس وقبل سيدنا جبريل ولكن هذا بالنسبة لي الله سبحانه وتعالى أنه كان مرحباً منه صلى الله عليه وسلم سوف نذهب إلى رقم ٢٠ يجب أن تقوموا باستخدام القرآن لكي أصبحت معك كثيراً من of us لقد إنتهي بقى القرآن صلى الله عليه وسلم وفي سلسلة صلى الله عليه وسلم وفي حلسة يقول بل يغو عني ولو أعي عندما تشعر أنه أنه جداً جداً you know you you you deliver it to your family was the meaning of the sheikh the sheikh is going to be the person who knows your deficiencies and most of us the they try to defend ourselves you know for the deficiencies and same in medicine I did not fine knew anyone و this is in direct way tells us you know not that important you know الله سبحانه وتعالى in our life you know I emphasize two of them you know besides the Quran and night pray و you have worded and you have something you buy mind you know the worded is about plenty of Allahu I had something in mind by sort of to zoom out because speak about sincerity you know and this is a sincerity has something in relation you know with the secrets فهو يكتبوا جديد من الصنادي لا ، لا يكتبوا جديد من الصنادي ، فهو يكتبوا جديد من الصنادي يفهمون جديد من الصنادي ويجب أن يصبح المناطق 14 says that one of the Bhagavad Gita in the morning reflects on what he's going to do so usually the term reflection is referred to as a positive thing but here it's mentioned as the physical forgetful person when he reads a Bhagavad Gita and what he's mentioned whereas a person with intelligence بحيث أن الناس يجب أن يكون الوصول على سيارة such a thing. لا يحتاج لأسفال. لا يحتاج لأسفال. لا يحتاج لأسفال البشراء لتبدأ. ولكن Since we differed in our intelligence in this room we need revelation, we need a prophet, we need a messenger. And this is, you know, has been summarized by saying I'm learning from never see that Shaziri Tariqa is to to be discarded here and this is a fit one with it. The number 19 said that the Salah is to be the best battle of you. What does that mean? That's mean I am limited now by site and by hearing, you know, by these walls, you know when you have the hearing of Allah Subh'anaHu Wa Ta'ala or the seeing of Allah Subh'anaHu Wa Ta'ala or the sight of Allah Subh'anaHu Wa Ta'ala is going to be unlimited. Why do you think it is so long? Because this is the mother of all worshipping of Allah Subh'anaHu Wa Ta'ala. Right. And Salama. By knowing that, you see the dead person, you know and you see the objects, you know and the dead person, you know when he is left by himself, you know it's not going to be able to walk, you know or to do anything, you know. Does this answer your question? Explain a little bit more, you know when you see my movement, you know the one who moved me Allah Subh'anaHu Wa Ta'ala when you say when we good speaker or bad speaker, you know because the level in the blood, you know namely the blood sugar, you know and sodium and potassium they are going to be balanced in a balanced way, you know otherwise, you know I will not be able to speak up, you know in another word, you know Allah Subh'anaHu Wa Ta'ala did in April of everything, you know when you compare the dead person, you know he doesn't speak, he doesn't walk, you know doesn't move, you know or whatever, you know this is the human kind What do you do? You should highly respect, you know and highly respect the creation, you know and use them as reminder of Allah Subh'anaHu Wa Ta'ala in all aspects because as I said, you know we are not able to see Allah Subh'anaHu Wa Ta'ala or whatever, you know that thing, you know and this has been summarized by for Khalifa, you know ما رأيت شيء ده رأيت الله قبل أو رأيت الله بعده أو رأيت الله فيه أو رأيت الله معه that means whenever he is going to see anything, you know in this life he is going to remember Allah Subh'anaHu السلام عليكم ورحمة الله وبركاته then he said, you know نبر 20 يعني what I remember, you know two items you know firstly the prayer is an honorable position you know not a duty and I remember the Prophet how did he get shy really shy, you know when he had back and forth between Sayyidina Musa and Allah Subh'anaHu we'll move to number 21 121 when you say when you repeat the Reconference for deeds the reality of sincerity and its amount of the Hu and the Chun as for the insincere the feeling of security from shock resonance يعني this hekma to summarize you know that we are deficient, you know and anything you know doesn't fit Allah SubhanAliyuhu for these deeds that we do, you know الحمد لله سنفعل ذلك لأحد أحد أكثر من الله سبحانه وتعالى كما قلت قبل ، عندما ترى أن ترى أنفسك ، ستكونت بخير عندما ترى أن ترى أن الله سبحانه وتعالى ، ستكونت بخير نقوم to number 22 تطلب إيوضن على عمل الإستلاف على نكليون الجزاء لك على ملكان الأوقاب أما أنك تلسط على شخص أخرى بأن يجب أن تتكلم على أحد أحد أحد أنت تنتهى بأنه يجب أن يتكلم على أحد أحد هذا ليس يتكلم للناس ويخبرون عن مقابل المطفل يسمى على المقابل والخطيب ويجب أن يكون من يكلم على المقابل ومع ذلك المطفل ويجب أن يفعل ذلك من الله سبحانه وتعالى و عندما أرى myself و أجدت الكثير من الناس أنهم لا يقلوا أو لن يكونوا جيدين لا أشعر أي شيء أكثر في myself أن الله سبحانه وتعالى يجب أن أفعل ذلك سوف نذهب إلى number 23 إذا أرد أن نضير الله و عليك خلق و نسبائك و this has been summarized by Qadri Ayyad in his book you know Shifa that Allah سبحانه وتعالى gave Sayyidina Muhammad صلى الله عليه وسلم and he praised him by this and is going to reward him by this and when you look at the favor of Allah سبحانه وتعالى in that regard no one in my long life has the same experience at least it's going to tell you that I have done this for you and Allah سبحانه وتعالى is going to praise you and as a good practitioner and this is reminded me of Shaykh Al-Akbar when he said I am I am Allah سبحانه وتعالى say I am I am when he said you you Allah سبحانه وتعالى will say you you and that means in other words the one who is proud of his deeds you know it's going to say I am I am and Allah سبحانه وتعالى is going to say I am I am I am the one who make you do so you know when you with the comparison of others you know did not do so when you show your humbleness you know to Allah سبحانه وتعالى Allah سبحانه وتعالى is going to reward you and relate everything to you we'll move to number 24 نهاية لمذامك ارجعك إليك ولا تفرق مدائحك إن أظهر جوده وعليك were you to make you go back to yourself there would be no end to the reason for going to for were you to manifest his beneficence towards you this is a repentance you know in my word you know that to show the deficiency from us from our side you know and the great favor from Allah سبحانه وتعالى to be honest with you you know if you know my sins you know or whatever you know or my deficiency you will not sit with me الله سبحانه وتعالى is covered everything you know and I like this حديث you know يدني عليه المؤمن فيضع عليك أنا فأقول فاعتك ذا وكذا يومك ذا وكذا وانت فاعتك في الدنيا أنا أستره عليك من قيامة أما الذين فيقل على رؤس الأشهد للذين ظلموا هؤلاء الذين كفروا وكفروا برانبهم أللعنة الله على الظالم that's me you know if I want to translate it you know that the believer you know الله سبحانه وتعالى is going to get him closer you know to يضع عليك أنا فأنا لا أعلم the exact meaning of it you know and he will tell him you know have done so and so you know in this life you know and I have covered you and I'm going to forgive you in that particular day whereas the others you know they are going to be in publicly you know called you know that so and so he has done you know so and so and that Allah is going to curse them will move to number 25 100 after 25 when I look at Allah سبحانه وتعالى I see myself you know it's impossible to know him whereas in our day to day relation you know الله سبحانه وتعالى specify some of his attributes you know in that regard you know and it's not in a verse you know or chapter to speak you know about Allah سبحانه وتعالى this for our self you know ومن يترق الله يجعل له ما خرجا ورزوقه من حيس لا يحتز ومن يتوقل على الله فهو حسبه إن الله بالي وامري قد ععل الله لكل شيء قدرة that's mean whoever is going to be righteous you know of Allah سبحانه وتعالى Allah سبحانه وتعالى is going to have to find an exit for him you know from anything you know he has done you know and when you have completely reliance you know and Allah سبحانه وتعالى this is enough for you إن الله بالي وامري that that's mean you know when I compared it to myself you know I had decided you know many things you know some of them took place others they did not take place you know whereas Allah سبحانه وتعالى everything you know reachable you know when he decide anything you know is going to take place إن الله بالي وامري قد ععل الله لكل شيء قدر that's mean Allah سبحانه وتعالى gave the amount for everything because he is the most knowledgeable you know why some of people they will ask why is Salat Fajr two rak'as you know and Salat مغرب three rak'as and the others four rak'as you know you name it Allah قد ععل الله لكل شيء قدر we should build your confidence some people they may feel that this is for the specialist people the Prophet ﷺ did say on the pilgrimage you know ألا أبقكم بأكرمي أكرمي الناس عنوة in our time you know perhaps it's not that important you know but in that time you know it was very very very important you know and he said أطقهم the most righteous one ألا أبقكم بأقوى الناس the one who has the most powerful you know person you know the one who has complete reliance on Allah سبحانه وتعالى ألا أبقكم بأقوى الناس that means the most righteous person you know he said that the one who is confident in whatever in Allah سبحانه وتعالى had much more than his his had you know and in another way way the Prophet ﷺ tried to make us quite familiar and quite knowledgeable in Allah سبحانه وتعالى and this is a very important you know knowledge you know and I'm sorry to tell you that شيخ الأكبر he did mention روح القدس that a person used to believe in when he learned you know you will not believe anymore you know because he used his mind you know and that's why you know I encourage everyone to use his heart you know for this sciences we move to number 126 مناعك أنت داعي ملايس لك من مال المخلق وصفه وهو رب العالمين they have two dots you know and وصف you know and I think وصفه he has prohibited you from claim for yourself so that which does not belong to you so when he permitted you to write to his after that he was the lord of the universe يعني we see the two signals you know one of this life you know we should work hard you know or whatever you know and Allah سبحانه وتعالى when he instructed us وقل يعمله فسير الله عملكم that means we are going to to work hard you know but in our heart that nothing is going to happen without Allah سبحانه وتعالى and this is what has been summarized by Imam al-Junaid when someone he told him should I go to the market you know and find my provision you know he said if you if you know where is your provision you may go should I make دعاء to Allah سبحانه وتعالى if you know that he forgets you you know you may دعاء should I stay at home he said تجربة شك that means experiment is experiment you know is some doubt you know فما الحيلة قال ترك الحيلة that means with Allah سبحانه وتعالى you you have full some machine you know and to Allah سبحانه وتعالى and I believe you know some people you know like Sayyidi Maryam you know has been illustrated in the Holy Quran that means whenever they this is a prophet you know and messenger of Allah سبحانه وتعالى whenever he enters his room you know it's going to find some provision from Allah سبحانه وتعالى whereas the majority you know because of wisdom of Allah سبحانه وتعالى to have this life you know take place you know or work it's going to and here to hadith you know may sound for someone who did not understand that contradict with each other whereas I don't see it you know as such you know he when brother you know came to complain of his brother you know stay at mosque you know and he said the prophet you may have provision according to him you know and the majority a lot of brothers you know they came complaining that their brother you know stay at the mosque you know and the prophet all of your people they are much better than him you know and here why this happened you know because that person the first person you know he stopped everything you know stopped looking you know or whatever you know they were as the other one he had that thought you know about Allah سبحانه وتعالى today is going to come to me this amount of money from that side or whatever you know in that regard that's mean you know you should build your relation with Allah سبحانه وتعالى don't care you know about others because they are similar to you slaves servants where as Allah سبحانه وتعالى we tend as Muslim you know to consider Allah سبحانه وتعالى as higher rank you know and on this you know personally I don't like the idea of following a human kind you know like me you know or his thought you know when the prophet did speak about the higher rank of the high you know of him سبحانه وتعالى I would like you know to follow and he was the most efficient when you know not to interfere in such a thing you know he doesn't like you know to have foul smell you know when you come you know and he did clarify this when he said we should be proud you know that this is pure message from Allah سبحانه وتعالى I personally I feel the nature of the prophet is going to be the best nature you know but he did not interferes in such a thing I'm sorry to tell you that nowadays you know we have a lot of interference you know and many according to the factors you know or the conditions or circumstances you know even the student of the prophet سبحانه وتعالى when he was asked you know about he gave the description of it you know and he said the asker you know he said you know but I hate to to have it and the answer of say whatever you hate don't do it you know but don't make it religion you know on people will move to number 27 ييف تخرى كلك العوائد وانت لم تخلق من نفسك العوائد the miracles you know by terminology you know they are limited to prophets you know we are not prophets and that's why I I prefer to have a translation of extraordinary okay and we have the example of and you know when they leave the house you know by killing themselves you know and there is a possibility and it happens to and they receive them you know as their family or whatever you know in that regard which is unusual those old days to have it you know perhaps in our days it's much more but we are stingy we will not offer those people such a thing but in their in their time to have it is and this is reminded me the prophet صلى الله عليه وسلم was challenged you know by a person who was called you know rebellion you know by أبو عام الفاسق he said the liar among us he faced the prophet صلى الله عليه وسلم that he is going to die you know that means you know kicked out of his city as a stranger you know and the prophet صلى الله عليه وسلم did not answer you know except he said you know I mean he did not defend himself you know and the أبو عامر was kicked out of Medina you know and pass away you know as a stranger you know whatever you know in that regard يعني in another word he the prophet صلى الله عليه وسلم he did face you know a lot of things you know from our side from someone side you know and we still use those bad words you know in his regard you know and he has the superiority you know when I read one of the names you know of those scholars after him صلى الله عليه وسلم I cannot help it you know by remembering him you know was turned you know a person above 50 you know was turned you know and he said that means I hope or I wish that Allah سبحانه وتعالى is going to have the offspring you know of them you know or the second generation you know they worship الله سبحانه وتعالى and one of the famous you know scholar you know he said he was asked you know did you your grandfather you know attend better he said you know yes from the other side I cannot you know without remembering this you know we'll go to number 128 مَشَّأْنُوا جُورُوا طَلَبْ إِنَّ مَشَّأْنُوا أنتُرزَ قَحُسْنَ الْأَدَى the point of issue is not the fact of searching rather the point of issue is like in the conditions I have heard you know a story you know back in my country you know that when he was imprisoned you know because he kept you know making dua to Allah سبحانه وتعالى no answer he he get out you know as an ACS though Allah سبحانه وتعالى not present you know because he did not answer his dua you know or whatever you know as if you know Allah سبحانه وتعالى you know and it's going to answer everything and he doesn't have a will you know or whatever you know of that regard that's why we should have full adab you know and in this morning you know I said that the Sufi people they are they have bad adab you know of Allah سبحانه وتعالى bad adab of the other awliya they feel that their value is the best you know and they bypass the other and put them down and I had experience you know of that you know because a person you know presented me a large amount of books you know and he said distribute you know and and your people you know and I read you know he had complete the denial of قد مهادي على قد رقبة كليولي which I believe in it you know when have another in another well you know شيخ لكبة did not put anyone down you know but he narrated from a person you know that he put he said this is one quarter you know of man you know I'm sorry to tell you know those who are young older than me you know and they fought against me and the young person you know who was in another city you know he said among those high figure you know we don't interfere you know and I told that person you know if if your شيخ you know my city you know I'm going to kiss his hand what I'm trying to say you know those people who believe in the soul they are going to put down you know the other because they are not of their طريق you know we should highly respect everyone we'll move to number 129 you know لأسرع بالمواهب إليك مستوى الدليو لفتقار لن أرى أمامك لن أردت لن أردت لن أردت أكثر من ذلك و لكن لدينا أكثر أكثر خيار و كما كانوا أكثر و أكثر عن نعم كما كانوا أكثر عندما يجب أن تكون مصدر في الله سبحانه وتعالى مباشرة في هذه الحياة يمكننا أن نجد شيء جميل و شيء جميل في هذه الحياة و هذا هو فلشفة في هذه الحياة و نحاول الترار أنه من المحتوى أو التقار أننا جميعا و نحاول نحتاج الله سبحانه وتعالى و يجب أن نقوم بعمل نفس الله سبحانه وتعالى و once I assume I was in Australia and some person complained to me he said I told him this is very nice wording but you should have it overnight speak with Allah open your channel with Allah سبحانه وتعالى and that's what I told him we have a lot of hate matters even you may hate something related to the Prophet like his immigration or whatever and he was surprised when Waraqa Ibn Nawfal did tell him that he will be sent away from his house and he was surprised of that regard and this was a benefit you feel when you read here as if there is a relief of him having this high pressure all the time and according to him the most significant hate was when he was taught and this was a temptation and he was tested by this and after that he had that you know الله سبحانه وتعالى is great and nice and merciful that's why he is not to forget any harmful just الله سبحانه وتعالى to know that Allah سبحانه وتعالى is your Lord and you are going to accept it because this has happened from your Lord and whenever you have any hate matters you relate it to Allah سبحانه وتعالى and this is indirect message from Allah سبحانه وتعالى that means he wants the people to show سيد عبد الغني نابل سي when his son passed away he was laughing and the others they were crying and then he figured out that the prophetic position when he cried when he had his son passed away it was the most accurate and Abu Yazid was asked because he felt hunger and started crying and he said إنما جواعني لأبكي that's been they fully understand الله سبحانه وتعالى and they understand the Jalal and Jamal and we recite in Surah رحمة باركة اسمه ربكة الجلال والإكرام that means he may show some Jalal he may show some اكرام this has been mentioned in the verse we use the word Jamal and as I said at the beginning this life it contains something happiness and something unhappiness we'll move to number 130 لو انك لا تصلوا إلي لا تصلوا إلا بعد فنائمة سويك او محفو دواعيك دا عاويك لم تصلوا إلي أبدا ولكن إذا أردت أن يوصلك إلي خطا وصفك بوصفه ونعمتك بنعمة فوصلك إلي مامنو إلي خلال بيوامنك إلي I have a lot of counsel of united matter ووصول it has been mentioned in the book of Tasawwuf that means to reach الله سبحانه وتعالى and to forget