 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي فصل في أماكن قراءة القرآن ويستحب أن تكون القراءة في مكان النظيف مختار ولي هذا استحب جماعة من العلماء القراءة في المزجد لكون يجام عن للنظافة وشرف البقعة ومحصلة لفضيلة الأخرى وهي الاعتكاف فإنه ينبغي لكل جالس في المزجد أن ينوى الاعتكاف سواء كثور جلوس أو قل بل ينبغي أولا دخولي في المزجد أن ينوى الاعتكاف وهذا الأدب ينبغي أن يعتنى به ويشاعذكره ويعرفه الصغار ويعرفه الصغار والعوام فإنه مما يغفل عنه وهو قول عطاء وذاب إلى كراهته جماعات منه معلي بلا بطالب رضي الله رواه ابن أبي داود وحكاه ابن المنذر عن جماعة من التابعين منهم أبواء الشقيق اسمه منهم أبواء الشقيق ابن سلامة والشعبي والحسن البصري ومكحول وقال بقبيس تبن ذويب ورويلها أيضا عن ابراهيم النكعي وحكاه أصحاب عن أبي حنيفة رضي الله عنهم نجمعين قال الشعبي يتكرى وقراء رضي الله تعالى عنه مجمعين قال الشعبي يتكرى وقراءة القرار في ثلاث مواضع الحمامات والحشوش وبيت الرحاة وهي تدور وعنبي ميسرة قال لا يذكر الله تعالى إلا في مكان طيب والله وعلم وأما القراءة في الطريق فالمختار فالمختار أنها جائزة غير مكروهة إلا لم إذا لم يتي إذا لم يلته صاحبها فإللتها عنها كرهت كباكرها النبي صلى الله عليه وسلم القرارة للنا عسب خافة من الغلط وروابن أبي داود أنبيد رضي الله عنه أنه كان يقرأ في الطريق وعن عمر بن عبد العزيز رحمه الله تعالى عنه أنه أذل فيها قال ابن أبي داود وحدث لي أب الربيع قال أخبرنا بن وهب قال سألت مالكا عن الرجل يصلي من آخر الليل فيخرج إلى المسجد وقد بقية من الصورة التي كان يقرأ فيها شيء فقال ما عالم القراءة تتكور في الطريق وكرها ذلك وهذا إسناد صحيح عن مالك رضي الله عنه ستحدث عن مالك قرارة للقرارة يتكلم أن القرارة تأخذ مالك قرارة في مالك مالك قرارة لذا يتكلم بمالك قرارة في مالك قرارة هذا هو why many scholars prefer a dissertation in the mosque فهذا هو one of the best places for them and the scholars have given the first priority is that the recitation is done inside the masjid as this is a place that is both clean and respectable so the masjid has two things the reason why it takes is because it combines between it is clean and it's an honorable place in the eyes of Allah your house might be clean but it may not necessarily be the most honorable place but the masjid is third reason why it's better to do it in the mosque is that while you're sitting in the masjid you get the reward of a mu'ateqif a person who is doing the aatekaf and aatekaf means a person who is staying in one place not moving from it the فقها دفع regarding the amount in which a person can say I did aatekaf is the minimum a day and a night or is it just one prayer or is it just a split second how long can a person say I've done aatekaf the scholars differ on that as a matter of fact he should intend to make it develop as soon as he sets foot into the masjid it is important that we give this matter its due importance by spreading this practice and making it known to all people and to our children سيخ رحم الله يقول وهذا الأدب ينبغي أن يعتلبي this manners and this etiquette is a thing that we all should know about which is reading the Quran in the masjid and coming here sitting in the masjid and reading the Quran not only should we just spread it but we should teach our young kids we should teach the general mass this practice فاين now ميما يوقف العالم because a lot of people are heedless about it for it is something that has become objective and forgotten our predecessors hold different opinions however regarding the visibility of reciting in bathing and washing places حمام is this place is where you see it's called تركش حمام it's also the syrians they have it as well and it's basically like it's a sauna to be honest it's hot steam room it's like a steam room sauna people go in there and they sit there and they just sit there صح so it's called حمام and are you allowed to read Quran there while you're in there this is what it is here this statement this reciting in the حمام the seraph they differed amongst themselves and whether it's مقروه a dislike or not but our أصحب من شافعية they said that it's not a dislike and an Imam أبو بكر ابل المدر and now he praises him you know so you can if anybody asks you who's أبو بكر ابل المدر you can always say نوه he said about him الامام المجمع على جلالته this is a tiski from نوه way to him which is he calls him المجمع he's an Imam who's إيمامة is unanimously really good knows different أبو بكر ابل المدر he has a book called الإشراف this book is published and it is done with the تحقيق of شيخ مشهور شيخ مشهور حسن أسلمان حفظه