 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا ويا له من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبيئنا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن الشرف عبد الكتاب التحفة السرية في شرح المقدمة الأدومية written by ابن أجر روم رحمه الله تعالى أن الشرف عزمتن بايمحمد محيدين عبد الحميد سرى كت مقدمة written by ابن أجر روم أن الشرف عزمتن بايمحمد محيدين عبد الحميد رحمه الله تعالى نحن were in last lesson نيابة الفتحة عن الكسرح we spoke about that the فتحة فتكون علامة للخفض في الاسم الذي لا ينصرف we stopped at this point and we said the فتحة is shown in place of what the كسرح okay when the اسم is what اسم الذي لا ينصرف when the اسم is اسم الذي لا ينصرف and we said in the next lesson we're going to leave that point because it requires great explanation and it needs from us to go in great detail regarding what is meant by اسم الذي لا ينصرف so let's go to the شرح written by شيخ محمد محليدين عبد الحميد and let's see what he says he says علامة على الخفض الاسم وهو اسم الذي لا ينصرف ومعنى كوني لا ينصرف أنه لا يقبل الصرفة وهو التنوين so he says to you the فتحة takes the place of the كسرح only in one place there's only one time that you're going to see in which the word becomes what فتحة instead of a كسرح and that is he said it is وهو اسم الذي لا ينصرف and then he defines for you what it means اسم الذي لا ينصرف he says ومعنى كوني لا ينصرف the meaning that is meant by لا ينصرف it means أنه لا يقبل الصرفة that he doesn't accept صرف وهو التنوين and the صرف is what the صرف is what is تنوين the صرف is it is تنوين والاسم الذي لا ينصرف هو and the اسم that does not accept تنوين is now brothers you have to understand the definition of what is meant by the اسم that does not accept تنوين are you together والاسم الذي لا ينصرف the اسم that does not accept صرف it is أنه يشبه الفعلا it is the one that this is the ضابد that the شغرحم الله has placed for it and the grammarians have put for it it is أن اسم الذي لا ينصرف هو the اسم that doesn't accept تنوين is أنه يشبه الفعلا it is the one that has it looks like a verb في وجود إلتيني فرعية تيني because it has to what it has to إلت to defects it has to defects that are فرع subbranches okay what does it mean it has to إلت there are subbranches what does that mean what does he mean it's the verb so it's the noun that looks like the verb so when you say إلتيني here and you say فرعية تيني he's not talking about the noun what's he talking about he's talking about the verb he's already أشبه الفعلا it looks like the verb في وجود إلت the verb is إلتيني فرعية تيني the اسم is looking like the verb because of to إلت to defects that are both subbranches they're not أصل they're both subbranches I'll explain what it means both of that but I want Sa'a to try it إلتيني what does it mean so the okay good so the تُعِلَّ that the فِعِل has that the اسم has become like it is what number one is what and the second one is it's معنا what does it mean what does the شيخ mean when you say لف إلتيني إلتيني in the verb what does it mean yeah no verb except something else we found an اسم here are we all together and this اسم it doesn't accept and win so the question is why can it have why does it happen that a noun does not accept and win we said looks like a verb okay good what is it that it looks like the verb with we said that the verb so we have to first tell what the verb is and then we can tell what the noun looks like the verb in right so let's first of all talk about what the verb is the verb we said it has two إلا in it those two إلا فرعيتيني they are two إلا which are they are two defects إلا means defect okay and both of those إلا عوات فروع فرع صبرانج stands from an اسم good so I'm asking you what is meant by the first of the two you said to me it's ترجع إلا الله that it goes back to the wedding I asked what it's meant by it goes back to the wedding you then said to me it's pronunciation I said no yeah what do you mean the way it's written so the verb then resembles something it's an ongoing no what is it no no yeah good I mentioned this before the first إلا that it's in the verb is what the first إلا it goes back to the wedding what does it what do we mean when we say it goes back to the wedding the word ضرابة the word ضرابة is it not a فعل it's ضرابة فعل ضرابة where has it been taken from it's been taken from a مصدر a verb now hey what's the muscle that it's taken from yeah it's taken from ضرب right ضرابة is taken from من ضربي taken from ضرب right good so here we have ضرابة and it's taken from something and then the first إلا that in it is what that the فعل that you see is مشتق is muted from something are you with me are we all together on that so what is it so the first one we said it's إلا that's إلا what does it mean فرعية when he says فرعية yeah yeah yeah does anyone know he said it's إلا he said إلا تيني and then he said