 Wel, ydych yn meddwl y gallwn ffordd? Fel ydych yn gweld fwy gyd yn gweithio'r ffordd ac ysbytio'r ffordd, y gallwn gweld ffordd yn gweld y teoliadau y byd y tro cyfnodd gyda'r traddwl y bydwyr mewn gwahagol ar y gweld yn gweld ac yw'r prospectif yn y gallu cyhoedd y byd y byd y byd y byd y byd. Felly ydych yn gweld. We know it's participative, we know it's relational, and we know it's participative within the human community, but it's also participative in godly wisdom, that wisdom of seeing into the structure of nature. So let's say this, let's say science is the participative, relational, co-creative work within the kingdom of God of healing the fallen relationship of humans with nature. After all, St Paul's soundbite, he lets us see it in to Corinthians, when he's asked what this crazy new Christianity thing is all about, what he says, well, I'll tell you what it's about, it's about the healing of broken relationships. It's a good soundbite, we all understand that, there are many broken relationships, and just one of the more humble ones is the evidently broken relationship of human beings with the creation, the physical creation we find ourselves in. In a sense, theologies are no more, no less than the healing of all these relationships, which is possible because of the healing of the most important relationship of all, from which hope and the power to heal comes from in the first place. Proposing that science is the equipping gift to allow us to negotiate the dimension of that healing, which is the relationship of humankind to the natural world. Now a lot flows from that, and what you now have to do is to think about what the consequences of that theology of science might be.