 تبطه آدك الأيام فتا ألوح المحفوظ is written for him all of it happens with his Mashi'a and his will سبحانه وتعالى and all of it Allah created Allah created it سبحانه وتعالى He created it الله تبارك وتعالى قدر in terms of its knowledge and in terms of its writings these are four types write this down it helps you a lot to understand the قدر when the scholars of Ahlus Sunnah they explain it they put it down in these four types but in terms of knowledge and in terms of its writings and it makes you understand a lot of issues first of all is what the first one is called القدر الأزلي you القدر الأزلي you means what the قدر which is written on the لوح المحفوظ that type is called قدر الأزلي it's never altered it's never changed it's written in the لوح المحفوظ الله تبارك وتعالى has written that you see الله تبارك وتعالى he has destined that one he has written it no one can change that سبحانه وتعالى the one is written on the لوح المحفوظ it's the one in Surat Al-Qamar ayah 49 إن كل شيء خلقناه بقدر the second one is القدر العمري this one is the lifespan of the creation or it's a yearly one it's عمر just a person the yearly cycle that a person does or a person's lifespan 60 years that this person is going to be الله تبارك وتعالى and that is the one in the حديث عبدالله من المسعود حديث عبدالله من المسعود إن حديكم يجمعوا خلقوا في بطن أمي 40 يوم النطفة ثم يكون علقة متى لذلك ثم يكون مضغة متى لذلك ثم يرسل إلي الملك فينفقوا فيه الروح ويؤمر بأربعة كلمات بكتب رسقي واجري وعمري وشقي ورأو سعيد the angel is right now writing again what writing is he doing the writing here that is writing is called عمري is the person's life already there's one written in the لوح المحفوظ the angel now is coming down he's writing what the qadr he's writing the عمري one there's another one called the holy one the holy one is the one that takes place on ليلة القدر it takes when ليلة القدر it happens in what ليلة القدر it's the one الله سبحانه وتعالى يقول إن صورة الدقان ay three and ay four إنه أزله في ليلة مباركة إنه كنا مزدرين فيها إنه night يفرقوا الله يفرقوا يفرقوا كل عمري وحكيم كل ماته يفرقون في الليلة القدر ليلة القدر and the fourth one is القدر اليومي there's a daily one it's a daily one it's specific to that day only and it's the one الله سبحانه وتعالى صورة الرحمن ay twenty nine كل يوم هو فيشأن every day the person is upon a affair the angels are writing that down وقال تعالى الله also says إن كنا نستنسخ ما كنتم تعملون we also used to write that which you guys were upon daily I was written for you guys daily نعم so that is matters pertaining to القدر and that's how it's written and that's how it is in terms of knowledge نعم وأن الجهمية كفار the jahmiah are kuffar نعم the jahmiah are who the jahmiah are kuffar that they are coup they are kuffar a lot of scholars took that view that the jahmiah are kuffar and a lot of them they consider them to be from what some of them they consider them what to be from the Muslims some said that but the majority a lot of the scholars believe that they are kuffar the statements that they said that they are what كفار ألمام البهاري رحم الله إن شاء الله حسنه he said وعلم أنه إنما جاء هلاكل جهمية وعلم no إنما جاء هلاكل جهمية that the destruction of the jahmiah had come أنهم فكروا في الرب the destruction came because they thought about Allah فأدقلوا and they started to enter into their vocabulary by saying لما هاو وكيفا هاو وتركوا الأثر and they left a text ووضعوا القياسة and they placed for themselves analogy وقاسوا الدينة على رأيهم and they started to scale the religion on their logic فجاءوا بالكفر and they came with disbelief عيانا individually لا يخفى it is not hidden فكفروا they became kuffar وكفروا الخلق فكفروا they became kuffar فكفروا