 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي ويبصر ضرات العوالم كلها ويسمع أصوات العباد ويشهدوا ويسمعهم أشياء الأصوات الأمرية من كل الده في حالة العالم ويسمعونها أولاً أصوات العباد فالمرسخ يقول ويبصر و الآن سننافق على أفرمات سننافق على أفرمات الله بارك وتعالى يسمع الله يراه سبحانه وتعالى كل كائلات كل هذه الصعبية يمكنه to be seen by God جميعهم حتى المشاهدة يقول ذرات تلعوالم الله يشاهد الأمور الصغيرة الدقيقة الله يشاهد الأمور الصغيرة الأشياء التي لا أرى الله سبحانه وتعالى يشاهدهم جميعهم فكيف يمكنك أن ترى ما أكبر يمكنك أن ترى الأشياء فكيف يمكنك أن ترى الأشياء ويمكنك أن ترى الأشياء هذا هو why many people are saying أخي أنا أصفر الله يمكنك أن ترى أشياء أسفل الله ليس يهدلس وذلك الله يقول فلا تحسب أن الله غافل عن ما يعمل الظالمون لا تؤكد أن الله يهدلس ما بشار أسد يفعله المشاهدة المشاهدة ما يفعله المشاهدة الله ليس يهدلس يرى المشاهدة لكن ماذا فعلنا قبل ماذا يفعله المشاهدة يمكنك أن تعرف المشاهدة يمكنك أن يقوم بشكل ما يفعله ويمكنك أن يفعل المشاهدة لا تتكلم هل أنت مع أخي ويجب أن أعرف أخي أخي يجب أن أسأل الله يجب أن أسأل أسأل when you have the knowledge in which he has are you with me brothers you don't have the knowledge الله has سبحانه وتعالى because if he tells you things that are going to happen you won't understand it because it hasn't happened yet are you with me brothers ولي ذلك a kid cannot come to an academic discussion understand what they're talking about الله تبارك وتعالى dealings of this world and how he chose and why he has chosen to put you through this even if you were told about it you may not be able to digest it and he's لِحِكَم there's wisdoms in why he does things so don't question him his knowledge is beyond your comprehension سبحانه وتعالى الله sees everything and I said before he sees على صخرة الصماء في ليلة الظلماء he can see all of that the footprints of an ant he can see that سبحانه وتعالى all of that he can see also الله تبارك وتعالى the author says ويسمعوا الله here's أصوات العباده he hears the sound and the voices of his creation الله says in the Quran سواء منكم من أصر القولة ومن جهر به it is to him equal the one who screams and the one who whispers his voice is low and the one who screams for him الله تبارك وتعالى it's all the same وذلك عائشة رضي الله وتعالى عنها she said إن حديثة الإمام البخاري والنريتر لتعائشة رضي الله وتعالى عنها she said لتعائشة she said I think it's in بخاري she said praise is to Allah who's hearing has encompassed all of the sounds and the voices there are لقد جاءت المجادلة the woman who was complaining and arguing she came to the prophet she came to the messenger she came to the prophet she came to the messenger complaining to him وإنه لا يخفع علي بعض كلامها some of his statements and her speeches I couldn't hear she was in the next room عائشة a woman came to the prophet complaining about who about her husband pay attention to this عائشة said I was there in the next room some of the speeches and the dialogue and the conversation that was going on through between who between the messenger and the woman she wasn't able to hear عائشة الله said down verses that are going to be recited ومن عليها that the prophet said sorry that Allah said قد اسمع الله قول التي تجاديلك في زوجها وتشتكي إلى الله والله يسمع تحاوركم إن الله سميع نصير look what he said قد سميع what was the concept of the word if it goes before ماذي it shows a تحقيق right it is the truth and it's حقيق that Allah had it is no doubt about it قول التي تجاديلك the one who is arguing with you in the affairs of who وتشتكي إلى الله والله يسمع Allah hears تحاوركم and the two of you that's the second sound they said إن الله سميع in the same ayah الله is the hearer and the seeer of all things so Allah hears everything as I said before in the verse سورة الرعب سواء منكم من أسر القول ومن جهر به if you speak and you shout at the top of your lungs and you whisper and you whisper الله سبحانه وتعالى راذا pay attention الله سبحانه وتعالى is aware of that which you haven't said yet yet that you're going to say he's aware of that even that which you haven't uttered that you said in your heart and your mind alone he knows it he's not to believe in nefse right but the person whispers to themselves at the beginning of Islam the people were accounted for this they were judged and based on what their nefs they speak to themselves they were judged for it and that's where the Sahabas they can play their today something has come down that we're not able to how can we control what we think how can we control what we لذا إذا كانت تكلمت هذا الشيء ، اللهم تعرف ما يتعلم في الهاتف ، يتعلم في الهاتف المتحدة ، سبحانه وتعالى. لذا هذا why I say to my beloved brothers and sisters اللهم سبحانه وتعالى هو أعلم بشكل أعلم بشكل أعلم. وأنه هو أعلم بشكل أعلم. أنه يتعلم بشكل أعلم بشكل أعلم بشكل أعلم. أعلم أعلم بشكل أعلم. إذا كنت تأتي إلى مفتي أو كنت تأتي إلى مجموعة وكذلك يتعلم في الهاتف ، لا يعلم ما يحدث في الهاتف, كيف تشعر أنك تشعر أنك تغيره؟ لكن الله تعالى تعالى تعالى تعرف كل شيء. لذا فالطبع اللهم سوف تستمر بشكل أعلم أعلم بشكل أعلم. لذا لذا يجب أن تكون لديك مربوط جدا معه سبحانه وتعالى. مربوط جدا فقط من أكثر than عندما تحتاجه فقط من يجب أن تتحرك. لكن المجموعة هو لا يدد بهذا المساعدة و الوقت الوقت أن يقوم بإمكانه سبحانه وتعالى الله تبارك وتعالى رادا إذا كان everyone spoke at the same time و أن everyone asked Allah for something يمكن أن يقوم بإمكانه all of them at the same time We all went to a mountain We stood the whole of the people in the entire world We stood up and they all spoke to Allah one time Everyone لا تختلفوا They would not differ from the other sound The language that the people are speaking will not be a problem for him سبحانه وتعالى They would mean The Prophet told us this يا عباد حدي القصي يا عباد يلو أن أولكم Let alone this creation in our life today رادا if from the time Allah created creation until the day of judgment The creation that are going to be created If all of them were placed in front And they all spoke Not two of this It would become blurry to him سبحانه وتعالى And us look at us If we look at one person If we look at another person If we listen to one person If we listen to the other person Are you with me? Nox deficiency Even the hearing that we have is very deficient Well actually look Do you want me to listen to both of you? We can't الله سبحانه وتعالى Look what the Prophet said That is Allah تبارك وتعالى سن يا عباد يلو أن أولكم و آخركم و إنسكم قاموا في صعيد واحد فسألوني فأعطيت كل الإنسان المسألته ما نقص ذلك من ما عندي إلا كما ينقص المخيط و إذا أدخل البحر أبنا جميعا جميعا جميعا جميعا جميعا و جميعا جميعا و جميعا جميعا لأن يستطيع أن يسمع جميعا إذا جميعا جميعا و هذا من the time that the creation started حتى the day of judgment جميعا جميعا و جميعا جميعا و جميعا جميعا ما يساعدون ما يحدث هل that reduce from ما تبالكو تعالى his treasures just like a needle if he was put into an ocean the way it would have an effect wouldn't it would not reduce from the ocean also then the author goes و يشهد الله is what one who observes و يشهد meaning he's observing he's looking over سبحانه وتعالى and it's like the ayah إن صورة الفتح و كفى بالله الشهيد and enough is Allah for us a witness the one who's observing the matter what is it that Allah observes الله observes every action and every speech that you come with nothing is hidden from it and it's sad because when we do a sin and we know Allah is looking over us we still go forward and we do it no respect no honoring of him سبحانه وتعالى we make him we make him the lowest of the ones that look at us but if you were if you knew the your mother was looking at you your dad was looking at you or a wife or husband was looking at him they were looking at her or the wife was looking at the husband there were things that they would not do that they hide صح there are things you wouldn't do in front of your family members but you do that you want private and you would make Allah the lowest of those who look at you even though Allah is the one who is what he's observing you سبحانه وتعالى نعم والحمد وله الملك والحمد المحيط وحكمته العظمة بها الخلق وتشهدوا الله تبارك و تعالى he is the complete king he has a kingdom everything falls under that kingdom of his الله says in the Quran له ملك السماوات والأرضي و ما بينه ما he has the minimum of the سماوات and he also has the أرض everything they fall under there no one is outside the ملكة الله سبحانه وتعالى والحمد and praise is for him سبحانه وتعالى وحكمته الله تبارك و تعالى وزدم العظمة بها الخلق وتشهدوا الله تبارك و تعالى the creation which he has created they testify that الله تبارك و تعالى is حكيم في خلقه he is wise in his creating and he is also wise in the way he runs affairs سبحانه وتعالى and as I said before الله does not do anything except with her with her wisdom all of his actions they come based on wisdoms الله doesn't do something because he just feels like wanting to do it are you with me that's why الله تبارك و تعالى he refuted those who tried to put that concept forward and he said to them افحاسبتم do you think انما خلقناكم