everyone the unity for identity it's impossible اكتشيخ الأكبر whereas وصول ليس ملوحة بالوسط وقمت كالذي سير بي حتى وصل لأول الواصل وعدي كالذي طرق البابة وفداري حصل لأول الواصل وعدي كالذي سر روف هو السري محل لأول الواصل سر روف كالذي صرا إلي فدع عنكر إلي I translated I tried to translate it you know when someone you know gave was giving the hint you know of وصول إلي الله سبحانه وتعالى not exactly the same for someone who was driven you know to reach the door you know and not the one who reached the door is equal to the one who knocked the door and entered the house and not the one who entered the house like the one who was giving a secret you know of them you know and not the one even the one given the secret ليس صراحة إليه أعلم ذلك when you ask your son or your child for a cup of water and he asks for payment or wages you will be surprised whereas from the stranger you are not surprised Why? Because this is part or member of the family و الله سبحانه وتعالى has part of member of the family when the Prophet ﷺ did say أهل الله that means the people of Allah سبحانه وتعالى and here we in this hikmah you know number 130 you know how deficient we are you know and whatever is given to us you know from Allah سبحانه وتعالى we should relate it to Allah سبحانه وتعالى and I have heard you know recently you know that a woman you know who did not know anything about Quran you know she saw in dream you know a wheel of Quran you know and she drank some water you know and she was familiar and knowledgeable with Quran in the day you know in the morning and I assume such a person you know is going to relate everything to Allah سبحانه وتعالى and this has been summarized you know when we said you should show your effort and seek help from Allah سبحانه وتعالى and they said you know prophethood is not going to be acquired you know is going to be gift from Allah سبحانه وتعالى and this is you know because of this and you say you know because of this or that you know but Allah سبحانه وتعالى is absolute you know and he just divided you know people you know that they are going to heaven you know that this division you know is going to heaven I don't care and the other division they are going to go to hell for her and don't care you know nowadays you know we have interference you know of many people you know they care you know about such a thing you know that this person you know it sounded you know for some people you know as it the heaven you know in their bucket you know and they are going to be guaranteed you know of entering the heaven you know whereas this is bad you know with Allah سبحانه وتعالى and the prophet did summarize this when he said you know you know أبني الله وبنو مريم ما ظلمنا شيئا بمكسة with 80 مكس that means of Allah سبحانه وتعالى is going to punish me you know and because of what we have done you know he will not be unjust you know and this is to to build your confidence you know in Allah سبحانه وتعالى whatever happened to Allah سبحانه وتعالى big Allah سبحانه وتعالى I have some positions you know when I I was afraid you know of having that the fraud you know done you know in his time you know and I ask Allah سبحانه وتعالى and the major Awliya they ask Allah سبحانه وتعالى for the belief when they are in Arafat you know namely saying that we is in Bostami or whatever you know because they they don't feel that this is because of his effort you know or whatever you know I met with a woman you know in Manhattan you know cover everything you know she dreamt you know about two minarets you know who did make her dream you know of these two minarets you know and she was Japanese you know and in Japan you know you know that they don't care about religion or whatever you know Allah سبحانه وتعالى invited her to to his invitation you know and you find many Muslims you know they are going to be kicked out you know of the invitation of Allah سبحانه وتعالى and I told woman you know back in my country you know who was ACS or has a lot of doubt you know be careful don't be from the one who kicked out you know your parents you know and grandparents you know they are but don't be careful you know I'm sorry to tell you you know that a person showed to me you know who was reciting Quran on me and he had a lot of doubt and he hear the doubt of the invitation and has been summarizing of Bukhari and at the end he said وَ مُحَمَّلَ وَ فَرْقُمْ بَيْنَ الْنَاسِ that's mean to differentiate between people you know you have Sayyidina Muhammad صلى الله عليه وسلم رسول الله صلى الله عليه وسلم he is the one you know and I don't see you know in our time you know the one who declared the oneness of Allah except for the people who are followers you know of Sayyidina Muhammad صلى الله عليه وسلم in another word you know anything you know good you know inside yourself you know you should relate it to Allah anything bad relate it to yourself and this is I give example of it you know by the dead person you know the alive one we'll move to number 131 لو لجميل ستي لم يكن عمل أهل للقبول يعني he base the point you know of acceptance you know and Allah did say in Quran إنما يتقبل الله من المتقي من المتقي we don't know the type of people you know but Allah سبحانه وتعالى is going to to accept you know whatever done you know by the way you know we have massive controversy of Salawat is it accepted or not personally I feel that that's the side you know from the prophet is going to accept it and Allah is much more generous you know to let the other one who tried to pretend or whatever you know of that regard you know to be kicked out you know or whatever you know of that regard so please keep you know Salawat على النبي صلى الله عليه وسلم and the most authentic hadith you know which is going to guarantee for future you know was narrated by صحيح مسلم that whoever make fasting of the sins you know forgiven for the previous sins and for the coming year you know if you الله سبحانه وتعالى help you to make fasting of every year you know you are going to be guaranteed otherwise you know and you have حافظ من حجر you know you know الخصر المكفر المتقدم that means he you know on this matter you know the things that you do or done by الله سبحانه وتعالى the age is done by الله سبحانه وتعالى and that is going to forgive you the previous and the coming one and our beloved prophet صلى الله عليه وسلم لا ينفر like الله this not mentioned you know except for him متقدم then become and the here is speaking you know about acceptance and we should worry you know about acceptance you know no one has the God you know to say to Allah سبحانه وتعالى or whatever of that regard if someone fit the foqa you know and the pillars of this deed exactly you know and Allah سبحانه وتعالى no one has the God you know to say why do you reject him if Allah سبحانه وتعالى accepted one you know with a lot of things you know lot of bad things you know no one has the God you know and this has been summarized I forgot by some scholars you know if Allah سبحانه وتعالى make everyone go to heaven you know Allah سبحانه وتعالى is absolute if Allah سبحانه وتعالى makes everyone go to hellfire you know Allah سبحانه وتعالى has the God you know to say why or how and this is to to be build look forward you know to your acceptance you know فتقبلها ربها بقبولين حسن and there is some great you know acceptance you know from Allah سبحانه وتعالى side you know وانبتها نباتن حسن when we with them you know that means they are not accepted you know by Allah سبحانه وتعالى and he because he combined you know وانبتها فتقبلها ربها بقبولين حسن وانبتها نباتن حسن just ask Allah سبحانه وتعالى and this has been summarized in the Holy Qur'an ربنا هبلنا من أزواجنا وذرياتنا قرأة أعينه جعلنا لأسكه you know for the offspring and for the spouses you know and you name it it's a matter you know of feeling that Allah سبحانه وتعالى with you it's a matter of feeling that Allah سبحانه وتعالى helps you any deficiency you know I'm going to repeat myself any deficiency is related to you any great thing you know from Allah سبحانه وتعالى we'll move to number 123 or 32 أنت إضاحني إذا أطلق أحواج منك إضاحني إذا عصيتا you are more in need is for parents when you obey than when you are when you disobey why because most of the the people you know when they obey him سبحانه وتعالى they ask for reward or something to be given to them you know how come you know I did play and whatever you know how come Allah سبحانه وتعالى make me poor you should you should make sure that this is comes from Allah سبحانه وتعالى no one else you know and it's going to to build your opinion about Allah سبحانه وتعالى without the help of Allah سبحانه وتعالى will not have this nice gathering you know will not have this nice people you know and Allah سبحانه وتعالى they drive us you know to come to such a setting you know and you find found it you know and the Prophet صلى الله عليه وسلم سيرا you know to person you used to to be very close friends you know to him before revelation you know one name he believed in him you know the other one he changed dramatically you know and he he has some poem you know against him صلى الله عليه وسلم and here when you see the difference you know I kept asking myself you know how come you know حكيم أبن حزام was saved you know from from killing you know and he drank from the wheel of that then I figured out that because he loves the Prophet صلى الله عليه وسلم and one of the ACS you know I read his paper you know he still had the Prophet صلى الله عليه وسلم after ACS and he said he said you know I don't accept anyone to take this word you know he said you know there is a possibility that Allah is present but for sure is the Prophet is not Prophet and he was some news you know he was invited to مدينة المنورة to wedding he did not even go to to the hara يعني hate and love you know I put a lot you know on them you know we'll move to number 133 الستر على قسمه الستر معصي وستر فيها فلعمة يطلبونه الله يتعالى الستر في خشئة السقوطة ماتبتهم عند الخاصط السقوطة يعني Weive He has يسمى المنازل السائرين و يدفعهم إلى ثلاث عوام خواص and خواص الخواص و يجب أن تجدون خواص الخواص يجب أن يكونوا كبيرين و عوام but their intention is going to be completely different and this rank you know الله سبحانه وتعالى was the first one you know in Surah Al-Fatar when he said that we were given by the help of Allah of Allah سبحانه وتعالى القرآن you know فمنهم ظالمون نفسه و منهم مختصد و من سابق بالخيبات that's been the prophet صلى الله عليه وسلم gave interpretation of this you know سابقون ظالمون مغفور الله و مختصدنا ناجن و سابقنا سابق that's يعني he make the three types you know of people you know of people of heaven you know but but there's a significant difference between the the one who interested you know in something other than الله سبحانه وتعالى and the one who is interested in Allah سبحانه وتعالى that's why the knowledge in Allah سبحانه وتعالى when Allah سبحانه وتعالى manifest himself subhanah وتعالى to all people of heaven they he asked them you know and they they check you know with the knowledgeable people you know in Allah سبحانه وتعالى what should we ask you know they are not free you know like in this life you know they may speak you know with Allah or against Allah or whatever you know there they have full adab you know and they are going to ask the knowledgeable people you know and Allah سبحانه وتعالى what we should ask Allah سبحانه وتعالى and that's why you know in this old age you know I I feel the knowledge of Allah سبحانه وتعالى is going to be much better we will move to number 134 من أكرمك فإنما أكرمك أكرم فيك جميلة ستري فالحمد و ديمان سترك ليس الحمد لمن أكرمك و شكراك and I'm going to repeat myself you know any deficiency you know you relate it to yourself you know any anything you know good you know to you relate to Allah سبحانه وتعالى and I gave example of blood sugar you know and other things you know that's that's make me you know speaking you know in front of people you know shall we stop here you know we'll have question you know 132 or 23 so could you please tell us some of the attributes of services the attributes you know it starts you know by the ordinary man from his action سبحانه وتعالى then his his names you know and the other one you know they they know his attributes you know then they they have it you know when when ascending and when descending you know and personally I feel nothing you know I have done you know that I deserve you know and everyone you know he he he he he he speak you know about high rank you know and everyone should be you know for such a I look at myself you know I I don't deserve you know to to have these these these the holy names you know of Allah سبحانه وتعالى I I don't deny that the the measure of them they are from the part of you know but some of them you know they are from you know and you have some complete denial you know of people you know in this both sides you know and I look at myself I I don't deserve to to to to let Allah سبحانه وتعالى make me make me knowledgeable about Allah that's why you know I encourage to recite Quran because you are going to gain more much more knowledge you know because most of the verses of the Quran in Allah غفور رحيم in Allah غفور حليم or whatever of that regard some of the holy names you know of Allah سبحانه وتعالى I may understand you know it you know even though I I did not experience it you know that's me you know anything you know good you know related to Allah سبحانه وتعالى anything bad related to yourself you know and you are going not to to to reach him you know unless he wants you know to reach you to reach him because he explained it you know the common people they they are afraid from the people you know in front of them you know whereas the others you know they are afraid you know of Allah سبحانه وتعالى and by the way this is the us you know that say that she said you know if the Prophet سلام وانسكاتي من شئ من رحيه كتم هذا وإستقل لدي أنا أم الله علي وانعمت علي أمسك علي كزوجك وتقل وتخشق وتخفي في نفسك من الله مبدي وتخشق الناس الله The common people they are going to understand it he was afraid you know of making it I did see in my life you know that the very high people you know they don't care you know about such a thing you know يعني in another world you know Allah سبحانه وتعالى has the full authority to speak with whoever you know that the way he speaks you know and we practice it in our life you know when we speak with the son you know say Omar come and go and whatever you know of that regard you know that doesn't mean you love the stranger you know much more than your son when 131 says we're not for the kindness of the village the deed would be worthy of acceptance do you include library on that so they don't get this from Allah for any of the deed some people they will not reach Allah سبحانه وتعالى I did see this as long as we are in this life you know we are as a humankind you know entitled you know to to to practice the obligations you know and the recommendation you know and to to avoid that the Muharramado Allah سبحانه وتعالى is the absolute In 33 there is the other billing is up two times and then it talks about the common people seek God's billing and disobedience now this billing is this a state of awareness where a person is aware of this bail and when they're seeking the bail I gave the example you know of it you know and I highly expect everyone to have that example you know that the Prophet ﷺ was not afraid you know of people and he was afraid of Allah سبحانه وتعالى and this is give him a noble you know the relation with Allah سبحانه وتعالى a unique relation you know the question Peace be upon you Peace be upon you Don't care about them you know don't say anything bad you know about anyone you know but but in your belief you know this is my attitude you know I'm going to to hide the respect you know all of the Peace be upon you This has been summarized you know by a person you know that all all the attributes you know of Allah سبحانه وتعالى this for for for to practice you know or the one who has the character you know or you should trust yourself you know to have this character you know unless except with the exception you know for the holy name Allah this is to to to practice your slavery to Allah سبحانه وتعالى السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم الحمد لله يا رب العالمين الحمد لله حمدا وفي نعمة وكافي ومزيدة يا ربنا لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك سبحانك لا نحصيثنا أن عليك أنت كما أثنيت على نفسك فاستغفروك ونتوه إليك وابدل الصلاة واتم تسديم عليها سيدنا محمد الصادر يطلامين المبعوث رحمة للعالمين وعلى آلين صحبي أجمعين الله ما لا سهلة إلا ما جعلتها وسهلة وانت ترجعوا الحزنة إذا جئتها سهلة أريد أن أتكلم أنها حياة أفضلنا وعلى أفضلنا وعلى أفضلنا وعلى أفضلنا وعلى أفضلنا ونحن ننبغي إلى 135 you know ما صاحبك إلا ما صاحبك وهو بعيبك عريما ليس ذلك إلا مولاك الكريم خير ما تصحب من يطلبوا كلا لشيين يعودوا من كائره بسم الله يتحدث عن المعرفة من الله سبحانه وتعالى ومعرفة جميلة عندما نصحب جميلة ، يجب أن نكداها من من الذين يعرفون المعرفة من بعيدك ويجب أن نتكدأ أي مفهول ويجب أن نتكدأ أي مقلأة ومعرفة أن عليه السلام ويجب أن نتكدأ أي مقلأة أو يجب أن نتكدأ أي أ業ان أو أي شخص أمبره وهي تتحدث عن الله سبحانه وتعالى وهي مستوى للمعرفة ومعرفة وذلك يكون في بحث محرين وفضل حالي الله سبحانه وتعالى أصدقائنا as the latest nation لأنه يريد أن يكفر الآخر فيما بيننا لكنه لم يردت أن أكبرنا في حالة أيضاً أصدقائه أمام 136 لو أشخاص كانوا بقلوا رأيت الأخيرة أقربوا إليك وإن ترحل إليه ولا رأيت المحسين بلن قضارة قصوت التنايع عليها بحسب المنطقة لتشان سترى هناك بعد سنة ونستطيع إتجاه لها سترى المنطقة لتأكيد من الأمر أعتقد أننا نردنا على الكثير من الأشياء والخصوص على هذه الحياة كما أننا نردنا على الكثير من الأشياء والخصوص على هذه الحياة هذا هو الأمر. سوف نرد أمر 137 يكون هناك أبوى في حيث أنك لا تكن هناك أبوى بعمل ونما أن أبوى بعمل في حيث أنك لا تكن هناك أبوى بعمل هذا يكبر ذلك المجهود من المجموعة تقول لك كلمة تقال الشاعب على كل شيء ما أخذ الله هذا يعني عندما تظهر لديك مطاري لزيم عندما تظهر لأي شيء لا يوجد شيء حتى الله سبحانه وتعالى سنذهب إلى نمبر 138 إذا لم يكون لديك مستمتعه في مقاوماته و ليست كبيرا في منظمة مقاوماته لم يكن إمكانه ممتعه هنا لا يكون لديك مستمتعه إذا كان لديك ممتعه فإنه منظمة المقاوماته هذا أسفل في حالة مقاوماته يجب أن يجعلنا الله سبحانه وتعالى جميع الناس يتعلمون بهم و عندما يتعلمون بهم بهم ينفقدون كل شيء لا يوجد شيء لا يوجد كيف أو أي شيء بحث ما يجب أن يكون فهما العين أو الأطوال أو الخطر على خلال المساعدة لا يمكنك أن تعتقد على ذلك even though they are going to be amazed by looking to Allah سبحانه وتعالى and they tend to forget everything. سنذهب إلى نمبر 139 أضرأ كل شيء لأن الباطن طوى وجودة كل شيء لأنه الله يبقى لنا كل شيء لأنه هو المشاركة يمكنك أن ترى كل شيء لأنه هو المشاركة يبدأ أن يتحدث عن نمبر الآخر باطن والظاهر ومعرفة هذه الحكمة لباطن والظاهر ومعرفة من باطن ومعرفة من اسم الضاهر وذلك why we are apparent you know لأن of the batin you know والظهوره سبحانه وتعالى when he manifest you know at any rank you know or any range you know it's going to vanish everything you know and we experience this when we have a very strong light you know it's going to take away you know everything and we are not able to see such thing you know I am not declaring that الله سبحانه وتعالى the same you know but we have an example in our life we go to 140 yes but maybe you do what and that is in creative means but there is not a way to stop to stop certain creatures say before what is in the heavens in the heavens now it's in his words before what is in the heavens he has opened up the door of the construction room but he did not say before what is in the heavens so as to not leave you to make a familiar existence in the heavens it's I simplify it in another way you know as long as we look to the others you know you are not going to find your deficiencies you know your deficiency is significant barrier you know when you look at the other and this has been summarized by the prophet الله سبحانه وتعالى that means you know you are going to have the smallest dirt you know in the eye of of the one you know our partner you know and you are not going to to find you know the biggest you know dirt you know in your eye and this is you according to Sufi people you know this is one of the main barrier you know between you and and being you know good you know and this you know was told you know by he was giving the good news you know from the prophet الله سبحانه وتعالى that he is one of the people of the heaven he said I am deficient you know and mercy from Allah maybe he said you know and the person you know is going to tell me you know about my deficiencies and these