الخلق وضرّهم الأمر إلى أنقالوا بالتعطيل they disbelief the creation and necessitate that they went to ta'il it is a very long statement of his if you go to you benefit in his Kitab Chahusudna so kuffar that the jahmiah are because of the statement which they have said and the kuffar which they believe and we mentioned some of it at the beginning of the book نعم وأن الرافضة رفضوا الإسلام and that the rafida and they are the rafida and they are the ones who insult the companions of the messengers sallallahu alaihi salamah the first person who ever called them rafida was Zaid ibn Ali when he went to kufa and they went with him he asked him about Abu Bakr and then umar sorry they asked him about Abu Bakr and umar they asked him about Abu Bakr and umar and he praised him with good he praised Abu Bakr and Umar with good and then they left him they left him فقاله then said to them رفضت موني you guys have refused me that's what he said to them so from then onwards they were called rafida too from that minute onwards they were called what rafida so the rafida they refused the Islam meaning they refused the correct understanding of Islam and from within the rafida from them are those who are kuffar they are like the Nusairiyah who call themselves alawis they know nothing to do with Ali ibn Ali they are kuffar Nusairiyah بشار أسد الحافظ الأسد they are kuffar they are not muslims لا من قريبا ولا من بعيد they are kuffar they are what they are kuffar the ones that run Syria are what kuffar why they believe Ali is an ilah they believe Ali they give Ali uluhiyah they worship Ali ibn Ali so they are what they are kuffar 12 are kuffar 12 are what the iran and the dynasty they are what kuffar نعم نعم والخوارج مراق the khawarij are what مراق مراق means what those who have exited the khawarij are what those who are مراق they exited أي مارق عن الإسلام they exited islam they exited islam and based on that some of the salaf of this ummah they done taqfeer on them some scholars have made taqfeer on them based on the hadith of the messengers صلى الله عليه وسلم in which he said يمرقونا من الدين كما يمرقوا السهم من الرمية that they exited islam that the way the arrow exits the bow so they done taqfeer on them like that but the strongest إن شاء الله تعالى is that they are not kuffar because عليم نبي طالب when he was asked about the khawarij they said اهم كفارون now they are kuffar and عليم نبي طالب and he said من الكفر فروا they ran away from kuffar the khawarij ran away from kuffar and then he said خوب إخوانونا they are our brothers بغو علينا they have transgressed on us they are our brothers who have transgressed on us نعم so the word مراق means what is the plural of the word مارق and the مارق is what the مارق is هو الذي يتقل في شيء إن ويخرج is the one who enters into something and then he comes out of it that's what it means that's what they mean and he got that from where he got that from the hadith of the messenger صلى الله عليه وسلم the hadith that are pertaining to the khawarij are متواتر بلغو it has reached حد التواتر it's reached multitude narrations the hadith that have come regarding the khawarij ومن زعم أن القرآن مخلوق فهو كافر بالله العظيم كفرا ينقلوا عن المله ومن شك في كفره من يفهموا فهو كافر دائمة سلف they've all stated or the majority of them have stated that anyone who who says that the Quran is مخلوق it's created he's a kafir he's a disbeliever he's a kafir and the kufr that is intended here the author has mentioned it to you which is كفر يخرج من المله it's a kufr to take the person out of Islam out of the religion why? because he disbelieves in the verse of Allah what verse is it وإن أحد من المشركين استجارك فأجيروا حتى يسمع كلام الله