عبثا do you think we just created you out of a joke so that's what we say to these atheists do you really think الله create would just create something for a fun is that what you think of الله تبارك و تعالى لا ولذلك الله says اصدنا ده اي حسب الإنسان اي يوترك سدا does the human actually think that he would be left aimlessly without a purpose behind why he was brought to this world لا so الله تبارك و تعالى his actions is all based on حكم and wisdom نعم و نشهد ان الله ينزل في الدجاء كما قاله المبعوث كما قاله المبعوث بالحق احمد we bear witness that الله descends in the darkness as said by the one sent with the truth احمد the author says رحب الله و نشهد the word و نشهد means what نقر و نؤمن we testify we affirm with unwavering conviction ان الله ينزل في الدجاء دجاء means ظلمة darkness and what he means by this is نزل الله affirming that الله descends سبحانه و تعالى and this takes place what في الثلوث الليل الأخير كما قاله المبعوث the way he had said it who said it المبعوث the one who was sent بالحق with truth he was sent احمد so the author is trying to say that this is exactly what our prophet told us and this is a hadith in which its narrations have reached حد التواتر multitude narration from the prophet عليه الصلاة والسلام ينزل ربنا أو الله descends the prophet said كل ليلة إلى السماء الدنيا and he descends to the وقت السماء الدنيا حين يبقى ثلوث الليل الأخير when the last night remains فيقول الله then says من يدعوني فأستجيب له who is going to ask of me اما ask from me and beg me فأستجيب له I will give you what he asks for من يسألوني who is going to ask me فعضيها I give him what he asks for من يستغفروني who is going to ask me for forgiveness فأغفر له I will forgive him ألمام البقالين أريت للصحيح and then what we're trying to say is that on the author is trying to say here is فنزلوا descending حقوا نتابطوا لله it's a right of Allah that we have to affirm and the self the pious predecessor says that unanimously agreed that الله تبارك وتعالى he descends it's an action which he does but how does he do it كما يليخوا بجلالي a way that befits his majesty and we don't know that how we have no knowledge of it but what we say is ليس كمتله شيء وهو السميع البصير there's nothing like him سبحانه وتعالى there's nothing like him in his that in his essence and there's nothing like him in his characteristics and there are nothing like him in his actions three of those things is nothing like him في ذاته وصفاته وقفعانه سبحانه وتعالى are you with me brothers if somebody comes up to you and today and says to you كيف ينزل ربنا إلى السماء الدنيا how does our lord descend down to the dunya respond by saying كيفه how is he first if the person that says to you لاعلم كيفية تداته I don't know how Allah's essence is than what you say to them is in response we also don't know how Allah سبحانه وتعالى descends because a characteristics sorry knowing the how of a characteristics necessitates knowing the one in which the characteristics is coming from first القاعدة is العلم كيفية الصفتي يستلزب العلم بكيفية الموصوفي having knowledge of the characteristics first of all entails that I have knowledge of the one whose characteristics is coming from because we don't know that we say الله أعلم الله knows but do we deny the characteristics no we don't deny the characteristics pay attention to this are you there there are three things here there is إثبات there is تحريف and there is تشبيه those three have to remember this matter is all easy simple when it comes to the matter of باب الاسماء all you need to remember is three things إثبات تحريف are you with me and there is تشبيه إثبات meaning affirmation we are the people of the sunnah we took affirmation تحريف is what the I have taken and تشبيه a group of them are محرفون they are معطلة they distorted that kind of use of Allah distortion in terms of this word sometimes and also distortion in its meaning sometimes are you with me and the next one the other group other تشبيه the مشبيه what they've done is that they've affirmed a half of Allah تبارك وتعالى which is what is not part under إثبات والذلك أهل السنة والجماعة they mentioned many of his books he says that we have taken إثبات you guys take the rest which is تحريف and تشبيه so a مثبت a person who affirms has not fallen into تشبيه this is the problem that comes with these people and the one who negates also hasn't fallen into تحريف as long as the affirmation and the negation are both taken from the texture evidence and that is why مخالص مخالص نعيم