 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي وهي الواهو والباور تاعا The fourth side that the author talks about is حروف الخافظي حروف الخافظي are basically particles that enter into the noun and when they enter into the noun they make the noun become كسرة and the ending of it ونما كانوا يتحدثون عن المثال عندما نقوم بعمل حروف ما كان يجب أن نتكلم مختصر من أسماع ويجب أن يكون مخطصة بشكل مخطص حروف الخفض حروف الخفض هو تصدير أشخاص التي يتدفون بشكل مخطص يتدفون بشكل مخطص يتدفون بشكل مخطص هل تصديرون بشكل مخطص؟ يجب أن يضعون بشكل مخطص وكذلك المتحدث عن المثال من هذا سويا الشخص ماذا ماذا يذكر؟ سويا الشخص من ماذا يذكر؟ من يتستطيع أن تستطيع من ويوجد إلا ويوجد من ماذا؟ ل cases for some for example, you will say they came from Manzil I came from the Misjid and I came to the house له يون الإددات now look at what is Misji ومثلا يأخذ التجهات السديدة كسرية، فهذا كان لها حماية المنزل التي كانت قبل بها. و لو اتأخذنا بسجيد، ماذا هذه؟ هل هذه었습니다 أو فرعاً أو سبحار؟ السحابيةس ون항ه. across from story and horror to the category Al Masjidi in three siitäpes to say that Al Masjidi is a謎 And al Manzil al Manzil is a noun or a verb or a particle and now the evidence 3 that we mentioned from Masjid which were Al وهي اي لادة من قبل وخطب موجودة يجب أن تقوم باستخدامها ثم يقوم باستخدامها ما هو العام شو؟ عام شو هو مجاورة باستخدامها باستخدامها باستخدامها باستخدامها يجب المشاور دافعا مطلقا لا يمكن أن يكون باستخدامها اضطر في شيئة ثالثاك تقول رمي الاز—ف—الب—ع—ت—خ—الي—ال—ق—س— اعجبت جنب لها رمي الاز—ف—الب—ع—ت—خ—الي—ال—ق—س— اعجبت جنب لها من جنب واله يقول لديّ من يجب على ان يكون يعني ولكن الأمر يظهر بشكل جيد جداً أن الهواتف عندما يأتي من الهواتف أنهم يواجدون معاً في مجموعة هل أنت معي؟ ومن now one has detached itself from it That's what the word on shows The second thing it shows is that the arrow goes far and the word on shows that meaning something going very far هل أنت معي؟ So when you say اي اي ابعته وعلى is also what the author used اعلى is used for استعلاء is to be high of something above something So you say for instance I climbed but I mounted the horse اي The word على is on above So when I use it in the Qur'an ارحمن وعلى على العرش استواء it shows what I must above the throne Where is the evidence for it? على Arabic Just Arabic language The one في it shows that something is in something inside So you say اي The water is في الكوزي It's in the jugger في اب The author used the word روبة روبة is used for the meaning of تقر And what does this happen? Does that happen? And it can also be used for the opposite which is little So something you want to show that it happens a lot You can say روبة رجل بخيل لقيتو So here is روبة A lot do I meet a poor a stingy person There are most stingy people There are generous people Right? So the word روبة here means تكثير A lot does that happen And it can also be used in the opposite which is little And what distinguishes one from the other is the context Are you with me? So for example we say وَرُبَ رَجُلِنْ كَرِيمِنْ وَجَكْتُهُ And little Do I come across a generous person So the word روبة is used when you want to say something rarely happens or when you want to say something happens a lot Then the author means the word بَر بَر The word بَر is used for transmission when you want to transmit For example you say فَلِحْتُ بِمَحَبُودِ And I became happy with محمود The author then used the word كَاف The كَاف is تشبيه resembling one with something else If you want to basically compare two things you use the كَاف For example you say عَلِيُنْ كَلْبَدْرِ عَلِيُنْ عَلِيُنْ is كَلْبَدْرِ عَلِيُنْ is like the moon full moon I'm comparing عَلِي with the moon And the lab here that the author is talking about is one of two meanings that he carries It is The lab of ownership So for example you can say أَلْمَالُ لِخَالِدِ The word is owned by Khalid Or brothers it can be اختصاف اختصاف is to specify something So for example you can say أَلْجُلُ لِلْفَرَسِ أَلْجُلُ لِلْفَرَسِ And the word is It's called the rain that you put in the house It's for the house I mean it's specific for the house You can't use it for anything else except the house And you will be Then the author mentioned after that three extra types of حروف Which he says they are called حروف القسبي حروف القسبي are what you guys see in the somebody They do a lot وَلَّاهِ بِلَّاهِ كَلَّاهِ They do that right? Especially in football وَلَّاهِ بِلَّهِ It's mine And when he really wants the ball he goes وَلَاهِ بِلَّهِ It's mine And in this somebody has been