 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأوله هل أفعل شيئا أفضل؟ الحمد لله يا رب العالمين له الحمد للحسن والثناء الجميل وأشهد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشهد أن محمد عبده ورسوله صلى الله عليه وعليه وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد في حلالك المؤسسة ما أنت أولاً يجب أن أفهم أحبت أخي أنه ليس مستحيل في الشريعة لأطفال أخي لأسيحية لأسيحة أي أسيحة التي لم يكن محمد إذا أنها أخي أو أنها أصدقاء أو أنها تتبع خلال أو إذا كانت تنسيحها فهو أنها أحياء أو أصدقاء أو إذا كانت تتبع أخي أو أخاق كيف تتعب with your hand وكيف تتعب with your hand أو أنها تخلق بأشياء أو أنك تخلق بأشياء لا تتغير تحديث يتبع بمزيد ومعالجه صلى الله عليه وسلم يتولى سنة حديث المام الطابلانيو ونريته فيه كبير من حديث معقل ابن يساد رضي الله تعالى عنه الشيخ الباني رحم الله قردت هذه الحديث بصحيح لأن يطعن في رأس أحدكم بمخيط من حديد خير له من أن يمس مراءة لا تحيل له الشيخ صلى الله عليه وسلم قردت لكي يجب أن تتعب with the hand of a woman أو لكي يجب أن تتعب with a woman في أي طريق من حديثها ما أفضل لكي يجب أن تتعب with a metal rod يجب أن تتعب with his head حسناً أنه أفضل لكي يجب أن تتعب with his head ثم يجب أن تتعب with the hand or the heart of a woman وكي يمكنك أن ترى how serious that it is الشيخ صلى الله عليه وسلم إلا حديث لم تتعب with whether she is young or old ولم تتعب with صلى الله عليه وسلم ولم تتعب with a veil or not ولم تتعب with صلى الله عليه وسلم even him صلى الله عليه وسلم لم يجب أن تفعل بيع بلجة الاليجنس with the women بشيك إنيها هنس كما يفعل لهم يجب أن تتعب with the allegiance بكتب لهم عليه الصلاة والسلام عايش رضي الله تعالى عنها she said والله ما مستت يد رسول الله صلى الله عليه وسلم يد مراءة قط غير أنه يبايعهم بالكلامي she said رضي الله تعالى عنها والله the messengers never touched the hand of a woman whatsoever of course she's referring to a woman that's a foreign from him a woman that isn't his wife or his sister or a woman that is not his محلم the prophet never touched صلى الله عليه وسلم the hand of any woman عائشة is saying this غير أنه except that he would what بايعهم بالكلامي he would give pledge of allegiance to them by speech بخارن مسلم narrated on the authority of our mother عائشة it has even been transmitted that the prophet صلى الله عليه وسلم he would say to the woman if she stuck her hand out he would say to her I do not shake the hand of women and Imam would tell him the النساء and Ibn Maja narrated it رضي الله تعالى عنهم رحمهم الله so if a woman tries to shake your hand you respond by saying to her I don't shake the hands of women as the prophet صلى الله عليه وسلم did I do not shake the hand of women also my beloved brothers and sisters who are listening and the questioner himself touching the hand of a woman is worse than looking at her because it moves your desires far greater than just looking at her it causes fitna to come about by touching her body and the prophet صلى الله عليه وسلم he told us أضر على الرجال من النساء ألمام البخارن مسلم both narrated that that the prophet said if fitna greater for the men than women also the prophet صلى الله عليه وسلم he said إن الدنيا حلوة خذرة وإن الله مستخلفكم فينظروا كيف تعملون فاتقوا الدنيا واتقوا المساء فإن أول فتنة بني إسرائيلة كانت في المساء مسلم نريت دا بن حريتي أبي سعيدن الخدري that the prophet صلى الله عليه وسلم he said this world is green and it is glamorous when prophet صلى الله عليه وسلم he wants to see what you're going to do فير الله سبحانه وتعالى in the affairs of the dunya and in the affairs of the women for verily the first fitna trial and tribulation that was placed on the people of بن إسرائيل was regarding the women also this is the issue that would lead to زنع by shaking a woman's hand and in our religion ما أدى إلى حرام فهو حرام that's the principle in our religion that becomes haram because the وسائل الأحكام المقاصد the means they take the ruling of that which it's going to lead to as for the doubts that some people bring which is the أبو بكر رضي الله تعالى عنه and his خلافه he used to go out to the qaba'il he used to go to the people of the city and the villages and he would shake the hands of the women this is weak ولذلك ألمام زيلاع in his كتاب نصور راية he was taken back by the statement and this action and he said this doesn't seem right and half of the when حجر العسقلاني he says I didn't even find a narration for this so this has no basis as for what was narrated that the Prophet صلى الله عليه وسلم he used to shake the hand of the women من تحت ثوب between him and the Prophet would be a veil he would use a cloth to shake the women's hand then this is also weak and there's no basis for all of this you can look at شيخة للباني رحمه الله تعالى the second volume of his كتاب أسلسلة صحيحة the second volume page 64 as for if a man wants to give salams to a woman he wants to give her a salam if there is no fitna that he fears and there's a need for it then the answer is that it's permissible it's permissible there's nothing wrong with that and the evidence for that is أبو داودن تلميدي it's been narrated and the wording I'm going to mention is a wording of an Imam with Tirmili and ibn Maja also narrated it on the authority of أسماء بنتي يزيد she said that the Prophet صلى الله عليه وسلم مر في المسجد يوم وعصبة من النسائق عودن فألوا بيده بالتسرين she said that the Prophet صلى الله عليه وسلم he came by the masjid one day and there was a group of women sitting in the middle of the salam he stuck her like that and he gave to sleep from them from that direction also أمو هاني ربي الله تعالى عنها she mentions his family she said to her I went to the Prophet صلى الله عليه وسلم عام الفتحة the year of the conquest فوجدتوا يغتسلوا I found him showering and his daughter Fatima was covering him she was like hiding him so no one could see him so I went to Ali and I gave him salam so he said who is this so I said I am أمو هاني the daughter of she is the sister of she said مرحبا بأمو هاني so that shows that he greeted her صلى الله عليه وسلم and also the narration رضي الله تعالى عنه he said كنا مكانت لنا عجوز there was an elderly woman فإذا صلينا الجمعات whenever we prayed a prayer and the prayer would be done صرفنا ونسلم عليها we would go and we would give her salams so it's not a problem to say السلام عليكم to a woman but it's haram for you to touch her when you give her salams also جيبريل عليه السلام who is an angel sent from الله سبحانه وتعالى whenever he would come to the Prophet صلى الله عليه وسلم or he visited the Prophet صلى الله عليه وسلم he would say to the Prophet صلى الله عليه وسلم greet عائشا on to me the narration mentions يا عائشة وهذا جيبريل يقرأوا عائشا عائشا this is جيبريل he's giving you salams عائشا then said السلام ورحمة الله peace and mercy be upon you تراما لانرا you see that which we can't see so a man should not touch the body of a woman جيبريل عليه السلام used to come to the Prophet صلى الله عليه وسلم and he would visit the Prophet and he never ever came to the Prophet in the form of a woman he always came to the Prophet صلى الله عليه وسلم in the form of a man it is not permissible for a man to shake the hand of a woman so the angel would never come in the form of a woman it would come in the form of a man and I'm going to stop there if you have any questions you'd like to see as part of this series and you can email us at questions at amau.org