 اللہ سبحانہ وعالیٰ ہم طرح کہاں سے어 اگر شیطان کو دوی دارے کیا اور شیطان کا جانتا ہے اور جو لوگ انسان کی مرفہ ایک جو اللہ نے دیکھا ہے اور جو دیکھا ہے کہ مجھا گایدنس کیا ہے؟ کیوں گوڈ بھی مجھا گایدنس کیا ہے؟ اللہ کہا ہے انہوں متخض الشیاطین اولیاں من دون اللہ ویحسبون انہوں مهتدونستہ عن bag ل ficar اگر سبحانہ مهتدادhhhh تو اللہ سبحانہ مهتداد致 جانتے ہیں ، yet they are in misguidance because that's what Shaytan does. Shaytan misguids us to the degree that we think we are doing a good job but we are not. One of the negative effects of Shaytan is that a person who is in the clutches of the devil will always think they are doing right yet they will be doing wrong and they will be engaged in evil and Allah سبحانہ و تعالیٰ speaks about how Shaytan beautifies the evil and in many places in the Quran Allah سبحانہ و تعالیٰ says و زیانا لہم و الشیطان اعمالہم Shaytan has beautified for them Shaytan has made fair seeming for them their evil deeds Shaytan has made fair seeming for them their evil deeds which means he beautified the evil deeds so a person comes and he'll argue with you telling you know this is right this is definitely right there's nothing wrong with this come on what am i doing it's not wrong how can it be wrong and Allah سبحانہ و تعالیٰ says look i am calling you towards goodness the devil is calling you towards evil if there is any rule that i have laid Allah tells us then you should know that it is a rule to enhance yourself in every single way success lies in following Allah سبحانہ و تعالیٰ following the messenger of Allah سبحانہ و تعالیٰ success will not come to us just by us sitting down and making a prayer for success we need to make an effort as well a huge effort is required to adopt the commands of Allah سبحانہ و تعالیٰ as well as abstain from prohibitions this brings us to the next point what Shaytan does when he wants to entrap the Muslims he makes them and i think a lot of us are guilty of this Shaytan makes us feel that we only have to fulfill the commands and he makes us forget about abstaining from prohibitions so you find a man masha Allah with a long beard with a huge turban reading salah in the first soft or in the second soft always there masha Allah promoting good telling everyone to read salah going to everybody's home inviting them towards Islam but when it comes to back biting he's not worried it's like not even a sin he says look i'm reading my salah i'm giving my zaka i've been for haj i fast in the month of Ramadan i've said my Shahada now what am i worried about that man is in the clutches of shaytan may Allah protect us and it would be me or you if we do the same remember in the same way that there are commands they are prohibitions what shaytan does he'll then tell you know i am already dressed properly so i'm a better Muslim there are some people who might not be dressed like you but they might be even better Muslims they might have a deed that Allah loves more than any of the deeds that i have done or you this is why when a person belittles the sin of back biting of deceiving of cheating of slander of lying of causing disunity and so on these are major major sins when people belittle them and don't regard them as big sins and people continue engaging in them then it is time for them to understand and realize that they are in the clutches of the devil if they do not turn as soon as possible wallahi it will result in their destruction and regret in the hereafter and this is why in the Quran Allah سبحانہ و تعالیٰ says in a different wording Allah says it is 10 times more difficult to protect a good deed after it is done it is 10 times more difficult to read salah is the easiest thing you could do i can read salah now we've just stood mashallah for so long for the sake of Allah سبحانہ و تعالیٰ whether or not that salah is going to remain with me up to the day of judgement is a different issue altogether because as soon as i go out of here if i back bite someone there is a chance that my salah will now go to them because i need to pay for that it's a fine and if i have deceived someone my zaka goes to them if i have slandered someone accuse them of adultery which is one of the biggest crimes my Hajj goes to them when i come on the day of qiyamah there will be nothing left so we belittle this issue that's why the Quran says اللہ says whoever comes on the day of qiyamah with a good deed we will multiply it for them by 10 but whoever does a good deed is it immediately multiplied no it's not immediately multiplied according to the tafsir of this verse which