deficiencies you know they are a barrier you know from us you know from seeing Allah سبحانه وتعالى and that's why many of us they are going to object such a thing you know and I believe in it you know in that regard you know we will move to number one hundred forty one محموهة بحديث بحديث you know you know anything of matters you know or physical rules or chemical rules you know this is Allah سبحانه وتعالى out of his wisdom he did apply to it you know and و بعدها ستكون لدينا مجرد ستودي من الملك اليوم لله لا يحدث لكل خط بجميع هذه المشاكل والله سبحانه وتعالى ستتودي هذه المشاكل لله اله العقهات و هذا يعني when الله سبحانه وتعالى نفسه لأحد ستكون بخير و أذكر بعمل كلمة بمجرد كي انتشتين و نوتون و سيانتس理 لأنهم لا يتكلمون ، إذا كنت أسألوا عن هذا ، أو شيء بعد ذلك ، لا أعرف أي شيء ، لن نعرف أي شيء ، ولكن لدينا فتاة من القرآن، ويجب أن نعرف بعض المنطقة ، ويجب أن نعرف ذلك. هذا ليس لذلك ، والله سبحانه وتعالى was the first one to show يعلمون الظاهر ملحاتنا وهم عن الآخرة ومغافلون ، that's not necessary to have knowledge about a person, you know, the rules in this life or physical rules or chemical rules that he is knowledgeable of everything. We'll move to number 142 الناس يمدحون كلمة ظنونة وفيك ، فكن أنت ذامل نفس كلمة علمه منها. Personally, you know, in this whole, you know, I don't know about any sinful action from anyone, you know, more than myself. That's why I should put myself down, you know, and the one who accept the praise, you know, from the others, you know, and did not interrogate himself, you know, is going to be a loser, you know, bankrupt, you know. And for sure, Allah knows much more than myself, you know, and is going to be interrogated according to that, you know, that the person who is going to be interrogated by Allah SWT to make us, you know, interrogated, you know, in that regard. We'll move to number 143 We have the famous story of Imam Abu Hanifa that when he was praised that he pray, you know, over the night completely, then he was forced, you know, to pray over night completely because of this statement, you know. And it's going to feel a shame, you know, from himself towards Allah SWT. A shame defined by Imam Junaid that when you see the favor, you know, of Allah SWT and you see your deficiency, something between them, you know, is going to be a shame, you know, or shyness. We'll move to number 144 أجهل الناس من تركيما يقين ما عندهم, يضني ما عندهم الناس. يقين ما عندهم يعني that mean I commit, you know, some sinful action, you know, to praise, to be praised by others, you know, because they did see me, you know, for an hour or so. And in my mind, nowadays, you know, I think the most praised, you know, point, you know, that has been mentioned, you know, to the Prophet ﷺ from the Qur'anic statement, you know, like أولى بالمومين المنفلسيم أو لقد جاء كم رسوله من أنفلسيكم عزيزون عليما عليهم. And some people, you know, they may feel themselves, you know, sad or unhappy because of that, you know. But this is the way or achievement to reach Allah ﷺ. We'll move to number 145 إذا أطلق الثناء عليك ولا تبقي ألف أثن عليه بما هو أهلو. This has been summarized by Imam Ghazali when people, they speak against you, you know, if this really, you know, you should avoid otherwise, you know, you should thank Allah ﷺ because he made the people, you know, speak about something not available, you know, on yourself, you know, on your side, you know, and they bypass, you know, the facts that are available, you know, on yourself, you know, and here, you know, you should praise Allah ﷺ and by praising his Messenger, you know, we are praising Allah ﷺ and whenever the Prophet starts any important, you know, speech, you know, or whatever, you know, it's going to praise Allah ﷺ بما هو أهلو according to his attributes, you know, bearing in mind that we don't know except, you know, few of that. And this has been summarized by the Prophet ﷺ when he said أسألوك بكل اسمن ولك سميت بنفسك وازلت في كتابك وعلمت وفي أحد من خلقك أو ستتتبيه في علم الغيب عندك I believe that we have a plenty of names and plenty of attributes, you know, that we don't know anything, you know, about it. We'll move to number 146. يسوحادو إذا مدحلوا قربه وذور شودهم ثناء أمن الحق ولعرفوني إذا مدحلوا بسطر شودهم ذلك أمن الحق شودهم ثناء أمن الخلق I think the first one. as I said, you know, the highest level you know لقد كانوا أكثر أفضلين عندما يجب أن تجدوا أحدهم وأنه كان يوتر في هذا الموقع وأنك ترى أن شخص كذلك سيكون لتغيير ومعاقب ما أقل أنك تدخل من هذه الأطفال من أجل مخصوصية مثل المعاق ونحن سنذهب إلى 1.47 إذا أعطيت بساطك العطاة وإذا مرأيت قوضك الملاء فاستدرل بذلك على صبوط تفوليتك وعدام صدقي كافية أو بوديتك لقد أعلم هذا من سلطان العاشيقين سيدنا بالفارد في صبوطه أنه لا يستخدمه لأي مفتاح سأخبركم بأنه كثيرا من المرأة أو المفتاحين مننا يجب أن يبحث about the advantages or the benefit of that امام فاستدرل بهذا الحكم لا تستخدم فى أي شيء فى اول مرأة جميعا من المرأة ستكون بخير وعكسك وعندما يفراحكه أو يحاول فى اطرقه في يدك يجب أن يكون لديك فرام و يترك منك و هذا ليس مجدداً لكي يكون مجدداً مع الله سبحانه وتعالى كذلك في another world I did speak about happiness and unhappy facts in this life but since it's designated by Allah سبحانه وتعالى we should accept all of them and we should show that the position you know as I said you know about saying that we need in the majority of key that's mean when he felt hunger hungry is going to cry you know or that in that regard يعني مع الله ما في أبو عليه don't tolerate don't show patience toward Allah سبحانه وتعالى show it to the followers you know to the people but don't show it to Allah in 148 you know as I remember you know the Prophet ﷺ he did not say what did you do so for me he said in نمية كمبيجة عظمه if you are not angry with me I'm not going to care you know about it this is very great you know a matter you know of showing you know slavery to Allah سبحانه وتعالى he did not ask you know to change anything you know he practice his life or as ordinary you know matter you know and he showed his mercy you know to us you know and that he's follower we'll move to number 148 إذا وقع منك ذنبهم فلا يكون سببا ليأسك من حصول استقامة مع ربك فقد يكون ذلك آخر ذنبين قدر عليك when a sin is committed by you to not let make you despair it's getting a frightness with your work may that one pay the last but for that one pay the last have it destined for you to commit يعني this is what what's called in Arabic رجاء you know that that's you should have a hope you know in Allah سبحانه وتعالى and have full submission to him you know and as I said you know before the break you know whatever deficiency you are going to relate it to yourself you know whatever you know greatness you know you are going to relate it to Allah سبحانه وتعالى you found we found it in yourself and this to encourage person you know as he mentioned you know that's mean you know if you are not going to reach Allah سبحانه وتعالى except for when all of your deficiencies you has been taken away you are not going to reach him you know at all you know but Allah سبحانه وتعالى when whenever he has this will you know is going to cover you know your deficiency with his greatness you know and he's going to enable you to reach him you know or whatever you know I think this is of رجاء you know and we should hope in Allah سبحانه وتعالى and despair of ourselves you know will move to number 149 إذا أردت أن يفتح لك بابا رجاء فشد ما منه إذا أن يفتح لك بابا الخوف فشد ما منك إلي إذا أردت أن يفتح لك بابا رجاء فشد ما منك إلي أن يفتح لك بابا رجاء فشد ما منك إلي this has been used you know the fear you know and hope you know you have some controversy among the scholars you know the Hanafi people they said you know you should have the fear you know much more than the hope you know in the healthy stages you know when you get sick you know you should have hope much more that the other than Hanafi asha Ali they they they said you know it's going to be equal you know and you are going to have hope you know whenever you are going to about to die you know and sheikh Akbar he denied both of them you know and he said you should have your hope you know little bit more than your fear you know because you don't know when you when you are going to move you know from this life to another setting you know and the professor I said it say you know don't let anyone die you know without a large hope you know in Allah سبحانه وتعالى and Allah سبحانه وتعالى did say here did not speak you know about the result you know he may be one of the people of the heaven or whatever you know but but Allah سبحانه وتعالى when in this life he has a large hope you know it's going to make him fearful you know of him you know سبحانه وتعالى in the hereafter and when he is feeding from Allah سبحانه وتعالى is going to make him you know hoping in him you know in the hereafter and no question you know about the links you know of this life and hereafter you know as I illustrated on this morning and we should be fearful you know of Allah سبحانه وتعالى this life you know and he mentioned the bad pattern you know or the way you know to gain hope or to gain fear you know when you look at yourself you are going to gain fear you know when you look to Allah سبحانه وتعالى you are going to gain hope and as illustrated you know or mentioned you know many times you know by me will move to number one hundred fifty ربما أفادك في ليل قبض ما لم تستفدوا في إشراق إنها البس لا تدرون أيوم أقربوا لكم نفع أكثر أن يلتقونك في المنطقة الانجليزية لكن أنك لم تفقون أيضاً في العام والعجب أعلم أنك لم تفقون أنك لا تفقون الأمر again he mentioned you know about hope and fear of Allah سبحانه وتعالى here you want to build your confidence you know in Allah سبحانه وتعالى حتى عندما تعمل في morning you will have a cup or a cup or whatever you know in that regard you know and Allah ﷻ may grant you the cup much more than the cup you know that's meaning you know when you have heavy chest you know you may experience you know you know a reward from Allah ﷻ where as you know when you have heavy chest you know it's going to be vice versa we move to number 151 بطالع الأنوار القلوب الأسرار here most of the Sufi people they said you have four items you know even though they have controversy if they are one item you know and it's relation you know it's going to be given different name for items أسر which is connected to Allah ﷻ even in non-believer you know it's connected to Allah ﷻ why did I say you know even non-believer because that king you know of Egypt you know he was non-Muslim you know and he dreamt you know and he was giving you this dream you know and his country you know became you know much better you know because of that and the soul you know and this is the side you know of angels you know the nafas or the self you know and this is the side of shayateen you know some may ask you know why it was created because basically it's needed you know when I feel hungry I'm going to eat when I feel cold I'm going to warm myself you know but when it will go beyond the limit you know medically and not medically you know when you look you know you are medically you are going to develop hypertension you are going to develop diabetes you know and you name it you know also arthritis whereas you have some problems you know in the sofi region and lastly the heart is the decision maker you know and this is going to be illustrated you know in another hikmah and this remind me of Saydee Sophia wife of the Prophet ﷺ she was a girl you know and she has the superiority you know of her other children you know in the eye you know of her that you know and her uncle you know and when they hear that the Prophet ﷺ came to Medina or entered Medina they spent the whole day you know they went before Fajr you know and they returned back you know after Isha and she tried to expose herself you know to them you know and as if they did not see her you know and I heard that's what she said you know I heard my uncle asking my father is he the one he said yes what we are going to treat him you know he said you know I am going to be his enemy you know as long as I am alive you know he heard that the heart did not give the good decision you know for that you know even though they know that he is the Prophet ﷺ he removed to number 152 نوره مستودعهم في القلوب مدده من النور وارد من خزائن how to achieve you know the Prophet ﷺ he said الصلاة النور and we have surah the Nur in the Holy Qur'an it speaks you know about the gender relation you know between them I am sorry to speak as such you know we are in that they don't consider the gender anymore you know and all of a sudden you know after one said you know it's going to speak about the light of Allah ﷺ and then it's going to carry on you know in the first one you know so in my personal you know thought you know that when you pray or when you try to avoid the other gender you know you are going to have Nur avoid Islamically you know or legislation you know and regulation of Islam we'll move to number 153 نوره نكشفه لكبيعن أثنان نكشفه لكبيعن أبصار there is a light which shows you his facts it depends you know upon your interest you know if you tell so and so you know that you have eaten so and so and your dinner yesterday or whatever you know it's going to be amazing you know for format and they may consider you well you know and the best thing you know it's illustrated here to know Allah ﷺ much more and this is you may use it for the earth you know needs or for the heaven needs you know we'll move to number 154 وقفت خلول مع الأنوار كما حجبة النفوس والسبكساء في الأغيار يعني this is difficult way to reach Allah ﷺ and whenever you are advanced you know that this is going to be much more difficult you know and that's why you know that the hearts you know when they reach the Nour you know they are going to and this has been samaraz you know in the verse you know that means Allah is the one you know for the believer you know and it's going to bring them you know from darkness to illumination and the loyalty you know for non-believers it's going to be to lead them vice versa and I remember the story you know أبن الحيبان he moved from Syria which was considered you know as good country you know to Hijaz you know to Madinah Buna Wara and he asked the people you know the residents you know in that particular region why do you think I have moved you know from Syria to Hijaz they don't have any answer and he answered them you know that he is waiting for the Prophet you know and he was asking you know about the Prophet you know what time is going to come you know and he said to the youngest person at his Majlis you know that if that person you know is going to live a long time you know is going to reach him within few days you know the Prophet ﷺ came you know and everyone you know that Majlis became Muslim you know except Ibn Al-Hayiban even though he is he moved you know from from rich country to poor country you know at that time you know but he did not game you know whatever is convenient you know for the hereafter you know may Allah ﷻ make us you know game for our future and our career you know and the hereafter because we are not better than Ibn Al-Hayiban you know that we got and this in my understanding you know this enable you know that the people of the resident of Madinah to become Muslim you know and they have a trick you know that regard that the Jewish people you know let them let them you know deceive you know the believer you know by following the Prophet you know and then return back you know and the Prophet did not get any benefit you know they were afraid you know of of stealing something you know of them you know but the Prophet did not get any benefit you know and we up till now you know in U.S. you know after more than 1400 years you know we still say سيدنا عبد الله بن سلام رضي الله تعالى عنه whereas the other names you know you know about them and this is very important you know from will move to number 155 ستر أنوار السرائل ستر أنوار السرائل بكثائفة وطوار إجلان لا تبتدر بوجود ضر ونضع عليها بالسانج تهار you know you know you know هذ that they might not come and whether for the cause of time for the cause of Ham a large part on the field he has experience you know when he reached the top you know as a scholar of cookah and said what beyond this you know and in our time you know Sufi it very bad thing for majority of Muslims والله سبحانه وتعالى يوجد مجموعة هناك ويجب أن يكبر شيئاً في وقته أو في وقتنا ويجب أن أخبركم عن وقت الشيخ الأكبر في رحل القدس هو يسمح شخص يتجد أن يتحبك في رحل القدس يتجد أن يتكبر في رحل القدس ويصدر في رحل القدس عندما يعلم بعض القدس لا يرغبون منهم ويصدر من الله سبحانه وتعالى فننبقى إلى ممتع 156 سبحانه من لم يجعل الدليل على أولياء إلا من حيث الدليل عليه ولم يصبح إليهم إلا من أراد أن يصبح إليه ايضاً لك من يصبح المرّة أفتّح من دليل وإيجاة نتيجة funding Access Plus أكثر من ي plaيق ب proof. إلا في الثلاثة المساعدة ، ومن خلال مرسي أو مرسي من الله سبحانه وتعالى أنا أكتب أنه صحيح للمنزل في هذه الحياة ، ولماذا أنت لديك الكثير من the ACS ولكن أنه يرسل الناس سبحانه وتعالى لتأكيد الناس سبحانه وتعالى أذكر للمنزل في سوريا ، عندما أصدقائي كثيرا من أصدقائي ، لا يطلقون ويطلقون الله سبحانه وتعالى من مرسي أو خلاله ، عندما إعطاء المسلمين ومجموعة من مرسي الله سبحانه وتعالى من أولا أن ستعطيه فليس كل شيء في الله ونصف مرسي من الأمر لا أعرفك يعني أرى هذا من الوصول الله سبحانه وتعالى ومرسي منه سبحانه وتعالى يعني another person is going to go to hell fire you know I don't care you know about you whereas الله سبحانه وتعالى does care you know about us you know and here it comes in this story why ولم يوصل إليهم إلا من أراد أن يوصله إليه إلا من أراد don't say وإلا لم يوصل and anyone who has arabic text please correct it will move to number 157 ربما أطلقت على غيب ملكوتي وحجب عنك الاستشرف على أسرار الليبات but there do you consider the secrets of the sermons again he speak about mercy of Allah سبحانه وتعالى those people they will not be uncovered you know by sinful action or their secret you know in front of the others and this is to speak you know about ملكوتي you know in my understanding you know this spiritual you know proportion you know of bulk we say ملكوتي بروس رهبوت رغبوت or whatever you know of that regard some people they say this is will go to number 158 من التطلع على أسرار الليبات ولم تخلق بالرحمة إلا كانوا فتنة على وسبب الجرل وباريلي they try to explain the previous and this you know whoever you know uncover we have a lot of stories about the prophets you know before the our prophet you know when they some someone you know was uncovered you know for them you know and they try to destroy them you know or whatever you know of that out of mercy you know سبحانه وتعالى he is going to have in this setting you know as conservative we move to number 159 I have met with one person you know that he I never heard you know I did I have met with one person you know that he I never heard you know I did I did I did he tried to ask Allah for reward you know for protection or whatever you know of that he will make you know for benefit whereas he is going to make it just because he loves Allah and this is the way behind behind it even though some people they criticize you know so many people you know because because they love Allah سبحانه وتعالى and they they seek you know this you know and as long as we are alive in this life you know we are going to be governed you know by obligation compulsory you know and the command you know matter you know but Allah سبحانه وتعالى is not governed you know by I'm way down you know of governing Allah سبحانه وتعالى by my good deeds you know all bad deeds Allah سبحانه وتعالى is the absolute we move to 160 ربما دخل عليك من حيث لا ينظر خلقوا عليك perhaps showing off the privilege has come true upon this is a very tricky point you know because we feel that you know to pretend you know in front of someone else you know and here that the you know since it knows you much better than that the other others you know I mean my the self you know is going to be quite tricky you know and may have some you know which is not related to the others we'll move to number one hundred sixty one استشرفوا كأني علم الخلقوا بخصوصية that you know على صدق علي عدم يزدقى كافية أو بودية do you want some people from your discussions is it true for the lack of truth he explained the previous you know this one you know that's the part you know of the yeah when you look to be well known you know for the others you know you care only about Allah سبحانه وتعالى the purpose of Allah is straight that the first three you know to be sent to hell fire you know the sighter