 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا ويعله من شراف العظيمي فالحالة هذا هو عبد الله عبنه مسعود he said I was a shepherd كنت ارعا غنما I used to be a shepherd to who العقبة من عام ابن أبي معيط I used to be a shepherd for this man عقبة ابن أبي معيط I was a what? كان يجب ان يكون شبته وكان يقول انه كما كان شبته one day the prophet وابو بكر قد يأتي يتحركوا وابدولايم نسعود ليس مليفة جدا هذا ليس مكة لم يستطيع الإسلام yet يأتي لهم وقال يقول يا أولام أو ينب هل ملابنين هل هل أنت منهم هل أنت منهم لديه أجل ونظروا ما يقرأ يقول نعم ولكني مؤتمن أقل أني أعتقد أني أمر أدعاء أقل أني أمر أدعاء و أني أمر أمامي و أني أصبح بعد هذا لأحد أخر لا أستطيع أن أعطيكه المسلمة صلى الله عليه وسلم أن يتحدث عنه هل أنت لديهم أحد الذي لا تقوم بإمكانه إصلاح يعني أنه صديقي جدا، و قام بإمكانه إصلاح أقل أني أعطيه أني أعمل و أنه أعطيه فحل يقول أنه أقوم بإمكانه فحل فلنستخدم فرسة السلامة وحفظتها مع حد ذرع ونقوم بمعينه، ونردتها وطبقه سيطرق أجهزة المسجد الهي يغير منه وكأنه قفز أبو بكر وعنده عبد الله ومسجده كان يراحظ فرسة السلامة، قاله هل يمكنك التعاون مع هذا؟ أريد أن أعلم هذه منك فى مستحراتسة فرسة السلامة حالية عبدالله من عباس رضي الله عنه which is in مصنة أحمد he said I came to the Prophet ﷺ one night and this was the last third of the night he said I came and I prayed next to the Prophet and the Prophet ﷺ took me as he was praying and he placed me because he was behind he pushed me forward and he placed me on his side in the Salah عبدالله من عباس and then when he pushed me forward he said as soon as he let me go I went back again so when the Salah finished the Prophet ﷺ he said to him he said to me ما شأني what is the affairs جعلك I was making you next to me and stand next to me and then you kept you you went back again why would you do that عبدالله من عباس رضي الله عنه who responded by saying to him أو ينب غيلي أحدن is it befitted for anybody young boy imagine this is it befitted for anybody to stand shoulder to shoulder to shoulder with you the message of Allah and Allah has given you what He has given you فأجبته this answer from عبدالله من عباس amazed the Prophet ﷺ ruffled him mind-boggling فدع عليه the Prophet ﷺ which is what أن يزيدني الله وعلما وفهما he said oh Allah some of the narrations mentioned the Prophet lifted his hands up and he said oh Allah increase him in knowledge and understanding and oh Allah this is a story that took place to me me personally the experience that I had and I generally don't talk about it but it was when I was young I was in a very smart person generally speaking and I'm still not but I was in a very learned person I was academically good in school so my parents were kind of worried am I going to going to embarrass the family like this and so I remember there's a sheikh who from the family he was a professor from the University of Medina graduated as a PhD holder and when he finished I remember my dad saying this and he took his hand والله أنا لأنسى I never forget this incident he took his hand and he ran it through my head والله I never forget it and then he took his hand and he hit it on my chest and he said insha'Allah he'll be better than what you guys think of him and whenever I remember that incident I personally believe there was a portion that played in my life to love the religion and to fill this is it this is what I want to go for and be very passionate about it and I felt like if I ever tried to read anything before that day it was hard for me until that day I felt passionate about learning I was in love of the religion from that day onwards and it showed me that somebody had believed in me who believed that I can do it and that alone it just makes me feel like I've got more responsibilities to prove that I am what was thought of me so what I mean is this is a prophetic way it is what it is a prophetic way to make dua for a person especially if he's a student of yours or if it's a person you have you've taught so the sheikh here is taking the footsteps of the who دمس ج عليه الصلاة والسلام ثم تضافرت الدواع لرجوعه ثم تضافرت الدواع لرجوعه إلى الوطن