لحماد الخزاعي he says anyone who makes the creation equal to Allah and who makes Allah's characteristics equal to the creation's characteristics فقد كفره he's a kafir are you with me and he then goes on to say anyone who affirms for Allah that which he affirmed for himself has not fallen into تشبيه because what Allah affirmed for himself is not تشبيه نعم سنة ونشهد أن الله أرسل رسله بآياته بآياته للخلق تهدي وترشده and we bear witness that Allah sent his messengers with revelation to all creation to guide and direct the author then says again ونشهده so what is the word نشهده ونقر ونؤمنه we believe with unwavering conviction أن الله أرسل رسله that Allah sent his messengers الله sent his messengers and when Allah sent his messengers he sent them with what رسولا مباشرين ومنذرين لأن لا يكون للناس على الله حجة بعد الرسول الله tells us now this that he sent the messengers with three purposes pay attention to this are you with me brothers الله says رسولا مباشرين ومنذرين الله sent messengers for what to give glad tidings ومنذرين to warn are you there and the third one is يقل لا يكون للناس على الله حجة بعد الرسول that there is no proof for the people that they have judgment to say oh a messenger didn't come to us to strip that argument away from them to get rid of that argument that they are going to bring if they get into the hellfire oh Allah I didn't know no messenger came and told us this that's why Allah says انا دعاية وإم من أمة إلا خالا فيها ندير there is not a nation except the messenger was sent to them this is something Allah done for everyone of them so أن الله أرسل رسله الله sent his messengers سبحانه وتعالى so when a da'ee comes he has to be of those three he has to keep that in mind he has to be a مباشر keep glad tidings to the people and he also has to warn the people has to be a ندير they wanna and he has to know that this is establishing proof against the people لأن لا يكون للناس على الله حجة بعد الرسل so the people don't have an argument the day of judgment to say that a messenger didn't come to us أن الله أرسل رسله الله sent his messengers بآياته with his signs the word آية in the Arabic language it means العلامة الضاهرة an apparent sign any apparent sign is known as العلامة but when we look at نصوص الوحيين when we look at the textual evidence the Kitab and the and the Sunnah what we find is that the word آيات is used for two things آيات which is known as آيات متلوة the recited verses which are the Qur'an آيات of the Qur'an and the second one which is آيات which are مشاهدة آيات which are the day the night and other wordings some scholars they call it آيات which are كونية universal signs and آيات which are شرعية which is legislational signs those are two signs in which الله سبحانه وتعالى he sent messengers with are you with me our messenger محمد من عبد الله صلى الله عليه وسلم who is the strongest الشرعية the Qur'an who are the prophets their signs which they dominate and they came to prove their people of their prophecy was signs which were universal signs our messenger came with universal signs like the splitting of the moon but here the biggest sign in which he came with is the Qur'an as the poet said وفويت سات جاء النبيون بالآيات فرصر مت وجئتنا بحكي من غير المصرمين آيات كل ما طال المدى جددوا يبينهن جمال العتق والقدمي كل مفتاحه يأتي مع ما؟ آيات هل تعني؟ لكن كل مفتاحه عنده يأتي، يأتي معه ورعا ع ضعه ورعا القهوة we profit him ورعا القهوة لمحاولة العرب محمد الصلاة الله عليه وسلم آيات Damard mik Nynih وف التمرية في الهالد وَالقُرْعَينُ بها وليس المواد و إذا كانت Ladies on the God يشرف رفل و تصوير و تخبي وugs و كيف هذه صياورية فيه سويت و لدي손 its beauty becomes clear to the people as time goes on every year we pray tarawih and we listen to the reciters when you hear the quran being recited and read you just think subhanAllah i have never ever ever had something like this والله i finished the quran many times every single time i finished i'm like this subhan this page this ayah subhanAllah this surah this this this i finished it already and then i'm going over again and again every time you read it it doesn't wear out like clothing it's amazement does not come to an end and the gems and the jewels that are in it when you look at the quran reading it it doesn't whereas the previous prophets as i said to you they used to come with ayat which are مشاهدة signs of what can be seen the reason skaola has mentioned is that the reason why the quran was an ayah given to the prophet is that when he dies