of Quran you know and money spender you know was killed you know in the sake of Allah سبحانه وتعالى and he interrogated Subhanahu وتعالى these three persons you know and this has been said you know and go to hell fire you know not for Allah سبحانه وتعالى for someone else we'll move to number 162 غيب نظر الخلق إليك بنظر الله إليك وغيب عن إقبالهم عليك بشودي إقباله عليك وغيب نظر there is another statement you know if you are sure you know that you are deal with Allah سبحانه وتعالى Allah سبحانه وتعالى is enough you know if you otherwise you know that your problem you know in such a thing you know is much more worse you know than your problem you know in behavior because when you feel that the others you know they are going to be much more effective than Allah سبحانه وتعالى and that's why you know you should trust Allah سبحانه وتعالى and work for him regardless you know and I brought that the story of Sultan Abdul Hamid as a clue or as an evidence you know of that particular thing we'll move to number 163 من عرف الحق شاهده في كل شيء ومن فنية بيغابه عن كل شيء ومن أحبه ولم يؤثر عليه شيء يعني here the translation of truth you know the Sufi people they say الحق you know for for Allah سبحانه وتعالى whoever you know Allah سبحانه وتعالى is not going to have anything you know preferable you know to Allah سبحانه وتعالى and he the one who vanished by him you know is going to be not a word you know of anything you know and sheikh al-Athwa he mentioned about about he's lasted for four years you know looking to the heaven and after that he was dead you know for the people you know he lost his life you know for the knowing people you know that he finds his way to Allah سبحانه وتعالى and whoever you know loves him is going to love Allah سبحانه وتعالى is not going to give superiority to anything over Allah سبحانه وتعالى and this I prefer the love you know of Allah سبحانه وتعالى and that the love of the prophets because this has been narrated now I try to translate it you know that's when you make صلاع على النبي صلى الله عليه وسلم is going to diminish your sinful action you know much more than the the water to the to the fire you know and whenever you make سلام on him you know is going to be much better than free slave you know in that regard and to love him you know is much better than than when you fight in the sake of Allah سبحانه وتعالى and this is I think you know from experience person you know and we should take care you know of that you know the matter of love we should consider it don't speak you know about the ordinary love you know I was faced you know in UK you know about a person he said we we declare that we love the prophet you know but when it comes to our children you know it's different story and that's why you know you shouldn't declare the love you know of the prophet صلى الله عليه وسلم or Allah سبحانه وتعالى without following him you know the instruction we have that quite clear message in the holy Quran in the prophetic tradition and we should follow his messages you know and the the three signs you know to him to me to the prophet صلى الله عليه وسلم and to have plenty of and to follow his tradition you know صلى الله عليه وسلم we move to number 164 إنما حجب الحق عنك قربي هيمينك this is very important for atheism and atheists person I heard the story you know that there is 40 I think you know much more than 40 religion you know because the religion is not that important if the one was misguided and didn't know how to reach this whole is not going to be considered as the one who reached this whole and try to get benefit of that and we as follower of the prophet صلى الله عليه وسلم we are going to consider him as right and we are going to reach our destination you know of the heaven and this is a very good answer you know for that atheists you know they declare that we don't see الله صلى الله عليه وسلم قربي هيمينك that means that has been described in one verse that we are much closer than the the word you know the largest vessel you know in that chest you know and Allah سبحانه وتعالى is much closer than that thing you know we move to number 165 again he try to explain this this wisdom by the the previous one to be explained you know that one you know and he explained to us you know because one of his name you know and he has some illumination you know or a lot of illumination that is going to not to be seen you know by some atheists you know or whatever we move to number 166 personally I feel this is part of the prophetic tradition you know because he summarized you know or Allah don't give me this car give me that particular car we don't know anything about the benefit or the disadvantages you know of such a thing and basically his application to Allah سبحانه وتعالى سيد محمد صلى الله عليه وسلم to contain a lot of praise you know and will be that's mean and those are the the matter you know don't feel for one second you know that you are going to remind Allah سبحانه وتعالى was forgetting by him we move to number 167 you know we believe in predestination you know and this whenever Allah سبحانه وتعالى to predestinate to give someone no one has has the right to block him you know and this has been summarizing to hadith when hadith when he his cousin you know when he when he the prophet and passed away he was 13 year old you know and in another hadith we have been encouraged to to read it after prayer and this has been summarized the beginning of لذلك why we celebrate Mawla you know because Allah SWT showed us his mercy you know his kindness you know by the Prophet SAW which is my words you know it's not going to be enough you know for him you know and that's why he celebrate and personally I feel that in every time you know Allah SWT is going to grant us you know something I don't declare that this is similar to the Prophet SAW but but some of his mercy you know or whatever you know that's become we'll move to number 168 جل حكم الأزل أن ينضاف إلى العلاق will stop here you know anyone has a question right not included you know العقل خزانة الفكر that's mean you know to gain you know something you know and it's going to to be even though this some medical references you know it's the most important the mind you know but but uh الله سبحانه وتعالى الاستراتد ولكن تعمل قلوب اللتي في الصدور اللتي في الصدور he explained that they are in that chest you know what do you mean this is I did not discuss it I may have a question أم I I think I will we mentioned that some of the names or attributes of الله سبحانه وتعالى they are opposite you know and the most one you know even myself you know I don't understand it and this has been explained in the other حكمة you know when after it this is this part of the you know when you are interested of being known you know by by some others as as you may feel you know this is this is a personal you know description and has nothing to do with the others this is that's me I gave example you know of Abu Hanifa that he was praised you know of that you see this person you know who he spent the whole night you know praying to Allah سبحانه وتعالى and and this is you know I think you know good explanation of that particular again your question if somebody praises somebody and in their heart they should know that they they should see their own deficiency and that's anything that is in the eye of a holder well what should that what should he say as the the prophet you know instructed us you know I I think so and بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله حمداً ما في نعمه يكافي ومزيده يا ربنا لك الحمد كما ينبغي لجلال يوزيك ولا عبين سلطانك سبحانك لله نفسي ثناء عليك انت كما اتنيت على نفسك ما استغفروا كوانا توبوا إليه وضروا الصلاة واتبتسليم على سيدنا محمد للصادق الأمي المبوسر رحمة للعالمين وعلى آله وصحب أجمعين قال سيد ابن أعطا إلا السكندري رحم الله تعالى ونفعان الله به وبيعلمه وبيكم وبيساء المسلمين أجمعين حكمة نمبر 168 جل الحكم الأزل اني مضافة الى العلال وانت لديك مستخدمة كونتراورس you know about it among the scholars you know الله سبحانه وتعالى actually they relate to reasons you know or whatever you know اشعر مظهب وظاهر مظهب it does not relate to reasons you know بنتيمة and others you know it's related to reasons and this he supported at the first idea المفتوة 169 إينايته في كلالي شئ منك وإينا كنت حين وجهتك وإينايته وقابلت كريعاية ولم يكن في أزاله إخلاص وعمال ورزود أحوال بل لم يكنك إلا محضد إفضل وعظيم النوال أقل وقال مصرخ لك لن تكون في مدينة فعلة يوجد تزالك when the special concern occurred to Charlie لن يوجد حقاً محقوق ومدينة وقال بمدينة ومدينة ومدينة ومدينة ومدينة ومدينة ومدينة ومدينة ومدينة ومدينة ومدينة أنا أعتقد أن هذا number 169 as an explanation of the previous hikmah and here speak of one of the attribution of Allah when you were choosing to be believer or Muslim you know there was no sincerity you know and that's only you know only the favor from Allah and his messenger or his prophet is the same thing you know he work hard you know for for us you know before our presence we move to number 170 علم أن العباد يتشوفون إذهر سر إينا فقال يخطص برحمة من يشاء وعلم أنه لو خلا وذلك لا ترك العمل أعتمادا على الأزال فقال إن رحمة الله قريب من المحسين so he said indeed the mercy of God is closer to those who are Muslim anyone who has Arabic text you know correct the second one ونرحمة الله قريب من المحسينين it's written here you know and here to to to have the opposites you know and this is the first one that the companion they have a problem with it you know and they ask the prophet and the messenger of Allah سبحانه وتعالى he said and that's mean you know by the predestination you know and that the work you know the work is not going to change the predestination you know as illustrated you know before you know we'll move to number 171 this has been summarized from the verse you know in the will of Allah سبحانه وتعالى is going to have everything you know done you know whereas the will of Allah سبحانه وتعالى will have nothing done you know and we read in seerah and recently we read it you know that a person he entered heaven you know without making one prostration to Allah سبحانه وتعالى making one prostration to Allah سبحانه وتعالى and this is called and he was killed you know and the other person you know who work hard you know and they were praying you know the prophet said and told them that this person you know of the hell one of the resident you know of hellfire you know and that's that's to to give you full submission to Allah سبحانه وتعالى we'll move to number 179 72 واشتغال بذكري عن مسألة sometimes man is dictated to leave supplication to teach self-division and do it again when busy with his movies we'll emphasize a lot of supplication you know and we'll show our slavery to Allah سبحانه وتعالى here the author he had and this has been summarizing on one hadith واشتغال بذكري عن مسألة عطي that's mean the one who is busy you know with thicker of Allah سبحانه وتعالى and no supplication you know is not going to supplicate anything you know to Allah سبحانه وتعالى it's going to grant him you know with the best him you know given to anyone you know and this to build your confidence you know and Allah سبحانه وتعالى don't feel for one second that Allah سبحانه وتعالى is going to forget you and we'll move to number 173 إنما يذكروا من يجوزوا عليه الإغفال وإنما ينبهوا من يمكنوا منه الإهمان وإنما يذكروا منه الإهمان وإنما يذكروا منه الإهمان this is an explanation of the previous hikmah and just to show the slavery to Allah سبحانه وتعالى as I said you know most of دعائية النبي صلى الله عليه وسلم was and it was not you know to remind Allah سبحانه وتعالى of anything you know or to tell anything you know against him we'll move to number 174 ورود الفقات عياد المريضي as I said you know this is against you know some thoughts you know that they think you know that the availability you know of the thing you know and this was mentioned you know by some companion you know that how with the Prophet صلى الله عليه وسلم and describe you know about their food you know about their household you know and about the serving you know and they said you will be much better than this you know time you know and he kept silent for a while then he said no you are today you know much better than then and he was asking all this critical question you know good matter you know is going to to show not good matter you know and he gave the example you know when the camel you know eat a lot you know and he's going to die you know or whatever this to build you the confidence you know in Allah سبحانه وتعالى we'll go to number 175 يعني this has been illustrated you know in one hadith you know that that the person has this rank you know in Allah سبحانه وتعالى standard you know and his deeds you know is not going to reach that that rank you know and Allah سبحانه وتعالى is going to test him you know with disease you know or whatever you know of that regard we'll move to number 176 I explained this you know in one particular hadith and the other one you know when he was asking the worst day you know was he said no this after that he had and that's why this to build the confidence in Allah سبحانه وتعالى and don't hate anything you know that may come from Allah سبحانه وتعالى you'll be happy that it comes from Allah سبحانه وتعالى and I'm going to repeat myself unless it's an obligation or haram thing you know you should do that the first one you know and don't do that the second one you know because Allah سبحانه وتعالى instructed us to do so even though we are not going to to be like those lazy people you know he said if Allah سبحانه وتعالى in his will you know that we are going to pray you know we are going to pray you know or whatever you know this is an obligation from Allah سبحانه وتعالى and we'll move to number 177 إذا إن أردت ورود المواهب عرك صحيخة الفقر والفقة تلديك إن مصد قاتل الفقر إذا كنتوا لطاقة لترى أن ترى ما كنتوا لطاقة لترى أخوانا again he used you know one verse you know of the Holy Quran for sure is not this meaning but he gave the signal you know of it you know and that's why many scholars they say شعر الاتفال see that's mean you know whenever you know صحيح ، هذا يعني أن تفعله صحيح ، أو في ذلك الرغم ، سنذهب إلى number 178 تحقق بأصافك يمدك بأصافي تحقق بذلك يمدك بعزة تحقق بعزيك يمدك بقدرة تحقق بضعفك يمدك بحوالي وقوة يمدك بأصافي تحقق بضعفك يمدك بحوالي وقوة يمدك بأصافي تحقق بضعفك يمدك بحوالي وقوة ويبدأ كن يجب أن يكون هناك لا يوجد فعله ويقام بأصافي ويقام بيعزة تحقق بخزنك ويجب أن يكون هناك قوة بضعفك يراري ويكون هناك منما تكون هناك شخص يتخلق بأصافي كن يكون هناك هذا يعني أننا نحتاج الله سبحانه وتعالى لدينا هذا الهاتف ، لدينا هذا الهاتف ، وكيف تسمعه ، you know وكيف تتذكر بي ، you know بصورة من الناس ، you know who has the head department, you know of some hospital, you know area, you know and he retired because because he thought that this he collected enough amount of money, you know and his son make him, you know spend, you know most of it, you know and he returned back, you know to that department, you know as employee and we'll move to number 179 ربما رزق الكرامة ملمتك مله الاستقابة perhaps a person does not there is no attention and believes, actions and states maybe given in the box we don't call it miracles, you know because miracle is limited limited to the prophets, you know we call it كرامة, you know and here, you know because the prophets all of them they are perfect, you know in their time, you know but but you may have when you have extraordinary or whatever, you know of that regard, you know even though he is not going to be straightforward, you know and it's very important because people they tend to believe in him, you know and have him, you know or something, you know especially the one who deal with the gene, you know it's easy for him, you know to tell you, you know about certain facts, you know and the common people they are going to consider him as well, you know whereas, you know he is not as such we'll move to number 180 من علامة إقامة الحكقة لك في شيء إقامة وإياك فيه مع حصول in the times أصعباً أن الحك is established in the States it is always present when they are able to believe in spirits again I have some concern you know about translating by truth because he meant you know at least in this way I understand you are not going to be أو يجب أن تكون باستخدام ، كما يجب أن يكون باستخدام النبي صلى الله عليه وسلم ، خير من عماله ، حتى مع الله سبحانه وتعالى ، لا أرى أي شخص مثل الله سبحانه وتعالى ، يجب أن يعطينا ، عندما نؤمن فيه ، نعرف الكثير من الأشياء ، سوف نذهب إلى رقم 181 ، من عبارة من بيصات إحساني أصمتته الإساء ، من عبارة من بيصات إحساني ، لا يجب أن يسمد إذا أساء. منعطينا ، منعطينا ، منعطينا ، منعطينا ، منعطينا ، منعطينا ، منعطينا ، منعطينا من ربانه ، أنها ليس منعطينا من ربانه. ونحن هنا ، again by different expression ماهي اصدق بفشنسه الأمور ومعطينا ومحاولة الله سبحانه وتعالى ، في another way here by Hassan and Issaad when he he has good deed or bad deed and as long as we are alive this I believe in it we should fix our obligation of compulsory and recommendation okay because it is physical the old one the knowledge of Allah ﷻ not way to change and you have massive controversy about Qabaa and Qadar which one is old one and which one is recent one إنما يدفع ما يروز على الله ، وانا مرحباً هذا يعني أنه عندما يكون لديك سبليكيش لله سبحانه وتعالى أنت تعمل كشخصية ، لا تعمل كشخصية أو لا تعمل كشخصية ، سيكون لديك لله سبحانه وتعالى تنفع الممين ، نفع الله أنت تفكير ، أنت تفكير ، لا يمكن أن تكون تفكير في هذا المنزل هذا يعني أنه لفتح الانتباه ، هو للمدينة فيه فيه سبليكيش ، وانا سيكون لديه لديهم مستوى ، وطبعا بالتطاقة ليس كل مؤمن صفحة، صناو يجب أن يدعى الله سبحانه وتعالى if He gave Him a lot of money or a lot of health or a lot of children, you know He should be thankful to Allah سبحانه وتعالى. هذا الأداء أننا نعلم من صلى الله عليه وسلم لا تتمنى ودقائل عدو ولك صلى الله عليه وسلم فأذا لختمه فصبيره. That means don't ask Allah سبحانه وتعالى for this hate you know matters you know but whenever it happens to you or to me you know we should be patient. ما هذه النتائج؟ We are going to have the proof you know and you know and you mean you are in the right path you know when you are highly respected you know or accepted you know or whatever that trigger. نتائج دونيوية نتائج الأخروي والشارع you know even the non-believer they will have. نتائج الأخروي. لعبك. اسم الله رحمان ورحمة الحمد لله رب العالمين. اللهم صل على سيدينا محمد وعلى آله وصحب يا جمعين. الحكم العطائي نمبر 182 تسبق أن والحكمة أقوالهم في حيث وصالة النور وصالة التعبي. الموضوع يجب أن يتعب with the wise and travel faster than the works. أين حيث يتعب with the life follows for understanding the speech? لأنه بدأت تشفه وبدأ to speak about differences because there is no certain rule in Tasawwuf. هذا هو why he gave good explanation that the Sufi people, the Anwar as clarification is going to be faster than their Ibarra or their talk or their speech. وكذلك يجب أن تحصل على تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ to speak about differences. وكذلك يجب أن تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ تشفه وبدأ to speak about differences. الحكمة نمبر 183 كل كلام نبرز وعليك السوات والقلبي الذي منه برسل. وكذلك يجب أن يفرص لقلبي ول About his world. سترى مرحباً 184 ان أزعلها وفتعبير فهمت في مسألة الخلق إبارت وجدت إليهم إشارته . المجرد يفرص لِده بالعامال فهي أبارات وإشارات في الأرابيكي لانجوش. هذا يعني كما يجب أن نفتح مبينة فتح. وإنها فتح العبارة. وليس كل أولياء فتح العبارة. وذلك لأنهم لديهم مختلفة. سنذهب إلى أمر 185. بما برزت حقائق مكسوفة العنوار. إذا لم يوزل لك فيها بالصعر. هل تحدث عن حقيقات فتح العبارة؟ هل يجب أن تتحدث عن حقائقات فتح العبارة؟ حقائقات فتح العبارة. يمكنهم أن يتحدث عن حقائقات فتح العبارة. ويجب أن تتحدث عن حقائقات 186. يوجد أول قصد هدية في الأول حال السؤال. والثاني حالوا أرباب المكنتي المحققي. يوجد إرسان من أجل مستوى. من المفترض من أنه يحدث عن حقائقات فتح العبارة. مرحبا. مرحبا. أربع المكنة والمحقق، هذا يعني أنه عندما يحصل، ومن المرسل أننا نفهم، أمتع أننا نفهم بأفكار المدفن بينهم. و مره و لقدّع مقابلانا و فيضانا و قصده دائتي ملي. حتى لأنهم لديهم حالا ما يمكنهم أن يأخذونه. وهذا هو مجموعة ساليكين أو مجموعة مجموعة مجموعة لأربان المؤمنة والتحقيق سنذهب إلى 187 رئبالة أقوة نعائل مستمعين وللسلك لما أنت له أكل سبتلك دائما مجموعة his worship is the word that is used in all the other religions لأنه أيضًا يقوم بالتحليق بشكل مضوح again, he showed some difference by firstly he gave differences from the unit sending the messages and here for the people who receive the messages أنت تعرف أنك لدي تفرنس في مدينة أخرى سوف نذهب إلى 188 ربما عبر عن مقامات ستشرف عليها ربما عمرها من وصل إلى ودلك متبسن للعلى الصحيبي بصيرها يمكنك أن تتبع هذه المستخدمة لأنها تستخدمها بشكل صحيح ويجب أن تتبعها بشكل صحيح لأنها تتبعها بشكل صحيح ويجب أن تتبعها بشكل صحيح ويجيب أن تتبعه بشكل صحيح وكن الخطاب ستеныج على ذلك againobyحك من المكتب مع this و begins لي أن تتحدث على مقابلة على مقابلة عندما تنظر ف向 مر Обrée من الشكلgetic أو ل Press أجاب berries لأنهم لديهم مختلفة في مجموعةهم. نحن نضيف إلى نمبر 189 لين بغير سلك ونعمل عن واري ذات فإن ذلك يقلل وعملها في قلبي يوم نعوجود الصدق مع ربي. بأنه يجب أن يتحدث عن مستخدمات السلطانية. لأنه يقلل قرار للمستخدمة. بعد مكان أضع مخلص بإنهاء قرار للمستخدمات السلطانية. يا بخير، لأنها مدعومة في هذه السنة. ويصبحت أخبار بفعل بخارجم حليسي بخاري حليسي ولا ما تقرب إليه عبدي بشيء احبه إليه مفترته إليه ولا زلعب ديه تقرب إليه بالنوفل that's mean you know he work hard in the matter of obligations you know and nafila and till he reach the love of Allah سبحانه وتعالى to himself you know we'll go to one of the number 90 لاتم الدنيا دك إليه أخذي من خلائك إلا أنت بأن الماطئة فيهم مولاك وإذا كنت كذلك فخوز ما ونفقك كالعلم as i illustrated you know you have the highest rank you know they may go to the common people you know because both of them you know they take you know whatever is available you know but the common people they are going to look to the person who gave them you know whereas the highest rank that they will look to Allah سبحانه وتعالى and they will get it from him سبحانه وتعالى we'll move to number 191 رب مستحيل عرف أن يرفع حاجة وإذا مولاك تفاق بمشيئتي فكيف لا يستحيل أن يرفع إذا خذي قته as you may get familiar you know سالك وعرف you know here and he illustrated in this you know that he may not you know supplicated to his lord you know and knowing that this is the will knowing that the will of Allah سبحانه وتعالى is going to take place you know and he is going to feel ashamed you know of raising his need or his problem into some creation we'll move to number 192 سالك وعرف you know again here is an explanation because some people you know they feel that that they are if he doesn't feel ashamed you know of getting you know money or something you know from him you know and here he is you know you know and here he illustrated in this you know that whenever you know two things you know came across you know one matter you know you should choose the one most much more heavy you know for yourself and we'll move to number 193 I am the son of father and one of the son of father I am the son of father and I have bad thoughts about the people and whoever you know interested you know in our time he is going to do في نفس الوقت نعرف أنه سيجعل نافي لأنه يوجد شيء من الله سبحانه وتعالى أو من الله سبحانه وتعالى أنه يوجد مستوى لأنه سيكون مستوى وانتظر إلى رقم 194 يجب أن نعرف بشكل مستوى لأنه سيجعل نافي لن يقرأ بشكل مستوى أن هذا يعني أنه يجب أن تبقى ذلك right away. ونحن في الوقت. ونحن في الوقت تصميم. سنذهب إلى نمبر 195. نعلم أنهوض العباد إلى معاملته. فأجب على مزول قطعة فساقون إلى وسلاس الإجاب. عجيب ربك من قمن وساقون الجنة بالسلاس. أنه يجب ان يكون مجرد من المساعدة أو مجرد من المساعدة. ومن المساعدة من الله سبحانه وتعالى يجعله شيء من المجرد من المساعدة. سنذهب إلى 196. عجيب ربك من قمن وساقون الجنة بالسلاس. يجب أن يكون مجرد من المساعدة. لكنه يجب أن يكون مجرد من المساعدة. من يفتره 197. من يستغرق أن ينقذه الله من شواته. وأن يحرجه من وجوده غافلةه. فقد استعجز القدرة الإلهية. وكان الله على كل شيء مختد. يجب أن ينقذه الله من شواته. وكان الله على كل شيء مختد. وكان الله على كل شيء مختد. سنذهب إلى 198. Drivers after being in light? And again, good thot of Allah SWT and good confidence in Allah SWT. الله سبحانه وتعالى ، هذا يعني أنه عندما تكون لديك شيء أفضل في your mind أو تشعر أو تشعر حال ، فقط تعرف أن الله سبحانه وتعالى wants you to compare this to the other أحوال. أن يقول مفتو نبر وأن هذا 99 ملّم يعرف خدا نعم وجدانها عرفها بوجودة في خدانها again this is a prophetic you know حاليس ونهيدي أديس سيدة عيشة أحسيني جوارني عملا فأنه قلنا نعمة من الله وجدت فوقدة معادة أو كما قال الصلاة الله عليه وسلم that's mean we should be good you know in trying to neighbor you know these gifts from Allah سبحانه وتعالى and we are drawn you know of the gifts you know of Allah سبحانه وتعالى and this is for us we should appreciate Allah سبحانه وتعالى we should be thankful to Allah سبحانه وتعالى this again you know reminder you know for us you know that we should be thankful you know to Allah سبحانه وتعالى and don't be happy you know of the gifts you know of Allah سبحانه وتعالى this again you know reminder you know for us you know that we should be thankful you know to Allah سبحانه وتعالى and don't be happy you know of the favorite you know of Allah سبحانه وتعالى don't forget you know that to thank Allah سبحانه وتعالى we moved to number two hundred and one تماكن حلوة الهوة من القلب هو الدواء تاء العبال and this has been addressed you know in two verses you know Quran I رأيت من تخذ إله هو هو and this person is going to adjust you know all verses you know of Quran or prophetic tradition you know to his mind you know and this person is going to adjust you know all verses you know of Quran or prophetic tradition you know to his mind you know where as you know that the reality is otherwise we'll move to number two hundred and two لا يخرج الشهوة من القلب إلا خوفة موسعجة وشقوم مقلق This is to build your thought you know in Allah سبحانه وتعالى That's when you have a fear you know of Allah سبحانه وتعالى or you're in to Allah سبحانه وتعالى That's mean you know to make something you know or your desire you know get outside you know your heart We'll move to number two hundred and three كما لا يحب العمل مشتركة ذلك لا يحب القلب مشتركة العمل مشتركة لا يقبل وقلب مشتركة ذلك لا يقبل عليه Just like he does not like an action done for others along with him He does not like a fight with others being with him on him but in sincere action he does not accept but in sincere fight he does not approach This is a good explanation for إزهد في الدنيا يحبك الله That's mean to get the love of Allah سبحانه وتعالى you should refrain or abstain you know this life you know and as he illustrated in this hikmah you know when you share you know you have the culture you know contains a room you know and some one room you know for Allah سبحانه وتعالى is not going to love this type of hearts We'll move to number two hundred four and we'll move to number two hundred four and we'll move to number two hundred four In some way it is from the condition to reach In some way it is from the condition to reach As I illustrated before you know the whole that you know the poem I gave you know it was you know for the whole that you know of people you know and the acceptance will be much more you know in my mind you know to do to those illumination or lights you know that were given the permission to enter We'll move to number two hundred five ربما وردت عليك الانور فوزلت قلبك محشوون بصور الأثر فالتحالة من حيث يونازلة That's why they said Imam Al-Ghazali had hard time you know because he reached himself you know his heart you know by by Islamic knowledge you know when it's empty you know it's going to be much faster you know to be refilled you know on the knowledge of Allah سبحانه وتعالى We'll move to number two hundred six This may be considered as an explanation you know of the previous you know and this is to be filled you know he said you know this Allah سبحانه وتعالى is going to give you extra knowledge you know and the condition you know by taqwa or being righteous is going to be quite helpful you know to gain much more knowledge you know or sciences and we'll move to number two hundred seven يعني general speaking all of us you know we are not interested you know in Allah سبحانه وتعالى you know we may sometimes you know have the heart you know directed to Allah سبحانه وتعالى but most of the time you know it's not directed to toward Allah سبحانه وتعالى and we criticize Allah of being slow and we are actually the slow one we go to move to number two hundred and it's number one in the world you know you know you know you know you know you never you don't know but when you know never suddenly always many times and number one even if you pray one hundred or one thousand raka'a you know or i miss that that that يعني here each time you know has the jelly for manifestation from Allah سبحانه وتعالى and we should get the maximum of it even though the obligation should be made up will move to 209 ما فاتم عمورك لعي وضله ما حصل لك منه لاقيمة لها يعني in another world you know you are the slave of Allah سبحانه وتعالى and this time you know don't look in to your past or to your future you know don't care about them you know because your lord you know is going to be much better than you you know in taking care of the the past and future will move to number 210 ما أحببت شيئا إلا كنت الله عبده و لا يحب أن تكون اللغيره عبده here it's more more precise you know to get rid you know of and many matters that blocking you of loving Allah سبحانه وتعالى and everything you know is going to block you from loving Allah سبحانه وتعالى and that's why he he illustrated you you know and this has been illustrated by the prophet when he said he mentioned some some types you know of slavery for different type you know of golden or silver coin or some garments you know or whatever you know of that regard you know and i'm sorry to tell you you know we look after you know much cheaper you know that what what has been mentioned by the prophet okay this is the type of the salik but but the type of are completely different than the type of salik any amal you know any good amal you know for to to make him closer to Allah سبحانه وتعالى it's going to have this negative you know effect you know يعني here in our life you know what is comply or compulsory you know and person you know we don't give reward you know for it you know because it's a must you know but about Allah سبحانه وتعالى out of his generosity it's going to reward you know as such مصدرها الصلاة نور and we have certain known in the Holy Quran با يامو but but he left his house you know and and he has many things you know his reputation he left you know his reputation you know and i accept this you know as hadith you know but but but here in you know a person you know to reach some destination you know he should have a top attitude السلام عليكم ورحمة الله وبركاته بسم الله ورحمانه بحيم الحمد لله عب العالمين الحمد لله حمدا يوافي نعمه يكافي ومزيده يا ربنا لك الحمد وكما ينبغي الجلال وجهك وعظيم السلطانك سبحانك لانحصي ثاناء عليك انت كما اثنك تعالى نفسك نستغفروك ونتوب إليك وافضل صلاة واتم تسليم على سيدنا محمد الصادق الامين المبعوث رحمة للعالمين وعلى آله وصحب أجمعين أما بعد فيقول سيد البنو عطا إلا رحم الله تعالونا فعال الله به علومه وبسائر مسلمين أجمعين في كتابه الحكم العطائية نمبر 211 لا تنفعوطعتك ولا تضربوهم عصيتك أنا مامركة بهذا هنا هاهاها ك عن هذا لم يعدوا عليك إنك يا عبادة إنك منتبلغوا بر فتضروني ولا تبلغون فيه فتنفعون إذا تسمين لنو الله سبحانه وتعالى لا يجب علينا أن نفعله أصدقائه أو أصدقائه ويجب علينا أن نعتقد بأننا نفكر كثيرا عنه كثيرا من الناس يعتقدون أنهم يجب علي الله سبحانه وتعالى عندما يجب عليهم سبحانه وتعالى ويجب عليهم سبحانه وتعالى عندما يجب عليهم أن نفعله أصدقائه أو أصدقائه ونعتقد أننا نفكر بأنه لن يجب علينا أن نفعله أصدقائه وكثيرا من الناس يجب علينا أن نفعله أصدقائه ومع ذلك سنقوم بوضع أسفل ومساعدة ونقوم بوضع أسفل ونقوم بوضع أسفل وأنه يجب أن نفهمه أو نقوم بوضع أسفل ونقوم بوضع أسفل ونقوم بوضع أسفل ونقوم بوضع أسفل حتى المشهور يكفي الذي فعله وأنه يكفي في حديثرا كثيرا. بإمكانك أن تفهم هذه العمد لا يمكنك أن تفهم هذا يخبرك في طريقة مطلقة أنك لديك مدينة تفهمه به صلى الله عليه وسلم في هذا الرجال ونحن هنا لتساعد الله سبحانه وتعالى ونحن سأساعد الله سبحانه وتعالى بناس لكن بحيث المدينة الذي تخطيناها بأم سبحانه وتعالى الصم cobra والمفتوح نمبر 2012 لأنه هنور على الأرباح ونحط من أسببه ونحط من أسببه بالأرباح وهذا قد أصص到了 بحيث مره من المسلم يا عباد وإذا أن أولاكما آخركما وإنساكما رجل مجينكما على اتقاق أمسان وإنساكما أزدك المربقة وإنساكما أيضا لأن أولكم أخيركم أسيكم وجنكم كانوا على أفجر قلبي رجل واحد منكم ما نقص ذلك من ملكي شيء هذا يعني أنه أسلاف الله سبحانه وتعالى في ذلك الحديث بأنه if they have the most righteous heart which I think this is the heart of the Prophet صلى الله عليه وسلم لأن أسيكم كانوا على أفجر قلبي رجل واحد لأنه سيكون بشكل أسيق the heart of the Prophet صلى الله عليه وسلم وإذا كانوا على أفجر قلبي رجل واحد فهذا ليس سيكون بشكل أسيق لأنه كما أقول أسيق الله سبحانه وتعالى هو أسيق وإذن التقاعدةب على أغوية أخر أشياء سننهي إلى مر 13 This has been used a lot among the Sufi people يجب أن يأتي الله سبحانه وتعالى. و here he clarifies the meaning of reaching you know that's been the knowledge you know in Allah سبحانه وتعالى. You reach the knowledge you know of Allah سبحانه وتعالى. But it's almost impossible you know to reach Allah سبحانه وتعالى physically or materialistically. And he is Almighty سبحانه وتعالى. We say Almighty. I'm sorry to tell you know when I was in this country. They say they call that dog Almighty dog. Because they don't fully understand the meaning of Almighty. That's mean you know he's much superior than humankind you know. And this is personally you know I am too hesitant. To follow a person like me. But one who is superior than me you know. I'll have the will you know to follow him you know. And follow his instruction and Allah سبحانه وتعالى instructed us to follow his commands you know. And to keep away you know of his prohibited matters you know. Just because of our benefit you know. Nothing is going to deliver any benefit to him سبحانه وتعالى. And we should put it in mind. And we should thank Allah سبحانه وتعالى. And the prophet he used to make a lesson on him you know. And the followers you know. أصبحنا على فترة الإسلام والكلمة. الخلاص وسنة نبينا صلى الله عليه وسلم. ولا تقبينا إبراهي محنيفة مسلمة كنا مشكيد. And when he has the darkness or the night you know. It's going to repeat أمسينا. That's mean you know. He is not that he is not ignorant you know. Of that things you know. But he taught us you know. That we should follow his steps you know. In that matter you know. And we should be proud of it you know. We are not proud of ourselves you know. We are not doing anything good you know for us. Everything was made for us you know. From Allah سبحانه وتعالى. And we should be proud you know. Of those matters you know. And this was the very recent you know. A message you know. Allah سبحانه وتعالى. Granted the human kind you know. By it you know. Was the message of the prophet صلى الله عليه وسلم. And that's why many lovers they celebrate. His knowledge you know that. When he firstly showed up you know. Because they celebrate the mercy of Allah سبحانه وتعالى. That the kindness of Allah سبحانه وتعالى. That he cares you know about us you know. I'm sorry to tell you. You know much more than we care about ourselves you know. And the prophet صلى الله عليه وسلم. Tried in many occasion you know. To keep himself you know. Outside you know that equation you know. When he said. لولا أشق على أمتي. Or when he immigrated to Madina you know. He has a lot of fighting you know. And he excuse himself you know. Because some fighting you know. The people they hate to stay in Madina you know. And let him go you know. And he not have enough you know. Money you know. To make everyone you know. Go with him you know. And that's why. Many I expect you know. This is my understanding. I expect many things you know. That has been done you know. By him you know. For the sake of us. Or for other reasons you know. And this is a regulation. And he tried to keep him away you know. He was a smart person you know. And he did work you know. According to what's available you know. Under his hand you know. And when I have this idea came to me. You know recently. He expose himself you know. صلى الله عليه وسلم. That in answer three times he was successful you know. When you read Seerah you know. You expected it from the first time you know. He did expose himself you know. Three times you know. And that's at the end he was successful. صلى الله عليه وسلم. And this is indirect instruction for all of us. Don't be dispelled of anything you know. Trust Allah سبحانه وتعالى. Be confident in Allah سبحانه وتعالى. And whatever you know. You are asked to do you know. You should do it you know. Don't get dispelled you know. And I look at his trial you know. And his experiment you know. As such you know. He tried first you know. With Swaid in the summit. The second he was. With أبو الحيسر. And third he was saying. أسعد بالزرار. I feel happy when I say. أسعد بالزرار. Because he was young person you know. He was. In his 30's you know. And he pleased the Prophet. And make him you know. To come to مدينة المنورة. Which is an honorable city. And holy city you know. For all of us. You know. For all Muslims. You know. They love you know. This you know. Even though. We feel ourself you know. That we don't have the. Illumination as it's. Necessarily because. Say. He said. I observed مدينة. When the Prophet. In. Internal مدينة. Everything illuminate. Or. In light. You know. When he passed away. Everything was darkness. We live in the darkness. To be open. You know. With. With you. We live in the darkness. But. But we should work hard. You know. As the Prophet صلى الله عليه وسلم. You know. Whatever available. And our hands. You know. We should. We should. Make it you know. Work for us. We'll move to number. 200. 14. 14. 14. 14. 14. 14. 14. 10. 20. 21. 22. 30. 18. 20. 19. 20. 20. 10. 20. 20. 21. 21. 21. 21. 21. . 21. 21. 21. 23. 23. 23. 24. 23. 24. 31. فهي يجب أن يكون جيد ، ولكن لا يوجد إبتسبة ، وإنه سيكون مجموعة ومجموعة من أولياء أو أي شيء. في هذا الرغم ، نأتي بسرعة ، ولكن يجب أن نعمل بسرعة على الله سبحانه وتعالى. يجب أن يأتي بسرعة على الله سبحانه وتعالى. And they gave example you know that the king you know he sit with some people you know and has some people to work you know otherwise you know وقد يمكنه أن يرقب بعض الناس يدفع بعض المساعدة ويأتي من رأسه ويأتي من رأسه من خلال ردوك أو خلال ردوك سيكون أفضل من ردوك من خلال ردوك من خلال ردوك من خلال ردوك ليكون أرفخ ب圖ان tôi TD كنت어�فع هذا لنا ، لكن كنت أفهر Zahlه ربما Presidentialو أثغط بهم يذهبون فطبق الجميع إلى المساعدة أعتقد أنه هو بشكل أكبر منه وقد قمنا بعملنا هذا ليس بشكل جيد وقد يوجد شخص جيد ومنطلنا لأن الله سبحانه وتعالى قام بعمله وانا كالعالى خلوك العظيم أكبر أن أشعر بي أو أعتقد بي لا يجب أن نعرف أن أنا كافر. هذا يعني أنه قد اعترقتنا. وفي المشاركة العملية من القرآن وقرآن. لأنه مجموعة مجموعة منه. صلى الله عليه وسلم مع الناس. في حالة التجلي مجملة وبعد الوعي يكون بها. فإذا قرأنا فاتبع القرآن ثم إنا علينا بيانة. أردت myself again. This is not as an interpretation of that particular verse. And I asked myself, are we ready? I heard a story from a person when his dad was about to quit marriage and everything his grandfather was objecting this and the big sheikh or the famous sheikh. I don't know his name. Said go return back and you'll find your son the way you want. Are we ready to destroy everything of our habit well matter or habit well life to the sake of Allah. And I cannot imagine we are going to sacrifice for anyone except for Allah. We should sacrifice about our habit well life or whatever. And here I repeat myself when the immigrant they quit their houses in these old days. They don't have identity or whatever. It was like killing themselves. That's why you know the argument of Sayyidah that she was you know the daughter of that rakeb. Come on you know you are not the daughter of that rakeb. And for me you know she was the wife of the prophet. And this is you know enough and more than enough for me. Okay. But many people they have a family you know they had a joke you know against the immigrant you know. And they were praised you know by Ka'b Ibn Zuhair the first birthday you know. في معشرف مقرنش قال قائل ببطني مكة المأسلم زولو. زالو فما زالا انكاسم ولا كشفان الدلقاء ولا ميلم معازيلو. If this you know for me you know this this poem in indirect way tell me you know that it was difficult to know. And then you know to do this you know. And don't imagine that a lot of hotels you know or whatever you know in our region you know. They were received by Sadat in Al-Anshar. They received them you know in very good care you know. And I still you know I read it in a book of tafsir you know. And still admired such a thing you know. The prophet gave them the offer when he conquered Ben-Nadir. Either to split the booties you know between them you know. Or I'll give it to Mohajireen and they will pull away you know from your houses and your gardens and farms. They said the answer was no yeah Rasoolallah. You are going to give this the whole well you know the whole booties you know to Mohajireen. And