 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحدو لا شريك له يقول الحق وهو يهد السبيل واشدوا أن السيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد الحديث السابع the seventh hadith في وجوب العمل بالقرآن the obligation of implementing the quran or that it's obligatory to implement the quran so this hadith is going to be talking about that it is obligatory to implement the quran عن أبي موسى الأشعري رضي الله تعالى عنه قال قال رسول الله صلى الله عليه وسلم القرآن حجة لك أو عليك رواه مسلم this hadith is an evidence that it's obligatory to implement that which is in the quran والتقيود بالأوامره ونواهي and to stay and to stick by and to restrict yourself to the commands that are in the quran and the prohibitions that are in the quran وأنه حجة لمن عمل به and that it's a proof for the person who implements that which is in the quran والتبع ما فيه and he follows that which is in it وحجة على من لم يعمل به and it's a proof against the one who doesn't implement that which is in it ولم يتبع ما فيه and doesn't follow that which is in it على بعض السلف some of the salaf they said as Ibn Rajab Al-Hambari brought this statement in his book جامع علوم الحكم the explanation of the 23rd hadith the explanation of the 23rd hadith يبلو رجب الحمبر he brings the statement وسم of the salaf they said ما جالت سأحدن القرآن فقام عنه سلمة there's nobody who stood up from reciting the quran who was safe بل إما يربح either you might stand up from reciting the quran and you become prosperous and you gain better than what you had أو يخسر or you may lose ثم تلا قوله تعالى أن they recite the verse of Allah وننزل من القرآن ما هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا خسارا الله سبحانه وتعالى يسد القرآن وننزل ويسد داود من القرآن ديس من إزنات بعضية اسميان جنسن أز إبن قي من شزن اس كتاب الداء والدواء وننزل ويسد داود من القرآن أي القرآن ديس من القرآن ما هو شفاء ورحمة للمؤمنين هذا هو قرآن for the believers ولا يزيد الظالمين إلا خسارا but the disbelievers the transgressors the criminals they don't gain from the quran except loss so if you the self they try to say here is there is nobody who sits down to read the quran who is not going to gain more than what they had either you're going to lose or you're going to get better than what you had you won't be as you were when you first read it عبد الله بن صالح الفوزان says إن الغاية الكبرى the greatest objectives من إزال القرآن in which the quran was sat down for was تصديق أخباره to believe the information the news the quran gives you to accept it and to believe it والعملي به and to implement it how بمتذال ما يأمر به by following that which it commands you to do واجتنا بأن تستي away from ما ينهى عنه that which it prohibits you from ليس الغرض من إزاله التلاوة اللفضية the objective is not just merely reading the words the objective is not just merely reading the words وهي القراءة الصحيحة التي يقول القارئ وفيها متحليا بأجمل الصفات وأشرف الخصالة عظيمة لله تعالى it's a recitation that is correct in which the reciter will adorn himself with the best characteristics there is out there and have with him وأشرف الخصالة the best of characteristics why تعظيمة لله تعالى it's an honor to Allah وتأدب مع كلامه and to have good manners with the words of Allah فإن هذا وإن كان مطلوبا even though reciting the quran very well beautifully being read coming with good characteristics while reading all of those even though all of that is good but هناك تلاوة الحكمية عليها مدار السعادة العبد وفلاح the recitation there is another type which is the ruling based recitation not the mere word recitation which your happiness is connected to this one which is the recitation which the rulings is taken into implementation مدار السعادة العبد وفلاح your happiness your success is revolved around this إنها تباع القرآن استفلض القرآن شاكو ليسابي بلوتيميا he said when the word تلاوة تلاوة that word تلاوة when it is إذا أطلق when it is unrestrictedly said إذا أطلق if it is said unrestrictedly في مثل قولي تعالى like in the statement of Allah for instance الذين آتيناهم الكتابة the ones who recite the Quran الذين آتيناهم الكتابة يتلونه الذين آتيناهم الكتابة the ones we gave them the book يتلونه they recite the book حق تلاوته the way it deserves for it to be read إبروتيميا وإنتسين تناول العمل بالقرآن that