الله تعالى يدن تحقيق of the كتاب and he done it very good so he transmitted from إبراهيما النخعي and Malik and it's the view of عطا and it is the view of who عطا that it is what that is not disliked Others are of the opinion that it is disliked and among those holding this is the second view now of scholars who are of the opinion that is disliked for a person to read the Quran while they're in the school and among those holding this opinion is عليم أريد آليم as was narrated but it may be though إبن المدر also reported the opinion that it is disliked for the group among the تابعين so عليم أريد طالف of the campaign is disliked as إبن أبي داود mentions إبن المدر also mentioned a group of تابعين now not Sahabas but تابعين and from those who are تابعين are as follows among them أبو ورئي the brother of إبن سلمان الشعبي الحسن الباسري مقوم and طبيسة إبن قبيسة إبن قبيصة إبن this is also narrated إبراهيم and نخارئ in contrast to his other opinion on the matter and our companions have mentioned that أبو حنيفة have the same view may Allah have mercy on them all صح a sharky state that it is disliked that the Qohang recited it in three places bathing places toilets and at the place where it is being operated so three places شعبي did it like the first one was حمامات the hammam is basically سيبروب سونا basically the second one is الحشوش حشوش is a toilet it's a place where the person does the call of nature the third one was وبيت الرحا وبيت الرحا is basically the place where it's a factory where basically things have been made and this is all types of factories كتن has been made but this one basically what's been made is back in those days they used to have camels they would put the thing in the grinding in the middle one and they would go around in circles and grind everything now we have machines that do that but all of that they didn't like it when there was what whilst everything was functioning whilst things were happening the reason is because the voice is loud and the Qur'an would be low in volume compared to that now it is important to mention that at the time of imamah now we people would wash or take baths in one location and relieve themselves imamah unlike today where bathrooms are used for both this is particularly important as the ruling with regards to reciting the Qur'an mentioned above refers to reciting it in a bathing place and not in a place where people relieve themselves as the latter is generally prohibited and not just dislike that person is that's the editor's translation we don't want his understanding صح أبو ميسرة states Allah should only be mentioned in clean places and Allah knows best as for reciting أبو ميسرة he says that لا يذكر الله تعالى الله should not be mentioned except in good places نعم أكثر عن مكروه في العالم أكثر من المكروه أن هذا مكروه كما كما يحدث يجب أن يكون لا تستخدم هناك ما عن حالي أتكلم أموري أخباري أنا أتكلم أموري يجب أن أرى القرآن يأتي رحمه الله يقول فالمختار المكروه هو أنه جائز أنه مكروه غير مكروه ونه يستخدم لكن إذا لم يلتهم يلتهم يعني أنه يقفر يلتهم فحبها فإنلتهم عنها إذا يجب أن يدع it كوريهت فهذه السحابة إذا إذا شعرت أنه يستخدم فهذا السحابة كتبا أموري أموري أموري أموري ونهجر في المكروه في المكروه هذا و now the issue of reciting the Qur'an whilst on the street if the person is distracted this is disliked, just like is disliked for the one who is na'is na'is is the one who is drowsy and is heading to sleep and you know is fully asleep it's not life for him he might say something bad he might say صح he might say states of statements of what he might say statements of so that individual is disliked for him to read the Qur'an و لذلك the process is the hadith of Sahih al-Bukhari al-Muslim العيش رضي الله أنا narrated إذا نعس أحادكم في الصلاة if one of you in the prayer fills and wakes up فاليرقد حتى يدهب عهم sit down until your sleep goes فإن أحدكم إذا صلى وهو ناعس because if one of you prays while he is sleepy العلو يدهب يستغفر فيسوب النفس له he may think that he is asking for forgiveness but he may be insulting himself basically so here the author is trying to show that it أنها جائزة that is permissible to read the Qur'an on the road so he says it is narrated from who ابن أبي ابن أبي داود أنه كان يقرأ في الطريق that he used to read أبو درداء used to read on the road while he was walking this noble companion أمر ابن عبد العزيز also permitted it he allowed it نعم ابن أبي داود