the ayahs that show all of this or the ayah that was in surat al-Toba ayah 6 or the one in surat al-kaaf ayah 100 and ayah 109 والله تبارك وتعليس قلو كان البحر مدادة لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي so it's a disbelief of the Quran لأنه كذب الله في قوله في خبره حيث إن الله أخبر أن القرآن كلمه في آيات كثيرات so he's disbelieved in those verses so the author then goes on ومن شك في كفره anybody who doubts the kufr of that person ممن يفهموا not everybody but the one who knows who knows that this issue who doubts it then then he said if he's a disbeliever he's like a disbeliever نعم ومن شك في كلام الله عز وجل فوقف شاكن فيه يقول لا أدري مخلوق أو غير مخلوق فهو جهمي ومن وقف في القرآن جاهلا علما وبدعة ولم يكفر ومن قال لفضي بالقرآن مخلوق فهو جهمي it's not permissible for a person to say that my wording in which I'm reading the Quran with is created why? because this issue has a resemblance there's a possibility you could mean that my voice is created now I'm your voice is created and your actions are created by Allah but there's that possibility of you trying to also say that the Quran is created and so there might have been my voice is created and my voice is created and my voice is created and my voice is created and so there might have been محتمل mean each of any one of them they said for a very serious on this issue they were serious on this issue and this is what the author said ومن شك في كلام الله so he categorized the people he categorized the people when it comes to the issue of is the Quran created and he put them into categories the first ones are those who say that the Quran is مخلوق there are those who are explicit in it they're the first group they said that the Quran is created and they're like the معتزلة the معتزلة who said this statement which is شنيع that the Quran is what is مخلوق the second group are those who said the second group are those who said لفظون بالقرآن مخلوق our word is in the Quran is created the Salaf also considered those ones to be مبتدع innovators the Salaf did the third group are those who said what the third group are those who said مخلوق ولا غير مخلوق they said لا نقولوا we will not say it's created and we won't say it's not created they're the ones who call واقفة they withhold from it and these are worse than the ones who said that the Quran is created they're worse than the ones who said it's created so it's very serious when it comes to the Quran being created رعاً that person who doesn't know it who withholds from it he will be educated if he still remains on it بدعاً he's an innovator he's an innovator and he's not considered from أهل السنة إمام محمد محمد يسر in his أصول السنة والقرآن كلام الله the Quran is the speech of Allah وليس بمخلوق and it's not created ولا يضعفوا أن يقول ليس بمخلوق أو فإن كلام الله ليس ببائن منه شيء مخلوق وإياك ومناظرة من أحدث فيه ومن قال باللفظ وغيره ومن وقف فيه فقال لا أدل مخلوق أو ليس بمخلوق وإنما هو كلام الله فهذا صاحب بدعة مثل من قال هو مخلوق وإنما هو كلام الله ليس بمخلوق وما محمد محمد رفوذت جميعاً those who said that the Quran is created those who have said that my wording of the recitation of the Quran is created and the third group who said I'm not going to say it's not مخلوق all of those who have said that محمد محمد he refuted them نعم in his أصول السنة قال أبو محمد وسمعت أبي يقول وعلامة أهل البدعة الوقيعة في أهل الأثر وعلامة وعلامة أهل البدعة الوقيعة في أهل الأثر أبو محمد which is the son of أبو حاتم الرازي أبو محمد عبد الرحمن ابن أبي حاتم he said I had my father meaning أبي حاتم الرازي saying وعلامة أهل البدعة how can one recognize an innovator the way to recognize an innovator is الوقيعة في أهل الأثر they create a slander the people of