 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأصلي وأسلم على من أرسله الله رحمة للعالمين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين اللهم صل على محمد وعلى آله محمد كما صليت على إبراهيم وعلى آله إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آله محمد كما باركت على إبراهيم وعلى آله إبراهيم إنك حميد مجيد لقد قمت بعمل كل شيء في مكانه فالفرادة سيذهب إلى... فالفرادة سيذهب إلى بعد الله تعالى بعد الله إلى الحافظ للأسكولر الحافظ أبي الحسن ابن قطان الفاسي فالفرادة سيذهب إلىه رحمه الله تعالى ما الله قمت بعمله في كتابه القيب في جميله الفريد it's unique virtuous great book اللذي أطلع علي الله عليه وإتبارك وتعالى allowed me to see this book of his وأنا أهيئ when I was preparing مقدمة هذه الطبعة الجديدة الشغل باني said when I was preparing the new introduction for this book أنا وهو النظر في حكام النظر and the book is ولكن الشيخ لم يقوم بشكل جميل ، بشكل جميل هو ماذا؟ إنه يقول إحكام النظر في أحكام النظر بحاسة البصر هذا ما يقوم بشكل جميل لذا الشيخ رحم الله يقول أنه يذهب إلى أين؟ هل يذهب إلى أين؟ يذهب إلى إمام الإمام الحافظ أبو قطان الفاسي رحم الله و this is exactly what the people of knowledge are like they give credit to who it's due to الله سبحانه وتعالى what did he say about the believers الذين يقولون ربنا غفلنا the believers are the ones who say الله forgive us و لإخوانين الذين سبقون بالإمان و الله سبحانه وتعالى bless who? the believers who have preceded us in what? what have they preceded us? in an iman they remember their virtue and the good that they have put forward عبد حمان ناصر السعدي و دريسي جزاهم المولى عظيمة الأجري والعفوة معه و الفرانيه والبري جزاهم المولى و لمام الشاطبي و دريسي و دريسي جزا الله عنه أئمة لنا نقل القرآن عذبا و سلسلة جزا الله ما الله سبحانه وتعالى bestow his mercy upon who? جزا الله ما الله بماسي and also reward greatly who are imma scholars who have what? نقل القرآن they transmitted to us قرآن عذبا و سلسلة عذ means what? when something is at its natural form untampered with not played with they've sent they've brought it to us عذبا و سلسلة with its chains and they've brought us to quran as the prophet ready as it came from his mouth they gave it to us شقا للماني رحمه الله is from those scholars who admit the virtue and this it gets rid of the phiria the phiria which is what? the phiria means the false accusation that sheikh al bani doesn't give any credit to other scholars that he discriminates other scholars he disrespects other scholars and then this is كذب و الفتراع على الشيخ it's a lie upon the sheikh and that sheikh ناصر رحمه الله is one of the great scholars who was known for what? what was he known for? he was known for respecting احترام العلماء who is al iman الحافظ أبل حسن ابن قطان الفاسي رحم الله هل سنذهب إلى أفا دعنا نتحدث عن الفرصة هذا الفرصة التي قمت بها ما هو هذا الفرصة؟ شقا للماني رحمه و كما نعرف و سوف نكون في هذا الفرص إذا كما نتحدث عن الفرصة أو كما نتحدث عن الإيمان ما سنفعل؟ سوف نعطيه صحيح ولكن إذا كمباني إذا كمباني فكما سوف تصدر بلن لأنه لأن الصحابات يجب أن يكون معنا كمبانينا يجب أن يكون معنا يجب أن يكون معنا ابن قطان الفاسي و على حسب علمي يجب أن يكون إلى my limited restricted knowledge لا أعرف أي شخص who preceded him في أصدره في أصدره ماذا يجب أن يصدر؟ يجب أن يكون يجب أن أقول أنه أول سكولا يجب أن يكون إلى my knowledge إذا كمبانينا يجب أن يجب أن يكون إلى أصدره في أصدره فإنه يجب أن يكون إلى my attention أول شخص who I personally know with my limited knowledge كانت أول شخص who came and wrote a book on the rules pertaining to what the eyes because he didn't just look specifically with the eyes he called it أحكام النظر يكون إحكام النظر في أحكام النظر بحاسة البصر that's what he called it that's what he called إحكام النظر في أحكام النظر بحاسة البصر so he's talking about the what it's talking about the eyes and what you see it with and as you know my beloved brothers and sisters the eyes in the religion it has been given many أحكام many rules revolve around the eyes a person can be from the people of جنة the people of prosperity the people of nobility the people of righteousness just based on the eyesight and what they look at إذن الله سبحانه وتعالى إن في خلق السماوات والأرض واختلاف الليل والنهار لآيات لأولي الألباب الذين يذكرون الله قياما وقعود وعلى جنوبهم ويتفكرون في خلق السماوات والأرض ربنا ما خلقت هذا باطلة سبحانك فقنا عذاب النعر الله says إن في خلق السماوات the creating of the samawat the creating of the what of the our واختلاف الليل والنهار واختلاف الليل والنهار and the exchange of the day to the night الله says إن it is what آيات Who is it آيات إن فولاكين لأولي الألباب the smart people the intellectual people الذين يذكرون الله قياماً they remember what? they remember Allah when do they remember him? يذكرون الله قياماً when they