 Ond yn cael ei gael eich bod yn lle, mae'n gwneud eich bod yn cael ei fod yn cyflwyno a byddwn i'r gwestiynau yma'r stori. 1.32. Yn ei gweld y Llywod yw Llywod am pariys i Meribah, a mae'r hyn yn cael eu mynd i amgylch i ymdweithiau ac ymddangos a mae'n gweithio'r draswyl o ffordd gweithio, ac mae'n gweithio'n gweithio'n gweithio'n gweithio. ac mae'n ddweud ychydig i'r Lland, ym 34 oed, mae gennym ni'n teimlo'r fawr o'r Llanllau Llywodraeth, sy'n meddwl, mae'n olygu'r stori'r lle, ac mae'r ddweud y cwestiynau o'r Llanllau Llywodraeth, ond mae'n ddweud o'r ddweud o'r ddweud o'r ddweud o'r ddweud, ac yn eich ddweud, mae'n ddweud o'r ddweud o'r ddweud o'r ddweud o'r ddweud o'r ddweud a hynus ein cysорон hwn argyrchu'r that maker mae'n jeden gweithio. mae e'n ddechrau'r cofer cy patientau a lle iawn arun y madre Thank You So For Your result was, verse 40 and following that the Lord was angry with His people, gave them into the hand of the nations, those who hated them ruled over them, many times He delivered them. Samus is summing up the whole history of Israel, but they went on being rebellious. And nevertheless, He regarded their distress when He heard their cry. And the Sam actually, like Samcheerful 105, is ultimately not just about the people's failure, But about the utter faithfulness of God. Verse 45 He remembered their covenant, and showed compassion according to the abundance. Here it is again of His hessed, His steadfast love. So you've got these two stories He caused them to be pitied by all who held them captive. That's towards the end of the exile, the Babylonians taking pity on them. And then you get the prayer, verse 47, Yn ymlaen, mae'n gwaith y datblygu'r storio'r holl. Mae'n fyddwch i'n ffarnodd yn amlwg yn ddiddorol yn ymlaen o'r ddau, ond byddwch yn llawodd, ymlaen i'n ddechrau ar y nesaf, a bod yma yw bod yn ymlaen i'r gwneud yn ymddi'r ysgrifenni. Llywodraeth i ymddiol. Mae hynny ym 400.8 o'r ysgrifennu, ymddiol yno'r ysgrifennu i'r llwyddo, hynny'n roedd y Llywodraeth yw Llywodraeth, of Israel for ever and ever and let all the people say amen and praise the Lord because we've told the story truly we've told it truly from God's point of view he did what he intended it was a wonderful story and it worked and then we've told it from our point of view we kept on messing up and astonishingly God kept on forgiving us restoring us sending us people to intercede and so on and so on all because of his compassion and faithfulness and steadfast love we the people of God in Christ need to learn to tell the true story of the church the story from the very early days of Jesus and the apostles through to our own day it's a story of God doing wonderful things amazing things half of which most christian people have never even heard of it's also a story of terrible disasters and would be christian people doing crazy things and starting wars and witch hunts and goodness knows what inquisitions we know all that stuff but we have to remember ultimately the story is not about us we are not the heroes and heroines of the story the story is about the faithful god god is faithful and god goes on being faithful showing compassion according to the abundance of his steadfast love so as I've said a few times in this course there are different strands in the old testament which all meet and merge in Jesus and particularly in his death so there are these strands of telling the story of the people of God which come together both in Jesus and in church history and in our own lives and we have to learn to be honest to tell those stories before God not simply to say oh dear how on earth did we get it so wrong but to say thank you lord you are the god of compassion and mercy and we will trust you and entrust ourselves to you and praise your name as long as we live