is also mentioned in a book known as معاریف القرآن اللہ سبحانہ و تعالیٰ is telling us that to do your deed is easy but if you come with it on the day of qiyamah intact still in the jewelry box then we will multiply it by 10 because you deserve the multiplication you have protected it you did your deed and you carried on doing good and you did not worry about others you didn't give away your deed and this is why one hadith says in a nutshell the hadith tells us a bankrupt person is the one who comes with a lot of salah a lot of zaka a lot of good deeds on the day of qiyamah but they have back bitten this one sworn that one slandered that one accused this one so the salah goes there the good deeds go there they owe that one they owe this one they are left with no good deeds and they still have a line of people waiting saying but they've also cheated us and lied about us and so on and then اللہ سبحانہ و تعالیٰ says the evil deeds of those people are then taken and put onto that person and then this person is casted to hellfire yet when they came into into that particular day of qiyamah they had lots of good deeds these are the people who did not protect their good deeds may Allah سبحانہ و تعالیٰ never ever make us entrapped by shaitan this is why a question every single one of us needs to ask ourselves every day how did shaitan come to me today because anyone who thinks shaitan did not come to them within a period of 24 hours is a fool اللہ و اکبر shaitan has tried his luck with me and you every day every time of the day he is trying his luck he promises Allah solid promises we read some of them tonight and اللہ سبحانہ و تعالیٰ says he is telling me and he is telling you that I'm going to lead them astray I promise you I swear an oath that I will lead them astray اللہ و تعالیٰ سبحانہ و تعالیٰ people have excuses for backbiting this is some of the excuses for backbiting I can say this to his face طبیقھ گو say it to his face why are you saying it behind his back then you think the fact that I'm able to say it to his face makes it not backbiting it's backbiting or some other brothers they're more talented they start speaking about a brother and then they don't know by the way is this backbiting if it's backbiting I'll stop what do you think it is do you see him here طب it's backbiting let me just check it from a فقصان point is this backbiting oh masha Allah giving it this really knowledge kind of covering for her no excuses for backbiting no excuses for it and Allah likened it to eating the flesh of your brother while he's dead one of the scholars he invited some people for his house for food so he brought out some of the bread and now he's going to go get the meat so they start backbiting on someone so he wants to tell them indirectly stop backbiting he said Subhan Allah people before you used to eat the bread before the meat but you guys are starting with the meat you understand you know what that means you're already eating the flesh of your brother we didn't even start we didn't even come you start with meat immediately a man came to Sufiyan Al-Thawri the great scholar Sufiyan Al-Thawri and he said I have never seen Abu Hanifa I've never seen Imam Abu Hanifa backbite anyone so Sufiyan Al-Thawri said نعم Abu Hanifa اعقل من ای صلط على حثنات ہی مئی ذھبو بھی یعنی he said ابو حنیفہ is too intelligent to let someone go away with his good deeds what does it mean it means that you backbite people and you take it from your good deeds on the day of judgment you want a good helpful tip especially if you hate someone don't backbite them why okay imagine this guy you hate him he's really nasty person so then he comes and he says give me your ipad for example and you give him your ipad would you give him your ipad no would you give him your laptop your Samsung Galaxy Notebook all that stuff you wouldn't you give him the best and most valuable thing to you your good deeds you shouldn't but this is what people do now so you backbite someone you don't like you're giving them your good deeds and this is the thing that's most beloved to you so only backbite people you love a lot they give them your good deeds don't backbite anybody Sufiyan Al-Thawri again the great scholar someone came to him and he said these people are talking bad about you this is something great that he did do this next time you hear someone is talking bad about you Sufiyan Al-Thawri sent them a bowl of dates a bunch of dates with a note or a message that said it had come to my attention that you have assigned to me you have