are standing okay يذكرون الله قياماً when they are standing they remember Allah وقعوداً when they are sitting they remember Allah وعلا جنوبهم when they are on their sides they remember Allah and they say ربنا ما خلقتها هذا باطلاً سبحانكه فقنا عذابنا and they say كل هذا الذي نرى with our eyes around us you have not created it falsely so what are these people using their eyesight for? something that's making them what? righteous people honorable people and in the Qur'an here they have been what? they have been praised and if you look at Surah Al-Qamar Surah Al-Qaf what does Allah say? أفلم ينبرو did they not look at him? أفلم ينبرو have they not looked at meaning this another is with their eyes but it means another with تأملي والتدبري it's a type of what? in which the person looks but they're looking with pondering and they're analyzing and they are observing it properly أفلم ينبرو إلى السماء have they not looked at the Sama'a كيف بلناها وزيناها وما لها من فروج have they not looked at أفلم ينبرو إلى السماء did they not look at the Sama'a did they not look at it فوقهم أبوهم have they not looked at it كيف بلناها the way we constructed it and the way we built it وزيناها and the way we beautified the Sama'a وما لها and the Sama'a does not have فروج فروج means it doesn't have splits and there's no cracks in it it's smooth and it's nicely spread it out اللهم look at the masses after that والأرض مددناها وعلقينا فيها رواسية وعمبتنا فيها من كل زوج البهيد تضصيرة وذكرى في كل عبد منيب اللهم look at the earth and the earth مددناها we grounded it we spread the earth as well we spread this earth والأرض مددناها وعلقينا فيها رواسية we threw on to it mountains رواسية مجوات why what's the reason why والأرض مددناها وعلقينا فيها رواسية the reason why Allah did it is so that the earth does not move with its people inhabitants the mountains are what keep the earth from having what earthquakes اللهم أصدر مددناها on this earth have they not looked at this earth as well and if you look at this Muslims look what Allah says in another ayah اللهم يقول أفلم يسيروا في الارضي did they not travel on this earth and they go out on this earth and they do what do they do when they go on the earth they look at كيف بدأ الله الخلق the way Allah created the way Allah started the creation صحيح you go out and what do you look for how Allah started the what started to create even Islam is a religion that tells us to go out and to explore and to find things and to look at things and observe it and it's sad when the Muslims stop doing that what happened the kufar started to do it who started to do it Charles Darwin did it صحيح the kufar did it and he came up with his own conclusions he came up with his what his own conclusions because you've not implemented this verse of yours and you didn't do what was needed from you so he went he went on the beagle he traveled he looked at the creatures that he could look at and the birds and the different types of birds and he came out he came out with his concept and his belief and his theory of natural selection and he authored his book The Origins The Origins of Species so the believers are commanded to go out and look how did Allah create you observe this look at this analyze this but then all of this what does it show you the more you see this earth the more you see the fascination of this earth the more it the more it proves there is a God the more it proves there is Allah سبحانه وتعالى صح not that it proved the more that you see the fascination of this earth the more you eliminate Allah سبحانه وتعالى from the equation no it isn't the case just because I see more fascination every day in iPhone wow they had this setting I didn't know that okay that doesn't mean I say wow there's definitely Steve Jobs was not behind this صحيح that isn't the case وَلِلَّهِ الْبَتَلُوا الْعَالَى the iPhone is deficient in its but then Allah says تَبْصِرَةَنْ وَذِكْرَةَ this looking at the earth looking at the samawat there's a what تَبْصِرَةَ it's an insight and it's a reminder for who لُقُلْ لَعَبْدِ مُنِيد any slave who wants to turn back to Allah or Allah by just looking at the earth looking at the stomach and pondering around what's around you it's a way for you to repent sometimes and it's a way for you to come back to your Creator الله سبحانه وتعالى because you see Allah has all of this you ask yourself what significance do you hold who are you look at the mountain if Allah just if the mountain just slightly leans over you it will destroy you you're gone you're finished you're nothing if you go to YouTube and sometimes watch these videos where the earth opens and you know these cars are driving and