the text أهل الأثر I will follow the Kitab and the Sunnah أهل الأثر أهل الأثر biases أهل السنة they have many names أهل السنة س nominees أهل الحديث and other names أهclapping they criticize them and they criticism them وعلامة وعلامة وعلامة وعلامة وعلامة وعلامة وعلامة وعلامة وعلامة باعتهم ابطال الاثار قال وعلامة الجهمية تسميتهم أهل السنة مشبها قال وعلامة القدرية تسميتهم أهل الأثر مجبرا وعلامة المرجأة تسميتهم أهل السنة مخالفة وتقصانية وعلامة الرافبات تسميتهم أهل السنة ناصبة وقال وعلامة زنادقة زندق is a person who shows Islam and he has kufr in his heart what do they do تسميتهم أهل السنة تقول أهل السنة حشوية حشوية is anyone who has no khair in him وما لا خير فيه it is the waste and the leftovers those like nothing that's something that's no khair in it they call أهل السنة this why do they say that you redo the ابطال الاثار the reason by calling أهل السنة حشوية is that they want to nullify the text that they bring in forward so this is the this is the tactic of إبريس عليه العين الله before and also the people of innovation is because they want to put down what the person is carrying and what the person has with him and they first of all attack the person you see the رافضة they don't just want أبو بكر they don't just want عمر they don't just want أبو هوريلا but they want to nullify what they're carrying when أبو هوريلا goes and they get that argument across the أبو هوريلا is a liar you see automatically what will happen all the narrations that we have will go so what do these people want they want our witnesses and we're going to see that statement so this is the علامة to زناديقة you see it's علامة a sign known for a zildi who criticizes the people of the sunnah و علامة الجهمية the way they recognize is that they call أهل السنة مشبهة anthropomorphism they say this is what they call أهل السنة they say أهل السنة are those who make Allah's characteristics same to these are who the جهمية do this علامة جهميين this is a sign that when you see a person calling أهل السنة what when he calls them مشبهة مشبهة مشبهة عقيدة الجهمية and this is a sign to know this person is a جهمي نعم و علامة القدرية the way to recognize a قدري is what he calls أهل الأثر مجبرة قدرية they will call أهل السنة what they will call the أهل السنة other مجبرة we just spoke about that meaning they are the ones who for Allah تعالى طبارك وتعالى forces the person into this Allah forces this person to commit this in a و علامة المرجع and this way to realize the مرجع is that they call what they call أهل السنة what مخالفة و نقصانية they call them مخالفة and they call them نقصانية why would they say that they call them that because مخالفة means they oppose us and نقصانية maybe they call them that because they believe that Emanin decreases و علامة الرافضة and the علامة الرافضة is تسمية أهل السنة ناصبة they call أهل السنة what ناصبة ناصبة أهو the khawarij used to call عليبنا بطالب and used to insult him who used to فوفو against عليبنا بطالب who mean that's what they tried to say he then write this down and it's very important that you remember there are signs to recognize أهل البداع from them the first one أبو حاتم mentioned which is what الوقيعة في أهل الأثر they criticize the people of the text the second thing that you realize شدت معاداتهم لأهل الحديث he has excessive hate for the people of حديث ها and he silent of who و سكوتهم عن أهل الغي والباطل and the people of transgression and the people who are the criminals and the wrongdoers he silent about them he won't say nothing about them as Allah said about the khawarij يقتولون أهل الإسلامي they kill the people of Islam و يدعون أهل الأوثاني and they leave the idol worshippers and they leave the idol worshippers و يدعون أهل الأوثاني