فرعية تيني both of them are فرع what does it mean by both of them are فرع yeah yeah a branch from where you just answered it if you think about what you said if the word is rooted from something then it's not the فرع right so it's not the أصل so it's the فرع فطارباء is taken from الضرب which is the أصل إذا it's a فرع it's a sub-branch right إذا مشتق is taken from the what مشتق منه how is it from the مشتق منه صحيح which is a measure here right am I making sense قاعد قعود قارع قراع أكل الأكل أوله those are what any verb you bring this is taken from the verb now قاعد is taken from what is taken from قعود صحيح all of those words any verb that you see is مشتق is taken from something good فرعية تيني means what because it's a فرع the verb is a فرع the أصل is what the measure is the أصل صحيح is the أصل is the measure good the second one is what the second one is here it says to you now الذي أشبه الفعل في وجود إلتيني فرعية تيني إحداهما ترجعوا إلى اللفضي one goes back to the اللفضي والأخرى and the second one is ترجعوا إلى المعنى it goes back to the meaning هاي ساعد what's meant by the meaning that's the isim you go to the isim we're going to go to the isim what's going on with the isim first remember we have to explain what the isim is and then we're going to talk about what the isim resembles it in we're talking about about the إث فعل because he said to you the isim الذي لا ينصرف is what what's the isim الذي لا ينصرف the isim that doesn't accept and win is the isim that looks like a verb in two things so we're talking about the verb here the first one is that it looks like the verb in two إليs that are in the verb the first إلي that's in the verb is what إحداهما ترجعوا إلى اللفضي one goes back to the wedding and the other and the second one is ترجعوا إلى المعنى it goes back to the meaning it wasn't meant by the meaning yeah hey عمران you should have said I got this don't worry man I know this properly so you sure you sure yes I am I asked you صح if you knew it what did he say now what did he say I'm gonna say are you sure what did he say so the second one is what ترجعوا it goes back to the meaning what do we mean by it goes back to the meaning yeah the reason I'm asking you guys because I mentioned this to you guys in a متنمة I explained this to you guys in a متنمة احتياجه إلى الفعلي the verb always needs a verb this word the meaning always requires something that did it are we all together احتياجه the second is that it requires and it needs it's hungry احتياجه إلى الفعلي it requires a فعلي and this is the إله which is معنوية right this is إله معنوية now that you can never see a verb that's will ever because we're not atheists are we are we atheists no we're not we believe every action it has a doer right every action what does it require الفعلي are we all together does that make sense إذا when the sheikh says الذي أشباه الفعلا في وجود إلا تيني فرعية تيني إحداهما one of them ترجعه إلى اللفضي it goes back to the wadi we know what it means إلا اللفضي right if I ask you إلا اللفضي what does he what do you say اشتقاقه من المصدر it's rooting اشتقاقه من المصدر it's rooting from a مصدر والأخرى ترجعه إلى المعلى and the second one it goes back to the معلى you say احتاجهه إلى الفعلي it's needing of a فاعل صح so here we have إلا تيني فرعية تيني the first one is إلا which is إلا اللفضية and the second one is إلا إلا إلا معنوية are we all together إلا إلا معنوية very good both of the two are they فرع okay we understand المشتق is a what yeah the mushtaq is taken from what المشتق منه are you worried about how is the معنوية فرع how is the معنوية فرع yeah hey what's the that's the first one that's the wording now don't say that the إلا that goes back to that إلا is the wording we agree on that it's always going to carry on in every example but it's always going to there's a إلا also in the meaning that's independent from the wording and we have this the شخص that is فرعية it's a fara so how is a fara in the meaning how about you want to try yeah you're thinking you're thinking out loud okay will you break break that down yeah the محتاج is always the فرع of what المحتاج منه صح just like the مشتق is the فرع of the مشتق منه it's a branch that doesn't have anything without this one so it's a it's a fara from it it's a branch that stands from it I'm a the محتاج إليه sorry very good the محتاج إليه does that make sense now now إن شاء الله تعالى that we've understood that the sheikh goes on to saying أو وجد فيه إلا أو أعلا is found in it that إلا تقوم مقاما العلا تيني that إلا by itself can stand what it can stand in the place of two it can actually take the place of the إلا اللفضية نعلم عنوية if this one by itself it can take both of them are we all together إذن the إلا that go back to the اسم are all those three that's why he says well إلا لتتو جدو في الإسم و تدلو على الفرعية so here