 How about Harrison? All right. I'll pray. Yes. Thank you. Heavenly Father, we want to thank you. I want to bless your name for the opportunity you've given us to hear your word. We commit this class unto your hands, you know, we commit instruct unto your hands. We commit us, the student, unto your hands, Holy Spirit, open our minds to receive, open our ears to hear that at the end of this class will have every cost to glorify your name. Father, we pray that as we hear your word this morning, this afternoon, this evening, Father, we should not just be the hearers of your word, but we should hear your word and also be the doers of your word. Help us as we hear your word. For this I pray to Christ our Lord Jesus. Amen. Amen. Thank you. Thank you, Harrison, for leading us. Okay. Vinesh is asking if my help is okay. Yes. All fine, Vinesh. Thank you so much. Hope you are doing well. Impressive. Yeah. Okay. That's great. That's great. Sure. All right. So we will go on with our study here about the kingdom of God. We've covered some very key and important chapters here and we have a few more to talk about. And this will help us lay a very good foundation for the next chapter, the next topic that we are going to look at. Right. Kingdom builders. So we will take this foundation and some of the teachings will be repeated in kingdom builders. But it's just for us to, you know, get that kingdom perspective of things and how to, you know, how to do that kingdom life on the earth and what are its implications for the time ahead and things like that. So today we will get into the next chapter that we have here, which is about kingdom parables. And kingdom parables, you know, I think at ABC, there is a series of summons, very interesting, a lot of revelation there. So you might just want to go and listen to those summons. Here, we will look at the parables, but in a very brief way, just to help us understand, you know, what the kingdom of God is and we see that Jesus used natural things, natural circumstances to explain kingdom reality and kingdom truth. Okay. So it's what a lot of teachers use you go from the known to the unknown. So that's how Jesus communicated the truth of God's word. And you would find that, you know, most of these parables, the people who wear his disciples, like they generally got the explanation of these parables, but those who were totally off, they were not in any way, you know, wanting to know the meaning of these parables, they kind of, they were left out. Okay. So Jesus also said that people will hear, but they may not fully understand. Now we who are in the kingdom of God, now that we are born again, we have the Holy Spirit in us and we have that same spirit in us. And we know, we could just say that the spiritual things are understood by, you know, spiritual people. So we are able to get the meaning of whatever scriptures have to say and that it comes through by the Holy Spirit. So Jesus really wanted people to understand the truth of the kingdom of God. So he used some parables and, you know, he also really explained the parables and he wanted people to understand it and he wanted people to believe it. So in Matthew chapter 13, he talks about how he wanted people to understand the truth of the kingdom of God. So if somebody wants to read that passage, I think it will be good to just go through that and then we will continue with different parables about the kingdom and what truth we can gain out of that. So Matthew 13 is on page 88. So someone can just unmute and please read it. Matthew 13 verses 10 to 17. Matthew 13. Yes. Verse word. 10 to 17. Okay, 10 to 17. And the disciples came and said to him, why do you speak to them in parables? He answered and said to them, because it has been given to you to know the mysteries of the kingdom of heaven. But to them it has not been given. For whoever has to him more will be given and he will have abundance. But whoever does not have even what he has will be taken away from him. And therefore I speak to them in parables, because seeing day do not see and hearing day do not hear nor do they understand. And in them the prophecy of desire is fulfilled which says, hearing you will hear and shall not understand and seeing you will see and not perceive. The hearts of these people have grown door. Their ears are heard of hearing and their eyes they have closed. Lest they should see with their eyes and hear with their ears. Lest they should understand with their hearts and tongue so that I should heal them. But blessed are your eyes for they see and your ears for they hear. For shortly I say to you that many prophets and righteous men desire to see what you see and did not see it and to hear what you hear and did not hear it. Therefore hear the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and snatches away what was sworn sown in his heart. This is he who received seed. Sorry to interrupt, Harrison. Thank you for reading. I think we'll go to the parable of the sower. Let's do later on. So till 17, like you completed 17, right? Yes. Okay, for shortly I say to you that many prophets and righteous men desire to see what you see and did not see it and to hear what you hear and did not hear it. Okay, sure. Thank you. Thank you, Harrison, for reading this for us. And here we see how Jesus used parables. Parables are stories from our world that bring out spiritual truth. Any kind of spiritual truth. In this case he used parables to explain the kingdom of God. So people would relate to it and they would be able to grasp it. But in what Jesus shared in this particular passage, it seems like only his disciples had that grace to understand what was in the parables. And the people who, other people who heard it, they could not really get the meaning of it. But today we know that we have the Holy Spirit