recitation has been used يتلونه حق تلاوته in encompasses it also means implementing that which is in it as there are some تفسير كما فسره بذلك الصحابة والتابعون رضي الله تعالى عنهم as there are some صحابة and some of the students of the صحابة who explained that يتلونه حق تلاوته to actually mean implementing it so what the sheikh is saying here is عبدالله الرسالة الفوزان is the ultimate objectives of the Quran brothers is to believe in that which is in it is to implement it by what does it mean implementing it means following that which it tells you to do stay away from that which it tells you to stay away from the objective isn't that the passengers opens the Quran and reads it even that though that is good even that though that is honorable but that is not the ultimate objectives of the Quran then the sheikh said for example when the word recitation is used don't always think to yourself and restrictively when the word تلاوت is used don't think to yourself that the word تلاوت it means recitation so it only means it only means that it is التلاوت اللفضية the word based recitation but no there is something called تلاوت حكمية implementation based recitation where the person is his body is reciting on his lips by implementing this act you are reciting on your lips and that second one is the ultimate objectives عبدالله بن مسعود رضي الله تعالى عنه he said والله في نفسي بيديه I swear by the lord in which my soul is in his hand إن حق تلاوته he's talking about the ayah that I read سورة البقرة ayah 121 عبدالله بن مسعود said I swear by the lord in which my soul is in his hand إن حق تلاوته to truly recite it means أن يحلا حلاله that you make the halal that's in the Quran if Allah makes something halal you live by it as though it's halal ويحرم حرامه and anything which Allah makes haram you also consider it haram and you stay away from it ويقرأه and that the person recites it كما أزاله الله the way Allah set it down وَلَا يُحَرِّفُ الْكَرِبِ and that the person does not distort and that the person he does not distort a word from his place وَلَا يَتَأَوَّلُ مِنْهُ شَيْئَنْ and he does not interpret it he does not explain it شيئاً anything in the Quran غير تأويله other than the correct interpretation مُجاهِ دِبْرُ جَبْرِ الْوَدِنِسَيَةَ بَأْنِي آيَةَ يَتْلُونَهُ حَقَّةِ لَا وَتِهِ مُجاهِ دِبْرُ جَبْرِ رَحِمَهُ اللَّهِ he said يَتْلُونَهُ they recited حَقَّةِ لَا وَتِهِ he said it means يَتْتَبِعُونَهُ حَقَّةِ تِباعِهِ they follow it the way it deserves to be followed عبد الله يبرُ مسعود statement we have مُجاهِد statement we have عبد الله يبرُ صالحة الفوزان سن وعلى هذا درج السلف and according to that the self they stand وعلى هذا درج السلف الصالح من هذه الأمة the self of this ummah they tread on that path they took that road فتعلموا القرآن they learned the Qur'an وعملوا به and they implemented it في كل شأن مشؤون حياتهم they implemented it in all of their affairs عبد الله يبرُ مسعود رضي الله تعالى عنه he said يبرُ جنينة طابري أن امامه حاكم narrated this which عبد الله يبرُ مسعود said كان الرجل مننا إذا تعلم عشر آيات عبد الله يبرُ مسعود said that any one of us who learn 10 verses لا يُجاوزهنن will never go forward he will never go forward حتى يعرف والعمل بهن he will never go forward he will never proceed until he knew the meaning that was in it and he implemented those 10 verses so any one of the companions who learn 10 verses he will never move on to any other 10 verses unless what حتى يعرف بعارية هن until he learned the meaning والعمل بهن and implemented that which is in it and through who like that like that أبو عبدالحمان السلامي أبو عبدالحمان السلامي whose name is عبدالحمان حبيب عبدالحمانه حبيب وبي كمار التابعين he also said the same as what عبدالحمان مسعود said rather he said أبو عبدالحمان السلامي said that the ones who taught us the Qur'an they told us أبو عبدالحمان وعفان and others his statement you can find it in مصنف ابن أبي شيبة ابن جنين التابعي also brings it and أحمد شاكر the great محقق محدث he said he said that the chain of narration أبو عبدالحمان السلامي is an authentic correct transmitted narration فعال القارئ القرآن then it's upon the one who is reading the Qur'an the reciter of the Qur'an وحاميله and the one who is carrying the Qur'an who is memorizing the Qur'an أن يتقلها في نفسي في