they just get swallowed have you seen it سبحان الله and this guy who's just a whole building collapses on him just how weak we are and how we think we're big and strong and then all of this is what it's the eyes and it's the same eye that if the person uses and they follow their desires الله refers to them as an animal rather the worst of animals the dog الله سبحانه وتعالى he says this man was an individual who Allah gave him the book Allah gave him knowledge Allah made him understand the scripture but what did he do he turned his eye away from what he had he turned his eye away from what was given to him and where did he turn his eye towards yeah he turned his eye to the glitters and the glamours of this dunya that's what Allah said to the Prophet فلا تمدن عينكة don't open your eyes and look at in what الامامة تانبين that which we have blessed them with the people the things that they have the cars that they are driving the little money that they have the little dunya that they have don't open your eyes towards the old Muhammad don't give that attention and wait like that صح الله is telling the Prophet and then this man what happened he opened his eye to the dunya he started to look at it then what happened he turned away from what what was given to him فاتبعه شيطان he became from the destroyed individuals شيطان followed him are you with me الله says ولو شئنا الله رفعناه بها ولكنه أخلا ده إلى الأرض واتتبع حوا pay attention to this الله says if we willed we would have what we would have raised him up ولو شئنا الله رفعناه بها we would have given him a station and high rank ولكنه بط this individual he chose what أخلا ده إلى الأرض he chose to be down on this earth look at the believers brothers and sisters what is the believer one the believer wants to be raised he is the believer's feelings and his concerns are there hereafter and he is looking more towards that direction لكن the one who has followed his desires he is looking for the what he is too small he is just looking for this dunya he wants to stay here أخلا ده إلى الأرض واتتبع حوا الله says فمتلو كمتل الكلب his example is an example of it is an example of what dog the dog is like what انتعمل علي يلهن أو تتركو يلهن the dog if you take something to it and you give it water it still has its turn out and it's still what if you don't give it water it's still the same it's nothing changes and some people are like that when the religion is given to them knowledge is given to them everything is given to them and when it's taken they're just the same nothing changes them are we all together so here's a powerful point which is this man's what made him like this is another many of you sisters and brothers if you look at the reason why so many things started in your life problems that you've seen is all because of what another what you look at ودي دالكة the hadith which was what another ساهمون نسهام إبليث that the eyesight is an arrow from the arrows of who it's an arrow from the arrows of and إبليث ودي دالكة الإمام إبركطان الفأسي he saw the importance of this things they they creep into your heart but there are channels it has to go through in order to get to your heart صحيح things they creep into your heart and there are channels in which it has to take in order to get to your it has to get to your heart to be these channels what are these channels right نظر في آي سيطs نظر في شيء فيه يجب أن يبدو علىه مضيح معنا أسوأ is that the person listens to what he shouldn't listen to you are listening your ears are listening to things that you should not listen to and the third is that the person is what so the person is seeing things that he shouldn't see the person is what يتعلم بحياته. و immerهم يتحكي بطبخة المدينة يبقى أن يتأكد عن stuff which goes inside your heart when you look at these people who drink alcohol, smoke, weed And et cetera هل تفعلون جيد أشياء؟ هل انت مشاشة؟ كذلك لأمام أولاً نمو زنانا سيرت out to eat و نرى تحققات who was embarrassing the things some people do I'm guessing that Muslims look at Pakistan accordingly لذلك كانوا أخوانيين و أخوانيين و أخوانيين و الأشياء التي كانوا يفعلونها ولكن في المتحدث they were saying I'm not very drunk I'm not too drunk so you're looking subhanallah this is the reality of what the person takes in and then after that it affects the heart what does it do what does it do it affects the heart and the person is in a state of pain and agony the person is suffering it's truly suffering you call you and say I am in a state of pain are you with me don't follow a look with another look the first look is for you it'll be insha'Allah you won't be held in I can't for it but the second is what it's against you