what we're looking at is what are we all together we're looking at the فرعية the إلا here that we're pondering on is we're finding an اسم which is a فرع are we all together does that make sense we're finding an اسم which is a sub branch that's not an اسم does that make sense the first one of the إلا is the one I wrote on the board المبنوء من الصرف right the first إلا is what إلا so here it is تو إلا there's words that have two إلا in it the first one is إلا علمية and what what's fear right are you with me علمية is what it comes from the word علم علم صح and what does علم mean علم means it comes in other words علم a sign when you make a sign for something that's علم علم is basically whatever makes a person be known for a name whatever that's what an علم is called are we all together generally people use the word علم as a name right are we all together because the word اسم generally is more broader than an علم علم is actually a name like an اسم is actually a noun okay are we all together pay attention علم is a name are we all together the علم is what it's a fara of the a تنكير the اسم is what that no one is known the اسم is نكرة the تنكير is the اسم so the علم is a fara of what is a fara of the تنكير is a fara of the the نكرة does that make sense the صفة which is here is a fara of the موصوف is a fara of the موصوف and then we have the فرع here so we're finding are we all together we're finding an اسم we're finding sorry an اسم that has these characteristics with what the فعل are we all together so this is what we're going to tackle in sha Allah so now we understood علم is what it means right we understand what علمية means right are we all together and we understand what وصفية means right which is that is taken from her the صفة is a fara of the what is the موصوف pay attention here now let me finish my point first the علمية goes back to which one of the two when we talk about اللفضية and معنى which one is it going to go to how does it mean both of them go back to the معنى how okay look for example the word رجل صح what's the originally taken the word is originally taken from what what's the زيادة here where's the where is it originally taken from it's taken originally from where's the مشتق taken from the مشتق منه does that make sense so it goes back to the left this one علمية is اللفضية it's just a wording I have no meaning connection on it this one has a meaning though it needs it it requires صفة requires a more صوف it's hungry for it doesn't make sense you can't have a character description without the person who you're describing a description cannot just stand without the person or the thing that you're describing does that make sense صح this is the احتياج and this is the what the fact that it's taken from it anything that's معرفة is taken from اي نكرة no one is known اصل nothing is known اصل the asset is that things are not known am I making sense yeah no even then محمد is not known it's not specifically your name it's نكرة اصل the asset is that no one is known we can go into more details regarding that now we're going to go into the علمية how many forms they come into and the وصفية how many forms they come into are you with me are we all together in that regard so let's go to the علمية which is six that the شيخ رحمه الله mentions how many does he mention he mentioned six the first of the six is what yeah so the first one is العالمية the first one is a name مع التأنيف is what with a it's a feminine it's a female but it's what بغيري ألفن without an alif صح pay attention sisters and brothers I want you to pay attention the شيخ said the first one the first example is a تأنيف a female word that doesn't have an alif it's a female this is a female but it doesn't have alif صح the female words in the Arabic language are three times the words that are feminine that we say it's feminine how many types are they the first one is تأنيف it's معنث and it's what it's with تأمر بوطة باطمة صح and etc I'll go together am I making sense the second type of تأنيف is what yeah the second type is ألف the word is معنث but it's معنث because it's ألف مقصورة or ممدودة it doesn't matter صح the word is it's معنث because of an alif at the ending حمايرا it's معنث word where is it because of the alif صح قصوة it's معنث how do you know it's an alif صح and the third one is تأنيث في المعنى the word is معنث but in the meaning not in the are we all together it is تأنيث في المعنى it is معنث in terms of what in terms of like زينب زينب there's no sign of the fact that she's what but it's in the meaning we know زينب is a female صح yeah pay attention here so the first one is تأنيث تأنيث بغير the alif what enters there when we say تأنيث بغير the alif anything that's معنث in terms of it's meaning and the other one that's معنث in terms of it's تأمر بوطة so it's حمزة in there it's حمزة in there when