 Ethnography is the systematic study of people and cultures. It is designed to explore cultural phenomena where the researcher observes society from the point of view of the subject of the study. And ethnography is a means to represent graphically and in writing the culture of a group. The word can thus be said to have a double meaning, which partly depends on whether it is used as a count down or uncountable. The resulting field study or a case report reflects the knowledge and the system of meanings in the lives of a cultural group. As a method of data collection ethnography entails examining the behavior of the participants in a certain specific social situation and also understanding their interpretation of such behavior. The 128 further elaborates that this behavior may be shaped by the constraints the participants feel because of the situations they are in or by the society in which they belong. Ethnography, as the presentation of empirical data on human societies and cultures, was pioneered in the biological, social, and cultural branches of anthropology, but it has also become popular in the social sciences in general sociology, communication studies, history wherever people study ethnic groups, formations, compositions, resettlements, social welfare characteristics, materiality, spirituality, and a people's ethno-genocide.The typical ethnography is a holistic study and so includes a brief history and an analysis of the terrain, the climate, and the habitat. In all cases, it should be reflexive, make a substantial contribution toward the understanding of the social life of humans, have an aesthetic impact on the reader, and express the credible reality. An ethnography records all observed behavior and describes all symbol-meaning relations, using concepts that avoid causal explanations. Traditionally, ethnography was focused on the Western gaze towards the our exotic east, but now researchers are undertaking ethnography in their own social environment. According to Dwa 2018 even if we are the other, the another of the natives, we are still another because there are many facades of ourselves that connect us to people and other facades that highlight our differences.