لزيارة واليده وغير ذلك والتمس من أن أكتب له وصية نافعة فرائيت من الحق علي أن أجيبه إلى ذلك ومن الله تعالى أسأل التوفيق لي وله وأرتبها على مطالب he says then the necessity called for him to have to go back to his land the old student and he became obligatory on him to go back to his land because of unseen circumstances and والله عبد الرحمن اللي يحيل المعلم كلام is very powerful the way he speaks he goes والتامسة the word والتامسة if you look at the تعرفات by Imam al-Jurjani رحمه الله page 51 the word والتامسة means when you look for something in someone who is equal to you but he's trying to say he's my student he's trying to say here is that he was looking for something in me but reality were the same not that I am the teacher and he's a student ever then he's looking for me to give him something when we're really the same from what for him for me to write this final advice to him that he would benefit from he wanted me to do this for him فرأيت من الحق then I saw that it was a right that he had on me علي أن أجيبه for me to accept this from him إلى دالكة to this ومن الله تعالى أسألوا التوفيق and I also ask Allah gives me the ability to do this so the student requested from his teacher and this is another thing my beloved brothers and sisters is that the advice of your شيخ the advice of your علم the scholar that you learned from taking it from him his نصائح what shall I do next what do you advise me to do because it's a path which he tread on it is something he has done it is something he has seen it's something he knows you're treading and you're taking a path which he's already taken so he's going to tell you the shortcuts the paths where there's thorns but he's going to tell you don't take that path I felt like there was a pit there so العلمة عبد الرحمن من يحي المعلمي when he's advising his student and giving him this final you know will it comes from experience that which he knows عليه رحمة الله and that which he has experienced and that is why it's very important and it is vital that a student consults his teacher in the steps and the things that he wants to do so the شيخ says رحمه الله والتمس مني أن أكتب له وصية نافعة وصية in Arabic language it means التقدم إلى الغير بما يعمل به مقتلنا بوعضل it is to come forward to a person and informing them or telling them something which they should do but you do it in a form of وعب a reminder you don't say it in a commanding manner rather you say it in a heart softening heart trembling manner in which you address the issue so the شيخ says after that ومن الله يتعالى أسأل التوفيق لي وله and I ask Allah to give me the aid and the ability to fulfill my brother's rights and for him as well وأرتبها على مطالب but then he goes on saying I'm going to categorize my book in chapters and subheadings so the شيخ رحمه الله he categorized his book into مطالب مطالب means subheadings and those subheadings are eight there are eight subheadings okay and so we will go one after the other إن شاء الله تعالى we will go through one after the other the first one he says العقيدة توفيشتني ذات الله سبحانه وتعالى وصفاته so this chapter he is going to be speaking about the عقيد and the belief regarding the effect of Allah سبحانه وتعالى his characteristics سبحانه وتعالى the sheikh goes بعث الله محمد صلى الله عليه وسلم إلى الخلق وكان أول من دعاه العرب وكان العرب في جاهيليتهم يعترفون بوجود الله عز وجل وربوبيته وأنه رب كل شيئين وكانوا يصفونه سبحانه وتعالى بما تقتضيه الفترة وما بقي لديهم من ملة إبراهيم وإسماعيل عليهم السلام من صفات الكمال ويفترون عليه أشياء فجاء القرآن والسنة بالتقريرهم على الحق وردهم عن الباطل فكان من الباطل زعمهم أن الملائكة بنات الله تعالى فكان من الباطل زعمهم أن الملائكة بنات الله تعالى الله عن قولهم وزعمهم أنه يجوز أن يعبد الله وزعمهم أنه يجوز أن يعبد مع الله بعض من ملوكاته ليكونوا شفاعاء لهم إليه ويقربون ويقربوهم إليه زلفاء وشكهم في أن الله يبعث الناس بعد موتهم الشيخ يقول الله سبحانه وتعالى الله محمد للملائكة وملائكة أول من هؤلاء الملائكة إلى الله تعالى هو العرب ومثلاً جمعة آية آية 2-4 هو الذي بعت في الأميين رسولاً منهم يتلو عليهم آياته ويزكيهم