 Thank you, Craig Elder Christiansen, for that generous introduction. I want to congratulate the Freedom Festival Board and staff and volunteers. This has to be, if not the premier, celebration of the Fourth of July and American freedom, certainly one of the greatest. I can't think of anything that equals it, and we're grateful to you and salute you. And it's been wonderful to listen to this 23rd Army Band. I'm grateful to them and thank them for the inspiration they bring to this moment. And with you, I'm very grateful to honor those who received this Freedom Festival Award, Freedom Award winners for this year. Those who are with us, Tyler Beddose and Anna Tang and members of her family, and certainly add my gratitude and honor to them and to Justice Scalia and Amir Hekmati, who also received that award. I'm grateful to Reverend Schmick for that heartfelt invocation and to Quaid Green for his impressive talk. I'm going to have to see what he charges for speech lessons. It's a privilege to be with Governor Gary Herbert and Jeanette tonight, and President Worthen and Peggy, our gracious hosts here at BYU, and also an honor for me to be with my colleagues, Elder Craig Christiansen and Sister Christiansen and Elder and Sister Rony. I deeply appreciate the invitation to be here. Independence Day is a wonderful celebration of America's heritage of constitutional liberty, and my remarks this evening are about America's great heritage of religious liberty, and about the need for each of us to defend that heritage before it's too late. In 1790, at a time when Western Europe excluded Jews from the full rights of citizenship, including the ability to hold public office, President George Washington wrote a letter to the Jewish congregation in Newport, Rhode Island. They had written congratulating him on his election in reply Washington assured them that, quote, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should conduct themselves as good citizens, end quote. And he included a prayer for their welfare. May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the goodwill of the other inhabitants, while everyone shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid. No one who knows the difficult history of the Jewish people or their fate during succeeding generations can fail to be impressed by Washington's affirmation of religious freedom. Last year at an interfaith conference on religious freedom in Sao Paulo, Brazil, I addressed a meeting of religious leaders including Catholics, Angelicals, Semite Advetas, Jews, Muslims, and many others. Where I explain religious freedom is the cornerstone of peace in a world with many competing philosophies. It gives all of us space to determine for ourselves what we think and believe and to follow the truth that God speaks to our hearts. While protection from government persecution is of course crucial, that is not all that religious freedom means. A robust freedom is not merely what political philosophers have referred to as the negative freedom to be left alone. Rather it is a much richer, positive freedom, the freedom to live one's religion or belief in a legal, political, and social environment that is tolerant, respectful, and accommodating of diverse beliefs. That freedom is now under fire. While religious freedom lies at the core of what America is and what it stands for, critics now openly ask whether religion belongs in American public life at all. Some say that faithful Americans have no business speaking of their beliefs when addressing issues of public concern, even when those issues involve unmistakably moral judgments. Scholars condemn churches and religious organizations for expressing moral and religious perspectives on matters of public policy, especially when those perspectives conflict with secular viewpoints. Some even claim with no sense of history that religious people and institutions violate the constitutional separation of church and state if they bring their beliefs into the public square. A few scholars have gone so far as to argue that religion does not deserve to be tolerated, much less receive special protection. Recently it has become popular to argue that the freedom of religion is really only the right to worship rather than the right to freely exercise your faith in daily life, as if religion should be kept in the closet or some other private place. Some advocates demean as discrimination the long-standing right of religious organizations and schools to have faith-based standards in employment and admissions. Others resort to politically correct name-calling rather than talking about difficult topics in a spirit of mutual respect. Hurtful labels like bigot or hater are all too common. There are concerted efforts to shame and intimidate believers who have traditional moral values and efforts to suppress religious practices and viewpoints regarding marriage, family, gender, and sexuality. Worst of all, government sometimes joins in these efforts. So religious freedom is indeed under attack. In case you think that is an exaggeration, let me cite to you a statement by Professor Douglas Lachock, one of the nation's premier authorities on religion and law. For the first time in nearly 300 years, important forces in American society are questioning the free exercise of religion in principle, suggesting that