because there's no prophet going to come after him the people who come after him they have a sign to still show to the people that this is the prophet this is this is a sign of محمد what prophecy believe it read this quran حدر on it you'll see sometimes prophets would ask their people to come with signs and say okay bring us a sign and they will believe you and when the sign came they disbelieved and Allah had a sunan لا تتبدل ولا تتغير it doesn't change from the sunnah of Allah was that whenever he brought a nation an ayat which is مشاهدة a sign that was seen if they didn't believe straight after that he will punish them you got what you wanted and even as we said this morning when israel came to the prophet ﷺ and they said to the prophet عليه الصلاة والسلام إِنَّا عَهِدِنَا أَلَّا نُؤْمِنَا لِي رَسُولِينَ حَتَّا يَأْتِيَا نَا بِقُرْبَانِ تَأْخُلُهُ الْنَارِ they came to the prophet ﷺ you will have to believe you but you have to know one thing we've taken a covenant a promise with الله what is it that he took a lot promise with the promise that we took with Allah is that we don't believe in any prophet this is our promise with Allah this is something we've ready something that happens for us that we don't ever believe in a prophet until we do a qurban we slaughter a ram and we place it in the open and a nar comes from the sky it takes that ram unless we see that take place we're not going to believe that was the proof and argument that they put forward then they messaged صلى الله عليه الصلاة والسلامة الله informed him because what they're looking for his آية مشاهدة الله said الله told him سبحانه وتعالى to respond back to them and to say to them قُل قَدِجَاءَتْكُمُ رُسُّلُمْ مِنْ قَبْلِي messengers have come before me prophets came before me باللي قُلْتُمْ that which you guys have claimed right now بالبيّناتي و باللي قُلْتُمْ they came with clear evidences and they also came with what you what you guys have requested for فلمَ قَتَلْتُمُونَ why did you kill them then why did you kill those prophets which you guys are saying you this is what this is a this is the thing that makes you guys believe a man is a prophet but other prophets did do that for you based on your own statement but you never believe them you kill them so this shows that a lot of the times and this is the truth anyone who says to you if only you do this for me i will believe you a lot of the times they want and that's what شخل البانى رحم الله تنبه لي هذا he pondered on this issue very well and he said something very powerful he said that the person who won evidence is not enough for him a thousand won't be enough for him anyone if you give them one evidence that's enough one evidence if i give to you that should be enough for you but if you're asking for big things and you're asking for great things it really just shows that you were never planning to believe i'll give you a funny story there was a man who used to live in a village a town i've probably mentioned this story a lot of times he lived in a town in the city or village whatever and basically all his neighborhood people used to get robbed they used to they used to get robbed and they would lose their house property and stuff so the thief in the in the village he would take he would go to one house after the other house after the and he would rob and the people of the village were very scared they were very scared of him so what happens in the morning when people wake up they find that this person got robbed and it would be a laughing stock like how can you do that to you is that how weak you are this man on the other hand he used to boast and say to the people watch he can't come to my house i'll deal with him so he used to put that out if only he comes to my house i will not i will make sure he he learns a lesson so what happened was the thief being the thief he was one house after the other it was this man's turn now so the one who used to boast and brag the thief came into his house and the rest of the people that the thief used to rob he used to rob them whilst they were asleep but this individual got robbed whilst he was alive whilst he was awake sorry while he was awake he got robbed and it was funny because not only the house got robbed but what he was wearing was taken from him so in the morning the people heard the story they confronted him and they said to him hey listen we all got robbed whilst we were asleep we weren't aware of it you got robbed whilst you were