ويعلمهم وإن كانوا من قبل لفي الضلال مبين وآخرين منهم لما يلحقوا بهم وهو العزيز الحكيم ذالك فضل الله يشيه من يشاء والله ذو الفضل العظيم في آية الله تعالى هو الذي بعت في الأميين رسولا العرب لا يجب ان يكونوا من قبل وليدالك حافة المكثير في صورة الجمعة وتخصيص الأميين بالذكر لا ينفع من عداهم فالفكتر الله يكتب من يشعر من يشعر من يشعر ولكن المنة عليهم أبلغ وآكد ولكن ما يعني هو أن العزيز الحكيم يتخصون في عددهم وعودهم ومحبتهم يكونون عددهم ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر ويشعر and إني رسول الله إليكم جميعا أو الناس I was sent to all of you والله سيز وما أرسلناك إلا رحمة للعالمين صورة الأنبياء آية 107 I have not sent you except a Masjid from mankind وصول الله سيز in صورة الفرقان آية 1 تبارك الذي نزل الفرقان على عبده ليكون للعالمين النذيرة العالمين النذيرة The universe everything وصول الله سبحانه وتعالى He says in صورة الجمعة آية 2 to آية 4 which I already have previously mentioned So those verses are evidence to show who the prophet was sent to Arabs because it's a virtue over them It's a blessing You see But it's also a messenger that was sent to all of mankind وكان العرب في جاهيلية يعترفون بوجود الله وربوبية عبد الحماني حين معلم He says And the Arabs before Islam came to them They recognized and they believed in Allah's existence It wasn't something they disbelieved They knew Allah's existence سبحانه وتعالى They believed in Allah تبارك وتعالى عبد الحماني That he was a creator He was a sustainer He was the provider They believed in that Believe that وأنه رب كل شيء And there is the Lord of everything They believed that And also They also used to describe Allah in that which was in accordance to their natural disposition نفط الله وكان يصفونه بتعالى بما تقتضيه الفطرة And they would attribute to Allah That which their natural disposition was upon And also They would describe him in An attribute to him That which they found from what وما لديهم من ملة إبراهيم وإسماعيل من صفات الكمل Whatever they inherited From the religion of إبراهيم وإسماعيل They would also They would also attribute to Allah سبحانه وتعالى You see And the evidence for that all is صورة المؤمنون آيا اي تفوت آيا اي تيناين و الله سيز قل من الارض ومن فيها إن كنتم تعلمون سيقولون لله قل أفلا تذكرون قل مر رب السماوات السبعي ورب العرش العظيم سيقولون لله قل أفلا تتقون قل من بيده ملكوت كل شيء وهو يجير ولا يجار عليه إن كنتم تعلمون سيقولون لله قل فأنها تسحرون So this verse in صورة المؤمنون آيا اي تي فوت To آيا اي تيناين الله is saying that if they ask these questions These simple questions if they were asked Who is the one who created this earth And it's for him They would say Allah If they were asked Who is it that owns the seven heavens and everything that are in it And who is the Lord of the throne They would say to Allah If you ask them Who is it that one Who the controlling of everything And the running of a fez is in his hands Who is it They would say to you Allah So all of this was something they affirmed And also الله سبحانه وتعالى He said وما يؤمنوا أكثرهم بالله إلا وهم مشرقون That the majority of them will not believe in Allah except they did it with shirk So they believed in Allah سبحانه وتعالى Surah to Yusuf I 106 The majority of them were not believers except they came with shirk So they had that Which is تحيد الروبوية An existence of Allah Rather my beloved brothers and sisters There was never a group of people ever This is what إبراكاتير says And إمام العالوس رحمه الله said They were never atheists on the face of this earth They negated that حتى the دهريون and all of them They did not negate Allah's existence They only negated the نموات Legislations Rules and regulations from the prophets This is what they were against As for Allah's existence حتى فرعون wasn't an atheist He believed in it Because نبي اللهي براهيم نبي اللهي موسى said to him لقد علمت ما أنزل هؤلاء You know that no one came down with this acceptance الله تبارك وتعالى واجحة دو بيها وستقلتها أنفص من ظلمين وعلوها Until today it's a discussion Does atheism exist? It's a discussion It's not readable It doesn't exist It's atheism Something