in us who is the spirit of revelation, who is the spirit of understanding and he can enlighten our hearts to receive the truth. Because spiritual things are understood in a spiritual way. Natural mind cannot understand the spiritual truth. And this is the way in which Jesus communicated about the kingdom of God. And we have been learning about the kingdom of God. So we want to know other dimensions of the kingdom of God. Okay, so there are several parables in the gospels for us to know. And each one of these parables, and particularly the parables about the kingdom of God, they shed more light on the aspects of the kingdom. So we will look at them one by one. The first one here is the parable of the sower. So in the parable of the sower, some of the key points that stand out for us. Now we know that it's about the sower going out and he's sowing the seed. And Jesus explains later that the seed is the word of God. And the seed grows well on good ground, but it doesn't grow well in certain other places where there's, when it is thrown on the stone or when there are thorns and dryers kind of choking the seed. We also, okay, and some seed that does not, hold on, there is stony ground. And then there is that which is choked by thorns. Okay, right, and then the good ground. So what was Jesus trying to say from this parable? The good part is that he himself went ahead and he explained that parable for us. And he said that the kingdom of God is such that there is the word of the kingdom, which is the incorruptible seed of God, which is sown in the hearts of people. And those who receive it wholeheartedly, those who receive it with focus, they are the ones who will see the root for that word developed within them. And meaning the word is established in those who receive it with focus, receive it with an open heart. And they are able to bear fruit for the kingdom of God. But those who do not receive the understanding of the word of God, they are not able to bear fruit for God's kingdom. And we also see that those who go through persecution, trials, tribulations, if they let the difficult experiences weigh so heavily on them that they're ready to let go of the word, they're ready to let go of the faith. Even in that case, the word really does not bear fruit for such people. And he points out that even those who are taken over by the cares of this world, what are the cares of the world, our duties, our responsibilities, and the things that we have to engage in as the people who are living on the earth. So the cares of this world are the deceitfulness of riches. This is very similar to what we see in John 2, where John writes about the lust of the eyes, the lust of the flesh, the pride of life, the things that the world has to offer, the world system has to offer. So any form of distraction, any form of giving up on the word of God, we will lose out on the growth that we can experience, the spiritual growth that we can experience whenever we give up on God's word. So that's what Jesus was saying. The kingdom of God is like this. The word of the kingdom we have to ensure that we protect it, we nurture it, we let what God wants to do take shape in us, take root in us with understanding and then we are in a position to bear fruit for the kingdom of God. So we see the importance of the word, the way the word works in the kingdom of God, and we must not let the enemy steal that word from us in any way. So that's a point that Jesus wanted to reveal to his listeners about the word of the kingdom. And then in another parable, when he talks about the good seeds and the tares, now we know this is a parable where Jesus said, the kingdom of heaven is like a man who went and he sowed good seed in his field. But when he slept, there was an enemy who came and he also planted, like he planted weeds or tears in the same field. But the person decided to let all the crop grow up. So during harvest time, during harvest time when it is collected, at that point the tares and the good crop are separated. So basically again Jesus kind of explains it and he says that the good seed are the people of God in the world today. And the bad seed are the people who don't know God and those who are not part of the kingdom. So this is a parable about the sons of the kingdom. And what we learn from this is that though we are not of the world, we have been sown as good seed in the world. So there is a part that the sons or the daughters of the kingdom have to play. So that's what we learn here. And of course when you see the progression of things in this parable, we note that at the end of the age finally when there is the culmination of things and at that point there will be a separation. There will be a separation of those who belong to the kingdom of God and those who do not belong to the kingdom of God. So that is some truth that is revealed from this particular parable. So how does this parable help us? We might lose heart often thinking that the people of this world don't understand us. Are we even meant to be here struggling, living for God? And at that point we can remind ourselves Jesus did say that the sons of the kingdom have been sown in the world. So we take heart with the fact that we are here to represent God. We are here to serve God, continue to do good in the name of Jesus. And yes, at a certain time when things, the end of the age happens at that time, the sons of the kingdom will be separated from the others. The pairs are those who don't believe in Christ and they are part of the world and they continue with the things of the world. So that is something that Jesus again brought to the attention of his listeners. So these are some truths about the kingdom. So we learn about the word at work in the kingdom and God uses the word in his kingdom at the seed to accomplish his