free exercise of religion may be a bad idea or at least a right to be minimized. I am convinced that those who question the value or even the legitimacy of religious freedom do not understand that it is woven into the very soul of America. Supreme Court Justice Oliver Wendell Holmes wrote, A page of history is worth a volume of logic, so let's review a little history to see what role religious faith and churches have played in the miraculous unfolding of America. Religious conviction was a leading reason why colonists left England for the New World. One historian wrote that, quote, when the English undertook to plant colonies in America, they commenced not with propositions about the rights of man or with the gospel of wealth, but with absolute certainties concerning the providence of God, unquote. Religious purpose was the common thread connecting the Puritans of Massachusetts who felt a divinely appointed duty to found Zion in the wilderness with Virginia's first colonists who looked to God for their success. William Penn, who founded Pennsylvania, Roger Williams, who founded Rhode Island, established colonies dedicated to the principle of religious liberty, and Maryland was established as a place of religious toleration for England's persecuted Catholic minority. Religion remained a vital source of shared meaning in the years leading up to the American Revolution. The principle influence in public debates during that period was the King James Bible. Indeed, the American Revolution cannot be understood without taking into account the religious teachings that motivated patriots to action. Following the battles of Lexington and Concord, sermons rang out across New England. clergymen, as one scholar noted, connected religion and patriotism and in their sermons and prayers represented the cause of America as the cause of heaven. Thousands of sermons justified resistance to British tyranny by, as another scholar put it, reaffirming New England's identity, enduring identity as an embattled people of the Word who were commissioned to uphold a sacred and exclusive covenant between themselves and God. The clergymen of New England were not alone in drawing the connection between religion and patriotism. In New Jersey, John Witherspoon, James Madison's tutor at what is now Princeton University, delivered a sermon in 1776 announcing his support for the revolution. He explained that the Union of the Colonies against Great Britain resulted from, quote, a deep and general conviction that our civil and religious liberties depended on it, unquote. Capturing the sentiments of that patriotic generation, one historian wrote that, quote, the men of 1776 believed that the good state would rise on the rock of private and public morality. That morality was in the case of most men in all states the product of religion, and that the earthly mission of religion was to set men free. It was no mere pose when they justified resistance to oppression as obedience to God and an appeal to heaven. And it's no surprise that just weeks before the Declaration of Independence, Virginia adopted a Bill of Rights largely penned by George Mason. It's a ringing affirmation of religious liberty and remains an inspiration, quote, religion or the duty we owe to our Creator and the manner of discharging it can be directed only by reason and conviction, not by force or violence. And therefore, all men are equally entitled to the free exercise of religion according to the dictates of conscience, unquote. Of course, the Declaration itself reminds us that Americans believe they were endowed by their Creator with certain unalienable rights. Later the Constitution would enshrine the first of those unalienable rights, the right to religious freedom. These formative experiences of colonization and revolution solidified the importance of religion in our national understanding. The French political thinker Alexis de Tocqueville, visiting America during the 1830s, reported that Americans considered religion indispensable to freedom. I stopped the first American whom I meet, Tocqueville wrote, and asked him if he thinks religion is useful for the stability and good order of society. He immediately responds that a civilized society, but above all a free society, cannot subsist without religion. But it wasn't just America's colonists and founders who valued faith and religious freedom. Repeating the pattern set by their Puritan forebears, early Latter-day Saints fled from state to state. Eventually settling in the Great Basin, in the hope of building Zion in the wilderness. Religious convictions and language set the terms of the national debates over slavery, emancipation and the civil war. Within my lifetime, the civil rights movement depended on the persuasive power of ministers and the language of religious belief. Martin Luther King, Jr. wrote from the Birmingham Jail, for instance, quote, Human progress comes through the tireless efforts and persistent work of men willing to be co-workers with God, unquote. So religion and religious freedom are deeply connected to both the formation of America and our ongoing effort, in the words of the Constitution, to form a more perfect union and establish justice. As one historian summarized, quoting, American churchmen and American churches have throughout our history played an important