used so much that even the كُفاق do now That's it That's what he came for playing with somebody in football And he was like وَلَّاهِ بِلَّهِ It's mine What's over Yeah They took him He realized when they said that They passed the ball quickly and they did the job properly Yeah and I lost the ball The point is what happens Look what you say وَلَّاهِ بِلَّاهِ تَلَّاهِ Are you with me brothers? Are we together? So وَلَّاهِ He plays a kassel on there Where is that kassel coming from? So this هذه حروف واللهي بلايك الله أحروف الخفضي ولكن لذلك أفضل أخش ميني لكي تفهم أنهم أعرفون as حروف الخفضي وأنهم قصمون أيضاً أنهم أحروفون ولكنهم يفعلون العمل على أحروف الخفضي يقولون فقط أفضل هو هذه الثلاثة أفضل عندما تفعلون أحروف ولكن هناك أفضل بينهم أفضل أفضل الكثير من الناس لا أعرف أفضل الموهر يدفع فقط إلى أسف which is ظاهر ويدفع now ويدفع فقط إلى أسف now واللهي يدفع فقط وشمسي شمسي is an اسف which is ظاهر ويدفع now يدفع فقط هل أنت معي أخي؟ كريستوكلي أفضل لكن يدفع فقط إلى أسف ظاهر romance حزين어� next أفضل أفضل واللهي يدفع الثلاثة أفضل goal أفضل فطاق عدل أفضل حزين wrist ومن渴 أفضل والله تشانسي تنقمري لا يخفضون هذه المنطقة إنها مهما فقط أسألني إن لا يتأكد بعمل أو أن يتفعي أو أن يتلقب لا يتفعي لست يقول أسألني أخي مما يتفع متى كريستوكلي كريستوكلي هذا هو التاليث الساكلة لذا يتكلم الكثير من الشغم حسنًا الآن كمكتبك؟ كمكتبك؟ كمكتبك؟ كمكتبك؟ ما نقشر عن هذا المنå؟ المكتبك مكتبك؟ أمام كمكتبك؟ في المكتبك؟ في المكتبك when we look at these sides we have to know is it for all of the three or is it specific to some we have to know that so the قنت which is the first one that the author mentioned it enters onto the past verb قنت enters past verb so ماربي it enters the ماربي and it also enters the ممارب which is the present verb are you with me brothers it only enters onto those two that's the قنت what's the second side that the author mentions scene scene only enters the present verb scene only enters the third مارب good the third side that the author mentions which is صوفة صوفة enters what only the ملالع which is that present verb are you with me brothers and it only enters the the مارب which is the past tense verb now here is a question what happened to the scene أمر none of the signs were done for it right are you with me that's why schoolers they say there's another book that comes after this book which adds on to the things it missed أجلوبية it's called موتميمة موتميمة to أجلوبية its job is just to complete my أجلوبية one thing that's missing here is that fair that you tell all the others but you don't tell them and you leave it out in the cold by itself are you with me brothers and sisters no so that book is going to tell us so we don't talk about it we will mention it you with me but you know that the أمر is missing here okay now let's go back to the first one which is قد قد enters the ملالع مارب and it enters the it enters the مارب and it enters the what مبالع I'm now going to start using those terms now I'm not going to use مارب means past tense مبالع means present tense you should know that by now so قد enters both of them does it not it enters both of them but when it enters both of them what does it do what's the meaning the meaning is that when it enters the past tense it shows two meanings when it enters into the مارب the past tense it shows two meanings the first meaning that it shows is التحقيق التحقيق which means you can help me with the translation surely right yeah it shows that surety of something that's definite concrete it can happen that's the one Allah سبحانه وتعالى uses قد أفلح المؤمنون قد أفلح أفلح عزم بعضي قد went before it this قد means للتحقيق it's surely it's definitely it's 100% the believers are going to find success but with conditions Allah then mentions what the conditions are the first condition which Allah mentions was what اللذينهم في صلاةهم that's something a Muslim should ask himself when he prays the Salah a Maya person who when he prays his prayer I have khushu if you don't come with these conditions the the قد that was mentioned here for the فلح it's not going to be for you because the Sharia are stipulated to these conditions ولي ذلك صورة المؤمنون is called مؤمنون because it talks about صفات المؤمنون the characteristics of the what it's just because of the believer so when you claim إيمان your إيمان is going to be put to the test okay let's check it out is it real اللذينهم في صلاةهم خشرون so we're going to find out this deficiency in your إيمان are you with me brothers there's going to be what