 I've gotten kicked out of more masajid than none, because if I go into a masjid and you're like, there's no space for women, I'm like, okay, yell at me when I'm done. Allahu Akbar, because the Prophet of Allah, Subh'anaHu Wa Ta-A'la, said, you can't prevent me from being here. The narration that Maryam mentioned, that Subh'anaHu Wa Ta-A'la, after his father passed away, Abdullah bin Amr, Abdullah the son of Amr, went to his mom and said, why do you keep coming back? And she's like, so what's the reason Amr didn't tell me not to come? He got ashamed and turned away, because as her son, if the Prophet of Allah said them spoke, he doesn't have a right to tell you otherwise. And the irony is like, I remember when COVID was like first happened and they're like, okay, we'll open the masjid and we'll be socially distanced and we'll do this and we'll do that, but the women shouldn't come because it's not mandatory on them. And I'm like, it was never mandatory on us. Still the Prophet of Allah said them, told you, you can't ban me from the masjid. Your misogyny is showing. And when they're like, oh no, this isn't about misogyny, this is fiqh. I'm like, okay, so how is the commandment of the Prophet's life? I said, I'm not fiqh. How is one statement fiqh and not the other one? When we're talking about these things, I think it's so important that Subh'anaHu Wa Ta-A'la, we are mindful of this is our tradition. Am I submitting to it or am I trying to fit it in a box? But I remember I walked in, this was the masjid that I was on the board of. I'm thinking in my head, I'm like, if you're saying this to me, I can't imagine what you're saying to other women. But one of the self-appointed people that have, the self-appointed angry uncle at the masjid, I feel like every masjid has one. By the way, all the churches have him, all the synagogues have him. I was so relieved to find out, we weren't the only ones that have this person. But the designated angry uncle at the masjid, he comes to me, he's like, let's be clear, I don't want to see you here again. I pointed to the spot, I'm like, here uncle, Allahu Akbar. I prayed Maghrib and Aisha in that spot for two weeks straight. He come in, I pointed to the spot, Allahu Akbar. I didn't raise my voice, I didn't, I didn't raise my voice. I didn't argue with it, like, I knew it wasn't going to work. But I was not going to give up that space, I'm not going to give up the space that Sayyidun Maryam, He said, I'm created for us. I was never going to give up that spot a lot afterwards. He would see me, he would turn around.