 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله الذي جعل الحجم قامل للتعليم ووفق فيه من شاء من عباده إلى الدين القويم وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمد عبده ورسوله صلى الله عليه وسلم ما علم الحجاج وعلى آله وصحبه خيرة وفت الحج أما بعد إن شاء الله تعالى بو بيكمن ثلاث بوك التحقيق والإيضاح لكثير من مسائل الحج والعمراه للشيخ العلمة عبد العزيزي من العبد الله بنباز رحمة الله تعالى وان this is our third lesson in the book أنه صحيح ونوزي it was a miscommunication between me and Nusrat Abdul Rahman and I did actually come I came but no one was here but that's no problem inshallah but it wasn't cancelled I didn't cancel the lesson and it was just a miscommunication so the sheikh came so in this part and inshallah it may be our last lesson if we're able to finish it if not we'll carry on tomorrow inshallah and we've spoken about everything that a person does before entering Makkah and what a person does before we start into that we have to go through some a few points that you should write down and you should know for this and this is the first lesson and we'll be talking about what a person does when they enter into Makkah and also the second part will be what a person does when on the 8th of the Hijjah which is called يوم التروية you should write it down and you should know for this and these are the Arkan and the Wajibat of Hajj and also the Wajibat of Hajj so we start off with the pillars of Hajj and a pillar is something that is part of an act of a Ibadah it is part of the Ibadah and the Ibadah is not complete except with it this is a pillar in all of the when you learn about Fiqh you learn about Arruqan because the condition is outside the Ibadah and it's not part of the Ibadah that's the difference between a pillar and a condition, a shirt so the Arkan of Hajj the pillars of Hajj are 4 or 5 depending on how you classify it and so the pillars of Hajj 1 is الإحرام just to go into the state of إحرام to be in the state of إحرام that's the first pillar of Hajj without going into the state of إحرام then his Hajj is invalid and if that's the pillar and we're going to go to the Wajibat there's a point that we have to make about this إحرام when we come to the Wajibat number 2 is الوقوف يعني بعرفة which is on the 9th day of الوقوف بعرفة and number 3 is الوقوف الإفاضة التواف بيسيكلي and it's called تواف الزيارة and it's because of the Quran وليتوافو بالبيت العتيق you have to do the Tawaf and number 4 is السعي which is between Safa and Marwa go between Safa and Marwa and it's also the call of سعي والإفاضة but it's the same and نوبي رحمة الله تعالى says in his that الحلق is a شايف in the head or شايف in the head and this is how a person leaves the state of إحرام and the Wajibat meaning a Wajibat is something that you have to do and if a person leaves this thing it's a penalty so if you leave any of these things then you have to pay a penalty and they are 8 if a person leaves any one of these they have to pay a penalty واجبات الحج الإحرام من المقات notice how he said this Wajib is to do إحرام from the مقات and the مقات we spoke about is the places around the Makkah where a person cannot pass except in the state of إحرام if he wants to do حج or أمر إحرام has to be done you can't pass the مقات before that it is Wajib the Wajib that we talked about here is to be in the state of إحرام before passing the مقات and the difference between this the Wajib and the رقن is that we said the رقن is إحرام meaning if a person does إحرام after the مقات he still has completed the مقات but he hasn't completed the Wajib so his حج is still correct you can understand that the difference between the pillar the first رقن and the first Wajib that if a person now they do حج without إحرام at all which is مية دخول في النسوك the intention to enter into the rituals of حج if you now come to حج without the intention of إحرام your حج is not avoid your حج is not avoid but if a person now does إحرام from after the مقات he passes the مقات and he does إحرام in مقا his حج is still valid but he has missed the Wajib therefore he has to he has to pay a fee and he has to pay a penalty you understand that the difference so this رقن is a pillar to be in the state of إحرام and it is Wajib it is obligatory to be in the state of إحرام before you enter into before you have to do عد مقات number 2 the second Wajib is الوقوف إلى الغروب and this is again similar to this point you have to be standing until الغروب الشمس until المغرب to the time the