أن they leave the idol worshippers لس هذا أهل البداع always are ألمام الصابوني سدسايم إنه عقيدة بوك ألمام الصابوني يزبوكد عقيدة السلف و أصحاب الحديث هي سر و علامة البداع على أهلها بادية و ظاهرة و أظهر آياتهم و علاماتهم شدت معاداتهم لحملة أخبار النبي صلى الله عليه وسلم و احتقارهم لهم و تسمية إيام حشوية و جهلية و ظاهرية و مشبهة اعتقد منهم في أخبار رسول الله عليه وسلم أنها بما عزل عن العلم و أن العلمة ما يلقيه الشيطان و إليه من نتائج عقولهم الفاسدة و وساويس و صدورهم المظلة و أيضاً و أيضاً صابوني يتكلم أن أخبار الناس هو أنها تظهر و أخبار و يتكلمون for the ones who are carrying the narration of the messenger صلى الله عليه وسلم and they belittle them و ترى هذا أخبار الذي ترى العلماء و عقولها و فضلة و ما يلقوا؟ لقد يلقوا حيضة النفاس العالم من أهلاء عالمات أهل البداية أول شيء و شخص آهل البداية هو ماذا؟ استعانتي ملولات والصلاطين مستبب بصابة بيضعف حجة أهل البداية و واحد من الخيارات هو أنهم يستخدمون لأخبار و ما يستخدمون؟ يستخدمون لأخبار و مستخدمون للأخبار لن يكون لديهم محاولة يتكلمون الكثير من الناس لن يتكلمون المجردين لذلك يستخدمون الناس لأجل المجردين يفعلون ذلك وذا هو ما أعطزل أدرس إمام محمد الحمبل إمام محمد كان في محاولة لأنه لن يستخدمون المجردين يردون للمجردين لست يستخدمونه لذلك يتكلمون المجردين وذلك هو كيف يفعلها one of the fourth one is they strive hard and they go excessive in عبادة they go excessive نعم and then he told you you can call them حشوية you can call them مشبهة whatever names you give them none of those names will come with them the one name that's going to stand for them is what is the only name that they will ever have they are أهل السنة they are the people of the sunnah and that's the only name that's going to be attached to them and all of those names can't go with them because they are far from it they are far from what those names carry نعم and أبو محمد عبد الرحمن من أبي حاتم he said I had my father and both of them ordering the boycotting of the people of innovation those who have deviated from the right path boycott them وَيُغَلِّظَانِ فِيذَالِكَ and they were very staunch and harsh on that أشد تغليظ they were staunch and harsh on that excessively وَيُونْ كِرَانِ and they used to reject وَغْعُلْكُتُ بِتَبْلَيسَ a book without ayat and hadith they used to be very harsh on that they used to be and this is the issue which one needs to really understand which is sitting with the people of innovation الله said in the Quran وقد نزل عليكم في الكتاب أن إذا سمعتم آيات الله يكفر بها ويستهزأ بها فلا تقعدوا معهم حتى يأخذوا في حديث غيري إنكم إذا مثلهم الله said in the ayah which is an evidence to not sit with the people of innovation is الله said in the verse if you hear Allah's verses being disbelieved in or it being mocked by a group of people don't sit with those people who are doing that in the verses of Allah who are mocking the religion by innovating and adding to the religion don't sit with them فلا تقعدوا معهم don't sit with them حتى يأخذوا في حديث غيري until they repent from their misguidance and that which they are upon if you do sit with them then إنكم إذا مثلهم then you are like them you are like them and now we are these people who are propagating this belief of us and the raafi that need to work together we need to unite let's put our differences aside let's unity and let's come together look at all of them are calling by and while they are saying boycott the people of innovation and the people whose hearts are deviated from the haq and they were very staunch and hard on this issue and they used to reject anyone who wrote books without having text and evidence for it and there are many extensive evidences who are people who boycott the people of innovation the prophet ص. عسن و اساعد دي آية هو الذي أنزل عليك