 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله و أقول قال الله جل جلاله والمصطف الهدي و لا أتأواله أسأل عنده إختلاف في رلوجيا بشكل جيد و أكسبتب الحمد لله رب العالمين والصلاة والسلام على عبت الله و رسوله نبينا محمد وعلى ألحي و صاحبه و أجمعه أعتقد أن هناك أسئلة هنا في أحد هذا هو أسئلة جيدة أول أسئلة هو عندما إختلاف بشكل جيد والأسئلة الأسئلة really هو عندما إختلاف بشكل أكسبتب أولاً يجب أن نفهم that there are two types of إختلاف هناك إختلاف تنووور هناك إختلاف تنووور هناك إختلاف تنووور و الأشجار aren't contradictory ل أننا ن mówập عن誠نا نبشر أن أباراءconnect قرأن أن أباراء to the Quran وُأباراءconnectлددددددددددددددددددددددددددددددددددددددddddddddddddddddddddddddddddDdddddddddddddddddddddddde لدى بُح관 أنهم ليست مق脱 ف직 يellow يأكد اللعين الأشياء التي يجب أن تجمعوا. يجب أن يعملوا. هذا شيء جيد. ثم يوجد إختلاف التي يوجد تضاد. التي يوجد إختلاف. some people don't use the word إختلاف by the way for these two things. They use different words but in any case. There is إختلاف التي يوجد تضاد. which is contradictory. And the إختلاف التي يوجد إختلاف is never something good. There is nothing good about إختلاف which is contradictory. And our Isaac never praised differing among people in that which is contradictory. Our Isaac never praised it in the prophet's eyes and never praised it. However, the levels of acceptability of إختلاف. إختلاف is a reality. إختلاف تضاد contradictory differences are a reality. That is the reality of what we are living in. That there are contradictory differences. There are contradictions. There are differences. There are disagreements. That is a reality. Some of those disagreements are more acceptable than others. None of them are good if they differ. If they contradict each other, there is nothing good about it. But some of them are acceptable and some of them are unacceptable. Let me give you a simple example. Differing over whether Allah has names and attributes. Is not acceptable. Under any circumstances. Differing about whether you keep your finger pointing straight in the تشاهد. Or whether you move it. Or whether you lift it. Is certainly considerably more acceptable. And I'm not saying good but acceptable. Than that which was mentioned before. إختلاف in matters where the matter returns back to each تحاد. It returns back to a matter of trying your best to come to the truth. And there isn't really a clear evidence one way or the other. This is a kind of acceptable. إختلاف a kind of differing which is acceptable. Even if it's not good. But it's something which is acceptable. And it's something which should be respected and given its proper etiquettes. Likewise where the evidence on both sides is strong. For example, when we talk about how you pray. Do you put your knees before your hands or your hands before your knees. Even though I believe there is a correct and wrong answer to that. There is enough evidence on both sides in the way that they presented it. That this is a kind of differing which is acceptable. In the sense that we will give it its due respect when speaking about it. But the fact that إختلاف is acceptable doesn't mean that there isn't a right answer. And a wrong answer. So I hope that has kind of given you a brief overview. This is something that we dealt with extensively in the introductory module. The مدخل. The introduction or the foundations of فرق. And the issue of Disagreement الخلاف والإختلاف. Differing in Disagreement. That was dealt with quite extensively. But it's just a sort of a little summary to help to answer your question. And Allah. If you have any questions you'd like to see answered as part of this series. And you can email us at questions at amau.org.