you put it in تأنيث بغير the alif yeah from what we see here صح we put حمزة in there زينب going there تأنيث بغير the alif فاطمة going there تأنيث بغير the alif فاطمة goes in there are we all together it all of them enter there very good so any word تأنيث تأنيث تأنيث معنث are we all together any معنث بغير the alif عالمية تأنيث تأنيث the second one is العالمية مع العجمة the second one is عجمة عجمة here means that this word is what it's a foreign word it's not an Arabic word but it got turned into the Arabic language later صح a question are we all together does the Quran have none Arabic words in there yeah good does the Quran have words that we can say they're not Arabic they're not Arabic is there words in the Quran that are Arabic they're not Arabic words the Quran is بالسان العربية المبين الله ستا بالسان العربية المبين صح but when we have names like عجمة for example عقوب and إبراهيم and in grammar here it's عجمة it's not an Arabic name إبراهيم is not an Arabic name إبراهيم it's not an Arabic name يعقوب it's not an Arabic name they're عجمة they're all foreign names do you not have these names in the Quran يعقوب إبراهيم you have these names in the Quran and you do how do you reconcile between that what you have to remember is that what you bring what you study in grammar generally speak it don't take it with you in the Quran some things that are said in grammar that are not taken into the Quran صح like for example وخوليق الإنسان وضعيفة خوليق الإنسان خوليق is مبنول المتول it's a it's three four letter word بما أول هو كسر ما قبل آخره صح خوليق خوليق so in Arabic when we look at the eye what do you say مبنول المتول the one who did it is unknown ها can you say that grammatically yeah we used to say that but now when it comes to the Quran we have to have good etiquette we know who created we know who created the human right and then some things when you do in grammar and you come to the Quran the form in which you deal with it is different in grammar you can call it عجمة if you want to but when it comes to the Quran the word إبراهيم it became what it became an Arabic word when the Quran took it for example we Somalis have words that are word إتاليين that we took from Italy إتاليين the words that we took from the Abyssinians the words we took from the Arabs now this word to us is a word it's a Somali word what is it it's a considered as a Somali word if somebody said to you what language are you talking and what are you going to say to them I'm speaking Somali but you know there's two-three words in there that are what that are outside the Somali language you took it out it was borrowed it becomes part of that language and language is borrowed from languages all of these are علمية that's why أمران all of these are علمية لاستعلا where's Ahmed where's Ahmed علم the علم already is the what فراه the second type is عجمة more details this that we left out we leave from another book عجمة we did the third one is التركيب المسجي the third one is what the third one is التركيب المسجي what is a تركيب المسجي تركيب المسجي what does it mean the تركيب in نحو are three types but they are more than that outside grammar but they are generally three the first one is called what تركيب إسنادي تركيب إبافي and تركيب what مسجي there are other types that scholars mentioned تركيب وصفين what does it mean تركيب إبافي is when it's two words مباف مبافون إلي and they both made a meaning like عبد الله the two words they are one now does that make sense it's a compound in word عبد الله is تركيب إضافي عبد is a slave الله is a what is the creator of the heavens and the earth الله سبحانه وتعالى and this is called تركيب إضافي somebody can come up to you and say to you that this if somebody comes up to you and says to عبد الله what are you going to say to them if somebody comes up to you and says to عبد الله عبد الله what are you going to say to them عبد الله what are you going to say to them you're going to look for more عبد الله what what do you mean عبد الله you're going to look but you can't say to you but it wasn't a كرامة بأقل ما يتعلف منه كلمة او اكتق it's two words I'll give you two words isn't it a complete sentence عبد الله is one now but this تركيب is called تركيب إضافي this تركيب is called what عبد الله is مضافة مضافة the slave of who Allah he's been attributed to Allah there's another type of تركيب which is called تركيب إسنادي تركيب إسنادي is when they're speaking about a word and they're saying that the word has to be more than one the تركيب that they're talking about is this one are we all together this is the تركيب that they're talking about the compounded word meaning جاعم وحمد it's two words but this is إسنادي it's what it's a تركيب which is تركيب which is إسنادي good what's the third one تركيب which is مسجد تركيب مسجد is really a person who takes two words like for example جاعم وحمد