الكتابة منه آياته محكماته إنهم أم الكتابة و أخروا متشابها فما الذين في قلوبهم زيقون فيتبعون ما تشابه منه بتغاء الفتنة و بتغاء تأويله وما يعلم متأويله إلا الله والرسقون في العلم يقولون أمن لا بي كل من عند ربنا وما يذكروا إلا أولو الالباب the prophet we say to the aisha and then he said أولائك الذين سم الله الذين التبعون those who were following the avas which are ambiguous are the ones who Allah has mentioned to you عيشة and those are the ones that have been mentioned أولائك الذين سم الله those who Allah has mentioned them فحذروهم stay away from them don't get close to them the prophet is saying this is his own wife عائشة رضي الله تعالى عنها stay away from them don't get too close to them they are misguided individuals أبو الجوزاء أبو الجوزاء أبو الجوزاء is the man who said جاورت بن عباس إثنتي عشر سنة أبو الجوزاء he is the man who said I was a neighbor عبد الله بن عباس for 12 years 12 years I was Abdullah bin Abbas's neighbor 12 years I was Abdullah bin Abbas's neighbor and look what he said about the people of innovation and sitting with them he said لأي جاوزني قرادة وخنازير أحب إلي من أي جاورني أحد منهم يعني أصحاب الأهواء he said for a monkey and for a pig to be my neighbor is more beloved to me than a person of innovation to be my next neighbor let alone live with me in the same house or for him and I to have friendship أمام اللالكائية أبو قاسم هيمة الله اللالكائية narrated that in his أصول عتقاد ابن بطة in his كتاب ويبانة الكبرى and other books of what's being said فضاينب العياض he said لا تجلس مع صاحب بدعت him do not sit with a person of innovation فإني أخافوا أن تزل عليكم اللعنة I am scared that while you are sitting with this individual curses of Allah will come down on you اللعنة أترد من رحمة اللعنة اللعنة يكون اللعنة من you وزة اللعنة امان سوف يكون اللعنة من you أمان ي Agriculture و يوم يوم و كل الناس يوم يوم و يوم و يوم الهواء والبداع يوم يوم فقال بعض القومي ستقوم بعملهم يا أبا باكرين من المحمد المصيرين نحديثك بحديثنا و نريد أن نتعرف عليكم عن حديث من الحديث قال لا محمد المصيري ستقوم بعملهم فنقروا عليك آية من كتاب الله سوف نقوم بعملكم عباس من الله قال لا لا تقوماني عني فقال لأقومنا أو سوف نترككم فقرأ جائنة بوث لفتهم فقال بعض القومي من المصيرين و كانوا ستتقوم بعملهم يا أبا باكر وما كان عليك أن يقرأ آية لماذا لا تريدونهم أن نترون عليكم آية من كتاب الله فقال لهم أن يترون بعملهم فقال لك قال لك اني خشيت أن يقرأ آية قال لك I was scared that they may recite on me an aya فقال لك ان يحرفونها and they will distort it فقروا ذلك في قلبي وماذا هذا المهام؟ محمد بن سيرين الذي يقول عنه إمام محمد بن سيرين هو إمام ومسلمة المسلمة who watches an innovator وصمعه بخير ومهام جدا وماذا يحدث مع دعوة يقومون بعملهم وماذا يقومون بعملهم ضلال أهل البداع يقومون بعملهم الناس ينهرون أنا أردت أن المعتزلة معكم في مكان أمامك هناك الكثيرا قال نعم وهم يزعمون أنك منهم وقلت أنك منهم قاله أفلا تدخلوا معي هذا الحانوتا حتى أكلمك أسف عبد الرزاق ابن همام صلعاني قال عبد الرزاق ابن همام الصلعاني قال أبراهيم ابن محمد ابن أبي أحيا ستمي أنا أردت أن المعتزلة معكم في مكان أمامك عبد الرزاق قلت لكنهم يكلمون أنك منهم أبراهيم ابن محمد ابن أبي أحيا يكلمون أنك منهم يكلمون أنك منهم قال يستمي أبراهيم ابن محمد ابن أبي أحيا ستمي أفلا تدخلوا معي هذا الحانوتا حتى أكلمك لماذا أنت لأت here الحانوتا هنا معي لذا أستطيع أن أتحدث قلت أستمي قال لماذا لأن القلب ضعيف ودينه ليس لمن غلب قال ابن رزاق ابن محمد قال ابن رزاق قلت قلت ابن رزاق قلت قلت قلت أتوا here with me حانوتا وقلت ابن رزاق قلت قلت لذا أستطيع أن أتحدث ابن رزاق قلت لا لماذا قلت قلت لأن القلت قلت وما عن مصر ودينه ليس لمن غلب ومصر مش الوحيد و未 هو مخزج لا أستطيع إقل with you ابن رزاق بالحمام السمعاني فقلت أنت من المعتزلة وكانت وقالت تجدوا نتاقر هل تر تفقون هم ومبشر إبن اسماعيل الحالبي قال قلت للوزاعي وصته إمام الأوزاعي إن رجل يقول من أسيق