 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي نراتي بأبو خرير رضي الله عنه that the prophet of Allah ﷺ said when the month of Ramadan starts the gates of heaven are opened and the gates of hell are closed and the devils are chained and in a wording of muslim the gates of mercy are opened وعنه قال قال رسول الله ﷺ إذا دخل شهر رمضان فبتحت أبواب الجنة وهول لغت أبواب النار وصف وصف وصفيدة الشياطين وفي الواية للمسلم فبتحت أبواب الرحمة هذا الحديث يتحدث عن شيء من حفاظه رمضان رمضان مختلف من رمضان يجب أن تجد شيء من رمضان ماذا يحدث عن أبو أخي رمضان what does it have when you fast what happens to you we said that fasting causes the veins to tighten when we say that we did صح؟ so the circulation becomes slower and we said that shaitan as the Prophet ﷺ said إن الشيطان يجري منبني آدم مجردهم that the shaitan runs in the human where the blood flows so the shaitan lives inside your veins are you with me brothers so those shayateen are gone so if they've gone from you where do they live where do they reside صفيدة الشياطين they're chained but there are particular shayateen that are chained not every one of them the narrations that are coming are going to mention it for us which is مرادة الشياطين the leaders the big chiefs the big boys they're the ones who are chained the little ones the little ones they're running around doing their thing صح؟ you know there's a big drug dealer and there's those little Somali kids that run around sell the drugs for him صح؟ they make twenty-thirty pounds on the streets and they kill each other on it it's a big guy on the top like him he's making the real money صح؟ that's a reality isn't that the case? مرادة الشياطين مرادة is the top leader of shayata he gets chained رمضان comes in he's ready he gets chained he's locked down brothers الله رب العالمين has made everything easy for you and you still find people who are what? who are not benefiting from them but even if you do look brothers even if you do look بارك الله فيك بارك الله فيك even if you do look what do you find? الحمد لله رمضان has that spirit true or false still الحمد لله مسجد maybe not five times a day it's not full but even it's better than normal day صح؟ is it not? it's better than normal day ومشاء الله تراويح والله الحمد لله الحمد لله المزال الخير في الأمة الخير is still present in there I'm a like Chris I'm a like Chris that is an evidence to show you that shayata is gone everybody's there of course it's the first two three nights it's the biggest have you realized the world starts waiting because of so many people صح؟ and then a couple of weeks later people start yeah الله I'm afraid I'm afraid so insha'Allah the doors of jannah are open doors of jannah are open for you and it's a way for you to enter jannah it's an opportunity brothers opportunity these are nafahat you know what nafahat means? openings it means there's opportunity for you to whatever you had any issues you had this is the time to rectify yourself this is the time to come back this is the time to change and spin your life opportunity of a lifetime there were two brothers the Prophet ﷺ had told us two men one lived after the other one one lived one lived after the other one and the Prophet ﷺ told us that the one who lived after was better than the one who died first and when he was asked the Prophet ﷺ said did he not live an extra year of Ramadan did he not live an extra prayer than the other one صح the one the people who died last Ramadan are not going to be as good as the ones who live this Ramadan and the ones who live the next Ramadan are better every Ramadan that you get is an opportunity that you're better than the previous Ramadan the people who did it صح so we ask Allah ﷺ to give us a life a long life but beneficial that we benefit from so they changed and Allah ﷺ is the one who changed so brothers سارعوا إلى مغفلتي من ربكم To hasten to the forgiveness of your Lord there's many shortcomings that are on our side there's many faults that we have come with and there's many forgiveness that we need and we also brothers want to enter Jannah brothers do you all want to enter Jannah where if you do want to enter Jannah there is a way to enter Jannah don't just want it don't be just a person wishful thinking make sure that you live by wanting it set yourself goals and what you're going to do in Ramadan عبي حوري رنطة أبي هريرا إليُّالله عنه كما اردوا أنه كان محمد يري practices أسهم لي عن الإ Lana بأكبر ما فعلت و 시간 اسمكم إذا ك districts ي ّ بغ rules من قام رمضان من قيمة رمضان وحتساباً وغفر لهم ما تقدم من ذنبه هتفق عليك هذه حديثة بغريبا، فقام رمضان من قيمة رمضان وقام ربما يفعل it with two things ايماناً وحتساباً ايماناً يعني أنه يبدو ذلك فوضع ايماناً وخير واعتها الله والسؤال الثالث هو ان الله يدفن التفاق انه يبدو ذلك للمرار جداً والسؤال الثالث is وحتساباً والسؤال jest تنظر من الله إذا فعلت أنت تدعي شيء ما ؟ وفر له ما تقدم من دبي أحسن أنك قبلك سيكون فرق لك أحسن أنك سيكون فرق لك so my beloved brothers and sisters strive to pray قيام الليل صلاة التراويح brothers don't give up don't be short on it and also my beloved brothers and sisters don't leave it before the Imam and other what I mean by that is don't if you start تراويح finish it brothers don't leave it are you there brothers some people misunderstood the hadith that the process he said anyone who stands up with the Imam until the Imam leaves it is written for him as though he played the whole night they believe that since the Salah is for example it's 11 رقع and they believe that first four is read by first four is read by one Imam he believes that he started and he finished with the Imam now I can go and he says the hadith says that if you start with the Imam and you finish with the Imam the scholars they say that the Imam that's been used here which is anyone who starts with the Imam and finishes with the Imam it means not the Imam the Salah so you actually pray the whole prayer from the beginning to the end but in that there's a time Subhan Allah look at the Jahl اللهم فقهنا في الدين اللهم تأويد يا رب العلمين والله give us understanding of the religion and give us understanding too of the Quran and the Sunnah there was a time we used to hold the opinion of Shaykh محمد نصر الدين and 11 رقعائي سنة and any other رقعائي is what بداع Shaykh ألباني used to believe it's 11 more than 11 is what بداع and I remember when I first read it it was around 2003 I read a book written by him which is called صلاة التراويح or 2004 2004 when I went to the Kaaba I prayed صلاة التراويح with the Imam and my brother came up to me and said أخي you're going to pray the whole Salah I said yes why not من قام مع الامام حتى ينصر كوتي بلا هو قيام الليلة but of course look at it and see what you get from it صلاة التراويح knowing who Shaykh ألباني is رحمة الله رحمة الله and anyone who knows Shaykh ألباني anyone who's read Shaykh ألباني's works anyone who's read these works who's منصف who's فاه would admit that Shaykh ألباني can convince you he can what Shaykh نصر can convince you ابن عثيمين سلا بقيم قريب الإقنع he convinces very close he's not very hard he said about him the way he brings the rewayat and the Sanid and he brings his Torah for it anyways he made me convinced that anything more than 11 is and so what I used to do was I used to pray the Haram where are my brothers في بيت الله I'm in the Kaaba when I finish my level I leave and I would be very tough with those who pray more than 11 sayاخي تاقيل وَاِيدُ بِدْعْ فُهُ وَاِيدُ وِهِدٍ بِدْعْ فُهُ بِدْعْ عن يبِدْعْتُ الْضَرَضَح that's what I used to say to them of course I never said them I just said this is a bit of a why do Shaykh has a itch to hide this is a personal opinion but no, you're not a big liar he's not a big liar it's not her طو إيح has no limits 100 ساك عافية مرحبا يطلقون معهم 100 ساك يطلقون معهم ويطلقون بشكل كبير لأن التراوح من النواف which are النواف are two types نواف which are مقيدة like the رواتب that we pray before and after these are رواتب مقيدة these are restricted see this is the problem when it comes but the نواف which are مطلقة they have no restrictions تراوح is from the نواف which are مطلقة and you know what نواف المطلقة when you come to the فرجر so when you come to the مسجن on a friday when you come to the مسجن on friday before the خطب the Imam goes in the pulpit what can you do 2 رقعة those 2 are unrestricted you can pray a million if you want if you got time you can do it this is كل نواف المطلقة are you with me brothers these are called مطلقة unrestricted types of about that so we believe إن شاء الله تعالى that رمضان تراوح is not restricted but what's good is that the brothers who pray مسجن that pray more than 11 they should not restrict themselves to any amount they should change it that's best you with me one time they should make it 23 one time they should make 11 one time they should make it 13 one time you know they should change it for the people صحب brothers are you there brothers they should change it for the people but if your مسجن prays 23 or it prays 11 or it prays 13 your reward is from the beginning of the صلاة until the end you can't say the مسجن has 4 or 5 Imam so when each one a person leads it so I prayed with the Imam and I left with the Imam that's not the point the point is حديث mentioning here is منقامة مع الإمامي أي مع الصلاة when he starts with the prayer is written for him all of it another issue that I need to mention which is when you pray pay attention when you pray تراوح can you go home and pray it again so you pray the تراوح when you pray with it you did everything can you go home and you pray again yeah yes you can you can even after the تراوح as with it has been done yes you can pray the with it with them go home go home and pray as much as you wish again but don't pray with it anymore you've already done a with it because the Prophet ﷺ he said in the حديث عليه الصلاة والسلام لا with تراني في ليلة there's not two with it in one night some may now argue and say أخي this is an issue now if you pray the with it and the Salah finished how can you then pray after it when the Prophet