also reported that ابن وخبن asked Malik regarding he who prays in the last part of the night and then walks to the masjid without having to speak to what he had intended to recite i.e. whether or not it is permissible for such a person to recite what remained of his portion while walking to the masjid he, the animalic, said I haven't heard that it is permissible for one to recite while on the road indicating that he dislike the action this is authentic narrated from Malik may Allah have mercy on him so now the issue of reading in the path and Imam Malik was asked ابن وخبن asked so somebody was praying the salah at night and there was a surah left there's a surah he didn't finish off so what he did was he walked outside to finish off he was walking on the road just to finish off the surah that was remaining for him can he do this and Imam Malik was asked and then Imam Malik said ما علم الخراء تكون في الطريق I don't know a recitation that should take place on the street meaning he was trying to say that shouldn't be done so he didn't like it Imam Malik رحمه الله and as now he said this is authentically transmitted from him فصل في استقبال القبلة وكيفية الجلوس لقراءة القرآن يستحب لقار في غير الصلاة أن يستقبل القبلة فقد جاء في الحديث خير المجان سما استقبل به القبلة ويجلس متخش عن بسكينة ووقار مترقة مترقا رأسه ويكون جلوسه وحده في تحسين أدبه وخضوعه وخضوعه كجلوس بين يدي معلمه فهذا هو الأكمل ولو قرأ قائما أو متجع أو متطجع أو في فراشه أو غير ذلك من الأحوال جاز وله أجر ولكن دون الأول قال الله عز وجل إن في خلق السماوات والأرض واختلاف الليل والنهار لايات لأول الألباب الذين يذكرون الله قياما وقعودا وعلى جنوبهم وثبت في الصحيح عن عائشة رضي الله تعالى عنها قالت كان رسول الله صلى الله عليه وسلم يتكئ في حجري في حجري وأنا حائض فيقراء القرآن رواه البخاري ومسلم وفي رواية يقراء القرآن ورأسه في حجري في حجري وعنبي موسى رضي الله عنه قال إنني أقراء القرآن في صلاتي وأقراء على فراشي وعن عائشة رضي الله تعالى عنها قالت إنني لاقرأوا حزبي وأنا مضطجعة على السرير تصبح قد يصبح تقبل ومساعدة ومساعدة ومساعدة ومساعدة من يجب أن يجب أن يقرأوا السرير now talks about issue of when I'm reading the Quran How should I How should I be here he mentions that when reading the Quran يجب أن يقرأوا when reading the Quran يجب أن يقرأوا وكان يجب أن يدعون يجب أن يدعون يقول أحب للقاري إذا غير الصلا إذا لم تصبح أن يستقبل القبلة يجب أن يقرأوا يجب أن يقرأوا لأن الحديث of the Prophet ﷺ يقول خيل المجالسي The best of gatherings is مستقبلة به القبلة That which the qiblah is faced Scholars have spoken about the authenticity of this particular hadith نعم So that's where you face If you're reading the Quran don't turn your back towards the qiblah or sideways towards the qiblah and you tend to find that a lot You find people having their walls back against their wall and facing away from the qiblah It's better to face towards the qiblah That's number one Number two The reciter should sit with humility tranquility and solemnity The second thing is the way you sit down ويدل سموت خشيع Sit with humility بسكينة ووقار This goes against how we are Somalis and Asians صح We move رودي You know back and forth And this صح You Asian brothers I'm not gonna lie You guys صح You guys I used to go to school I can say that I can say that Because I used to go to a Pakistani secondary school And a Bakr It's a good experience But the way they did it It was like The heads would touch the floor That's how close they would get to the floor Am I lying? والله that's how they did it We Somalis We do recours No, it's the truth صح So no When you read in the Quran You should be متخشيع بسكينة ووقار And you need to be humility هاية مطرقا رأسو مطرقا رأسو is that the person's heads forward And they're reading They're looking down This idea of Looking right, left, right, left Turning around Keep just looking both directions Like as though you know Foxes How they are And they're just not a good character And the person's reading the Quran Just fully focused on the Quran And reads it نعم The person He should try to be alone When reading the Quran Don't just be by yourself When reading the Quran Make these your norms This idea that many people Have adopted which is I can't do something by myself So I have to do with other people A bit weak A bit of a weak character That you're unable to do anything by yourself You can't Every single thing you have to do with people If I don't do it with people Then I can't