that actually exists Does it exist? Do these people literally Do they believe there's no God? Is this even real? Are they like this? Or is it just because they want to follow their desires They want to get rid of any obstacles That might get in their way And that's the only reason Do they really are they convinced With the concept that there is no God? هدفه حتى دهز محروث In discussions regarding it And as I said to you guys before There was a research done And based on that question alone In Finland that's why the whole Research was done in Helsinki I think it's the capital of Finland They went there and they done a research That atheism Is it a belief That actually the people who have it Are convinced with it Or is it because of I don't know if you guys know But one of Europe's greatest places Where atheism is Finland One of the largest amount of atheism exists So the university of Ashford in America In Finland they came together To do a research And so they placed things on Neurologists and scientists were brought To check the brain of their person When he's requested to insult Allah Or insult God And they put a machine on their head And they were seeing And they found that The brain, the way it reacts When the person who believes in God And the one who claims Not to believe in God's existence Their brain when they both insulted God Was the same The fear The side where The brain where it releases emotions Regarding fear Was actually going off So they realized that the body And the reaction is all the same على كل حال The issue of atheism We've never come across A group of people who was an insult Even in the 17th century in Europe Especially in Britain It was an insult For a person to be called an atheist It was not a good name So The شيخ رحمه الله He's explaining here That They were not those Who disbelieved in God's existence And they were upon their فطرة You see Then he goes on to say ويفترون عليه أشياء فجاء القرآن والسنة بتقريرهم على الحق ورديهم عن الباطل فكان من الباطل زعمهم أن الملائكة تبنأت الله تعالى الله عن قولهم Then they lied Upon الله تبارك و تعالى So the Quran and the Sunnah came To clarify the truth And to bring them back from the falsehood Which they were upon And from the falsehood Which they claimed And they spread was The angels of Allah سبحانه و تعالى Are the daughters of Allah Exalted is he الله تبارك و تعالى From the filthy speech Exalted is he سبحانه و تعالى As Allah has said in Surah 2 الصافات I want 150 أم خلقنا الملائكة إناثا وهم شاهدون ألا إنهم من إفكهم لا يقولون ولا دلله وإنهم لكادبون أصطف البنات على البنين ما لكم كيف تحكمون God says to them أم خلقنا الملائكة إناثا Did we create the angels females And they were witnessing What was we doing They were aware They were looking Allah then says ألا إنهم من إفكهم لا يقولون They are only saying this from their false Forged statement They can even their إفتراء They are just saying this Out of falsehood and lying ولا دلله وإنهم لكادبون Allah سبحانه و تعالى Has children الله يدي their lives أصطف البنات على البنين Allah chose girls over boys Means In other words The girls were something you guys ran away from But you attributed to Allah تبارك و تعالى ما لكم كيف تحكمون Why are you guys judging this concept like this So the word حكم here is used for Their belief and their actions علام عبد الرحمن يحر المعاليم He has another book It's called أقيدة العربي في وثانيتهم That's what I think it's called And you will find it In his أقيد the series That When he speaks about The Aqeed of the Arabs And their belief system He explains A سبب الباعث What is the reason Why they said that the angels are the daughters of Allah What was the reason And it gives four reasons عبد الرحمن يحر المعاليم And he says من المهم معرفة سبب الباعث لهم أي مشركية العرب على قوله من الملائكة على الملائكة بنات الله والذي يلوح لي أمور So he says It is important That one knows the causes of why The Arab pagans Were saying that the angels are the daughters of Allah One needs to know this It's very important And he goes And then he goes on to saying