when we first see things that are wrong our heart what does it do the person it pushes you back but once you do look at it again and again and again it becomes a what it settles into your heart لذلك ابن القيب رحمه الله I think it's in his كتاب he talks about these these these these things the looks and the calms that he brings and the مفاصد that he brings it's very sad now one of the greatest questions that people bring in and the questions that people ask the email us regarding is based on addictions of things that they watch and the reason for this is what again where does it go back to huh where does it go back to and it goes back to another this person is looking at something which they shouldn't be looking at and so this person is in a حير on discussion and what's sad is because that steam has now made them not pray and not fast and be so lazy in their life and become like us they're just in a limbo they just go in these circles and they know it they're crying to you when they tell you and the way they express their pain to you you can really realize this person is suffering and all of this was because they did not what they didn't get control of over what one thing what was it that they didn't control it it's their eyesight they didn't control it and that's why the really my game importance to it if you look at شروح الحديث the books of حديث if you look at their commentaries that are placed on books of حديث and the scholars the way اكتنسي بيه how they went into this if you look at the statement of الله وكل المؤمنات يهوضونا من أبصاره ويحفظنا فروجهنا and before that statement of الله وكل المؤمنين يهوضو من أبصاره ويحفظوا فروجهم that before Allah told us to protect our private parts what did he tell us first he said low your gaze don't look at what you should you should not be looking at and it all is that one look that you give something just one time and it leaves a mark in your heart and then that mark that will then grow into your heart and grow and grow and grow and grow and grow and then it sometimes reaches a point where you're unable you're unable to come back from what are you you're unable so brothers and sisters um be careful when i was preparing this and i was looking at it last night i looked at the the pornography industry which percentage is highest now the male or the female well i didn't look for it but i was looking into that but then what came to me was that one of the greatest websites they said that the percentage of women have now grown more than ever and they said that the women have now become more than the men was never like that before this shows you what there are other external factors that they've used against the muslims what have they what have they used against the muslims other external factors it doesn't a person doesn't just a person doesn't just result to that this is this is this is the final conclusion this is a final ending of somebody's situation when they result to that before that it was before that was what it was another feshawari it was when the the person looking at them looking around on the road and on the street be careful what you look at when you look at look at with your eyes الله you're going to suffer and later you're going to be addicted to something you're going to regret why you're addicted to it and you can't come back from it so look at your protect your eyesight and what you look at so the sheikh gave importance to that and insha'Allah we're going to see how he he mentioned the sheikh he's known for his authorship the great scholar this Imam and Imam Abu-l-Hasan is very well known for his writing he's an Imam which is كبير the great Imam he's a Haafel he's reached the level of Ha'at al-Hadith he has another كتاب that a student of knowledge cannot let that book be absent from his library as a كتاب called he called it بيان الوهم والإهام فيما وقع في كتب الأحكام as a كتاب called بيان الوهم والإهام الواقعين في كتب الأحكام أه? أما في كتاب الأحكام بشفك لي he's talking about كتاب الأحكام and I think we'll بيان الوهم والإهام في الواقعين في كتب الأحكام what is this book this book is basically the أحاديث that have been written from the Prophet عليه الصلاة والسلام you know the processor's حديث are written in many different ways right some of them they talk about the processor's how he looked that would be the books that you learn how the Prophet was was he tall was he short how was he عليه الصلاة what was his complexion there's books that talk about things that you should love to do and things that you should want to stay away from which is called yeah hope and fear things that you want to do and things you want to stay one from books