do anything صح To the extent I had some people They said they went They wanted to read Books I said Everybody read a couple of pages كيف And it's good الحمد لله if you want to do that But you can't read by yourself 40 حديث نوعي 42 حديث Just one volume Of جامع العلوم الحكم Or نوعي Yeah You should try to learn to teach yourself To read by yourself And not always have somebody to do with you Because what's going to happen Is if other people are not there You're not going to do anything Nurt yourself And cultivate yourself To know that I have to do everything There is however nothing wrong with him reciting While standing up Or laying down on his side Or on his bed Are you allowed to read Standing up? No he says yes Are you allowed to recite the Qur'an? So if sometimes in the message Sometimes you feel like If I sit down My khusr is not there So I'm going to stand up And he reads standing up He's allowed to Okay If he sits down Is he allowed to? Of course he is Or if he lies On his side In the message He's lying down He's reading the Mus'haf He's lying on the floor And he's reading the Mus'haf Is he allowed to? Yes All of those are permissible But if you do that In an Asian message That's lying there Reading the Qur'an Your head would go off Until one time I remember I went to a Mohan message Some Asian message There's a green light That covers on Have you seen that green light? That green light means You can't pray no salah When it comes in Even if you follow the opinion that You know this is Only the Salat Which is the word This is a story to the green light But I don't want to go into that But I remember A brother who was with He was reading the Qur'an For so long Our plan was to say In the message for long And he read I like sitting I can't read something lying down But he can So sometimes he's reading Sometimes He lies on his arm like this Sometimes he does the other side So this time He flipped everything He lied on his back Fully Got the Mus'haf And he's looking upwards And he's reading the Mus'haf And he's in Allahumma Barik And he's for sure Everything is there Sometimes getting up He's in the moment You can see Our uncle came walking Saw him with the Mus'haf In his hand He came walking Wallahi The thing is From the corner of my eye I can see he's walking I know So he came to him He took the Mus'haf In his hand He said Are you a kafil? And he said Are you a kafil? He said Are you a kafil? And the other brother looked He said No How are you doing? What are you doing? He let it out on him So I told him No No Haram I said Haram But I said The brother's reading the Quran He's in the Mus'haf No Haram There was no way We could explain it to him So I asked him Do you know Noe Look how it works If I said him Matemi Or something like that It would be dangerous Do you know Noe He said He's not the Imam of the Mus'haf The man is Masha'Allah One of those uncle's Always in the Mus'haf So anyways I said Is the Imam in the Mus'haf here Because he Got the brother very upset And he was very Why is he doing this to me So I had my phone And we went into the Mus'haf We went in We called the Mus'haf The Imam of the Mus'haf We sat with him And I showed him Noe's Qalam here He looked Hmm I said Where's Shafi? Where's Shafi? Our Medha permits it This is it I told him at the beginning Just to show you How sad this is I said Allah says in the Qur'an Those who are going to bring Those who are going to remember Allah Those who remember Allah Standing up And sitting down And on the ground Beaman on their sides Lying down They didn't want to take it When I said Noe He said it Really That's the sickness in the community When I said Noe He said it Where did he say He wanted to know I said The eye that I used Noe used Fah When he looked at it Okay Sorry brother The old guys I'm sorry I never knew We Hanafis We only Hanafis Fah So it's a problem No Or in any other posture Be assured Why do we be rewarded For reading In any of these positions To be rewarded Would not be as great As it would be It's in the manner described first So the best is to sit down Because again No doubt Every single body used Especially if you know If you come to a Masjid This is going to cause a Problem There's no wisdom to do it right There isn't And one thing I have to, masha'Allah Admire the age of community For is the issue Of respecting the religion