 و أقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزل و أقولوا قال الله جل جلاله والمصطف الهدي و لا أتأواله يغتسل قبل أن يقضوه إلى المصلاة يوم عيد الفطري عبد الله بن عمر يجب أن يشاوى قبل أن يذهب إلى عيد الفطر الثلاثة التي تريدنا أن نتحدث و أن نتحدث من العيد هو الأكل قبل الخروج قبل أن تذهب و هذا يكفي عن عيد الفطري هذا العيد إن شاء الله و أنه أسف عيد الأضحة هو بعد الصلاة لكن عيد الفطري هو قبل الأضحة و عيد الأضحة هو بعد الصلاة و هذا يبقى على حديث ألمان مغاري نريترين الصحيح و في أصفة ألمانية رضي الله تعالى عنه و أنه يقول كان رسول الله صلى الله عليه وسلم المسجل صلى الله عليه وسلم و وزوان لا يغدو يوم الفطري حتى يأكل تمارات المسجل صلى الله عليه وسلم لن يخرج من عيد الفطري و unless he ate some dates و يقوله النوتراء و المسجل سيأكل في أضحة الأضحة سيأكل في أضحة الأضحة و قبل أن تذهب إلى عيد الفطري و أيضا و أيضا سيأكل في أضحة الأضحة إن شاء الله أضحة الأضحة أضحة الأضحة هو التكبير يوم العيد أن تفعل التكبير على يوم العيد و ليتكبر الأضحة و ليتكبر الله على ما هائكم و لعلكم تشكورون و ليتكبر الله أنت تقول التكبير تبا و أيضا هل يخ histó شخص يقول أنه مع نشة كبيرة. حتى الإمام سيأتي. number 4. The fourth thing that I want us to believe in Allah is التهنيئة. التهنيئة means what? We greet one another. Greeting one another is a sunnah that needs to be followed. And this is based upon جبيد من نفيل. He said كان أصحاب رسول الله صلى الله عليه وسلم. The companions of the Messenger, صلى الله عليه وسلم. They were ones. أصحاب رسول الله صلى الله عليه وسلم. They were ones. يوم العيداني. إذا التقوا يوم العيداني. If they met each other on the day of Eid. The companions, if they met each other on the day of Eid بعضهم بعضا. If they met one another, they would say to each other تقبل مننا ومنكم. He's been accepted from us. Our fasting, our righteous deeds has been accepted from us. And ابن حجر رحمة الله and ابن حجر. He graded this to be حسن. الإمام ابن حجر. He said إسناده حسن. Its chain of narration is حسن. حديث حسن. Number five is التجمل. It is to beautify yourself. And this is based upon حديث الإمام ابن خزيما narrated in his Sahih on the authority of Jabir. رضي الله تعالى. رضي الله تعالى عنهما. May Allah be pleased with Jabir and his father. He said. كان للنبي صلى الله عليه وسلم. It was for the Messenger. The Messenger used to have جبه. He had a garment. عليه صلى الله عليه وسلم. يلبسها للعيداني ويوم الجمع. He would only wear it على عيداني. The Messenger would wear it سبسفاً على عيداني. And he would wear it on Fridays. Special occasions. There was a garment and the Messenger had and he would wear it on special occasions. While I'm at this point my beloved brothers and sisters I just want to say that beautification for the women when they go out it's not permissible. With the overwhelming majority of evidences that have come that this would lead to fitna. So the women should avoid and stay away from beautifying themselves on this particular moment when they are outside. So again the women should not beautify themselves on عيد when they go out. The beautification should be done inside the household and places where there are no there are no men around. Number six is و العودة من أخر. The sixth and final one is that the path in which you take the path in which you take to go to the عيد shouldn't be the path that you take when you come back from it. Meaning take two different roads I mean two different routes and routes take two different routes when you go to the المصالح and the place of prayer. So if you go if it's a message if it's an open land then the road that you take don't take that road when you're coming back don't take that same road. And the scholars they mentioned the evidence for that is the حديث of جابل رضي الله تعالى عنهما may Allah be pleased with him and his father and Imam Al-Bukhari narrated in his صحيح that he said كان النبي صلى الله عليه وسلم that the messenger was one إذا كان يوم عيد if it was the عيد خالف الطريقة the messenger صلى الله عليه وسلم he would go against the path he would take another route the scholars they said what's the wisdom why would he do that scholars they stated many many many wisdoms why the messenger would do that from the wisdom that they mentioned was he wanted صلى الله عليه وسلم the earth to intercede for him the day of judgment the earth to speak on your behalf the second is for the people to see the number of Muslims if you take one if the Muslims all take one road or a lot of them take one road and they don't take the other road the messenger wanted the companions to be seen he wanted the numbers to be seen so try to follow those six points for this read إن شاء الله تعالى I hope every single one of you enjoys yourselves and I ask Allah عز و جل that the last remaining days of Ramadan he accepts it from us سبحانه و تعالى and he gives us the effort and the hard work to finish it off و ختام و مسك to be honest it really matters what we do on our last days on Ramadan our last days of Ramadan anything I have said that was wrong or incorrect is from me and Shaytan and Allah and his messenger are free from it سبحانك الله و بحمدك أشدو الله إله إلا الله أستغفرك وأتوب إليك