like the ألم إمام مدري الكتاب رياض الصالحين and books like that and there are books that are like what rulings like بلو المرام عنده تلحكام الأحكام بايم تحقلي شبيلي المنطقة بايم والبراكات إبن تيميس فقران فادا المحرر إبن عبدالهادي and books like that they're كتب الأحكام this kitab written by إبن قطان الفاسي what it does is that it grades all the أحاديث in those books of أحكام and a person will learn the way that the scholars of حديث speak about narrations and authenticate it and classify it and etc this kitab is عجيب it's really عجيب it's so powerful that إبن حدر used and referenced it a lot in إسترخيص الحبير what did he do he used it and he applied in إسترخيص الحبير and إمام الشوكاني you used it in his nail or altar اللهم استعالوا على ما تصفون great scholars they used it and they applied it in their work even the kitab that you have today what's his name what's he called مِنَّة الأحكام what's he called مِنَّة العلام مِنَّة العلام في شرح بلو بالبلاء بإمام الشيخ عبدالله صالحة فوزان he really relies on this kitab بيانو لهم وليهام الواقعين في كتاب الأحكام he relies on this when he's grading the أحاديث if you go and you see a lot of it a lot of the times he uses this and he of course used the other kitab written by ابنو جوزي and ابن عبدالهدي وحيم الله let's talk about this book a bit about it because i think students of knowledge should try to buy this book written by ابنو this one which is the كتاب إحكام النظر في حكام النظر this book that we're talking about which is pertaining to the issue of looking at women or men looking at men women the sheikh the way he wrote it is first of all he placed eight chapters for it eight chapters and the reason why he'd done eight chapters is because the doors of جنة are eight الله take us to جنة these are the eight chapters he believes that if a person trends on he takes serious it will be a part a way for him to what to enter جنة he started his رحمه الله in his chapters in which he placed the issue of the he started number one the first chapter he starts with the issue of رض البصر رض البصر lower your gaze أما لا يحلو in things that are not permissible for you he talks about that he discusses that he also talks about he also talks about what is also permissible for you to look at he talks about lowering your gaze from things that you're not allowed to see he also talks about things that you're allowed to look at he also speaks about ما لا يجوز يبدأه للنظرين وما يجوزه what is it allowed that a person can show from their beauty what are you allowed to show and this is where الباني references him by the way صح is of the opinion of شيخ ناصر رحمه الله تعالى which is that the face in the hands is what is عورا according to him الحفظ البلقطان الفاسي is not a what to him is the hands and the face a woman can show and even the legs when he comes to the issue of the legs البلقطان الفاسي he brings all the and then he kind of makes it seem like he's going to say that it's it's allowed then he comes back and he reads that the legs are also عورا for the woman and that she has to cover her legs he also talks about in his book women men looking at men and in situations that men when they look at each other and what can they see from each other he talks about that he talks about women looking at women and how some women take it very lightly when it comes to and of course some men they take it very lightly in how they dress in front of each other or they are in front of each other then he talks about نظر الرجالي الى النسى men looking at women and women looking at men and when he came to the matter of men looking at women and women looking at men here is where he went it's just he went off into it so much and he really went details into this issue he made great أئمة كبار رفل سابق and go back to it the way he lays it lays the way he lays it out the way he discusses these issues and then after that he talks about issue of ضرورة تبيح المحضورات if a doctor has to see a woman's عورا how much of it can he see what is he allowed to see how can he see it he talks about that issue and the situations pertaining to that the book has very strong points i want to bring to your your attention brothers which is that number one he brings all of the آيات that are needed all of the آيات that are needed he brings it there for you that are connected to looking he brings it in a book and he places it in a very organized manner رحمه الله و تعالى and it also brings you the statement of the مفصولي السكولات التفسير starting with the companions of course starts with the companions and then the and then the and then he brings the where they where they extracting the from and he also talks about