purposes. And here the second parable, look at the fact that we are the sons of the kingdom. So we can testify and live for God. Now another parable that we see, this is in Matthew 13. It's the parable about the dragnet. So Jesus says the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind. And then whatever catch that the dragnet has, everything is taken up. But towards the end, you separate the good from the bad. So your good catch, you put it aside in good vessels and what is bad is put away. So similar to what we said in the previous parable, the sons of the kingdom and then the sons of the world and the separation that is going to happen towards the end of the age, it's the same thought. It's the same revelation which is coming through the dragnet. But what did Jesus use to give them the understanding? He used a dragnet. And now we know that Jesus's times, there were farmers, there were fishermen. And so these analogies were very helpful for people to understand spiritual truth that Jesus was trying to share. So he's talking about the little kingdom at some point. So that is the spiritual kingdom and then eventually it kind of transitions into the little kingdom and the whole judgment, the separation, those kind of things that come into play later on. There's a lot that we can say about each of the parables but I'm just giving you one or two key truths that are coming up of these parables. But it will be great for us to go back and just kind of meditate on the parables and get more out of what is being said. So here's the next parable for us. This is about the value of the kingdom. This is in Matthew chapter 30 and I'm going through the APC Publication Kingdom of God. So if you're following me with that publication in front of you, I'm on page 41. So the value of the kingdom. Here, Jesus said that the kingdom of heaven is like treasure hidden in the field. And then he says, which a man found and hid and for joy over it he goes and says all that he has and why is that feeling? And then kind of reiterating the same point, he compels the kingdom of heaven as like a merchant seeking beautiful pearls and that merchant when he found one pearl of great price, wet and sold, all that he had and bought it. So he's letting us know that the kingdom of God is precious. The kingdom of God is valuable. The kingdom of God is treasure. Anything that is very precious to us, we have this habit of protecting it, saving it and sort of celebrating it. And to the extent that we are willing to pay any price to first of all get it and then to keep it. So in the same way, when we think about the kingdom of God, Jesus is reminding us that it is worth paying the price. It is worth fighting for. It is worth receiving it and striving to keep it. And he compares it with that pearl of great price and the treasure which is hidden in a field. And what is the worth of the kingdom of God? How far can one go to receive the kingdom? He says that these two individuals that he has put in these parables, he's saying they were ready to sell all to have the kingdom of God. So it just kind of helps us think that the kingdom is precious enough to, if you may call it, lose your life. And he who loses it will gain it. That's what Jesus said. So it's like we should be ready to lay down everything for the sake of the kingdom because the kingdom is that valuable. It's a treasure that people can actually live for and pay any price even if it means everything. So the kingdom of God being valuable, that is what we understand from what we have just read. Now moving on, so teachings of the kingdom of God, Jesus had something to say about the teachings and this is again in Matthew chapter 13. So now we're trying to get a picture of the kingdom. There are so many parables. You can study all the parables to just get an idea of what is the worth of the kingdom? What is the value of the kingdom? Who are the sons of the kingdom? What is that that is sown through the kingdom? We know that's the word of God. Now what are the teachings of the kingdom? In one parable Jesus said that the kingdom of God, the kingdom of heaven is like a householder who brings out of his treasure things new and old. So what was he trying to say? Basically he's saying that the teachings of the kingdom it's like somebody who has like he has some old things that he's preserving in his house and there are some new things and he kind of brings it up. So he kind of brings it up each time that he needs to serve or kind of give to others. So the teachings of the kingdom, I think those of us who are in the line of teaching or ministering the word we would understand so that is the truth of God's word. Some of the truth it never changes. Like when we're talking about the cross or when we're talking about salvation or when we're talking about the word. There are those principles that is that revelation which we have heard from the beginning and we continue to teach it because it is always relevant and it is worth being repeated again and again and again. So that's like the old that you bring out if you want to call it old revelation even that you want to bring out time and again. There's also the fresh and the new like you know the rena what of God from time to time. There is that fresh revelation that God wants us to communicate and to bring out the new. But the householder of the kingdom of God he has both the old and the new but depending on the timing depending on the people who are being ministered to you choose. It's all there. Everything is there, stacked up but relevance based on the relevance and old teaching and then you bring the new teaching but it's all kind of there in the kingdom of God. So the revelation of God's word and that word being interpreted correctly and in context and in context and right to the situation