they are going to stay in our houses you know and garden. The only one that he is concerned you know about it. And he commanded you know the Mohajireen to pull away you know from their houses you know. And their garden when he conquered Khaybar. He wanted to have it you know as the first step you know in Ben-Nadir you know. But the answer was too generous you know I cannot think about it you know. They said no yeah Rasoolallah you are going to give the whole well or the whole booties to Mohajireen. And they are going to stay in our houses you know and our garden. And we become Muslim you know. Allah Subhanahu wa ta'ala when he praised the Mohajireen and the Ansar. He praised us you know by making dua of such people. To be honest with you Allah Subhanahu wa ta'ala did not find any benefit for us except for making dua you know. For those previous you know people you know. And we shouldn't have any ill or sickness you know in our hearts you know. Against any Muslim you know in that regard. ولا تشعر في قلوبنا غلا الذين أهمنوا ربنا النكر أفرحين. When he described the immigrant. When he described the sadat in the Ansar. Those who come later you know. Allah Subhanahu wa ta'ala did praise them you know. By these two items to make dua of the previous people you know. And not to have ill feeling you know or sickness you know of these people you know. Shaytan is work hard you know. Hard worker you know. He make what was for some people you know. To put down you know the companion of the Prophet ﷺ. He put for them. And you name them you know. These companion out not for it's a tricky way you know. Out of love you know of the family of the Prophet ﷺ. When you look at them you know. You have no problem between the family you know. Of the Prophet ﷺ and the companion. The problem was created you know after this. After that by Shaytan. We'll move to number 217. Again I'm going to repeat myself you know. This is not interpretation or tafseed for this particular verse you know. This is Ishara you know. And he try to help himself you know by mentioning this you know. And I have the example in Quran. Personally you know I feel you know. The mother of Sayyidina Musa will not let her baby you know. Go by water you know. Except there is something driving her you know. Or dictating on him. And that's why the expression you know. Of the Quran was. When we are relaxed you know. With full stomach you know. Who will say. Everyone has it you know. But when you look at the reality you know. We are not going to sacrifice you know. And sacrifice. Sacrifice killing themselves. You know. That's mean to get. I feel ashamed you know. Of this. Verse you know. And the Prophet ﷺ did a sign you know. This to say. That's mean. Most of them they will not trust even Allah. We trust Allah. Because we have plenty of food. And plenty of clothes and you name it you know. But. When any of the food or clothes you know. Is going to jeopardize you know. We are going to jeopardize you know. Our confidence you know. And Allah سبحانه وتعالى. This is. Even though it sounds you know. Incorrect you know. But this is our case you know. And I'm sorry about this. We move to number 218. كيف يحتجب الحق بشيء. والذي يحتجب هو فيه طاهر. وموجودو حاضر. وموجودو حاضر. I may have better you know. Translation when I say. كيف يحتجب الله سبحانه وتعالى. Not the truth you know. Perhaps you know. In the previous one or two. You have it you know. As the truth you know. But here you know. That's so few people. They mention it you know. As one of the name of Allah سبحانه وتعالى. كيف يحتجب الحق بشيء. That's mean Allah سبحانه وتعالى. Is not going to have a barrier you know. And he is surprised you know. Because he is available. Allah سبحانه وتعالى. In all times you know. And they mention this story. You know that Sayyidina Sulayman. He had one day to take care of the provision. And Allah سبحانه وتعالى. I gave him you know. Plenty of time you know. And he collected you know. Food for that period of. And that battle. One of the sea you know. It came you know. And ate you know. Everything you know. What's left you know. Where is my race you know. Of provision you know. Personally you know. I myself you know. How much did I consume. Oxygen you know. From the beginning of my life. Now you know. We have the cylinders you know. Of oxygen you know. It's carried by four person or so. In our country. And. And. This is a simple fact you know. To tell you in indirect way. That I have consumed. Oxygen Allah سبحانه وتعالى. Didn't ask me you know. To pay any money. For this oxygen. You know. I have eaten a food. I have drank a fluids. You know. And you name it. You know. But if I give the example. You know. Of the air you know. Of the oxygen. You know. It's going to be. Of. Of. Difficult. You know. Or unreachable. You know. For me you know. But for Allah سبحانه وتعالى. The absolute. We move to number 219. That is. من قبول. عمل. لم تجد في وجود الحضور. فرما بقبلة من العمل. ما لم تدرك. ما لم تدرك. سمرت. عاجلة. You know. I highlight. You know. The acceptance. You know. I gave an example yesterday. You know. That. May match. You know. The only accommodation. You know. Of. You know. But Allah سبحانه وتعالى. I'm not accepted. Allah سبحانه وتعالى. It's the absolute. You know. Has anyone. Any business. You know. With Allah سبحانه وتعالى. Allah سبحانه وتعالى. Is not. You know. Of. Mean. You know. Or. Unjust. Or whatever. You know. When he did not accept. Something. You know. That's mean. There is some. Some problem behind it. And here. He. We highlighted the acceptance. You know. Of Allah سبحانه وتعالى. And I repeat myself. When I say. فتقبلها ربها بقبول. And. And. We have any problem. Whenever we have any problem with our children. That's mean. They are not accepted by Allah سبحانه وتعالى. This is. This idea came to me. You know. After. You know. After. Beginning. You know. Of. We'll move to number. 220. That is. A key. And. You know. And. And. Here. You know. Against. Many people. You know. They. Enjoy their. Their. This time. You know. Or whatever. You know. That regard. You know. Here. What's what's the outcome? And. And. When they. Have. You know. You know. He did see. About. You know. This is the head of. You know. You know. Working someone. You know. And he shouted. You know. And. Masha Allah. He shouted. You know. Because of. You know. And. And that's. That's big. You know. Because of. و here we shouldn't judge the things we are going to go across them by themselves. We should judge them by the outcome of them. I moved to number 221. I summarized by the verse in Surah At-Taha mentioned by the black magician when they said والله خير و أبقى. That means Allah is much better. And long lasting much more than the things that we are happy with in this life. And here he applied it for worried that person when he love worried is going to show himself as superior for others in that regard or whatever aim or purpose he had. But when he is knowledgeable in Allah is a substitute of everything. When you miss Allah you don't have any substitute. And you feel yourself as a need to Allah. We are all of us in the real need of Allah. No need self-sufficient or self-efficient for himself. And we are going to look after. In another word we get benefit from Allah. And this has been summarized in old books. I created the creation just to let them to have a benefit. I don't get any benefit from them. And this was the behavior of the Prophet ﷺ. He did not get any benefit from us. Whereas we got a lot of benefit of him ﷺ. And we should appreciate such a thing. Even though he used to bypass such a thing. But we should recognize we do fully appreciate that we are in the need of him ﷺ. We moved to number 222. تطلعك إلى بقاء غيره دليل على عدم وجدانك له. وستحاشك في قدان سوى دليل على عدم وستاتك به. I think the first word should be تطلعك. And should be corrected in Arabic text. تطلعك إلى بقاء غيره دليل على عدم وجدانك له. وستحاشك في قدان سوى دليل على عدم وستاتك به. This is very important to tell us in indirect way about Allah ﷺ. To tell us about Allah ﷺ. And how the people behave. And I repeat the story of Majnu Layla who passed through. Some people praying yesterday. I mentioned this story. And this is our case. I'm sorry to tell you. This is our case. Or the measure of people they are going to love Allah ﷺ because of benefit. Or because of money. Or because of food. Or you name it. But they will not. And this was done during that time of the Prophet ﷺ. Whenever anyone convert to Islam. And he is going to have his wealth doubled. Or whatever. He said this is good religion. Or whenever he has diminished in wealth. Or whatever. This is very bad religion. And is going to go back to kufr. And this is our treatment with Allah ﷺ. I'm sorry to tell you. This is an inaccurate. But this is the case. And we tend to judge Allah ﷺ accordingly. We moved to number 203. And he explained. And uh... He explained. And he explained. And he explained. And I think he explained. And he explained. And I think he explained. And he explained. And this is not only in this life. You know. Even in the hereafter. Their luxurious life. You know the people of heaven. Because they do see Allah ﷺ. ويجب أن يكون الناس بشكل مزربي لأنهم لا يرى الله سبحانه وتعالى هذا يجب أن يكون سمراز في القرآن كلا إنه مع ربهم ويأتي لما حجومون هذا يعني أنه يجب أن تكون مهمة في سورة تونس لدينا أحسن حصنة وزيادة ومجموعة اللحظة اللحظة اللحظة ومجموعة لدينا أكثر مجرد من ذلك نضيف إلى مر 244 ما تجدوا القروبة منهم أحزن فلاجد ما منعه من وجود العياة فقط أخبر أجيب من أجيب السلام حياته ليس كبير ولكنه يجب أن يمتلك حياته لأنه يجب أن يكون مهما في مقاومة الله سبحانه وتعالى إذا كنا لدينا نفس المنطقة even though we don't have connection as done by him صلى الله عليه وسلم ، نحن سنجد أن نجد نفسنا في هذه الحياة وكنت أعجبني هنا في هذا المنطقة when a young person commits suicide they assign a teacher to them and he said if so and so reach them, then reach 8 or 9 I ask myself why is this because they don't know their presence ? why they are present in this life when the believers recognize their presence or whatever this is going to get in my mind when it's opening life and luxurious life and different type of food different type of drink different type of clothes and different color he should be pleased with this but you will not gain the pleasure without Allah SWT without the permission without knowing Allah SWT you will not gain this even though we compete with each other for that life but the reality as such and sayidina Muhammad SAW the most one you know mentioned you know and the most one loved you know we don't we don't be in the touch with him you know and the people who did follow him you know like sayidina Abdullah bin Salam or the others you know some people they did not follow him you know because they were afraid that is going to steal from them you know their fame you know or their money you know or whatever you know and that we got you know and I gave this and as an example yesterday you know of having sayidina Abdullah bin Salam and that there is you know when they found them the reality you know of this life you know and I give example of sayidina Zaid Ibn Haritha when he found that Allah SWT care about him he will not to waste of my knowledge he is not famous you know as a good fighter or whatever you know but he will not return back you know one centimeter you know because he knows that the happiness you know given to him you know from Allah SWT and his messenger you know you will not be back off you know for one centimeter or whatever you know and this is the description you know they said شاطة فرماح يعني رحمة الله تعالى and Allah SWT conferred it that when he said ويسأل الذي اناعم الله علي وانعمت علي that means he has significant favor from Allah SWT حتى أصدقائه من the Prophet SAW and whenever we know ourselves that we are of that category or whatever you know we are not going to care for anything else we will not care about our position we will not care about food you know you name it we will not care about our health we move to number 225 من تمام النعمة عليك ونرزقة كما يكفيك ومنع كما يضريك and I'm sorry to tell you that this rule you know against many people you know thoughts you know and I have heard you know a person speaking you know he said you know Allah I has a broad you know you know the provision you know or whatever you know of that regard Allah SWT knows the best you know and he said you know وانحديس قتيني ودبير وعيبادي بعيلي that means by knowledge you know I'm going to take care you know of the people you know some they enjoy money and they have that will get closer to Allah SWT and some by poverty you know and some by health and some by no health you know and sickness or disease you know they will make them closer to Allah SWT I know about a person you know in Syria that when he lost his sight you know he memorized the whole Quran you know and he was not you know of the group of people you know that that is going to practice such a thing you know perhaps you know I'm not telling you but perhaps he lost his sight you know because Allah SWT wants him to memorize the whole Quran perhaps I don't know we'll move to number 226 يقل ما تفرح به يقل ما تحزن عليه that means the largest amount of us you know when they are happy you know with food you know or clothes or car or house you know and he gave us the advice you know make it low you know the one you are happy with it you know and you are going to be less you know and open you know and you will not have depression you know the disease of the depression even though it has a lot of factors you know but one of the main factors you know that we are happy with something you know besides Allah SWT and I cannot imagine in my mind that the Prophet ﷺ conquered Mecca and he doesn't have a place you know to stay you know and when he said you know في خيف بني كنانا it's not the availability not available toilet not available kitchen you know and you name it you know this is not a house خيف بني كنانا this is conquered Mecca and he said you know I'm going to stay in خيف بني كنانا this is beyond my limit you know and beyond my mind we moved to number 200 you know 27 we experienced such a thing you know with a clerk you know who was in charge you know of two persons you know when he is retired or fired you know he is going to make himself you know a president or a king you know of his family you know or his wife you know and his children you know whereas you know the heart connected person you know is not going to care you know about those matters you know and this is have good explanation when Sayidina Khalid and Walid he was fired you know during the time of Sayidina Amal Khattab nowadays if or much less you know than Khalid and Walid is fired you know is going to to make it upside down you know for him you know and because of the trust in Allah Subhan Allah confidence in Allah Subhan Allah he accepted this Khalid and Walid and we moved to number 228 here he tells us you know that to reach Allah Subhan Allah for most of us you know we need help you know from other humankind you know but when we observe you know those people you know are going to find them deficient you know and the story will be changed you know or upside down you know and that's why you should connect your heart to Allah Subhan Allah we moved to number 229 and this has been specified you know by Hadith Qudsi لو لا تلها ما رفع ابنه أدبر ما وضع ابنه أدبر أو الساب أو حديثي القدسي ابنه أدبر رحصته كسرسه رحصته إنك معهنه لو الساب المرض و الفقر و المنطقة you know you are going to jump and show yourself you know as more than you deserve and with poverty you know sickness you know and this you know most of the humankind will not put themselves and this has been addressed you know by Allah Subhan Allah which means a lot we moved to number 230 and this has been summarized you know by prophetic you know when he said this is the margin you know of hated matters you know not all of them hate you know and you'll be happy you know when you penetrate you know from that margin you know وحفة نروب الشهوات again you know the wrong action you know or the sinful action whenever you enjoy your time you know whenever you penetrate you know are going to suffer you know in that regard we'll move to number 231 this in in direct way the whatever you know regarding knowledge in Allah Subhan Allah whereas other sciences it's not going to get closer to make you get closer to Allah Subhan Allah خير العلمة كانت الخشية معه and this has been summarized summarized in صورة فاطر إنما يخشى الله من عباده العلماء and the prophets Allah and they say انا علمكم بالله وانا اشدكم له خشية that's mean I am the most knowledgeable you know and Allah Subhan Allah the most fearful you know of Allah Subhan Allah and here you connect you should have this connection between science you know and fear feeling of Allah Subhan Allah when you see that the people of the scientists of modern science they don't fear Allah Subhan Allah that's mean it's not not their knowledge and here we should find another knowledge that is going to make you fearful you know of Allah Subhan Allah and the most one according to him that is feeling from Allah Subhan Allah was the prophet because he is the most knowledgeable you know Allah Subhan Allah and that's what he clarified we move to number 233 he clarified the same point you know in another pattern you know here what benefit will get you know that you look for them the knowledge you know with feeling of Allah Subhan Allah fear of Allah Subhan Allah if it's not good you know it's not going to be highlighted by the author you know in many times that's mean you know this is good for you and what I was about to give someone you know to cry to Allah Subhan Allah every day you know and this is to soften the heart you know because he has a solid heart you know and to soften the heart you know and many of the verses of the Qur'an they describe they were described by Allah Subhan Allah they were describing to Allah Subhan Allah and feeling of Allah Subhan Allah we move to number 234 this reminded me you know of famous scholar you know whenever he they have more than five attendees you know I'm sorry to tell you this the attendance you know we judge ourself you know a connect to the attendance when he has more than five attendees he's going to leave the the stage you know completely not give you know the dirt because he look for Allah Subhan Allah and this remind me you know a story when he is bad Adam he came to sheikh and asking him the tale of the dog you know is better you know or you will read is better he said was calmly he said you know if I enter heaven know that my beard is better than the tale of the dog if I enter hellfire you know the tale of the dog is much better than much better than than my beard and this is the reality you should connect yourself to Allah Subhan Allah and the area he is going to please people you know is heaven the area that will be sad will be sorry about it in the hellfire and you work hard to achieve the first one and avoid the second one and the most among us was the prophet when he said and he said 3 times and he said 3 times about the jannah I ask this is the حديث صحيح some people they say 7 times and again this is حديث صحيح but 8 times it's no حديث صحيح about it any question go ahead that's mean to relate yourself to Allah Subhan Allah and there is a certain prayer you know to protect you of one I forgot it the solution in the same حديث the prophet صلى الله عليه وسلم asked them who is going to be like when he departed from my Majlis and he said and he said yes and this was had confirmation of the prophet and he said I'm I'm I'm I'm I'm I'm I'm I'm the prophet I'm I'm I'm I'm I'm لأنه عندما الله سبحانه وتعالى يمجمل أن يكون مجمل ، فمن ثلاثة ذلك ، ستكون لديك التأكيد. تجلي المانفستيشن ، you know, personally I think you know anyone you know is going to forget himself, you know, and this is the description, you know, of the Prophet ﷺ for the people of heaven, not me. Because they don't know the reality of Allah سبحانه وتعالى. As a matter of fact, you know, many Sufi people, you know, or that some speak, you know, about getting closer to Allah سبحانه وتعالى. They don't care, you know, about many other things, you know. To be honest, you know, with you, I forget the person, you know, but in the Salkh Osharia, whenever Allah سبحانه وتعالى manifest himself, you know, for anyone, you know, he shouldn't, you know, speak, you know, about