the where is the where is it connected to the ruling he also brings the in there as well and of course when he brings the he's the so he doesn't just bring the he doesn't just bring the when he brings the he represents where he's in he brings a chain of narration he authenticates and weakens it if it needs that he goes in مفصل it in that matter also what about the beautiful things about this كتاب of his is that he also the way he's encompassed and he really has brought the statement of the فقهة the way he has bought the statement of what the فقهة the ايمة المداهب like المامو مالي المامو شافر المامو محمد he brings their statements and what they said and the ايمة that follow them he brings their statements and then when he does bring their statements when you another he he also strengthens and he weakens based on his opinion and how he sees it he does ترجيحه in that matter he also brings a lot of اجماعات consensors he brings it and of course he he's ايمام in consensors he has a whole book called في مسائل اجماع there's a kitab which is the author what did he call it he called it في مسائل اجماع matters that have consents that have been agreed upon that Muslims can't come later and start discussing and talk about this already this is the consensory already sorry you just have to adhere to it there's really a book on that so this book that's the beauty that it that it has and if a person really reads it looks at it very well gives it time it will truly benefit from it and that's why الامام الالباني ورحمة الله he prays this book what did he call it he called it فقد تكلم فيها بِعِلْمِنْ وَاسَعَ that he spoke about this in great knowledge he said وَنَظَرِنْ تَاقِبِلْ he said his observation is very solid he says على كل مسائل all of the matters that he spoke about every matter that he spoke about he spoke about it بِعِلْمِنْ وَاسَعِ with vast knowledge and it's true because these imams they were imams he was as الامام الالباني رحمة الله في الوكت الكتاب جلباب المرأة المسلمة page 52 everyone look at the bottom one does he say at the bottom وصفه الذهبي في أعلام النبلاء the 22nd volume page 306 what he say بقوله استيمنس الأشيخ الإمام العلم الحافظ اللاقد المجود القابل فهي ذا مجود أنا قابل إمام القرآن as well يوز حاطب الحريث ويوز أصوء قاضي يوز أصوء what يوز اي قاضي رحمة الله يوز جنج he took that position of being a جنج رحمة الله بس طبع فضئ اقناع في مسائل جماع I have is the one which is الفاروق الحديثية للطراعة والنشر ابن قطاو يوز بوني فيا 562 ويديده يوز 628 رحمة الله يوز بون يوز بون 500 وات 62 ويديد 600 وات 20 28 رحمة الله his name is علي ابن محمد ابن عبد الملكي ابن يحيي ابن محمد ابن إبراهيم ابن قصلة ابن السماحة الفاسي ويو ويس كنية is أبو الحسن ويس لقب his nickname is ابن قطان رحمة الله رحمة واسعة دشيغ رحمة الله he was born and he was raised until the age of 20 in his land of fasts and then he moved to مراكش he went there so he can take the knowledge take from the scholars and the people of knowledge and this is one thing I truly advise any one of you when it comes to seeking knowledge you need to travel for it if you can't travel to your local masjid just to come to a class you can't even leave sometimes maybe from your barra and go to another barra if you can't really do that are you going to seek knowledge when you go to another country? I remember some sisters certainly wallahi brother wallahi that we have problem these sisters can't travel like seeking knowledge is that what sisters suffer from? they say that we can't when we have محمد new brothers can just jump on a plane and go جوفوس they say that a lot right? I would only take that from you if I see you go to the local masjid and taking classes there right? you're not doing it in your local masjid and there are so many things going on and you're not doing it to use as an excuse that you will take a plane and you will travel to seek knowledge this is what right? it's you lying to yourself and it's the same with so many brothers as well don't say to your brother wallahi I want to seek knowledge I'm going to go I'm just waiting for my Jamia to Islamia مدينة المنورة I've applied for the Jamia I'm just waiting for their response and as soon as God willing they give me the green light I'm going to go in I'm going to seek knowledge I'll tell you this in advance for free without no money you're not going to seek knowledge are you right? not that I'm trying to hurt this person but I'm telling them the truth because if you couldn't do it in your local area if you were not taking it serious in your neighborhood are you really going to take it serious when you go to another country where the environment is different where the people no you're not you are