There are some issues That makes me think This is the reasons So he gives four reasons And The first one being أنهم تلقوا ذلك من من تلقواه من منه عبادة الأسلام The people who they took I do worshipping from Were the people who gave them this concept So they just took it from them The ones who gave them I do worshipping And they got the idolatry ideology from Are the same people who told them About the angels being the daughters of Allah So they just adopted the concept from them Number two That the second one was أن الذين ادعاهم إلى عبادة Sorry أن الذين ادعاهم So that was the second one Sorry But the first one he says The first reason he mentioned was أنهم تلقوا ذلك من من تلقواه منه عبادة الأسلام They took it from whoever they took it from Where they took it generally From whoever they took it from The second one is He narrowed it down to the I do worshippers The third one he said is What أنهم سقط إليهم أن أهل الكتاب أنهم يطلقون قول الله قولهم أبناء الله The angels The Christians When they saw the scriptures of the Christians And what they believe The Arab pagans and I do worshippers When they saw the Bible The Christians and the Jews Or the Christians more like That they say these are the sons of Allah You know the sons of Where the Son of God Where the Son of God The angels of the Son The sons of God Those concepts They took that on board So because The Christians they say the Son of God I'm the Son of God Jesus the Son of God صح They do that right So they inherited that concept And they applied it for the For And what do the What do the What do the Jews say The Jews say المختارينة Where they chosen elite ones So they took that concept on board And they applied it So that's what he says He said that the fourth reason The fourth reason is The Arabs Used to see the عاقب The one who doesn't give birth as an insult So then it was like an insult Anyone who's like قانا بكد They're like wow That was it This an insult So they thought that They had to exalt Allah from this They can't say Allah can't have children That's an insult So they said That Allah has daughters Allah has the angels As these daughters So then the question is Then why daughters then So they said the reason Why they chose daughter Specifically is because From the Arabs Traditions And their norms Was that the boy Has some form of control With his father Whereas the daughter doesn't She has nothing enough Like she just listened Listen Follow me Whereas the son He kind of contributes the thoughts To the plan of the family He has some say So they thought that If they said Allah's angels are boys That they kind of control things With Allah They didn't want to say that Are you with me? And those are the reasons Why he mentions For him عليه الرحمة الله وزع مهم أنه يجوز you أن يُعبد مع الله بعضو مملكاته And from the claims That they've put forward Which is what? That it's permissible أن يُعبد مع الله That it's permissible To worship besides Allah Or with Allah It's permissible ليكونوا شفع عليهم The reason why They were worshipping besides Allah was for the fact Of intercession This is the reason Why they did it And that these things Where you قربهم إليه زلفة That they can get them Closer to Allah وشكهم في أن الله يبعث الناس بعد موتين And also the other problem That they had was They're doubting In that Allah can Resurrect the creation Of the death زل الله سلم سورة المؤمنون بل قالوا مثلما قال الأولون قالوا إذا متنا وكننا تراب وعظاما إنا لمبعثون لقد وعدنا نحن وآباؤنا هذا من قبل إن هذا إلا أساطير الأولين So they rejected The concept of البعث بعد الموت They said بل قالوا مثلما قال الأولون Allah said They have exactly Responded with The previous nations Responded with Which is saying What? قالوا إذا متنا If we die And we become The dust And our bones And our flesh They amalgamate With the earth إنا لمبعثون Will be resurrected لقد وعدنا We've been promised this Before نحن وآباؤنا Our fathers and us And then من قبل إن هذا إلا أساطير الأولين These are just the stories Of the previous nations It's just Ancient stories Myths