that word being communicated to the listeners is what really builds them up. It's what really positions them for a victorious life as a believer. So the teachings of the kingdom of God is again something that Jesus talked about through a parable. And the next parable here is about stewardship. This is in Luke chapter 19 verses 11 to 27. So over here basically what he says is he gives there is a noble man who goes away to a far country but when he goes he has servants whom he calls and he asks them to engage in business. So he gives them the currency is minas. Some currency is given to each of them. So one person receives 10 and another person receives 5 and the next person receives 1. So when the noble man comes back his expectation is an increase that these people would have done business they would have invested the money and they will have more waiting for the noble man. So it happens in the case of the first two people. So they have an increase they invest that money and then they say okay give me 10 and I earned 10 more and the master is very happy with them and he makes this statement verse 17 he says well done good servant because you were faithful in a very little have authority over 10 cities okay and then similarly the second person also is given authority because he does well with what was entrusted to him but coming to the third person here who was given one Mina and he never really invested it okay and he comes up with some excuse for not being a good steward of what was given to him so the noble man the master is very very angry with this person and he says like even what he has will be taken away from him okay so then Jesus goes on to kind of okay okay so that is kind of the parable so the truth that is coming out of the parable one is stewardship in the kingdom of God so that means that we have all been entrusted with grace with anointing with opportunity right so so much revelation we've all been given stewardship of the spiritual things in life we also have natural resources that have been given to us now what has God expect out of this he wants us to invest it in the kingdom and when we invest it in the kingdom there will be an increase and God expects an increase he said to you know the noble man told his servants right do business till I come so we're all supposed to engage the world in whichever way God has called us to engage it now some of us may be doing it through full time ministry but you know most of us right we're all out there in the world we are engaging with the world in your regular professional ways so are we still doing business for the kingdom of God yes so we are being solved in life no we have we are you know being those representatives of the kingdom we are being the sons of the kingdom wherever God has positioned us but what does God expect from each person no matter where they are positioned God is expecting an outcome for the kingdom and when we have a good outcome or in other words we've been good stewards of what God has entrusted to us then God is pleased and another thing that you notice in this parable is he says okay you did well I gave you 10 and now you have another 10 like you have you've become profitable you're on the profit of 10 more minas I will entrust you 10 cities okay so in a way what God is saying is that in the coming kingdom right or when the little kingdom happens the transition to the little kingdom happens our stewardship here on earth will translate into the kind of authority and responsibility we carry in the little kingdom so Jesus has put like you know a thought here and a point here which helps us know that our stewardship on the earth will determine our stewardship in the coming kingdom okay now there are many scriptures that talk about we will rule and reign right the saints are the ones who will have authority the saints are the ones who will judge the world so there is a position of authority for the people of God in the coming kingdom but our place in the coming kingdom or our responsibility in the coming kingdom will be determined by the way we steward it what God gave us right you know what God has given us here at this time in this world so there is a hint about the future in these parables as well so just some parables there and some key truth that is coming out about the kingdom of God so would you like to add anything more about the kingdom of God because there are other parables as well so if anything comes to your mind you just want to add to what we are discussing the kingdom of God is like any other truth about the kingdom can I share something yes yes please go ahead okay I have been paying so much attention to Luke 19 and you know you spoke about you know stewardship and it's more like you know I'm just looking at you know Jesus you know trying to send a message you know to the body of Christ and it is very easy for us to look at this parable and see you know what each servant you know has produced what if Christ is also making us understand that I have given you gifts to go into the world and bear fruits and when he comes back what are we going to present to him are we going to say oh God you know oh Jesus I could not you know the challenges you know that I faced you know could not allow me you know do what you know I ought to do so it's more like you know I'm just meditating on this and I'm like asking myself what's Jesus trying to tell me here and these are a few things that comes into my mind yes it is it is the servant you know we see in the world of God but how do we reflect it in our all Christian lives it can be it's a parable that reflects the kingdom of God and what is the kingdom of God is the church in Jesus Christ so we are children his servants and he has deposited himself into us to go out and bear fruit so when he comes back are we going