 بسم الله الرحمن الرحيم الحمد لله رب العالمين ثم صلاته وسلام على أشخف الانبياء والمرسلين حبيبي الله العالمين بالقاسم المصطفى محمد وعاله الطيبين الطاهرين اللهم صل على محمد وعاله محمد يو بيورز السلام عليكم ورحمة الله وبركاته we thank Allah سبحانه وتعالى نهل بيت عليهم السلام that have blessed us to be sitting discussing the holy verses of Quran and the narrations of Ahle Bait عليهم السلام we have started سورة البقرة if you have followed us we talked about بسم الله الرحمن الرحيم in the first chapter we discussed it who are those pious people we want to know who are those pious people so insha'Allah we will be amongst those people and insha'Allah Quran will be a guidance for us because if you remember in the past in the previous episode we discussed about those people who Allah won't guide the one who is extravagant the one who is a disbeliever the one who is a liar and we discussed about it in the previous episode so Allah says the book of Allah this book is guidance for the pious who are those pious people Allah says pious people are those who believe in the unseen and maintain the prayer and spend out of what we have provided for them three characteristics Allah has mentioned right now in this verse so again in order for Quran to be guidance for us we need to be pious in order for us to be pious we have to have these three characteristics what are these three characteristics number one يؤمنون بالغاية believing in the unseen و يقيمون الصلاة and they maintain and establish the prayer يؤمنون إيمان what is إيمان that we need to be believer sometimes believer is on the other side of this believer which is Islam person who says he becomes a believer in Allah and the prophet Muhammad on the other hand it's a disbeliever that's one group of people another group of people it's about believer which is on the other hand side of ignorance when we don't believe in something we are ignorant about it also the ignorance makes us do not believe in it and believer on the other hand nonbeliever in action so we have certainty in heart some people have it some people don't have it those who have it they become believers believers in acknowledgement and affirmation which some people don't have it some people have it that becomes those who have it becomes a believer those who don't have it they are not a believer and believer in action Insha'Allah we will explain them one after one so a belief is as the Imam have said number one أقدة في القل first is the tight we have a knot in our heart believing in Allah سبحانه وتعالى believing in the soul of Allah believing in أهل بيت عليهم السلام believing in the day of qiyamah believing in the Holy Quran that is from Allah سبحانه وتعالى believing in raja'a believing in all what we have as our believe as our madhhab first in heart that needs to be there and then needs affirmation I said لا إله إلا الله الله أكبر أشهد أن لا إله إلا الله أشهد أن محمد الرسول الله أشهد أن عليين ودي الله أشهد أن I bear witness we read within our du'az there are different du'az that you say أشهد أن الموتحق أشهد أن ناكر ونكيرا حق it's in if I remember correctly if I remember correctly if I remember correctly what about our zu'ara or du'a أشهد أن الموتحق I bear witness that death is the truth and exists Quran exists prophet exists all of this we bear witness so that's affirmation so first heart and then affirmation verbally and then أعملون بالارقان this belief which is in the heart that comes into our verbally there are different وفقاً يقولنا أنه يجب أن يتعبق في أشياءنا. هذا يجب أن يكون أجل المجموعة. إذا لم يكن أجل المجموعة. لذا, في حال لكي نكون أجل المجموعة, في إضافة لتكون أجل المجموعة, في إضافة لتقول أني أجل المجموعة, نحن يجب أن نتعب with it. بعض الناس يجب أن يكون فيهم فيهم. أذن فيTim we see some people say exactly, that I believe in Allah, subhanahu وata'ala. I love Allah, subhanahu وata'ala. I thank the Allah, subhanahu وata'ala, but who said so that I need to pray in order for me to show appreiation to him. I say, ألحم دلاء رب العالمين That what I appreciate. I believe in the heart. Who said that I need to wear coisas Other competitors say that I need to wear dream makeup. That a editing is an internal one ... that I'm keeping myself modest, but outside I don't need to wear makeup. I can have all sort of makeups ... and I can have my body to be shown شون who said so well the same Allah that you believe in send messenger of Allah send messenger for you and I to be educated and then that messenger of Allah has brought us أهلبيت عليهم السلام and they brought us a teaching those teachings said do and so and so pray, حجاب, خوم, زكات, حات and all of our وجبات and محرمات what we are obligated to act upon what we understand from so it's very important I need to analyze myself first again إيمان believe in hearts if I see a problem in action I have to go back and diagnose my heart where is the problem I need to increase that certainty أن يقين in heart because if I have certainty أن يقين in my heart and I verbally say it that will resonate more in action if not if my action in front of people is something behind their back is something else well I have to go back in my يقين my certainty where is it that I have a problem which part of my certainty needs to be fixed needs to be restarted needs to be recalibrated needs to be fed information from the narrations of أهلبيت عليهم السلام from the stories of the lives of أهلبيت عليهم السلام and Quran where is it that is the problem because that shows in our action so saying it verbally believing in heart and also acting upon it so that is إيمان يومنونة believe in what this belief that needs to be in our heart and verbally affirm it and accept it needs to be in unseen but before going in unseen unfortunately some people believe in heart and believe verbally but it's so difficult for them to bring it to action it's so difficult we might be a good believer in one aspect but when it comes to another aspect of the religion we are short we are low we don't have that much believe we don't have يقين uncertainty for example when it comes to salah my salah all of them on time but when it comes to Khoms and Zakat and giving charity becomes difficult for me Shaytan plays some people they go other hands salah and Zakat and Khoms they are good when it comes to Hajj he is مستطيع means religiously the conditions has applied to him and he must go to Hajj but Shaykh 7, 8,000 $9,000 less or more I have to spend to go to Hajj why I need I just pray here I thank Allah SWT this