 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف العظيم الموضوع الآخر الذي يظهر أنه يجب أن نهي على المكر من صفات المؤمنين هو كتروسيسة المؤمنين أيضا والمؤمنينة والمؤمنات وبعضهم اولية وبعض وأنهم برؤين مئل ومن رناسهم بمشاكات واحدة كم هل يشاركون عن جميعهم ذلك؟ يعملهم بالمعروفي يemphasهم لهم ويخبرهم بأنه كان جهل اللي ستبقى علىهم وانه ماسي. إن الله يجب أن يكون عزيز. اللي يكون غالبا في أمره. ماذا يريد؟ يجب أن يحدث. حكيمه وانه يكون عزيز. ثم اللي سبحانه وتعالى. يجب أن يجعل أمر بن معروفا النهي عن المونكر. يجب أن يكون لديه رسالة في مجموعة وفينا. ثم بعد في الأن اللي يقول أولائك سيرحمه من الله. هذه أولائك الذين يبقى علىهم وانه ماسي. ويجب أن يكون رحمة في هذا العالم ومن هنا. ثم اللي يقول إن الله عزيز وحكيم. اللي يكون عزيز وانه يكون حكيم. عزيز وغالبا في أمره. ماذا يريد أن يحدث؟ حكيمه وانه يكون عزيز. سبحانه وتعالى. لذا اللي يجعله أمر بن معروفا. أمر بن معروفا. من هذه الأمرين التي يوجدونها هو أمر بن معروف وانهي عن المونكر. وما هذا؟ ما هو the difference between the believers and the hypocrites. لأن the hypocrites are allies to one another and they prohibit each other from the good and they enjoy with each other the evil. as Allah said المنافقون والمنافقات بعضهم من بعض يمرون بن مونكر وينهون عن المعروفي. المنافقون are the hypocrites the male hypocrites والمنافقات and the female hypocrites بعضهم من بعضهم some of them are from the others meaning they are together for each other but Allah didn't refer to them as allies to one another. يأمرون بن معروف they call to each other the things that are bad and the things that are evil. so Allah said يأمرون بن مونكر they call each other to the evil acts وينهون and they prohibit each other from what عن المعروفي from the things that are good and then this is also the characteristics of the hypocrites then the mu'min should have a characteristic that is opposite to the characteristics of the hypocrites. also Allah SWT told us that the characteristics of أر أمر بن معروف من خسار الصالحين is also from the characteristics of the righteous people as Allah has said in the Quran ليسوا سواءة they are both not the same من أهل الكتاب أمه from the people of the book are a nation قائمة who stand يطلون آيات الله they stand and they recite the verses of Allah أنا and lady all day وهم يسجدون whilst they are in a state of prostration يؤمنون بالله they believe in Allah وليوم الآخرة they believe in hereafter ويأمرون and they call each other بالمعروفي to the good وينهاهم الله سبحانه وتعالى they prohibit each other عن المنكري from the evil acts ويسارعون في الخيارات and they hasten towards the good وأولئك هوم الصالحون وأولئك من الصالحين and they are from the righteous people so Allah referred to these people who have these characteristics from them to be the righteous people also Allah سبحانه وتعالى He told us in the Quran that the people who don't call each other to the good or who call each other to the good and they prohibit each other from the evil that the good of Allah سبحانه وتعالى will be established on them and this is how they will get the خيرية the goodness that Allah will give to them as Allah said in the Quran كنطم ورلي you are خير أمهة in the best of nations اخر جتلي ناسي that will send out to the people you will be the best but the condition is that this is found in you what is it تأمرون بالمعروف that you call to the good وتنهون علي المنكري and that you prohibit each other from the evil وتؤمنون بالله and that you believe in Allah سبحانه وتعالى and then Allah is telling us that these characteristics once it's found in you then what is found in you is what is found in you is خير and that Allah will make you the best of nations but when this characteristics is missing and it's not found then this characteristics of خيرية will also be missing as long as this is missing and then the condition will only make the thing that's been condition found when the condition is found now so what is needed here is that people know we will not be the best of nations if this characteristics is missing you will find some Muslims who see evil acts and they are silent about it they don't want to speak about it or they see an opportunity to talk about something that should be done and that Allah سبحانه وتعالى has made it mandatory instead of going out and talking about that thing he finds in himself and lack of ability to do so and this is a sign of weakness in the e-man of that person don't be a person who sees the chance to talk about something that is good or the chance to prohibit a person from evil and that you don't do it then there is a weakness in your e-man and insha'Allah we will speak about the things that or the times that and the different cases and scenarios in which it takes but quickly going over it the the legislation of of as I mentioned before the call of of it's something that there's no خلاف amongst the scholars that it's something that has to be done الإمام أبو بكر الجصاص he says in the Quran أكد الله تعالى أكد الله تعالى فرض الأمر بن معروف النهي عن المنكر في مواضع من كتابه وبيّنه رسوله صلى الله عليه وسلم في أخبار متواترة وأجمع السلف وفقهاء الأمصار على وجوبهم الإمام أبو بكر الجصاص says that Allah emphasized on the mandatory of الأمر بن معروف النهي عن المنكر many places in the كتاب and the messenger صلى الله عليه وسلم clarified that in narrations that have come to us in a large scale of number وأجمع السلف when also the highest predecessors they also have a consensus amongst themselves and also the jew spirit scholars in all of the world where they lived they also had a consensus amongst themselves also الإمام النهي we said قد تطابق على وجوب الأمر بن معروف النهي عن المنكر الكتاب والسنة that it has gone hand in hand that the man the أمر بن معروف is mandatory and prohibited each other from evil being mandatory has gone hand in hand with the كتاب of Allah and the the messenger صلى الله عليه وسلم and the consensus of this and it's also from an advice which is from the religion so you see we have how many scholars about ابن حزم and نووي that we quoted these three that doesn't mean it's only these much rather there are more scholars that have spoken about this Insha'Allah another time if you get an opportunity we will seize it Insha'Allah and talk about and talk about the the ruling that comes in different timings sometimes أمر بن معروف النهي عن المنكر becomes حرام sometimes it becomes سنة sometimes it has it has rulings why لأن الحكم because the ruling of any aspects in our religion يدوروا مععلي يوجودوا رعدنا because it revolves around the scenario and the place in which you are at there are times if you speak it will be more of a harm then it will be a good so in this time it's better that you don't quote it and the benefit in it الله سبحانه وتعالى knows best الله سبحانه وتعالى بحمدك أشهد الله إله إلا الله