sun sets standing at عرافة until the sun sets so what's the difference between the pillar and the Wajib here the pillar we said you have to stand at عرافة and the Wajib you have to stand until غروب until مغرب what's the difference yes you just have to do it so the difference is that if a person stands at عرافة and he gets into عرافة after the time for example and he stands there and he leaves 10 minutes later he doesn't wait until sunset this person he's completed his Hajj is correct because the Prophet ﷺ said الحج عرافة حج عرافة if a person doesn't go to عرافة أتول in the day or night then his Hajj is completely invalid but if he goes into عرافة for even 10 minutes then his Hajj is valid but he has to pay أفاديا's difference so he has to stand until مغرب if he doesn't stand until مغرب then his Hajj is correct but he has to pay أفاديا if he doesn't stand at عرافة أتول not on the day of عرافة the night of دل حجة not at night that same night because they allow it also to stand at night if a person couldn't stand in daytime if he doesn't do that at all he doesn't go to عرافة he doesn't fly past عرافة you know if you fly past عرافة it's okay if you don't go on a helicopter to pass at عرافة if you don't go to عرافة then your Hajj is invalid completely you have to do another Hajj your Hajj is complete your Hajj is gone you understand that's different between the ركن and the واجب the pillar and the obligatory act you can do that you can stand before even but you have to stay until مغرب once you enter it you have to stay until مغرب you can't leave number 3 is مبيت ليال التشريق you have to stay in مينة on the night of تشريق which is the 11th, 12th and 13th of دل حجة except that a person if they are allowed to do only 2 days 11 and 12th if they leave before مغرب meaning now we finished you come back from يوم النحر you finish تون جمرات you done your طواف and stuff and you come back you have to stay ايام التشريق these are days of the 3 days you know a lot of people they know عيد العضحة to be 3 days right this is called ايام التشريق the Prophet ﷺ said about them ايام التشريق ايام الأكل والشرب والذكر لله they are days of eating and drinking and remembering الله سبحانه وتعالى in Mina for the حجاج in Mina and they stay there so a person he has to stay in Mina on the 11th day in the camps and on the 12th day of دل حجة and on the 13th day for the person who doesn't leave early because there is a choice for a person to leave early الله says ايام المعدودات فمن تعجلة في يومين فلاعث مع عليه ومن تأخر فلاعث مع عليه لمن اتقى he says that a person who wants to leave after 2 days then there is no problem and the person who leaves after the 13th then there is no problem as well and staying for the 13th is better because that's what the prophet صلى الله عليه وسلم has done so that's what we mean you have to stay in Mina at night and maybe stay at night in Mina on the 11th 12th and 13th day if a person now wants to leave early and on the 12th day they have to leave before مغرب meaning you stay the 11th day you slept you work up on the 12th day you slept you went you stoned the Jamarat after زوال and you waited until مغرب time if you don't leave until مغرب meaning if you don't pack up your stuff and try to leave Mina before مغرب then you have to stay the next day the 13th if you don't stay on the next night then you have to pay a video because you missed a wajib if you don't leave by مغرب time you understand you have to leave by مغرب and I told you again a lot of these things and a person you know these rulings when you do Hajj it's gonna come to your head insha'Allah as I said to you one of my teachers they said to me you never understand Hajj properly until you do Hajj so in these points you might be you won't understand it properly but insha'Allah when you do Hajj you understand it properly and number 4 is المبيت المزدليفة you have to stay مزدليفة at night and that is on the after the day of Arafa so on the 10th night of دل حجة the 10th night of دل حجة when you leave when مغرب comes after you just finished Arafa you go to مزدليفة and you have to stay there and this is a wajib if a person doesn't do it then they have to pay Fidia and according to some scholars they say it is a rukun a pila as well according to some like when we say it is a wajib and number 5 الرمي مرتباء one of the things that you have to do in Hajj is you have to throw rocks at the jamarat you have to throw stones at the jamarat and you have to do it this is wajib