role in public affairs. Churches have usually assumed that their mission includes active participation in the formulation and fulfillment of moral principle. Whether the cause has been abolition, prohibition, or integration, the churches and their leaders have played a central, sometimes crucial role in translating what the Church has conceived to be moral principle into rules of law. This participation in public life is one of the golden threads in our national tapestry. It is also, of course, a cherished constitutional right. The First Amendment to the Constitution declares that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof, or abridging the freedom of speech or the press, or the right of the people to peaceably assemble the petition the government for redress of grievances. Notice that religious liberty is the first freedom mentioned in the First Amendment. It consists first of protecting from laws, quote, respecting an establishment of religion. This is what we lawyers call the establishment clause. Some of you didn't know I used to be a lawyer. I hope that doesn't lower your opinion on me. Like England, for example, this country knows no national church, and government may not officially prefer one religion over another. But some have misunderstood the ban on establishing an official religion to mean that governments should teach or treat religion with skepticism or hostility, even. Not so. The Supreme Court has said that the establishment clause does not license government to treat religion, and those who teach or practice it as subversive of American ideals and therefore subject to unique disabilities. And contrary to what some say, a law does not become unconstitutional when it coincides with religious principles, otherwise we couldn't have laws punishing murder and theft. The other First Amendment right protecting religion forbids the government from enacting laws, quote, prohibiting the free exercise, unquote, of religion. Notice the word exercise. It protects the right to exercise religion in our daily lives, not just to believe whatever we like or worship privately in our homes and chapels, but to live openly and freely according to our faith, as long as we respect the fundamental rights of others. The First Amendment's protection against an established religion is a guarantee or its guarantee of the free exercise, goes with its guarantee of the free exercise, and are not only freedoms that make religion possible or religious liberty possible, but the First Amendment's freedom of speech and press and assembly, plus the freedom to petition the government for redress of grievances. All of these ensure that religious people and institutions can function freely and openly in our society as equal citizens. The right to exercise religion would be seriously diminished if we couldn't say what we believe. Fortunately and common with all Americans, religious believers and organizations are entitled to freedom of speech. The right to speak on matters of public concern is beyond dispute. Religion Court has taught that private religious speech, far from being a First Amendment orphan, is as fully protected under the First Amendment speech clause as secular private expression. Religious speech cannot be singled out for government suppression, nor is there any question that churches and other religious organizations, not just individuals, hold the right of free speech too. To be effective and the freedom to speak must also include freedom to publish one's opinion. Whether communicated through traditional means like books and newspapers and television or through the global medium of the Internet, religious voices cannot be silenced any more than any other points of view. All these rights, including the freedom of peaceable assembly, are indispensable to what we mean by religious freedom. As I have explained on another occasion, we use our freedom of religion and belief to establish our core convictions, without which all other human rights would be meaningless. How can we claim the freedom of speech without being able to say what we truly believe? How can we claim the freedom of assembly unless we can gather with others who share our ideals? How can we enjoy freedom of the press unless we can publicly print or post who we really are? There are two big points I want you to remember when you leave this evening. The first is that religious participation in public life is not only part of American history and a constitutionally protected freedom, it is also good for our nation. All laws and government policies are based on values, religious or otherwise. Religion has a right to be heard, to compete in the marketplace of ideas and in influencing governmental decisions. The silence of one voice potentially leads to silencing all others. Religious voices are at least as deserving of being heard as any others. In fact, churches and other religious organizations bring unique experiences and perspectives to public policy debates. They recognize corrosive social forces that threaten faith and family and freedom. They know personally about the hardships of family breakdown, unemployment, poverty, drug abuse and the numerous other social ills. Why? Because they are on the front lines helping individuals and families work through these wrenching problems. When they speak out, they