the deficiency on your what and the Salaf of this Ummah like it was mentioned حسين إبن عالي إبن أبيض طالب رضي الله تعالى عنه whenever he would do his face would turn pale change the color would change and it would be said to him why is the color changing your complexion why is it changing for and the response he would give is that I am now going to stand in front of Allah I'm now going to go and stand in front of Allah I'm worried, concerned basically he feels it right are you with me brothers it was said Muslim was praying in Salah and his house part of it collapsed broke down his pillow broke and it was in the house praying and as he was praying it collapsed the people could hear about it the whole house that collapsed people came running they spoke to him they conversed with him he's not responding in the middle of the prayer and he said what happened and they told him he said he collapsed he didn't know at all why would he be like that though and he's a characterist الله praised the believers for إنه كانوا يسهلوني في الخيارات و يدعوننا رغبة و رحباً و كانوا لنا خاشين لو أنزلنا هذا القرآن على جبلنا رأيته خاشيع متصدع من خشية الله and then Allah says و تلك الأبدال و نضربها للناس that the mountain and the mountain who is harder than your heart actually has خشور the mountain has more خشور than your heart isn't that shocking الله says خاشيع who finds the mountain if the Quran came down on it the mountain will find خشور and you find no خشور in your prayer you need to be worried so you're not going to find and you're not going to attain that success that the ayah is talking about are you with me brothers you're not going to you're not going to so that's why the قلت here is تحقيق but it's with its conditions and the second meaning that it shows is تقريب the second meaning that it shows is تقريب close if you use the word قلت in the fact that it shows that something has come close and it's the one that's used for the إقامة قلت قامة الصلاة قلت قامة الصلاة when the مؤلد says are you with me brothers قلت قامة الصلاة means what what's he trying to say to you اي قاروبة اي قاروبة the صلاة time has come close yeah it's one of the meanings those are the two meanings that it holds when it's used in a مبارع now the when it's used in a مبارع now we're going to move on to when it's used in the مبارع when it's used in the مبارع it has two meanings the first one is التقليل لطل and we spoke about the word ربا remember it shows تكثير and it shows تقليل which is when قد is used in a مبارع it shows تقليل لطل does this happen لطل are you with me brothers نحن بعبار are we together لطل for example قد ينجحو البليدو بليدو is what it's the دنبو the بليد it can be successful it's a lot other than لطل لطل so here when I said قد ينجحو it is possible sorry قد ينجحو بليدو and the بليد دنبو he could pass the test and be successful and be victorious and pass the test it could be but it's literal that really doesn't happen or does it or else he wouldn't be the دنبو number two which is تكثير تكثير means a lot does it happen for example is قد يفهم with قد يفهم with قد يفهم with قد يفهم with قد يفهم with قد يفهم with the smart one may understand is that a lot or is it littler the reason why he's called smart is because the majority understands right even the brothers so قد يفهم with the qu the smart one may understand it may he may understand that's finish now those are the two meanings that he has and that is تكثير a lot that's the clear we see a lot بحبات we see a lot and it was الكعبة التي هي كيف كانت تتواجدها فالله يقول لك الله يرى محمد يار أن تدعك في يوم الى السكاية لكي يمكنك التحديث وكذلك يمكنك أن تحديث في الكعبة ترى الآن الثاني والسوفة هي الثاني الثاني والسوفة سوف نتكلم لهم لأنهم لتوى لعبة يظهرون هذه المنى أو يظهرون رفعاً هذه المنى والسوفة الثاني أنهم يتم اضعوا مبالغة مثل الرجال أنهم يتم اضعوا مبالغة مثل رجال البيت هل تعرفونني أنه يم مبالغة البيت؟ إذا كنتما أردتهم بكامل؟ كامل هل تعرفونني بكامل؟ عندما أكبر بالأثير، فرن مبالغة في رقتلها، لكن ما يناقم؟ أنت تعرفون؟ المجال الذي يكون في المجال المتحدة هو القاعدة قاعدة المملكة القوائية المملكة هي كثرة البنائي كثرة البنائي الكثرة المتحدة تدل على الكثرة المعنى أعلم أن سيل لديها one letter لذا في ستري لديها لذا فعالاً مهمة أكثر لأن يوجد أبوه one letter لذا في ستري لديها لذا كثرة المبناء كثرة الحروفي أول الدل مصيرا يشوز أكثر لديها يشوز أكثر لديها يشوز أكثر لديها يشوز أكثر أكثر أكثر غالبن why do you say غالبن؟ majority of the times majority of the times the reason is because القاعدة here is not قاعدة مضطردة ومالا قاعدة مضطردة قاعدة مضطردة is me saying that the kalab is three times this is قاعدة مضطردة you will never be able to get out of that seem away could do that you could find a fourth one أحمد خليب أحمد الفراهيد الشيخ seem away could find that عمر ابن العلا was من الإمام من أيمان تلكراءات الإمام in the language they could find a fourth one so think what I'm sure you won't find it this is قاعدة مضطردة there's a make sense brothers but this one is not mobile enough we found times that letters were more but it showed less meaning than the one that had less letters there's a make sense but this is the majority of the time are you with me brothers then the author mentions رحمة الله تعالى he mentions the last one which is تعالي تساكينة تعالي تساكينة it's a list of 3 points first of all it's تا تا تا تقنين تقنين fourth is ساكينة it has خون so the term we are looking for has to have those three conditions among those 3 points it has to be تا number one it can't be با it can't be جين it can't be ألف it has to be تا two it has to be تقنين فمن it so if you find a term that's مسكينة that's something else ثان is that that Ta has to have Sukul. If you find a Ta that does have Sukul it's not a Ta that has Sukul. With me, I tie, and you with me. So the web call it, she said. Is that Ta call it, is the web, and then we have call it, call it, call it. Okay, is that Ta here, Ta التعليف الساخلة, is it? Why is it? Because it's Ta, feminine, and it has a Sukul on it. Good. You guys have said that, right? So it's a feminine, we're talking about a woman said. قالة, is a man said. قالت, is a woman said. Good. Now you know about this. Take the same level that I was put into a sentence. الله سلم القرآن. وقالة امرات العزيس. وقالة امرات العزيس. امرات العزيس. امرات العزيس, the wife of the عزيس. We have the word قالة, she said. It's Ta. It's Ta means because it's talking about Ibrahim. It clearly says it there, right? But the Ta hasn't got a Sukul on it. So is it Ta التعليف الساخلة? Yeah? Who believes it is? Good. Who believes it's not? Who doesn't know what on earth is happening here? Good. And out here is Ta التعليف الساخلة. But why is there no Sukul on it? This is a Qa'a that you need to memorize. See? With this Qa'a that you will know. Something especially happened here. And that is تقاو ساخلين. They feared that two Sukuls would meet each other. If you say قالة, how are you going to say it? You know what they said? I'm just transmitting what I heard. Don't quote me for it. Those of you who can't actually speak it know it, I don't know it. I'm just sad. I'm basically blindfolded of something I heard. I heard the only language that can actually basically speak with two Sukuls is سواحيلي. Is that right? If you know it, don't expose me. Tell me privately later. Okay? If I'm wrong. Let me just look right. Okay? Right now. Are you with me brother? Okay. Good. So قالة تم. They said that how many people say to you تقاو ساخلين. They'll answer right now if I ask them. But if I ask them how is it going to explain it to me? A lot of people will be confused and unable to explain it to me. Shall I show you? There's many people that put their hands up right? I'm now going to ask them to explain to the audience and the mass why is it قالة ساخلين. Shall I put them on the spot and I'll actually just do it myself? Yeah? Put them on the spot because they thought they were tough, right? When they had them like they know and the other brothers look bad. Put them on the spot like right? Do it yeah? And you? I'm not going to put you on the spot. You did it? You checked it? Yeah. Who let them put their hands up? I saw you. You did it. Explain it to us. Explain is different to just tell us. The students want to understand. Brother. Yeah. And the way they did it I'm not ashamed. Explain it to us. Don't confuse us. What is it? What happened here? قالة ساخلين. So it used to be قالة ساخلين. الالفلوصلي. The alif al-wasli is actually to connect it. When you're uttering it you drop it. The قائد is what? تومطاقو في أولي كريمي وتسقطو في إثنان كريمي When you're starting with the alif al-wasli you always mention it اون طلاقا You say ئي You say ئي as you have to say it now because it's the beginning of the word now. but if it was what? محمدونين محمدونين وين لا أستطيع أن أقول العالم. وين يتكلمون بعمل العالم. يقول أنه كما يقولون أنك يحب المنطقة. عندما يقول محمد ينضى لعقا أسطام. هل تصميمون بعمل أحبك؟ هذا جميع في المعارض عندما تبرعون العالم وين يتكلمون بعمل العالم في أثناء الكلمين. هل يتكلمون؟ هل يتكلمون بعمل الكرائن؟ أنا حسنًا أنا أريد أن أتحدث عن فتنس أخي أصبحت القرار في المدينة لا أستطيع أن أتعرف أم الله الشعب دريزاك is the Imam of the Masjid الشعب دريزاك لا أستطيع أن أتكلم هذا ما أحب to do with أحب أن أتكلم مع الناس نعم لذلك now you said to us قالت إمرا هذا المدينة يجب أن أتكلم لذلك when you're going to pronounce ما يتكلم لذلك it's basically doing nothing right now لذلك we're left with the lamb what's on top of the lamb سكول لذلك سكول of the lamb وكالتك are meeting each other are you with me لذلك who had to give up yeah لذلك قالت إمرا لذلك I think there's a Qira if I'm not wrong قالت أمرا هل أنت هناك؟ هل أنت هناك؟ هل أنت هناك؟ هل أنت هناك؟ إذا لم تكن أعرف لا أستطيع أن أخبرك سأخبرك لا أستطيع أن أستطيع أن أخبرك دعنا نعود لذلك now قالت إمرا لذلك قالت إمرا لذلك قالت تخرج قالت تخرج صح هل أنت هناك؟ هل أنت هناك؟ أعرف أن شيء هناك أنا أعرف سأخبرك أنا أحاول أن أخبرك الموضوع is sometimes it doesn't happen it takes a cassera sometimes it takes a it takes a بامة أنا أحاولي شو that قالت تخرج is come 90% on this it should be looked into زقراء like that what all kind of shad then even if it's a قراء which is shad you still have to give by staying the self validity that being said that's the reason why have you guys understood now so two secours are going to meet and in Arabic two secours can't meet so who tolerated now I'm going to give you another why did it take a cassera other than a فتحة or a بامة so we go into that and just leave that why? we accepted that it tolerated the it tolerated the it doesn't accept that anymore it can't take it so it took a cassera why cassera it had three other choices it could have taken and فتحة بامة why cassera specifically is the reason behind it when we try or the letter before which is the letter before where ? the letter before you say و بارع و ليس توارف و ليس توارف و ليس توارف و ليس توارف حيه because when you say it put less effort and say it put it through God knows حيه؟ have you looked it up look for me حيه the reason I tell you what it is is that if the third letter بارع the third letter يالي فل و أصلي لن تنسى الالي فلوصلي الالي فلوصلي is to connect سوى اللام ميم ويدوا را ايويني what do you have the third letter is a what here is a را وستعلم on there فتحة if it has a فتحة on it or a كسر on there if it's going to fit on the third letter فتحة or a كسر and then it becomes روج it is a كسر and you mean and if the third letter is a بام با then it becomes تو تو so that's why I said قانا تخ روج I was using it and if the وصلي is something if they add it on to it sometimes and sometimes they don't accept it as a count نسى الان نسى الان نسى الان نسى الان نسى الان نسى الان نسى الان so I need the three letters and if the وصلي is part of the and they need the right لام ذان the ذان has what's it going to be كسر كسر so the third letter is going to be مينال لدينة if it's got فتحة on there it's also going to be a كسر this school is going to turn نفسك مينة what is the solution oh you mean مينال لدينة yes I'll say that's my point sorry the first one is that if the third letter is this if the letter the third letter is either a كسر or a فتحة it takes a كسر if it's a فتحة if it a فتحة it takes a فتحة if it a كسر فتحة if it's a ضم ما that's the only one that the grammar is except it has to be a ضم ما أية شاء الله فإن فبار when it's for a while I know when it's for a while yeah but I know when it's for some it's one I say so call it's it's it's will it's will it's كما تريد ان تبقى لا نريد ان تدفعه لا نريد ان تدفعه انه مجددا اشكرا اشكرا اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن اذن حرف is as Hariri mentions in his work والحرف ما ليس له علامة فقس علامة أقوله تكون علامة what does he say in your فقس علاقوليا والحرف ما ليس له علامة حرف is that which does not have a sign فقس علاقولي by statement take my statement on board تكون علامة you're going to be a what you're going to be علامة a person of knowledge علامة right pay attention to these brothers how can something exist and not have anything you guys are saying حرف is something that does not have no sign so how does it exist it's saying to you والحرف ما ليس له حرف is what ما ليس له علامة as Hariri say right حرف is that which does not have a sign so how can something exist and not have a sign that's oxymoron so it means that it doesn't have a sign doesn't mean always strictly it means the signs of the noun and the signs of the verb the signs of the noun and the signs of the verb