truly not and the fact that you're saying I'm waiting for the application to come through the shows that you're not what you're not going to so the person should travel and this is what the علماء used to do and of course the Shaykh رحمة الله he took knowledge from his people he took knowledge from the أهل العلم of his time and he took positions he took what he took position he became a qadi for the دولة الموحدية or الموحدية that time that controlled it he took control over it and here رحمة الله being the qadi of course meant qadi by the way when we hear qadi according to the previous scholars qadi didn't mean what we think just a little judge a qadi is up there he's like he's like the minister of foreign affairs he's high up there his words go through when you hear this person took a منصب he took a position and he became a qadi that means he was what he had the dunya of his time at that time and these scholars even though they had all of this they were still what they were still إما كما ذهب سنبعهم الحافظ العلمة the word علامة even though it's a mu'annath the word of علامة it's a mu'annath the تانيه the تعمر بوطه here is what للمبالغة it's just emphasis that he was excessively knowledgeable the same was said about Ibn Abdul Hadeed he said the same about him Ibn Umad said Ibn Nasr al-Dinad al-Demeshqi Ibn Abdul Malik said the same about him Ibn Abar said the same about him many scholars they praised him رحمة الله رحمة الله سلام he was a person as I said before to you he had vast knowledge of different sciences he's put his hand in so many sciences and this is something I want you sisters and brothers to hear which is that as a Muslim you should try to learn all sciences have a good understanding you know a vast knowledge of different sciences whether it be حديث play something on it whether it be Arabic language this is my lost property whether it be Quran and other sciences give it to me I need it whether it be فق whether it be عقيدة any misalum any field of the religion you should have it but then after that of course Allah is going to give you one science you're going to be what? that you're going to have love for you're going to be enjoying more you're going to be passionate about then of course you can go to that science and become more in deep of that science but that doesn't mean you sit in a gathering and somebody will say مقطوع and you say الله I don't know that stuff you know I'm just good at what you call it Quran you know I go different with stations صح it shouldn't be the case all you know علم الحديث and everything and then when it comes to the Quran and you say and that's not the case as well صح or you don't say and you're strong a حديث and you're this and that and you're authenticated a حديث or you're weak in narration are you with me? that shouldn't be the case and the person should have a good ground of all sciences a good base of all sciences but of course he can do تبحر means nothing specialized in one particular science there's many books رحمه الله رحمة الواسعة the books that he has reached 20 books in فق 3 books in أصول الفق he wrote 9 books in حديث and he wrote علم الرجال he wrote 4 books and other sciences and etc he has written 4 books رحمه الله تعالى ابلقطار he died ربيع الأول he died when the year was 628 as I said رحمه الله رحمة الواسعة he died that time and he left behind great knowledge great time he had many students that he took from that took from him as well and مشايخ العلماء that he took from and the students that he took that he took from from his most famous students is of course his own children he also took from رحمه الله رحمه النجاح he took from رحمه الله رحمه النجاح he took from رحمه الله بن آبار he took from رحمه الله بن عالية بن الكبير he also took from from these are all his students by the way اب عبد الله المن all of these are individuals الفقوص بين المشاك these are all his students that took knowledge from him يسأل في الهاتف باقل أبو عمر بن عالي أحمد بن يزيد باعد الراحمان أحمد بن محمد بن عمر القيسين يأخذ باعد عمر بن عبد الرحمن باعدة جيبي يأخذ منه ونعرف منه محمد بن عبد الله بن طاهر الحسين هذه الأسرار والحسين يأخذون هذه are his teachers وانذين يتعلمون يأخذون كونه 21 21 سكولرين يأخذون يجب أن يأخذ المعرفة منها الحمد لله هذه are his teachers, 21 teachers that he has اليوم يمكن أن يجب أن يجب أن يجب أن يأخذ one teacher that I've learned from يمكن أن يجب أن يأخذ 2 صحيح؟ لا يمكن أن يجب أن يجب أن يأخذ 2 هل هذه الناس ماذا لديهم؟ بعضهم يجب أن يأخذ hundreds of teachers hundreds of teachers هذا ما يجب أن يأخذ المعرفة من الناس إن شاء الله يتعالى و يجب أن يتوقف سنأخذ المعرفة من الناس بإذن الناس سبحانك اللهم وبحمدك أشهد أن لا إلهي لله والله ستكون أكثر كتبا