do so not for selfish reasons like special interest groups that constantly lobby our public officials, but out of concern for the people they minister to, their families, society itself. They bring a moral, often cautionary voice to matters of social and public policy that we desperately need in this age of materialism and self-promotion and disruptive change. The perspective of churches and religious leaders make an irreplaceable contribution to our ongoing democratic conversation about how we should live together. Their voices are essential, and so are yours. If you are a person of faith, you have a critical contribution to make to our country and society. Public discussions about the common good are enriched by men and women like you who routinely put duty above convenience and conscience above personal advantage. And don't be intimidated by those who claim that you are imposing your religious beliefs on others. In a pluralistic society, to promote one's values for the good of society is not imposing them on others, it is putting them forward for consideration, along with all others. Societies will choose and decide. Someone's values will prevail in the end, and all of us have the right and duty to argue for what we believe will best serve the need of the people and most benefit the common good. Without you, our political and social debates will lack the richness and the insights needed to make wise decisions, and our nation and communities will suffer. So again, the first thing I want you to remember is that the religious voice is vitally important to our country, both to society and to wise government. The second point I want you to remember is that it is time to get involved and to take a stand for religious freedom. There is much you can do to ensure a culture where religious freedom has an honored place in American life. Begin by becoming informed. Study the principles of the American founding and teach them in your families to cherish America's heritage of freedom. Teach them the importance of religion to our nation and society. Teach them to respect the faith of all people, even those with very different beliefs, and teach them that respecting religious freedom means tolerating religious belief and speech and practices we disagree with. That's the price of asking others to respect our freedoms. Next, speak up. Churches and people of faith must not allow themselves to be intimidated and silenced. Your opinions count. You have a right to speak and to be heard. Make the effort to stay informed about issues of public importance, and then speak out with courage and civility, and I do emphasize civility. For your faith, our society needs your voice, your experience, and your goodness. Next, get involved. You don't need to run for president or a Congress to make a big difference. To borrow a phrase from another LDS leader, lift where you stand. The crisis of religious freedom is as much a cultural crisis as a political one or a legal one. So get involved in the cultural and civic organizations around you so that you can influence them to respect religious freedom. Be active in the PTA, express your views to the school board. The future of religious freedom will depend a great deal on what our children are taught. If you are a professional or run a business, be involved with your professional association or the Chamber of Commerce. A lack of business and professional support for religious freedom is a real concern, and you can make a difference. Participate in your political party. Help guide it toward sound principles. Write to your representatives. Make it a family tradition to vote regularly. There's one Tuesday, a primary. There are numerous opportunities to get involved. Write in your own community. Finally, and above all, as the Apostle Paul wrote, be an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity. Whatever your religion, live your faith so that others will see your good works. Experience your genuine love and friendship and feel God working through you. Americans tend to respect and protect what they believe is good. So let us show them the highest and best in our faiths, our willingness to love and serve others, to build strong families, to live honorable lives, to be good citizens. As our fellow citizens see the goodness of your faith, they'll want to listen to you and understand when you say your religious freedom is being abridged. They may not agree with you or even understand entirely the issue that is so important to you. But if they know you and respect you because you are a true example of the believers, they'll be far more inclined to work toward a solution that respects essential religious freedoms. My friends and fellow citizens, we do live in challenging times. Religious freedom is indeed under fire, and things may get worse before they get better. But these are our times. This is our moment to defend our fundamental freedoms with courage, conviction, and civility. Drawing upon our noble heritage is Americans. Each one of us can make a profound difference. And so, as the great Winston Churchill said on the eve of the world's greatest conflict, let us arise again and take our stand for freedom as in the olden time. As fellow believers and citizens of this great nation, we can do no less. Thank you. May God bless you and this wonderful nation.