الله نصف وأن يخلص في قراءته and to be sincere in the recitation of the Qur'an ويعمل به and you implement that which is in the Qur'an وأن يحذر and that you stay away from من مقالفة القرآن in opposing the Qur'an والإعراض أن أحكامه and to also stay away from opposing the rules that are in the Qur'an وادابه and the manners that are in the Qur'an لأن لا يلحقه من الذم ما لحق اليهود الذين قال الله فيهم so it doesn't happen to you or it doesn't occur to you ya the rebuke in which Allah rebuked the Jews الله سلام بعدهم مثل الذين حملوا التوراة ثم لم يحملوها كمثل الحمار يحملوا أسفارا الله سبحانه وتعالى he likened them to a what to a donkey a donkey who's carrying books scrolls what does he know about what he's carrying the one who's memorized the Qur'an who's not implemented that which is in it then he's going to become what كمثل الحمار يحملوا أسفارا and sadly nowadays we find those who are called حفاظ on youtube social media facebook twitter the Qur'an they understood it to be just mere recitation he's a pop he's a celebrity he does songs he listens to music he smokes after that he's what he's called a half of his Qari you see a Qari remember he's the Qur'an he won't let his bid grow he'll shave his bid and he's called a Qari the Qari who's carrying the Qur'an he has to come with sincerity and he has to implement that which is in the Qur'an and he has to stay away from opposing the Qur'an because the Qur'an said to you وما أتاكم الرسول فأخذوه وما لها وما لهاكم عنه فانته wherever the prophet صلى الله عليه وسلم you take it from him and anything that he prohibit from you stay away from it the prophet صلى الله عليه وسلم brought to you this ruling which is to let your bid grow الله سبحانه وتعالى also says وما كان للمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرًا أن يكون لهم الخيرة من أمرهم and the prophet himself said إني أوتيت القرآن ومعه محمد صلى الله عليه وسلم was given the Qur'an and the life of the Qur'an which is the sunnah the prophet is saying this I have been given the Qur'an and I have also been given the life of the Qur'an which is the sunnah so the sunnah is also a revelation وصف سنة النبي وح ينسان عليهم قط أطلق الوحياني the sunnah is the second form of revelation this is the second form of because the prophet said الله سبحانه وتعالى وما ينطق عن الهواء the prophet does not speak from his own whims and desires everything he says is a revelation عليه الصلاة و السلام so the one who has memorized the Qur'an who is not following the prophet then there is a deficiency on his side and this hadith does not involve him because the hadith here we have that the Qur'an is what القرآن حجة لك أو عليك this Qur'an is becoming a Hujj against you now it's a proof that stands against you because you have not implemented it as you should have because what was the job اللذين أتيناهم الكتابة the ones we gave them the Qur'an what did they do يتلونه حق تلاوتي they recited it the way it deserves to be recited and we said the recitations two times تلاوة لفضية and تلاوة حكمية so if you think to yourself that the only one that's needed from you is to only recite it properly that's a deficiency on your side because you said the greatest objectives of the Qur'an is what an implementation and we brought this statement of who عبد الله يبنى بسعود رضي الله يتعالى عنه which is yeah we also brought this statement of مجاهد من جبر يتلونه حق تلاوتي when he said عبد الله يبنى بسعود again in what that which he said that we never used to learn we never used to what كان الرجل مننا إذا التعلم عشر آيات that one of us if he memorized ten verses he'd never go by he'll never carry on حتى يعرفه بعريه هونه he would ask every verse what does this mean what is meant by it once he has learnt the meaning in it then and only then and also implemented it and implemented it only then would he move on so this concept of فلان زقاري he's a qari and he doesn't know what the Qur'an means this is a deficiency في إفضل المسلمين الصوتية لن لن أعرف هذا كالقاري يوجد أقاري الصوت إنه قولا وعملا وعتقدا الله مرزقنا تلاوتك تلاوتك كتابك على الواجه الذي يرضيك عنده وجعلنا يا إلهنا من من يحل حلاله ويحرم حرامه ويعمل بمحكمه ويؤمن بمتشابه ويتلو حق تلاوته وغفر لنا ور والدين ورجبيع المسلمين سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفروك وأتوب إليه