you have to do the jamarat of صغراء and كبراء and عقبة this is one and the medium one and then the large one you have to do it in the order and they are put in order so if you go there you see it is in order and you can't do it in different order الحلق والتقصير and this is to shave or to shoot in the hair and this is according to those who make it as a wajib so some make it as a wajib and some make it as a pila as well just like مزدليفة and number 7 الودع طواف الودع which is the طواف that a person does before they leave مكة when you leave مكة and you finish doing your Hajj then you have to do طواف الودع and this is for a person who is doing Hajj specifically as for a person who is doing عمر then there is difference of opinion whether they ask you طواف الودع or not but for a person who is doing Hajj then they have to do طواف الودع which is the طواف that you do before you are leaving مكة a slaughtering which is slaughtering a sheep or سبع وبدنة one seventh of a camel or one seventh of a cow for a person who is doing القران or متمتع أمبولان ويسقران المتمتع the three types of Hajj right there is قران and there is متمتع and there is افراد so a person who is in this is قارن or متمتع they have to do ذبح they have to slaughter and if they cannot slaughter then they fast three days and seven in مكة before the days of Arafa preferably and seven days when they go back to the family after they finished because Allah says ثلاثة في الحج وسبعة إذا رجعتم تلك عشرة كاملة so those are the wajibat and the اركان of Hajj so الشيخ رحمه الله تعالى now says now based on this we are going to read what we are going to go through because now he is going to go through what a person does when he enters into into مكة so he says فيما يفعله الحج عند دخوله مكة so this chapter this is this this is this what a person does when they first enter into مكة and a person who enters into مكة has three states either he is going to be قارن or متمتع or مفرد he is going to be in one of these states he is going to do his Hajj is going to be القيران or متمتع or إفراد there is going to be one of these three states a person now who is in the state of all of these people they have to do is going to be طواف القدوم which is the طواف a person who comes into مكة first and the person who comes so we'll read a person then we're going to explain insha'Allah he says فإذا وصل المحرم إلى مكة تستحب له ويلتسل قبل دخولها لأن النبي صلى الله عليه وسلم فعال ذلك فإذا وصل المسجد الحرام سن له تقديم رجله اليومنا ويقول بسم الله وسلام على رسول الله مفتح ليه بابا رحمتك ويقول ذلك عند دخول سائر المسجد وليس لدخول المسجد الحرام ذكر مخصوص يخصه ثابت على النبي صلى الله عليه وسلم فيما أعلم so this so when a person comes into مكة in the state of they're going to do طواف and every single all of these three people who are going to into مكة they're going to be doing طواف whether it be for عمرة or whether it be for القدوم only so the he's going to be doing it for and the and the and the he's going to be doing it for قدوم only meaning for entering into the so now the the the and he makes a دعاء اللهم بسم الله وسلم على رسول الله اعوذي بله اوه و في وجه والسلطاني اللهم يا بابا بشكل صالح المصيمي وفقه الله تعالى هذه الدعاة هي لكل مجتمع المسجد لا يحتاج للمسجد الحرام فقط عند هذا الناس يدخل سوف يبدأ يفعله وكذلك سوف نتحدث عنه هذا التواف now is مشترك كل شخص يفعله لا matter what type of hatch they're doing سوف يفعل هذا التواف هذا الناس يدخل إلى التواف والسنة is to have something called which is to have your right shoulder exposed and your right shoulder covering the other shoulder so it's something called leave your right shoulder exposed and you start from when the person sees the she sees the and you know when the person from the meqat until Makkah they're meant to be doing which is they saying and this is something that they should be doing when they see the and this is narrated by that he will stop doing and this is something that they do so a person now does and there is no specific that is mentioned in except for between you say ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عجاب النار other than that then there is no specific اكول to any narration narrated from the prophet صلى الله عليه وسلم and it has been narrated that it is weak in fact it is weak but it is weak in fact عطاء ابن أبي رباح رحمه الله تعالى one of the tabi'een he said this is from the innovations of people of Iraq the people who came from Iraq they innovated this and they started doing until today you find people doing this