heaven. Or Hellfire, when you are returned back to your position, you know, ordinary position. عظم مع عظم الله. That means to magnify that the one Allah سبحانه وتعالى. He said, عزاب عظم, and he said, أجل عظم. But he did not specify that this is besides Allah. You are the pattern, you know, of your question that this is beside Allah سبحانه وتعالى. And he did not specify that this was besides Allah سبحانه وتعالى. يعني, because they have eclipse, you know, and the same day, you know, of this of Sayyidina Ibrahim, and he clarified the point that those eclipse, you know, did not happen, you know, to this of anyone, you know, or life of anyone. This is آياتا من آيات الله. That means he connected himself to Allah سبحانه وتعالى. And this is extraordinary matters, you know, from Allah سبحانه وتعالى. He has a hussain, but how did you know that it was besides Allah سبحانه وتعالى. If you have a point, you know, bring it, you know, if you don't have a point, you know, don't bring it. And back off, you know, for speaking, you know, for the Prophet, you know. We are speaking about the Prophet in our level, you know, and his, I believe his level is much higher. That means, you know, absolute, you know, advice. And the Prophets, you know, many of them, you know, in the Qur'an. إني لكم ناصحون أمين. That means, you know, give absolute advice. Again, this knowledge, it's not helpful for you, for anyone, you know. The knowledge is going to be helpful when it's accompanied, you know, with feeling of Allah سبحانه وتعالى. Except for the line, because even though that they may not know such a thing, you know. This is, you are obliged as long as you are alive. That's mean, you know, some people, their behavior, you know, sounded, you know, as if they are not convinced, you know, about Allah سبحانه وتعالى. They are convinced, you know, and they want to show everyone, you know, that they have, you know, nice, you know, Galabia, you name it, you know. This reminded me, you know, of a person, you know, back in Syria, you know, who used to have, you know, his Galabia without irony. Because he doesn't care, you know, about people. He cares, you know, about Allah سبحانه وتعالى. It could be a positive, you know, signal, you know. And the first one, you know, to use such a wording or such a verse, you know, was Abu Yazid al-Bustami. He was asked, you know, about the love, you know, of Allah سبحانه وتعالى. And he brought this verse, you know, إن الملكة إذا دخلوا قليطة افسدها. That's mean, this is upset for the, when you love a dunya or whatever, you know, in that regard, you know. This is upset for it. No, it's an, it's a must, you know, that it's going to cause such a thing, you know. When you love Allah سبحانه وتعالى, it's going to make anything, you know, up, you know, in your heart, you know, make it down, you know. And the Prophet ﷺ summarized it, you know. تاعي سعبد الدينة, تاعي سعبد الدينة, تاعي سعبد القطيفة, تاعي سعبد القميصة. I don't imagine, you know, upset more than this, you know, to be slave for something, you know, an object, you know, which is not helping you. And Allah سبحانه وتعالى, when the love of Allah سبحانه وتعالى is going to enter the heart, you know, it's going to make those things, you know, will free you of being, you know, slave of such a thing. That means you have a very nice looking, you know, in my mind, you know, for anything, you know, in this life, you know, because it may be a nice outlook, you know, but the actual thing, you know, it's going to be different, completely different. I'll explain it, you know. I brought it for Mashaykh, you know. I think anyone has a deficiency and you should get the maximum of him as a benefit once. The connection, you know, of it, you know, that's been the beginning of so-and-so person, you know, it's going to be very nice, you know, the beginning of being employed, you know, and receive the first salary, you know, is going to be good, you know, whereas, you know, the very last salary is not going to be as such. And this is, you know, a person, you know, has a dream, you know, of this luxurious car, you know, after riding it, you know, for a while, you know, he would feel it like Toyota or whatever of that regard by knowing him, سبحانه وتعالى, you should know him and you should follow steps of the Prophet صلى الله عليه وسلم because he said, you know, at the start, you know, opposite to the orientalist, you know, he said, you know, it's going to have the superior religion, you know, and physically, you know, at that particular time or critical time, he did not have any army or anything, you know, that regard. No, no, I did not say celebrate the religion, celebrate the mercy of Allah. There is a significant issue because it has been summarized by the Prophet صلى الله عليه وسلم when he said إِنَّ مَلْ عَمَلُ أَبْنِيَةُ إِنَّ مَلْكُلْ مِرْ إِمَّنَوَ You don't look at the heart, you know, of so-and-so person, you know, and you don't know exactly what's going on. My grandfather used to celebrate, you know, every time, you know, for my father, you know, and he's going to have a photograph for him, you know, and make a movie for him. I am capable, you know, of asking him, you know, why did he do so? But I think he enjoyed his time, you know, doing this thanking Allah سبحانه وتعالى, you name it. We have the two extremes, you know, and in the middle, you know, I have Fatwa from Shaykh Mustafa الزرق. He said, you know, when you say to such a person, good morning or whatever, you know, of that, we can't, you may say Merry Christmas because he think, you know, of that. But to have someone, you know, because of that, this person is rich, you know, or has some position or whatever, you know, you shouldn't say Merry Christmas, you know, if you don't have it well, you will say good morning to such a person. And I keep asking myself to what extent we are going to give away, you know, our Islamic teaching, you know, in this country. No, he, I mean, according to many of hadith interpreter, you know, the generation, his generation ended, you know, by Abit Tufail, you know, who passed away, you know, in year 110, you know, and the second generation passed away, you know, ended, you know, by 185, you know, and the third generation, I don't remember. And this has been mentioned in Mustafa. This is a prophetic, you know, statement. And he said, you know, وإن في الجسد, لما الغه إذا صلح حصل حل الجسد كله, that's mean the heart, you know. This is not the pumping heart, you know. It's heart. And it's mentioned, you know, by Allah سبحانه وتعالى, تعمل قلوب اللتي في الصدور. That's mean it's inside the chest, you know. And I don't know exactly what's going on, you know. But I feel, you know, personally that by pumping the blood, you know, it may pump, you know, أحوال or whatever, you know. I got that point, you know, this has been summarized, you know, by the Prophet ﷺ when he said, you know, that the first three, you know, to have, to be sent to Hellfire, you know, they are the half of the Quran and the money spent, you know, in the sake of Allah سبحانه وتعالى and the one who was killed, you know, in fighting for the sake of Allah سبحانه وتعالى. And Allah سبحانه وتعالى, Almighty is going to tell them, you know, you received your wedges, you know, or whatever, you know, of that. السلام عليكم ورحمة الله وبركاته. إن شاء الله والكري. الحمد لله رب العالمين. الحمد لله الحمد لله. فينا وعاما وكفي. وزيد الله مصدع على سيدنا محمد وعلى أن يصحب وسلم. والكري يوني إن شاء الله. والفنش أثماري بيونو. نمبر 235 بيونو ويزدوم. إن ما أجر أزع على إيديهم بكي لا تكون ساكن إيديهم. أبدا أن أزعك عن كل شيء حتى أجلك عنه شيء. بسم الله. شكرا لك. لن أخبرك أنك لا تكون ساكن إيديهم. لن أخبرك أنك لا تكون ساكن إيديهم. أعتقد أنه كتابة إلى نمبر 34. ويجب أن يكون الحمد لله. يجب أن يأتي بهم. ويجب أن يتساعد أو يساعد إلى الله سبحانه وتعالى. ويجب أن يتساعد بكتابة إلى الله سبحانه وتعالى. نمبر 236 بيونو. إن شاء الله ينفل عن كفل. لا تنفل أن تعمل نصياتك بيونو. هذا جسد إيلم. ذلك جسد إيلم زوجة الله سبحانه وتعالى. هذا جسد إيلم من صديقك. إن شاء الله سبحانه وتعالى. بأول، يجب أن يبدلون مشكلة. باستخدامه السعاد. يجب أن تأخذ ، يجب أن تقوم مع بشكل سهلك. و here he gave you an advice that whenever you feel something from the shaytan you know you ran away to the the one Allah سبحانه وتعالى and we'll move to number 237 شاعدة هولكا عدواني حوشو كبيه وحرك عليك نفسي دوما كوارك عليك these are mentioned you know by so many people you know and this the most important you know a thing you know as shaytan who is against you and the self you know as I said yesterday you know initially it was needed you know then when you follow her it's desire or whatever you know is going to be harmful for you we'll move to number 238 من أسبة نفسي تواضع تواضع فهو متكبير وتكبير وحقا إذ ليس التواضع إلا عرفع فما تأسبت النفسي كتواضع فاتن متكبير وحقا here he give you the definition of humbleness you know this is not understood you know by many of us you know the humbleness to put yourself you know down you know and you feel yourself you know you are higher you know and he gave the wisdom you know that you should be much lower you know because you know about your deficiencies you know and sinful action the other they don't know we'll go to number 199 39 ليس المتواضع الذي يتواضع رأى أنه فوق مصنع ولكن متواضع الذي يتواضع رأى أن نفسه رأى أنه دون مصنع يعني in another word don't declare anything with Allah سبحانه وتعالى because you are going to be asked this the way I understand it you know I'm sorry to tell you that it is this person you know back in Syria you know they have complete full line of car reciter you know and you name it you know and it's going to be interrogated you know unless Allah سبحانه وتعالى by his mercy you know it's going to find a way for him you know and we we read all the story that when they say they passed out his sister you know said oh my my mountain or my master and whatever you know and when he woke up you know say they said you know whatever you know he said you know a person next to me most probably is an angel you know they will say will ask me you know are you her mountain are you her master or whatever you know out of her love you know when when she hear you know that he was killed you know in the sake of Allah she did not open her mouth out of her love will move to number 240 and this has been illustrated you know in Allah سبحانه وتعالى a statement when he said فلما تجل ربه للجبلي when Allah سبحانه وتعالى منصف منصف فيست it to mountain which is we consider you know as an object you know doesn't have any mind you know or whatever you know of that regard جعله دكة that's mean when Allah سبحانه وتعالى منصف himself to to a mountain you know it became down you know and this is a التواضع الحقيقي the actual humbleness you know when you when you expose yourself you know to Allah سبحانه وتعالى and you are going to put yourself you know you know down and and this is has some prophet take you know tradition when when a person poist came to the prophet as I said I praise Allah سبحانه وتعالى I praise yourself and he said whatever you praise Allah سبحانه وتعالى bring it you know whatever you praise praise me you know by it you know بس بونج will move to number 241 لا يغرجك على اصف الى شهودو الموصوف I think شهودو الوصف يعني that's mean I mean the first one you know for for yourself you know that second one for Allah سبحانه وتعالى شهودو الوصف that's mean when when you we share with him سبحانه وتعالى some words you know like knowledge mercy you know and you name it you know but when when you are faced you know with the attributes you know from Allah سبحانه وتعالى you'll feel yourself you know other that that you are nothing number 242 المؤمن يجغلوا السنوعة على الله عن ان يكونوا نفسي شاكرة وتجغلوا حقوق الله عن يكونوا نفسي داكرة this is by definition called mashrub you know that the one who did not take good care you know of himself you know and he is going to be received a blame you know from many persons because he has long fingernails you know or you name it you know or not well done you know her you know on his on the top of his head you know we should regulate ourselves you know because our Islam you know or our religion you know counterbalance these these matters you know and they make them you know part of the right of Allah سبحانه وتعالى yourself you know and we should thank Allah سبحانه وتعالى for such a thing you know you know we'll move to number 243 ليس المحب الذي يرجو من محبوه وضع الطبوه وغرضه فإن المحب من يبدو بلك ليس المحب من تبدو بله this work and this is what I believe I'm sorry to tell you man I I I was faced you know was many presidents you know and many palm done you know to toward him or towards Allah سبحانه وتعالى and I did I I found this praise you know or this point you know that the speaker you know he he wants something you know from the the one he loves you know and this is I cannot understand it and to be honest with you I I learned this you know from saying that the farth sultan عاشق because he did not ask for any benefit or any advantages you know bearing in mind you know that Allah سبحانه وتعالى might or the Prophet will give you a benefit will give you something but don't ask this is my attitude will move to number 200 244 لو لا مريادين النفوس متحقق صير سائن إذا ما سافة بينك بينه حتى تطوية راحي لتك ولا خطع تبينك وبينك حتى تمحوه who is with who is with who is with you لتك the student of one of the famous you he said you know this has been complicated you know by people you know quite close Allah سبحانه وتعالى to you you know and you should have it you know as simple you should feel him you know سبحانه وتعالى in in any aspect you know but you should change your characters you know for that regard you know and following say نعمر خطاب when he said you know when he has the good news you know about interning the heaven he said رحم الله مرأ اهدا إليه عيوبي he hate to Allah to face Allah سبحانه وتعالى with these you know bad characters you know and that's why you know he is concerned you know he love he actually in my view the actually love Allah سبحانه وتعالى where as we declare the love you know but we هاد everyone you know to give us an advice you know basically you know in surah العصر والعصر in that insana في خصر إلا الذين آمنوا عمد صاحب I do see believer you know and with good deeds you know what I want بالحق وتواصل بالصبر I hardly see anyone you know give anyone advice you know basically you know practically when when when I'm going to leave you know let's say اه the actual age you know 60 year old or so this is not enough experience as you should add your experience and the others experience you know and on the top of my experience you know and اه why this happened you know I in my assumption you know because of problem with that advisor you know that problem with the advisor person you know because both of them they are going to to exaggerate you know or show something you know that that is an inaccurate you know and this is took away you know the advice in and to make the long story short you know please advise each other and no you know i know to practice вам سولي هumble and don't feel bad you know about it you know because if maybe your brother you know her sister you know i mind yous know of something you know it you know with you character you شكرا الله سبحانه وتعالى أنك لديك حالة لتغييرها في هذه الحياة قبل هذا ، وإذا كانت مخطأة أو كانت مخطأة ، كما إمام الغزال قالت ، شكرا الله سبحانه وتعالى لأن الله سبحانه وتعالى يتبقى لك مخطأة ، لديك الكثير من مخطأة تبدو كذلك ويجعل المخطأة تتحدث عن شيء الذي لا يستطيع أن تكون مخطأة في نفسك ونمبر 245 جعلك في العالم وصد من ملكته وملكته ليعلمك جلالة قدركة من مخلوقاته وانك جوهرتهم تنطوي عليك أصطافهم وكواناتهم يعني I like this metaphysical you know because this is against many many scholars you know which I differ with them you know that they said wow for mobile you know and I think you know this for the spiritual or metaphysical you know things you know and highly appreciate you know since I criticize some translation I should highly appreciate you know some translation of that regard you know and here you are as humankind you know the most one you know to pile on the the holy names you know of Allah سبحانه وتعالى and this what has been summarized by by your grand great father you know say the Adam وعلم أدم الأسماع كلها and the woman per se you know Allah سبحانه وتعالى did describe them you know for sadehات وقاناتات this that the way nowadays you know at least correct me if I'm wrong you know they they they try to make them similar to man you know and bypass you know this could not you know them for themselves you know and this is for for the سادات النصوفية is much closer you know or closer to Allah سبحانه وتعالى than the man and this description or attribute you know by woman you know when when it is try to be taken away the prophet it occurs such an attribute and he said لعن الله المترجلات من الديسة that's mean he asked Allah سبحانه وتعالى to put the curse you know on the people on the woman you know that pretend like a man because she is humble she is and this is you know for Allah سبحانه وتعالى view or manifestation you know is going to be more closer you know to make the long story short you know the woman they are not a little bit closer to Allah سبحانه وتعالى than the man and they try to take this attribute or this description away you know of them for what you know for the account you know of this life or to show that you have a case you know I don't see such a thing or anything you you give reason you know for it you know it's similar to know Allah سبحانه وتعالى or get closer to Allah سبحانه وتعالى I hope I get closer to Allah سبحانه وتعالى and in one study you know I think in US you know it was done you know they did show that the female you know American African they are going to be the highest percentage you know of being Muslim than the American African males you know then the white you know female then the white male you know and this is supported of that idea you know that I illustrated you know we'll move to number 246 this affirm you know that you are of two components you know the physical body and the spiritual or the soul that it's available I'm sorry to tell you that modern science you know you don't have a soul at all you know and we see how far they are you know from knowing you know the nature of humankind you know and we are responsible you know for our body and our soul you know our body for the period that is going to last you know and our soul you know to the period that is going to last you know our body is going to be vanished you know eventually after few years you know but our soul you know is going to last forever you know or whatever you know in that regard and that's hold the responsibility of every humankind you know in that regard I'll give you an example of it you know there has been the Adam of the قيمات in the Qumran subhad this is a prophetic tradition this is better for the soul and this is a Muslim doctor Egyptian doctor you know in Florida he did a study you know about the mice you know and he measured the full stomach you know unfortunately for humankind you know you cannot measure the full stomach you know because he keep eating eating eating and for animals you know when they have full stomach you know will stop eating you know and he put some of these mice you know in one half one quarter one third or whatever you know and he found out that the one third you know is going to have longer life you know this is you handle it between your body you know and your soul you know and all of us we should we should take care of our soul you know and the most science that I in my experience speaking you know about the soul is going to be will move to number 247 I gave an example yesterday of it you know I am limited to this world you know in my hearing my sight you know and you name it you know and I really you know I I don't know how how did they make it you know on the day of Israel you know after one day you know many many believers you know became non-believers you know because of that you know nowadays you know we have an ordinary man we have same distance you know and it's going to to to to to have it done you know in one night you know also you know I if tells you know something you know how silly you know it's the humankind you know mind and how how silly you know I I found out you know I read you know about some people you know they deny the opening of it's just why did they did they did deny it you know because the heart is outside you