way some people Hajjab some people everybody we have to find where is our weak point where is the problem that we have as we have said religion to be complete package of Aqeeda believe act the religious duties the laws the fatawiz our marajah and the akhlaq morality which one of these three I need to build which one of these I'm lacking I'm behind that I need to establish so we have to be very careful that this believe of ours it's in all aspect of the religion not one completely yes the other one completely no no all aspects of our lives that religion has taught us everything we have to move forward all of them يؤمنون بالغيب they believe those pious people where Quran guides them these pious people have the characteristic the first one is them believing in the unseen الذين يؤمنون بالغيب أنسين الكثير من الذين يتحدث و يريدون as we say رشنون behind everything that we do well this doesn't exist today it's from the time of prophet موسى على نبينا وعليه السلام that some people say okay God that we don't see how can we worship الله says within the Qur'an بني إسرايت told prophet موسى على نبينا وعليه السلام how can we worship الله سبحانه وتعالى where we cannot see let us see Allah we will worship him see unfortunately when it comes there are other things that exist within our lives which we agree even though we have not seen it's completely unseen but we see the trace of it we see the signs of it and we agree for example we walk by a beautiful gigantic very nicely designed and architected building something very unique something very bold if somebody tells us well this building came to existence by itself we will laugh at him we will laugh at his intellect we will laugh at his rationale how can you say that this building came to existence without anybody definitely it had architect definitely it had engineers and plans and days and months and years that put into effort was put for this building to stand upright have we seen maybe the architect had maybe he died 20, 30, 40, 50 years ago 100 years ago the engineers and all those people who worked on this building they don't exist anymore they died long time ago but we believe because we see something that exists and definitely this has somebody built it or for example the frequency of the satellites for example right now my phone we receive signal and hello we talk do we see the frequency no but exist how we know it we know it because somebody somewhere else it's calling me to that satellite that satellite sending me the frequency and I'm able to hear and see even though I don't see it there are many other examples many are just bringing a couple of them that there are many things within our lives that we don't see we don't hear we cannot feel it with our five senses but we accept it that exist believers are those who believe in the unseen which there are many things which are unseen we haven't seen the prophet we don't see Allah we are not able to see Allah because our capability and Allah is not something to be seen because it doesn't have body parts and a discussion with an Aqa'a one day we get a chance we start to see an Aqa'a or we can search on YouTube finding lectures about Aqa'a then believe and discussing about Allah SWT and the unity of Allah and oneness of Allah and so on and so forth so believing in unseen Allah SWT prophet Imam we haven't seen them we haven't seen the day of judgment but we believe in it it's unseen for us رجع returns of the أعمة after the reappearance of our beloved Imam it's based on the Quran we believe in it and transition we believe in it we haven't seen it yet it hasn't happened yet and the day of judgment because the day of judgment hasn't happened yet so a lot of our believe it's based on the it's based on the unseen which Allah says pious person again in order for him to be guided by the Holy Quran he needs to be a believer in the unseen so we see the trace we see the trade we see the signs of Allah's existent and all the unseen that's one meaning or believing unseen meaning that commentators have given us and that believing in the unseen that's this individual's action in front of the people and in the unseen where other people are not able to see him as the same thing if he is with a group of people he is traveling his Salah is on time when he is by himself also his Salah is on time in time basically he is a believer in public and he is a believer in the unseen unseen here commentators have said unseen from the people that he believes that belief of his resonates he doesn't commit in front of the people and when he is in his room where nobody else can see him and kind of he is unseen for other people he doesn't commit sin either he is respecting other people in front of people when he goes and he is within his family he also have respect so that is also one of the meaning of believing in the unseen which is very very important it's a very important action plan that everything I do let's think about it anything that I do in front of the people am I going to do the same thing behind their back I am by myself in my house nobody is there will I pray my prayers on time will I not commit sin will I be that good person to my family where I am going with the people am I going to be the same person some people when they come outside they are smiling with other people laughing encouraging so on and so forth but when they go to their house they are arrogant they have a very acrimonious demeanor well this is not accepted this doesn't believe in the unseen that Allah SWT that is outside it's also inside so that's a very important action plan that we have to keep in mind that our action in the unseen and in front of the people should be the same unseen we are a believer in Allah SWT and all the things that basically part of our أقيد and last but not least the commentator have said that believing in the unseen it's believing in the Imam that they cannot see some narration Insha'Allah we will try to bring it with the next episode because our time is finished we are going to bring some a hadith that unseen is that during the time of the people we don't have access to their Imam they are true believers Insha'Allah if they act upon their belief we will conclude asking Allah SWT to hasten the opinions of our beloved Imam محمد عجر الله فرج الشريف بسم الله الرحمن الرحيم اللهم كل وليك الحجة من الحسان صراواتك عليه وعلى آبائه في هذه ساعة وفي كل ساعة وليا وحافظة وقائدا وناصرة وعينة حتى تسكنوا فيها طويلة برحمةك يا أرحم الرحمن