Respecting the Masjid Respecting the Quran That is honorable That is truly honorable For us Like in Somali That respect is missing We don't have it Have you ever come to Somali Masjid Where you stuck out your leg In the Masjid And anyone stopped you To put your leg back No one does it It would be It's just no one Like the manners of respect Like that It's also weak In the Somali community Very very weak To make sense Like I told you before The issue of Turning the moushaf With your With your saliva It's a bad habit That we have Even I have it I can't stop I've tried everything I forget myself I'll probably do it After I finish this speech It's a bad habit When we do this We turn it Right We do that with the moushaf If somebody took saliva And put it on your cheek We do that now Huh Why do you do it To the book of Allah Right I remember One of the Mashayikh Mentioned that Somebody done saliva And he opened He's turning the moushaf To saliva And the sheikh said Don't do this And he said Where's the evidence Do not do it So the sheikh said He's about to Put saliva on his cheek He's moved back So why you move back He said I don't want it He said Do you want it For the book of Allah though Right Do you want it For what So that's another thing A lot of the times People come to these Misarjins They meet these uncles And these uncles Say respect the misjid Stop spreading Your leg out towards The qiblah like that Don't do this Don't do that And you say Where's your evidence يا أخي This is not good For you to say Everything Everything It's not here This is very Does that make sense Because even if What you do is right Legal If it's Permissible But he's telling you The best of ways The best of ways صح He's telling you The best of forms Not spread your legs out Even if we say That's permissible If we do say it's permissible No Allah says Verily in the creation Of the heavens and earth And the alternation Of the nights and day Are indeed signs For men of understanding Those who remember Standing Sitting And lying down On their sides And think deeply About the creation Of the heavens and the earth It is authentically The rating That I shall be Allah And how I said That the Messenger Of Allah And I will send them Would rest his head On my back And recite Even while I was in its trading So here this shows Two things One it shows That the Prophet He would read The Prophet He would read That the Prophet He would read He would lie down He would put his head on my thigh And he would recite The Qur'an He would read the Qur'an And I'm on my mences This shows two things Number one That This Jew concept That came from the Jews Which is That when the woman Is on her mences That she's boy content That she's left That the Prophet Was very affectionate Even when she's on her mences That shows How affectionate He was Ali s. To his wife While she was On her mences That shows That one Are you with me? The other thing is That the Qur'an And him being On her thigh His head Would be He would be lying On her And not sitting I still be Reading the Qur'an He would Ali s. So it shows you Even at the time When the messenger Was being affectionate With his wives He was still Remembering Allah He was still He was still Remembering Allah And the best thing That a couple Could do with each other Is to make Whatever that they Do with each other A religiously Based matter That they do something That involves The Deen of Allah Because Allah سبحانه وتعالى Will increase them In what? In love and admiration And another narration She is reported to have said He decided to go for On while his head Was resting on my lap So the Prophet s. Would rest his head on her And you have to remember This is a culture This is a community This is a people Where Women are giving No importance Before Naebi Allah And no value These women Were buried alive They were killed Their existence Was hated When the messenger came though This is what he's doing This is not known When in the Arab culture Not at all It's not known Even look at the elderly Generations That were from our parents This doesn't It's rare to find The old generation Seeing your dad His head on your mom's thigh Really don't Quran or something like that They will shake each other's hands Like those Two guys Friends like Assalamu alaikum I'm traveling Pops is growing Moms growing in here It's all official It's