ﷺ he says اجعل آخرة صلاة تقوم بالليلي with it and make the last prayer that you pray at the night to let it be with it you've now what you've basically done was you've actually made the with it was done and you certainly people you can go home and pray even more if you wish to right and then you certainly don't do with it how do you reconcile between the two this is referring to a person who actually prayed the Salah the first who pray تراوح and then just went home and they slept and they did it through the with it but you as an individual who's already received a with it either this حديث is not talking about you wants to do more you've come with the with it you're allowed to because what reconciles between that is what about the before if you say that the with it should be the last thing that you do then what about the before but you just pray because when when you pray when you pray when you pray when you pray when the goes off you pray the process is better than you everything in it you have after the with right so what you say is that This is meant why is meant by secondly, you have a better way to go about it there is a way to reconcile between the two opinions you can pray a bit with the Imam make sure you do everything with him this is a Hadith that talks about that فجع العخر الصلاة أكثر make the last prayer of yours it means when you prayed a long prayer and you haven't prayed it but if you have prayed it it is not referring to you it is not talking to you since you have already prayed it it is not saying to you فجع العخر الصلاة أكثر because you have missed it and the Imam did it. Did he not? But if the Imam has prayed 3 and you prayed 4 are you following the Imam? If the Imam prayed 3 and you made an extra 4th one are you not going against the Hadith of the Prophet ﷺ and you go against that Hadith. You also introduce a new ruling that has no evidence for. No one understood it from the Salaf or Hadi أمة from the Sahabahs or the Tabi'i. و يأتي و يقوم بعملها بشفحة ألوه تأمي مصنف ابن أبي شيبة فإنه ابن أبي شيبة مصنف هذه هي المكتبات التي أعمالوا الصحابة و لم أرى ما أراهه لا أرى أخر موضوع الذي يتكلمني بأكثر في الموضوع هو الموضوع من الناس يحصلون على المصحابة في المطوف رمضان مع الإيمام و بعض الإيمام يحصلون على إيمام يحصلون على إيمام يحصلون على مصحابة يا أخي إذا لم نحافظ لدينا little kids who can lead إذا لم نعرف القرآن أخي بارك الله سيأده باك لدينا enough people who insha'Allah تعالى are going to lead لدينا not at a point where in the jungle you're the only one who knows the Qur'an لنزده بالضبط ضرورة we'll give it to you then but we have enough huffab within the نعم another issue is that people who use the حديث عائشة رضي الله تعالى عنها where عائشة رضي الله عنها said she used to have a slave boy she used to have a he would lead the prayer and عائشة would look from the مصحف right who would look at the مصحف عائشة herself this is ضرورة أخي ولا يحتج بضرورة the slave doesn't know the Qur'an he doesn't memorize the Qur'an and it's a necessity and she can't lead the prayer you and your brothers but we have imams we have أئمة we have حفاف الحمد لله we're content we have حفاف even if we don't have حافظ of the whole Qur'an that particular portion that day for the راوح we can find them to lead it صح for you to have to take a مصحف there's no need for it صحي there's no need but if there becomes if you're an example in a community where there's no person who memorized the Qur'an and there's a necessity of course it's permissible for you to take a مصحف there and for you to lead because this now overcomes the need for what now we're talking about the imam here brothers are you there sorry the story was that عائشة the slave boy would read the Qur'an from the مصحف she would allow him to lead her prayer while she was reading from the مصحف that's what it was now we're talking about the imam brother who's in the middle of the مصحف and the صلاة why are you reading from the مصحف who needs you to read from the مصحف he's got a big he's got a small little مصحف alright he's in the middle of the صلاة does that make sense and whilst you're praying here he's turning on the page like this check which page and sometimes what they do is they change over pay attention they change a couple of pages just to check how many Makalazis he's got left is that صلاة even worse look how the issue becomes unstoppable look how it becomes unstoppable what he says now the مصحف is the Quran sorry the مصحف is in the mobile that's right Mr. Jeddad he was just going to read it I saw a guy in the middle of the صلاة carrying a mobile doing this he's got a mobile phone بالله عليكم what are you going to tell him is it if he gets a text message if he gets a call if he gets something but this is my fear for you there to say this is not allowed this one's allowed then you open a neqash that's unnecessary if there's a necessity and there's a need there's a permissibility for it صحيخ that the أصل is منع don't allow it the people who run the messages should give it to the حفاظ and let them lead