making this dua and عطاء said this is an innovation from the people of Iraq so a person can do any dua that he wants whilst doing طواف and it is narrated from different صحابة that some of them used to say اللهم كني شوح نفسي or Allah protect me from the greed of my own self and they ask him why did you say why do you keep saying that he keeps saying that around the طواف he said because Allah سبحانه وتعالى says in the Qur'an ومن يوقع شوح نفسي فولا ايكهم المفلحون whoever is protected from the greed of his own self then he is the successful one so some of them used to do that they used to go around طواف and do that and if you say ربنا تقبل منا إنك أنت السمع العليم وتبعلينا إنك أنت تواب الرحيم and if you make dua and if you read the Qur'an there is no problem a person is doing a طواف and this طواف again we said it is طواف القدوم and also for those people who are doing عمره it is طواف they are عمره as well when a person finishes their طواف they after seven they go around the Ka'bah seven times and when they get to the حجة الأسود the black stone it is sunnah for a person to come and kiss the black stone the sunnah and when they begin the طواف at the beginning they say بسم الله الله أكبر was pointing to the black stone or kissing the black stone if a person can't kiss the black stone then they touch it and kiss the hand and if they can't touch and kiss the hand then they use something to touch it as the Prophet ﷺ used to do he would use a stick and kiss the end of the stick if you can't do that then they go past the حجة الأسود and you say الله أكبر with waving and you don't kiss the hand you don't kiss the hand you understand I love people they kiss the hand and they eyes and stuff like that there is no from the sunnah the sunnah of the Prophet ﷺ you point at it like that and you say الله أكبر except in the first one you say بسم الله الله أكبر in the first one you say بسم الله الله أكبر and it is sunnah also for a person who is doing this طواف again we said to expose the right shoulder which is كود and it is also sunnah for him to do something called a رمل and a رمل is to walk fast in the first three circuits of طواف to walk fast and سبحان الله the reason why people we do this is because when the Prophet ﷺ entered into Makkah the مشركين they said that in Medina I know there was an illness a حمة there was a fever that was in Medina generally so whoever enters into Medina they will get that so some of the companions they did get it like Bilal he got it and they got very ill until they thought they were going to die so the Prophet ﷺ made dua'a for this illness to leave Medina so the illness was left from Medina so the مشركين when they heard that the Prophet ﷺ and his companions were coming to the عمر they said these people are coming from a place where there is illness so they are going to be ill and weak so the Prophet ﷺ commanded his companions to enter under their shoulders and also to walk fast in the first three circuits of طواف to show the مشركين who were outside Makkah on a mountain I think they were on a mountain I think they were on a mountain and they were watching them the Muslims doing طواف and they said look at the Muslims they are still strong they are not weak and this is what the Prophet ﷺ done it why do we do it لقد كان لكم في رسول الله وصوتن حسنة there is a good example for you in the Prophet ﷺ so because the Prophet ﷺ done it we do it even there is not that reason the مشركين are not looking at us anymore we took over Makkah Muslims got Makkah now no one is looking at us but because of the Prophet ﷺ done it we do it and no question is asked and this is something that is something that is mentioned so when a person finishes the طواف now that the person who is done he is مفرد who is doing only Hajj means he is not doing عمرة he has a choice now to do سعي or not if he wants to do سعي between صفع مروا then he can count this سعي for his سعي الإفاضة for his سعي meaning his وج you know we mentioned the ركن the pillar of Hajj is to do سعي as well and طواف then this سعي will be counted as his سعي الإفاضة if he wants but his طواف is not considered طواف الإفاضة his طواف is considered طواف القدوم which is the وج and as for the سعي then it is considered the سعي of of the Hajj سعي الحج and also the قارن it also the person who is doing قران as for the person who is doing تمتر then his إحرام right now is only for عمرة he is not in the state of Hajj at all yet he is still doing عمرة so his سعي that he is going to do