know it's going to die you know now the heart surgeon is going to to do as such you know procedure you know in another word to make the long story short you know we are limited you know in our mind and other behavior you know and we shouldn't we shouldn't criticize those people who has massive opening from Allah not from Jinn you know because one of the famous sheikh he said you know I haven't seen you know anyone has a deal you know with Jinn you know except that he he diminished you know in his how you know or whatever you know and I feel that that particular sheikh you know is very accurate you know about it you know when he see I have never see seen anyone you know deal with the Jinn why because they are creation similar to you and and people most of them then they were impressed you know that what did I do have you know in the lunch you know today you know this is easy by Jinn you know to tell you you know what do you have you know in the lunch you know and today you know or whatever that regard where as you know as mentioned you know in he came you know you should look to know Allah سبحانه وتعالى much more you should use these strengths you know to know Allah سبحانه وتعالى much more because Allah سبحانه وتعالى for us is spiritual unseen unseen you know and we should try we should work hard you know to get closer to him سبحانه وتعالى I don't care you know about whatever you know you have in lunch you know or whatever you know you have as clothes you know why or whatever you know I should care you know about Allah سبحانه وتعالى why because Allah سبحانه وتعالى did say وما خلقت الجنة والإنسى إلا لعبودنا and did not create the Jinn and the humankind except for for worshipping me and some companion of the Prophet صلى الله عليه وسلم they said they are if on this that's mean to know Allah سبحانه وتعالى much more will move to number 248 أنت من الأكوان ما لم تشهد مكوين فإذا شاهدتها وكانت الأكوان معك يعني here speaking you know you are subjected you know to the universe you know or whatever you know and their rules you know physical and chemical rules you know when you are with Allah سبحانه وتعالى you are going to find some extra ordinaries you know and some other matters you know and you are not going to be affected by the rules will move to number 249 لا يزمه مزبوط خصوصية عدم وصف البشري إنه مثل خصوصية كأشراق شمس النهار ظهرت في الأفق وليست منه تارة تنتشر قشوموس وأوصافي على إلي لوجودك وتارة نقبض ذلك عنك فيردوك إلا حدودك فالنهار ليس منك وإليك ولكن واردونا عليك يعني here speaks you know in my understanding you know about the Awliya and they are humankind they are not prophets you know and they may you may see some deficiency in some of them and you should put this in mind you know and you shouldn't you know quit certain person you know because he has some deficiencies or whatever you know of that regard ومفتومة نمبر 250 للا بيوجود أساري على وجود أسماء ووجود أسماء على ثوبة سفاتة وثوتو أو صافي على وجود ذاته محالون يقوم الأصفو بنفس فارباب الجز بيكشف لهم عن كما لذاته ثم يردوهم إلا شود إسفاته ثم يرجعهم إلى تعلق ويسماء ثم يبدوهم إلا شود إساري والسالي كن عليك سيادة فنهاية والساليكين بداية والمجذوبين وبداية والساليكين يهاية والمجذوبين لكن لا بمعنى واحد فربما التقايا في طريق هذا في ترقي وهذا في تدلية يعني here explain you know what has been so far as you know وما تقرب إليه عبدي بشيء حب إليه من فصرت إليه وإلا يزالوا عبدي تقرب إليه بنوافل حتى أحبه and this is you know سلوك you know by definition you know of تصوف حتى أحبه this is جزب إلهي when Allah سبحانه وتعالى loves someone you know is going to take him to his side you know and this is the commonest way you know for everyone you know you have some exceptional way when you have the جزب إلهي before محبة before سلوك you know and this is this person is loved you know be loved by Allah سبحانه وتعالى before سلوك you know and the the سلوك has been summarized you know as such you know as illustrated in this particular hadith you know and the author he did explain this you know and I in my view you know my understanding you know as if when graduated from the college you know and was asked to go to the first grade you know it's going to have much more knowledge you know that but but he should have Adam you know and most of these people you know مجدوب and سلوك as illustrated by one sheikh you know they have lack of Adam you know they are going to tell you you know about the matters you know you don't see or whatever you know of that regard and here you know Allah سبحانه وتعالى is the absolute and Allah سبحانه وتعالى has many possibilities you know of of getting you to his side you know سبحانه وتعالى and there is to mention you know to mention you know ساليكون أبدا ومجدوبون أبدا that's mean you know outcome you know of ساليكون أبدا that's mean you know Allah سبحانه وتعالى is the absolute and we as people we don't know why he did not have success or why he was not loved you know by Allah سبحانه وتعالى ومجدوبون أبدا who the one opposite of it you know and this remind me of the whole hadith you know that one commit he spoke with the companion you know that you are going to put down you know your prayer in comparison to their prayer you know on and you're fasting you know in comparison to their fasting that's mean you know it's not going to pass their they recite Quran but they are good reciter of Quran but but they don't they don't love that and one of them you know when he entered the business of the Prophet he felt himself of he thought that he is the best you know and on the other hand you know a person you know who commit enormity and that by the Prophet he is lover you know of Allah سبحانه وتعالى and his messenger you know you see this that extreme you know we should understand them you know and we should be you know you know you know you know and we should be heavy and say يا رب يا كنعبود و يا كنستعين that's mean you know to have supplication to Allah سبحانه وتعالى besides hardworking we move to number 252 was done with them بشائر عميل بوجود الشزائع عليها عليها آجلة 51 لا يعلم قدر أنوار القدر في غيب الملكود كما لا تظهر أنوار السماء إلى في شهادة الملكود again he highlighted the hearts you know and the astrar you know and I explained them yesterday you know the four items you know and you have the main controversy if they are the same you know or they are the four different categories you know and he highlighted them and is going to have ordinary man you know with Allah سبحانه وتعالى enable him you know of looking you know for those astrar you know or whatever you know and this has happened during the time of the Prophet صلى الله عليه وسلم he has a person you know and he said what do you think about that person if come we should listen to him and if we seek marriage we should give our sponsor to her to him you know or whatever what do you think about that person that person if he speak you know we should not listen to him and if we seek marriage Usually when I get married .. And like Mr. Alassam I swear my god, you know that to and to way that that the whole planet knowof Also Also And this is an indirect way .. Don't fill yourself by the shape, smell, of the company في جمع أصدقائي لديهم جزء جداً لأنهم يستخدمون جزء جداً لديهم جزء جداً لذلك لذلك why the Prophet صلى الله عليه وسلم يجب أن يكون لديهم أصدقائي قبل أن يذهب إلى جمع لذا جداً لا يثبت لهم Everlybe has a very important care from the Prophet صلى الله عليه وسلم for example, a community where he didn't have that much يجب أن يكون في مدناءه ويجب أن يكون فيه ثم يجب أن يكون فيه ويجد أن يكون فيه ومكلمة الله كما كنت أخبره ، هو مني وانا مده هذا يعني أنه لا يفهم لي ويجد أن يفهم له هذا جميل الكثير ويجب أن تكون في جوليبي و يَتُلanta إِلْماً تُوَنَّسِبُرِيَつْهِينُ وْ تِأْرَعَاتِ إِعَاجِلًا بَشَائِرُ العامِهِم إُوْجِيدُسِ جَزَائِيَ عَلَيْهَا أَاجِلٍ إِسْ بُحَاتَةَ عَلَى أَمَانِفِسْتِهِمْ صَيَانَتَ مَنِين وَمَنِي Washington الله سبحانه وتعالى مانفسته في كثيرة طريقة ومن المشاكل الذي يظهر إلى العالم إذا كان لديه أسلحة أسلحة أو أيضاً هذا يعني أنه يوجد أسلحة جيدة ودهير أفضل نقوم إلى نمبر 253 كيف تطلب العيوض على عملهم تصدق باعدك؟ كيف تطلب الجزاء على صدقهم ومهديه إليك؟ وماذا ي كنت؟ أنه يكتب الشيخ وكذلك وما يجب أن تكون سرائطة على الله سبحانه وتعالى وشباب جيدة ورائطة بحول القرآن وسن النبون مطهرة وهذا كان يمثل في بعض فرقية جميعاً من صامة رواضان لاحاية فرقية في الريوة من قامة رمضان في الريوة من قامة ليلة قدر إيمانة وحتسامة وفي رمضة قدر مدن بموات أخر و here he asked the question you know how come you know this was given you know from Allah سبحانه وتعالى and in our ordinary life you know we don't ask for wages you know for something you know was given from other you know or obligation or compulsory of that regard you know and it will be a surprise you know if you your son you know ask for wages you know to bring you a glass of water or something you know of that regard why because you feel that he belongs to you we got a move to number 254 قوم تسبق أنوارهم أسكارهم وقوم تسبق أنوارهم وقوم تتساوأ أسكارهم أنوارهم وقوم لا أسكار ولا نعود بلندن يعني here he spoken have spoken you know about the four types you know of people you know and this is the difference you know of Awliya you know and here you have some people you know that they have and Shalini he mentioned about two persons you know entered under the supervision of one sheikh you know that the first one you know got successful you know right away the other one took him you know 15 years one fight you know to have his this massive opening you know even though they came together to that particular sheikh you know and this is the wisdom of Allah سبحانه وتعالى we should have full submission you know and don't fool yourself you know all these Awliya since you feel that they are superior than you you should get the maximum of them and Allah سبحانه وتعالى did send them to help us you know in this this life you know at least you know to help us you know against the A3S you know who declared no God you know and we believe in Allah سبحانه وتعالى and these the people of Allah Allah سبحانه وتعالى out of generosity of his kindness or mercy or whatever you know he sent them to us you know to help us you know to have real reality on this life move to number 255 he explained say و يمكنه أن يقوم بكتبك مجرد من الأن و هذا يعني أنه يحصل على حلق الموضوع لماذا ؟ لا أعلم هذا الله سبحانه وتعالى يجب أن نفهم شيء مثل هذا سوف نتبع إلى نمبر 256 ما كان ذاهرة ذكر لعباطة شهودة شهود وفكر هذه they have massive controversy about him صلى الله عليه وسلم is when he worship Allah و was a figure you know or the figure you know and you have the massive controversy about that you know and here in this hikmah he related you know to some relation with Allah سبحانه وتعالى that has been observed by Allah سبحانه وتعالى we moved to number 257 even though that we don't remember but we are quite sure and quite confident and we believe in it you know قَالَ أَلَسْتُ بِرَبِكُمْ قَالُوا بَلَا that's mean you know all of the creation they had you know they address you know and again I should highlight you know because he mentioned to here you know the hearts you know and the secrets you know and the secret is very good you know for sincerity of Allah سبحانه وتعالى we moved to number 200 you know and 58 أكرامك بكرامة ثلاثة على كذاكر له ولو و لم تكن أهل الجلان ذكره عليك و جعلكم تسكنوا به حققا نسبته عليك و جعلكم تسكنوا عنده فتمنعمته عليك مهلا و سبحانه وتعالى يعني he he lastly he spoke about the car you know and he he emphasize it you know because it's very important you know for Sufi people you know and this is a good explanation but it's not limited to such explanation وَلَا إِزَلُ عَبْيَةَ قَرْبُ إِلَيْبِ الْنَوَفِي الْحَتَى أُحِبَّةَ مَنِ سُوفِي بِيْبُلْتَيْ they give preference to their zikr you know of our Quran you know I know about one Sheikh you know who gave the Quran the importance you know of and he even make the zikr when you say subhan Allah just remember a verse you know saying subhan Allah and and you are going to have the benefit you know of the advantages or the reward you know of making the Quran and besides the Quran the only one this is a problem of Sofia you know besides the other problems you know of bad adab with Allah subhan Allah and bad adab with the other over here we move to number 259 again he mentioned about the zikr you know this originally originated from the prophetic you know statement when he said when he departed you know from his house you know and his wife you know was making zikr you know and he returned back you know and he said you know I have had you know of four items you know subhan Allah عدد خلقه وردانسه زي نتعرشه وداده كلماته which is equal to everything you have done you know and this explained you know this Hikman number 200 you know 59 for us you know and this when you feel the importance you know of such a thing you know even if you are at the end of your age you know even bearing in mind that we don't know that age you know you should find a way you know the most effective you know way you know of making zikr you know or whatever you know we'll move to number 260 so this has been mentioned you know you know that the Prophet ﷺ did see the ages you know of the previous nation and see the age you know of his nation you know and the Qasar عمر and was given ليلة القدر equal to 80 years you know خير من الفشهر much better than 1000 months you know of it you know which is equal to 80 years you know and this give you the example you know of you know we don't know about it you know we gain it you know from the Prophet ﷺ I cannot explain you know how did we get it you know before our presence you know even we'll move to number 261 تقلع وقبتم لا ترحلوا إلي my personal experience in that regard I have one woman you know of my relatives you know she complained you know of long night you know or whatever you know I and I see it because Allah ﷻ empty her you know of those things you know she should have night prayer or recite Quran and you know it's a matter of habitual matter you know don't say whenever I'm free you know I'm going to do so or that you know try it right now you know and be part of your habit you know to recite Quran to have night prayer and whatever when you get old you know if it's possible increase it you know if not a possibility to increase it you know bearing in mind that we are not present in this life you know except for worshipping Allah ﷻ and anything you know be smart you know about worshipping Allah ﷻ get the maximum of it you know and in my view it's a matter of habits you know or habits one matter we'll move to number 260 62 ألف كرة تسير القلب فيما يدين الأيار what's the question that's mean you know you think about the others you know in the limited portion the one which is lead you to Allah ﷻ you don't care about the others you know and this has been illustrated you know by Hadith you know when the Prophet ﷺ he mentioned you know about that army is going to have khasaf you know after Medina and some objection came to him you know from his wives you know that not everyone has the same attitude you know he said is going to have the khasaf general for everyone you know and that they are going to be in the hereafter you know according to their intention and we'll move to 200 number 63 ألف كرة تسير القلب فيما يدين الأيار we are in need you know in elimination you know of the heart you know and we should have the light of the heart you know and he gave you some he came you know about how to eliminate or how to have a light you know and your heart you know basically you know most of them you know regarding the cradle you should think you know about this you know about Allah ﷻ we move to number 264 and this is the very last حكمة الفكرة فكرة تسديق وإمان وفقرية وزهود وعيان فلولة الأرباب أولا عن الحكمة أولا tutaj ها procedural you know that that's what 2 to 2 and don't lie you know against yourself you know because some people they feel you know that the second when it's much better than that the first one فهي في النولة الأولية و أنهم لم يجب أن يتلققون بهم. يقول أنك يجب أن تقول أن النولة الأولية أكثر من هذه الأولية. لكن أنا still in the first one. هل هذا أي أسئل؟ لقد قمت بإذن الإعجاب المرحب you know سيراج القلب هذا يعني إليما إعلومه و to think about your reality you know and the Lord behind it و it's a specific question because apparently I did not أطلق أن تقوم بأيضاً بأيضاً شهود وعيا وفكرت جهود وعيان ، هذا يعني أن أولاً يعمل جهود وعيان من جهود وعيان ، هذا يعني أن أعطي أفضل من ذلك ، وذلك يتحدث عن صلوة الله ، ومن يوجد الإسرارات وعيان ، وعن صف الفيكو من إصلاف ، يقول الله سبحانه وتعالى ، في حرق الأشخاص ، و لم يكن لديه أي حرق كبير من صلوة الله ، وذلك يجعلهم إعراجه. هذا يكون ملعباً في الحلقة القرآنية ويجب أن يكون سعيداً ويجب أن يكون سيدي هذا هو طريقة التي أفهمها أفهمها أعتقد أنها تقوم بها بل أنها تسعول ويجب أن تصميمها لأن عندما أصبحت لا أستخدام أجلسة و أن المسلم يعرفون but our religion is not a materialism it contains spiritual matter I have no idea about it I cannot answer it أعيس مراءة في صورة الفتحية أكبر أعبود و أعكنستعين that you should show your effort and you should seek the help from Allah فالفرنسة الأولى تتواجدت إلى الأقل من العالم والأخرى يمكنه أن يتواجد بعض الأكثر وفي الشهيطة كانت أقوان معك وماذا تفرن بين أنت مع الأقوان وكانت الأقوان معك فالفرنسة الأولى تتواجدت إلى الأقل من العالم والأخرى يمكنه أن يتواجد بعض الأكثر لا أستطيع أن أقوان معك وليس أن يتواجد بعض الأقوان معك لكن مجردًا يتواجد أن يتواجد بالأقوان معك بل يتواجد من المدينة أو المدينة ما هو الأفرنسة الأولى أعلم أنه يجب أن يكون لديك أفرن يجب أن نتكلم بشكل كبيرًا من الموضوع الذي لم يكن أعرف أنه يجب أن نتكلم بشكل كبيرًا إذا كنا نتكلم بشكل كبيرًا بشكل كبيرًا أو بشكل كبيرًا هذا ليس جيدًا لأحد لأننا لا نكون لدي الله سبحانه وتعالى يجب أن نتكلم لأولياء الفيديو فش ذلك والله سبحانه وتعالى يجب أن نتكلم بشكل كبيرًا ونعرف أنه يكون جيد ويكون أفضل ويريد أن أقول الله أشهد أنه محمد رسول الله سلام لكن جنرية يتكلمون أن الكثير من الناس يكونوا يوجد فاقل ويوجد فاقل ويوجد فاقل ويوجد فاقل ويوجد فاقل ويجب أن يكون الشيخ Hypothera you can't leave your attributes without seeing these attributes by the time you mention that attribute is a knowledge of God What do we do من هو ومن هو ومن هو كما قلت one of the highest authorities in our time and a true inheritor of his predecessors الشيوخن دماسكس who he learned under and who have praised him I mean to be praised by such great people and also to have the remaining students run to him and also to have students run to him from around the world and now he's running to us this is really my brothers and sisters something that like I said before is reflective of how our previous predecessors they were from the تابعين and from the later scholars so we thank Shaykh Samar al-Nas and we ask Allah to help us benefit from these words and help carry these important and foundational pieces of advice and information to people who weren't here and insha'Allah Shaykh Samar we ask Allah to bless us with him coming to us often here in the US and I organize his tour here in the US I mean one place we do hadith another place we do fail another place we do spirituality and we don't do these topics on a very superficial level but we do it mashallah as you can see with a lot of depth and really many of you you could have asked them so many questions related to Quran and hadith and its relevance to all of these hikam but there's no time for all of them because you know there's just there's just limited time so may Allah who تعالى help us benefit from the Shaykh with this limited time may Allah who تعالى give strength to our Shaykh and reward him on our behalf and by that I'll ask Shaykh to complete the event I have a comment because many people they may think this flying idea or whatever this is our reality they will ask themselves how come we attend such a session of whatever and I think we need this as I'm sorry to tell you that the Muslims they have bad picture in front of others and they should improve their picture by this statement something similar to it I cannot make it oh Allah we ask you to see just that which benefits us and to benefit us from that which you have taught us and to increase us in practice and knowledge of religion we ask Allah to bless our Shaykh and to benefit us through the knowledge that he gave us and we ask Allah to give him a long life so that he can visit us more frequently and that we can benefit from him and to give him a great reward for his efforts that he's done on our behalf and by that I'll ask him to complete the event and by that I'll ask him to complete the event and by that I'll ask him to complete the event and by that I'll ask him to complete the event شكرا لكم