أنا أجالي أهل السنة وأهل البداة إمام الأوزاعي وصته إمام أسيق أسيق والأهل السنة أنا 그러면 أصل سيق وده للبدأ الامام الأوزاعي قلت أنه رجل يريد أن يساوي بين الحق الباطل. هذا الشخص يريد أن يجعله اكبر في الحق الباطل. نعم. يريد أن يجعله اكبر في الحق الباطل. نعم. ويوجد أشياء very dangerous. والله يوجد غلو ويوجد إفراد. يوجد إفراد ويوجد إفراد. يوجد إفراد ويوجد إفراد. الناس who are the people of Sunnah.CT kid are correct. The manhead is right. There are people who literally label those people of Ahlu bi'ala .. you see and they go against what? The other evidence that prove that ..O people .. This person is Ahlu Sunnah.. What have you got against him. There's a Ghoulou, There's extreme that way. And there is another extreme which is Where the person Is clearly Ahlu Bi'ala. He's from the innovators now. Of the store non. of the statements that he said And until now و كنا تتفع عنه، تتحيين لك. أنت ماذا؟ أنت تتحيين لك. و إنها تحاول فيها كالطرفانية. أنت بشكل جيد من الناس. فهو يجب أن تنيصر من خلال شيء من ذلك. و أيضاً من يشافف. تحاول فيه ماذا؟ تسمعونه في الفيديوه. اقصد بشكل جيد من الثلاث. يقرأون فيه من الثلاث، والله سبحانه وتعالى. تقولون، سأم أسمع. و سأمم منهم. إنّلّه و إنّه إله الرجعون. قوله وينهيان عن مجالسة أهل الكلام والنظر في كتب المتكلمين ويقولان لا يفلح صاحب كلام أبدًا لا يفلح صاحب كلام أبدًا أحد من أهل الكلام will never find prosperity and success لا تأكيده لسنا أمام أحشافيه يستساين أمام أحشافيه يستساين أن أحد يستساين أو يذهب إلى أهل الكلام أمام أحشافيه يستساين he should be taken and he should be placed on a donkey and he should be taken to the market and he should be whipped with what? he should be whipped with branches should be whipped أمام البربهالي رحمه الله يسaid وعلم know أنها لم تكن الزندقة ولا كفر ولا شكوك ولا بدعة ولا ضلالة ولا حيرات في الدين إلا من أمين الكلام there is no zandaka and there is no kufr and there is no doubt and there is no bid'a and there is no misguidance and there is no confusion in this religion except it came from علم الكلام والجدل والمراء والخصومة والعجبي the people of kalam the people of arguments and debate their religion is always عجدالاً خصوماتاً arguments all day عجب fascinated وكيف يجتري الرجل على المراء والخصومة والجدالي how can somebody have the audacity to go towards argument and debating and all of this والله تعالى يقول أن الله says in the Quran ما يجادل في آيات الله no one argues in the book of Allah on the verses of Allah إلا الذين يكفروا accept the disbelievers فعليك بالتسليم don't argue surrender surrender to the text فعليك بالتسليم والرضى بالآيات الله surrender give yourself in to the text والكفية and withhold والسكوت withhold from arguing withhold in indulging into views of philosophy and etc and be silent of this and what do they do all they do is they build something and they break it they build it and they break it and the prophet and told us in the hadith أب غضل أب غضل رجالي إلى الله ألا الد الخص the people that are most hated to Allah are the ones who are argumentative they are the most hated people to Allah سبحانه وتعالى so a person stays away from it he doesn't make his religion عرضة للنقاش placing your religion on the table for everybody to discuss it with you establish what's upon your heart and establish what is for you but move on making your religion argument and debate isn't a religious way a person goes by and no doubt all of these issues they have استثناء they have exceptions حالات situations when a person is allowed to argue and is allowed to debate ألو السنة have also spoken about that but we will leave that for we will leave that for other books of عقائد which we are going to do we have finished the Kitab and that is it سبحانك اللهم بحمدك أشهد أن لا إله لله أستغفرك وأتوب إليه