given me some of your good deeds I couldn't find anything with which to thank you beside this bowl of dates so please accept it from me try it now next time someone is bad mouthing you and stuff just send them some candy and a note and thank you very much I heard you gave me some of your good deeds please accept this candy bar from me try that see if the other bad mouthing you again what are they going to do they're going to come and thank you thanks for the candy bar it's nothing you can say now خلاص you destroyed this guy right it says here how can you make towba for wronging other people very good question wonderful question making towba from wronging other people is the most crucial one the most dangerous one because Allah forgives but people may not forgive is not correct Allah may forgive without even you asking him but people may not forgive even for the smallest things so رسول اللہﷺ taught us something if you have wronged someone you have to go to them and seek their pleasure now the علماء have spoke a lot about that especially about backbiting go to them and seek their pleasure so if you had wronged them and they know about it go to them like in front of them there's a little story about علماءﷺ another Sahabi where they argued about a piece of land which رسولﷺ gave to share between them and he said this little section was mine the other one said no رسولﷺ meant it for me so علماءﷺ accidentally said something that hurt the other Sahabi they all stopped now علماءﷺ cried and grabbed him and said take a revenge say the word back to me he said now Allah I will not say it back to you so he went to رسولﷺﷺ to complain and the Sahabi reached thereسی compe் idols tänuu saying the world back to him he said yes he said please don't say anything back to him they say 헤 OK the point of that story is do anything that it takes to make it up to the person whom you have wronged that's one انہوں نے کبھی بھی اگر ہی کہا ہے اور آپ جب آپ کو آپ کے ساتھ کوئی حالت کرتے ہیں اگر آپ ان پر حالت کیا ہے ساتھ اگر آپ ایک واضح کرنا لیتے ہیں مجھےission کہا جا جاہرے مجھےész دائیب اگر آپ جیسے یہ بہت ہمیں تکرادتا ہے اس کے مجھے انہوں کو ایک واضح کرنا رہے اس کے مجھے inmates ہے اور جب انہوں نے ایک واضح کرتے ہیں آپ ایک رئے نمی گد جبے پر حیات میں مجھے ایک دنیا سوڈ ہے انہوں نے سبحان اللہ حالتی ہوا ص謙 اللہ ہوسی خابdes توے سبحان اللہ ہی مجھے رہا ہے جنگ ہے کہ آپ اللہ سبحان اللہ تو مجھے زیادہ نہیں کرنا چکڑے Мور سبحان اللہ اور اللہ مجھے سيئے thanیاں Teresaی مجھے زیادہ ہے تو آپ یہ مجھے اوہ کے ایک دونے اور یہ ہی حابیت ہے جو آپ ہوتے ہیں اور اس مریح فرمہ رسول صح سلم کے انہوں پر ساری重ہ treffen جو مدارج سالیکین مجھے رہا ہے گے تھا۔ ایک حابیت ہے مرحصہ منظم ہے اور حابیت ہے جو جانترے کو پر than 那 فرد بھی کارنے کی طرح کہتے ہوئے ۔ اور ایسای طفیروں کو پتہ بھی گوکٹی ۔ اور ان کہتے ہیں کہا کہ میں آپ existence مع اللہ کے بھولی مالا ہے ، اور اللہ ستا ہے نہیں۔ آن کے لئے اللہ مالا ہے جس جہ لہذا آن Jennے کے بارے میں اگر جانتے ہیں ، اگر جہاں اگر ترینیے گوکٹی یہاں ۔ اور اس جہاں جہاں اگر جانتے ہیں گوکٹی نا کروں گے اور اللہ عاقبضہ کہا اور دیکھتے ہیں لیے لئے بھی رہےرہتے ہیں ، دیکھا وہ پر صافی پر سامیں چاہے رہا ہے اور وہ صافی پر مجھے لئے سے ہیں اور وہ بہت پر اسی صافی پر سامی پر مجھے لئے گا اور وہ��گے کہتے میں نا ہے کہا ہوں گے اور کہا یہ بھی روپنے کیا ہے لہذا اپنے صافی پر کھن ہے کہ وہ معلومی اللہ بھامرا امیہوں اور صفی پر کھن آئے اور انہوں نے انہوں نے ایک جہاں بہت ہوا دارے ہوا اور انہوں نے جہاں بہترہے ہیں تو اگر یہ سوال کیا ہے تو ہمارے کے لئے ہونوں کو بھی نہیں ہے انہوں نے انہوں نے جہاں لے ہوں یہاں بھی سیدہ ساتھ لے بھی انہوں نے انہوں نے one of you کے لئے آپ کے لئے ہمیں آپ کو بھی دے ہیں اور انہوں نے معیل کروں now if you have backbidden the person that person doesn't know about it if wrong that person they don't know about it this one when he knows you do everything but if they don't know about it what should you do دور آئی لیک میکن تھی number one ان کے одним PortlandISH ابவர سے海الات کرتے ہیں پھر if you know that by apologizing to them then go back to the company or people whom you wronged him in front of and make sure that you fix what you said in front of those people ''عَلَنَنْ'' main published to them and show them that you had wronged him and take their oath not to repeat what you had said اور اس کے بعد جب وہ ربے سے انہوں میں ملد جو اہم انہوں میں بڑھانے اور ایک بار ہے اور دیا کے لئے انہوں میں بڑھانا ہے کہ ساوی اللہ اللہ میں بڑھانے میں آپ جو آپ کو کم آپ کو محافظ احترام کرنا مجھے جانüş کیوں ہے یہ دوسرے یہ ہی سے آجائے گتے ہیں کہ اللہ کیا میں آجائے گا ، ہواہہت اہم آپ کو قاعدہ لن آپ کو ساوی پرینہ دائم جانے کے لئے اس کو مضلومان ہوتا ہے ، مجhوری کی بShould،