is what it's تركيب إسنادي right I can memorize now names called جاعم وحمد he calls himself جاعم وحمد and that becomes his name are you there you can't now them to say جاعم وحمد it's a sentence it's a complete sentence that's his name and that happened so many things like the word حضرة الموت you know حضرة موت right where's حضرة موت it's a place in Yemen right but it's حضرة الموت death came are you with me it's two words حضرة and then موت it came together this is called تركيب مسجد حضرة موت is a place you can't say حضرة and موت used to become it's a complete sentence and they used to stand independently you can't okay this is called what تركيب مسجد there are many words like that تأبط الشراء مثلا تأبط الشراء تأبط الشراء was a man's name but what does it mean تأبط الشراء it means that he put evil into his armpits that's a word تأبط الشراء a person put evil in their armpits okay they took their weapon and they put it in their armpits but then it became a man's name are we all together معديك رب it's two different words بعلا بك these are تركيب مسجد تركيب مسجد what does مسجد mean actually when two things become one مسجد in Arabic language means when two things mix together and they become one if Africa never stand by itself it's an incomplete sentence like the مسجد comes from what the إسنادي آه it's referring to one thing now does that make sense أبط الله it can't be a what سليف الله it's still an incomplete sentence are we all together like in the مسجد it's a complete sentence the مسجد is a complete sentence but it became one word of one person right number four is any any that finishes with what أليف and what what does it finish with أليف and نون such as أثمان ربوان أفان and etc زيادة أليف and نون is like أثمان ربوان these are what زيادة أليف and نون number five is وزنول فعلي what does وزنول فعلي mean is like أحمد it's like what it's like أحمد and يزيد it's like أحمد and what and يزيد أحمد and يزيد what does it mean وزنول فعلي because we know زيادة أليف and نون we know تركيب المسجد you what it meant we know وعجمه it meant we know تأنيس بغير أليف and what that meant but what does it mean وزنول فعلي it's basically any verb so any noun that comes in the form of a what أفعل أحمد comes in the form of a what say I praised Allah how do you say it أحمد الله I praised Allah right أحمد الله hey what's his name this man same does he not look the same وربع يزيد الله واللدينا تدو يزيد الله الله increases يزيد زمان's name يشكر is also the same صح there are many people's names who are what it's a form of it's the وزن it's the construction of a verb good number six is عدل what does عدل mean عدل means أن يكون الإسم that the noun is what معدولا بي عن وزن آخر that it's taken from a letter another word that it was from it went through straight stages that the word went through stages or a stage of course this عدل is really what تقديري لا حقيقي it's مقدر you can't see it it's implicit it's never explicit you can't see it is that the words how do you know it's تقديري the grammarians made this they said that they saw the grammarians saw that there were words that came in the words of what فعال any word that came in the word of فعال they saw it's غير مصارفة it doesn't there's no surf and there's no other thing except this عالبية and that's not enough for it to be ممنوع من a surf there has to be four under one of these five that were previously mentioned so they said it's مقدر that it came from it got rooted from another word so this so they said it's مقدر that it came from it got rooted from another word so the قاعدة can be مستقيم the قاعدة can be مستقيم so عمر was taken from what عامر عمر is from عامر زوفر and زوفر so عمر زوفر and قثم مثلا زحل and بولع all of these words they are معدول for example عمر is taken from عمر زوفر is taken from زافر قاثم زاحل بالع taking from those words good those are the six that are what ستة إلى six defects which are اللفضية they all go back to the wordings no that's not the reasoning okay yes but أصل إلا that brought it into this discussion is the fact it's عالمية are we all together are we all together are we in عمر that's taken from عمر how we don't it's not something really how did grammarians know ask them where do you get this from it's مقدر they made this ليستقيم القضية so the issue because they saw عمر it's not going to take it it's not taking it so then they said that this is the only reason we can find for it because no other thing they could do with it except that they said it's مقدر this is the every point we can have more details discussions about it إن شاء الله تعالى okay those are the six إن شاء الله تعالى we'll stop there by evening I'll take questions and answers from you all anything which I have said that was wrong or incorrect is from me إن شاء الله his message are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله ستغسروا قتولا