to present you know and things you know are we going to present fruits out of you know what he has deposited in us so that's one thing I want to share concerning this Bible passage thank you yeah thank you yes similar along the same lines of stewarding whatever was given to us well and producing fruit for the kingdom you see the emphasis here Jesus is helping us understand that it is important fruit is important to him okay any other things that you take from what we discussed yes hope you want to say something yes first about kingdom and I just want to share Matthew 1821 which is talks about a parable of an unforgiving debt comparing the kingdom of God with that kind of parable and when you was teaching about kingdom of God I remember this chapter and this about how the kingdom of God is being compared with an forgiving debt sometimes we may be the but we are sons and daughters Christ we enjoy the kingdom but when we do not see the necessity of forgiving others from our own art it will not it will make us unqualified to the kingdom so this this parable show that the debt to God is king and asking for forgiveness and the king forgive all his debts but he had another debt he had another person who he only money but he didn't forgive him and he punished him and the parable say that the that king take that debt and tell you I forgive you but you fail to forgive another person who on you so he throw him away to some prison so it's give me an an idea that we who belong to kingdom we must be very careful because small things which we do to others affects our our whole life or our all race with God so forgiving others it is a part of kingdom and it is what God compared to the kingdom of God that when we fail to forgive others we do not belong to the kingdom even when we Jesus thought his disciples to pray he told them that when you pray pray like this father forgive when you pray God to forgive your sins but as you forgive others so God will forgive you as you forgive others so kingdom of God also is being compared to the act of forgiveness thank you question yeah thank you thank you thank you for sharing that the importance of forgiveness that comes through Jesus taught us anything else that you can see about the kingdom I can please through the parable of the dragnet and of the wits and tears you can see that it is God himself who allows things to happen in the church not in the church but in his kingdom because for the last last semester and I think also this year someone raised the question of why the bad people in the church or why the church is not perfect so by reading that the parable of the dragnet and the wits and tears we can understand that God allows everyone to come in his kingdom and it's at the end that he will separate the good one and the bad and it's not up to us who are in the kingdom to try and separate but we can teach the word we can guide people but God himself will separate the bad and the good thank you yeah thank you thank you yeah so that's yeah I see where you are coming from in this parable though it's more about those who are in the kingdom and those who are not so you know this parable doesn't say that the sons of the kingdom within the sons of the kingdom there is good and bad so that's not what is pointed out when you are coming from so in the world we have the sons of the kingdom and then we have the people of the world and then there's the separation between those who belong to God and those who do not belong to God and I get the point that you are making that in the kingdom itself you are saying that some you know are not yet in a place of maturity is that what you are pointing at Mikey in the church because you said in the church yes yes yes pasta because it is God who who brought the word and the word was sent to everyone and those who for example the the dragnet was thrown into the sea and then they pulled it to the shore to it was and they brought everything together that's where I'm coming from everyone got brought into the church and it's got to separate okay it's like those who believe and those who don't believe okay right fine Mikey that's alright yeah any other thoughts about parables and about the kingdom what else do you know about the kingdom from parables ma'am yes yes what I felt is like being a a children of kingdom we have been interested with so many spiritual gifts and like authority and listen we being the children of God if we don't exercise them and don't accomplish what we have to for the kingdom of God so that God will be glorified so if we don't that's when the kingdom of God will actually will extended and would be expanded so that is all so if we don't grow in that if we fail in exercising our gifts just keep it there like God has given so many gifts it is our responsibility to explore them discover them within us and use them for his glory that's what I feel sure thanks again more along the lines of stewardship being fruitful even in the parable of this over we see the seed is sown but what is the end result the outcome that is fruit 30, 60 and 104 okay Kennedy deep truths of God's kingdom okay have you heard parable where the kingdom of God it's like a mustard seed when it is sown it is the smallest but finally when it grows it is a large tree where it takes care of people so that also tells us about how the kingdom is introduced it can be introduced in a small way but the kingdom takes over right so the pervasive of the kingdom is something that we can see in parables the kingdom of God is like that east which works through the batch it pervades it permeates quickly so truths like that also help us know how the kingdom works anything else that comes from your mind from the parables about the kingdom of God we can add to what we are discussing yes he is Harrison please go ahead okay