very very official It's like a business trip That he's just come back From Assalamu alaikum Everything good I'm traveling tomorrow Okay Assalamu alaikum He goes and she goes Do you see You've never come across them Eating together For example You rarely see Your parents eating together You rarely see them Just talking to each other About things that are funny Or You know He's instructing her What to do She's like That's how it all is That's how the perception So even after Islam came People still don't want To implement that They bought their cultures into it But look at him Assalamu alaikum Yeah He's Assalamu alaikum And this is what he did He read the Quran And I was on his thigh What did the Jews do When the women Wasn't a menace They would take her Out of the house That's what the Jews used to do They would take her Outside the house And They would put her in a tent That they built for her She can barely mention In this Kitab Adab with Zifaf Right رحمه الله They would put her in that tent And the mences They won't let her shower They won't give her anything And when she finishes The mences They will send to her A sheep And they'll say to her Dry yourself with this And they'll throw her water And they say Because of the smell And everything that comes from her The animal might die from it The way they dealt with them And the way they treated them So you have to realize sisters And brothers realize How Islam Honored women when it came And what Islam came with Was not forced by a A union that came together Human rights organization Was forced in Islam to do this It did it من قبل الله Was sanctioned by Allah The creator created men And the creator created Women He's the one who sanctioned Subhanahu Wa Ta'ala And whatever Allah Subhanahu Wa Ta'ala said There is nothing better than it If people go beyond it They will suffer If they go below it They will suffer The amount that he set Is what's good For mankind So whatever Islam gave you As a right There's nothing better for you than that That's what your body was made to take Your mind was to take And the same with Look at men They say men and women Who's stronger Yeah Saah And they say men are stronger Men are stronger Physically Right But how is it that a woman Could be 9 months pregnant And give birth And go through all that pain It's something we just We'll never understand 9 months She's carrying that child That is strength So her power Is different even from The power of the man You see This is all These things that Allah did Subhanahu Wa Ta'ala He divides Huh أهم يقسمون رحمة ربك Are you guys the ones Who are going to divide Allah's رحمة He divides He sanctions it This is for you people This is what's for you Huh And then after the child Comes out And she gives birth to that child Look at the power Allah created That whole feeling Goes after a year or two She wants to have another child again She's forgotten The pain has Fully been taken away from her And the idea that The pain was there And disliking it The رحمة And there's another strength In order to Want to have another child again And then When she becomes pain And again As she goes through the cycle She's like This is the last one I promise It ain't going to ever happen again صح Just give it a year or two again صح The point is All of that And the power And the strength That she takes And how she breast feeds That child والله is عجيب The mother wakes up The child cries She wants She breast feeds this one Boots the power And the strength I feel like wow Are men that strong Has your wife ever left Kids with you Those of you who got kids And are married Has your wife ever left Two or three kids with you Until you look after them Wow Like every second On that clock You can hear it Like Time does not move basically Time seems like it's stopped The minute she walked out of the house That's it Then you realize My life's a lot of work It really is So that's the strength, right? No أبو موسى الأشعالي Is reported to have said I recite the Qur'an in my prayers And I recite it to my bed So these are the companions Aisha she used to read her Qur'an Whilst on her bed What do you call it? أبو موسى الأشعالي Would read the Qur'an While on his bed This now we have an ayah From the Qur'an We have the prophet's action And we have the companions And that's all we need To say that it's permissible For you to do this