awake and what you were wearing was taken from you and he said no be quiet brothers and sisters he said be quiet i was only waiting for him to touch my boxes if only he touched my boxes i would have made sure he learned a lesson that's what he said so some people's nature is like that any second circumstance that they put in and any situation that they're in they've always got something to fall back to they all say this is the only thing i want evidence from you brother listen i will take it from you now i will hey just bring me this if i do bring it would you take it i will when you do bring that he'll say no no no no no are you with me brothers so what you need to understand as an individual is that if the person wasn't taken from you those 50 evidences that you brought for them don't really believe and think to yourself on any grounds that he's going to take what this one evidence is he gonna is he gonna deny 50 and take one from you that he's claiming do you believe that لا that's what Allah said to the Prophet وما علاق وما على الرسول إلا البلاغ المبين have you guys ever had Allah telling the Prophet it's upon you to place the guidance in the people's hearts have you ever had that have you ever seen it in the Quran or the Sunnah that's not his job وما على الرسول إلا البلاغ المبين رغب الله تبارك تعالى even rebuke the Prophet for trying to do that الله said to them لاست عليهم بمسلطر إنما عليك البلاغ الله said to the Prophet فأنت تكره الناس are you burdening a force in the people believing that's not your job your job محمد عبد الله is بلاغ convey the message clearly say as it is whether they accept it or not he tried that with his own uncle about طالب الله يقول إنك لا تهديما أحبب ولكن الله يهديما يشاء you can kind of put forward your arguments and your proof leave الله تبارك تعالى to place it in the people's hearts or not when they like to some people they make it their effort to make sure that the people are guided and because of that people lose motivation of that hour that's the problem that why they lose motivation because they place their efforts on what outcome comes from it and that's not your job the outcome is not your job your job your effort your your job is what إنما عليك البلاغ المبين even if it's one person that you guided that's what Allah said to the prophet ﷺ لأي يهدي الله بك رجل واحد الخير لك من حمر النعم فالله يقال one person on your hand is better for you than a red camel so don't be the author than here he says what does he say ونشهد أن الله أرسل رسله بآياته للخلقي why did Allah send out this Quran why did he send these آيات which are some of them which is آيات which are متلوة آيات متلوة and آيات which are مشاهدة you with me prophets have come with these to the creation so there's no proof for you anymore this is basically إقامة للحجة the proof to be established on you وإزالة وإزالة وإزالة and it is also to remove from you للمعدرتي any excuses that you might put forward all of that is of course this guidance here is دلالة الهداية والإرشان not هداية توفق هداية الدلالة والإرشان it is the hidayah of showing the path and making sure that the person knows one way from the other it's the one Allah negated from the prophet وإنك لا تهدي وإنك الله is the one Allah أفهم for him sorry هداية الدلالة والإرشان is the one Allah أفهم for the prophet which is but the verses which Allah سبحانه وتعالى he negates from the messenger عليه الصلاة والسلام guidance such as قوله تعالى وإنك لا تهدي من أحببته أما إنك لا تهدي من أحببته ولكن الله يهدي من يشاء إنسور تقصص that is basically هداية توفق placing the guidance in the people's hearts that one you can't do but the guidance you can't do is to show the path show in the path yes as for placing the guidance in the people's hearts that is something you can't do nor anyone else other than you who is the one who does that الله سبحانه وتعالى also Allah negated from him by Satan ليس عليك هداهم it is not upon you they're guiding محمد guiding them is not upon you in other words placing the guidance in the people's hearts is not upon you it is not your job your job is to show the path anyone who then what Allah says فمن شاء فاليؤمن ومن شاء فاليكفر إنه عتدنا للظاليمين نارا نحاط بهم سراتيقها the one who wants to believe, believe the one who wants to disbelieve, disbelieve حداهم يا اخوة this religion doesn't need anyone لا لي ولا لي غيري it doesn't need me nor does it need you as i said before you're the one who needs to save his flesh and his bones from the outfire