another thing comes to my mind the kingdom of God is his word the kingdom of God is his word and if I still read you know if I still look at the book of Machu chapter 12 and 37 it says by your words you will be justified and by your words you will be condemned so I want to believe that everything about the kingdom of God revolves around his word so what comes out of our mouth will either make us or destroy us and that's one thing we can also see in the in the parable everything you know we do is in our actions what we speak from our mouth can either make us who we want to be or destroy us so just to add that the kingdom of God is his word true thank you Harrison so thanks for that because from the parables we understand about the kingdom of God but there is truth in other places as well that helps us know how the kingdom works so the kingdom works by the word that is so real so in the kingdom when you want to see something happen you got to sow the seed if you don't sow the seed you know Jesus talked about how you sow the seed and then it's morning then it's evening eventually there's a blade right and then it kind of grows up from there but you just watch it grow once you have sown it but who brings the growth God is the one who brings the growth so the word of God which is the incorruptible seed and how it really grows in the kingdom of God that is something we understand from the teachings so it's different the kingdom dynamics is very different and we kind of grasp that we will take Christopher's question and then we will go for a break Christopher you would need to unmute yourself Yes I just wanted to talk about that the value of the kingdom where the person finds a hidden treasure and there is a mention of finding it and then hiding it and then you know after that selling everything else and then buying it so I was just trying to understand why the person after he found it he hid it it's kind of a human tendency to find the treasure and then you hide it because you don't want anyone else to find it because you tend to buy it so I just wanted to understand is there any significance to that or is it just trying to ensure that it is precious and therefore you're going to go ahead and keep it keep it and sell it and keep it as a precious thing so I just wanted to understand is there any significance to that So in the hiding, thanks for the question Christopher, in the finding the hidden treasure and then hiding it again I believe it has to do with you know sort of protecting it or not losing the precious thing that you found it doesn't necessarily mean not sharing it because we know elsewhere people are called to make the kingdom grow and expand the kingdom extend the kingdom and get it with others so the hiding has to do with you know not losing it but you don't want to lose something you keep it safe so it's just that right, okay fine okay yes oh it's like there's another question here yeah everyone you want to go with your question yes yes pastor I have a question that I've been taking for some time now uh huh Pastor looking at the March 13th, 24th which talks about the power of the weeds and in the context of course we understand that the field is the world but in the concept of weeds weeds are planned and are going at unwanted places and I was even checking the Greek to really be sure what I'm trying to say so is Jesus really referring to the unbelievers or those that are planted in the church even though they are in the church but they don't support the agenda of God they are there for their own selfish interest and their own ambition is it something like that that's what I'm trying to say because if you look you talk about weeds if you plant the cassava in the mess of rice farm even though cassava is good but it is still a weed so um that's what I'm just thinking so I decided to ask if I can get more destinations to that's the regards to what Manki also said so uh excuse me you said Matthew 24 March 13th, 24th yeah so maybe we can think about it later so we're still talking about the parable of the weed and the tares isn't it yes mom yes mom so here it's quite clear Abraham that Jesus is not talking about the difference in commitment of believers if he's not because he clearly um points to his people as the sons of the kingdom and you know when we talked about the local church and the spiritual dimension of the local church we said that everybody who's born again that person is a part of the kingdom okay so by default every believer everyone who is born again we are sons of the kingdom okay mom okay so are there people in the church that truly they don't belong to Christ is that something biblical okay yeah so see if people are not born again they don't belong to Christ now is it possible for people to be in the church who are not born again very much there can be some who come never respond to the word of God so like when we talk about salvation we also talk about the fruit of salvation like how do you know whether somebody has accepted Christ from their life you can actually make out whether or not they have accepted Christ so yes there can be people who are not born again and of course you know we the mentoring sessions and other sessions as well we have talked about those who are very much part of the kingdom but due to their own choices at some point they taste the things of the kingdom but they let it go of their own will such people will also not be part of the kingdom because they have walked away from it okay Vasta alright thank you so much thank you so much okay alright okay Amni has a question here but I mean over short time so let's do this we'll take a break and we'll come back 10 minutes so it's 10.54 we'll be back at 11.04 and then we will take up Amni's question and come to move on back and thank you everyone see you soon