now is only for his عمرة therefore this person who is in the state of تمتر they have to do a سعي and another سعي after when they go into the state of حج the إحرام for حج the second إحرام they have to do another سعي for this but the person who is in the state of قران who is only doing إحرام is for حج and عمرة and the person who is in the state of إفراد who is إحرام is for حج only then they have they are allowed to do سعي for حج now so this is the 8th day or this is the day sorry that they enter into مدكة their سعي for حج is now complete if they do that and the سعي when a person finishes طواف then sorry we mentioned one we forgot to mention one thing which is the ركعاتين you pray two ركع behind the مقام إبراهيم the ركع two ركع behind the مقام إبراهيم is something that the Prophet صلى الله عليه وسلم told us to do after every single طواف whether it be a طواف for حج or for عمرة or just a sunnah for a person who is in Makkah and he wants to do طواف it is recommended for him according to the majority of the علمات to pray two ركع behind the مقام إبراهيم and the مقام إبراهيم is right next to the Ka'bah and obviously because it is very difficult for a person to do that then it's allowed for you to pray these two ركع anywhere around Makkah and in the Haram or even anywhere inside Makkah or even outside Makkah يعني it's allowed so it was generated from some of the companions that they prayed these two ركع from ناة المدينة ناة المدينة they prayed these two ركع أنا كل طراح نفيه it is obligatory to pray these two ركع it is obligatory after every طواف to pray these two ركع كل طراح نفيه and it is sunnah for a person to recite in the first ركع قولي عينه الكافرون and قول هو الله أحد and then they come up they stand up and they go to do سعي and a person when they go to do سعي it is recommended for them to say when they see صفة مروة to read the ayah إن الصفة والمروة من شعائر الله فمن حج البيت أو اعتمر فلا جناح علي أن يطوا فبهما فمن تطواع خيرا فإن الله شاكير نعليم it is recommended for them to read this ayah in سورة البقرة because the Prophet صلى الله عليه وسلم and some of the scholars they say no the Prophet صلى الله عليه وسلم only done this because he was asked a question he was asked do you start from صفة ومروة so he says نبدأكما بدأ الله به we start as Allah started with and that is إن الصفة so he read the ayah to teach the people إن الصفة ومروة من شعائر الله الصفة ومروة it is from the symbols of Allah so you start from صفة and this is why the Prophet صلى الله عليه وسلم read the ayah according to some علماء so some علماء they say some say it is some say it is and these two are the strongest and the third opinion which is to read it in every single time you start from صفة ومروة and you read it that is the according to Shaykh صلى الله عليه وسلم he said this is the weakest opinion الله علم so now a person and we said that a person in طواف must be in the state of طهارة he has to be pure meaning he has to have wudu and he has to be he has to be he has to be he is not from the state of جنابة and also they have to be pure in their clothes their clothes have to be pure as for صفة ومروة it is not wajj for a person to have this wudu in صفة ومروة so for a woman who does طواف for example and then they pray to ركع and then their period comes at that time are they allowed to do طواف in ساعي yes but if the period comes before طواف then they they are not allowed to do طواف and they have to wait to do it later so a person between صفة ومروة they start at صفة and they face the Ka'aba and they make the dua and they say الله أكبر الله أكبر الله第一個 as-sal weaknesses ا ويقول لها لا إله إلا الله وحده لا شريكا لها الملكول والحمده وعلا كل شيء غدير لا إله إلا الله وحده انجز وعده وانصر عبده وانزم الحزاب وحده واني يجعلنا أن نضع دعا لسنة لشخصي to go on top of Safa and make face to Kaaba and make this دعا ثم from Safa they go to Marwa and they walk and between the two green lights which are placed today the men they run, they do arama which is they walk faster and this is specifically for the men and not for the women وانبن موذر رحمه الله تعالى قوة اجمع consensus that is only for the men and not for the women and they go to Marwa and they do the same thing they face to Kaaba and they make the دعا لا إله إلا الله وحده لا إله إلا الله وحده لا شريكا لها الملكول والحمده وعلا كل شيء غدير لا إله إلا الله وحده انجز وعده وانصر عبده وانزم الحزاب وحده and you make a dua and you say that three times and you repeat it three times because this is the prophet صلى الله عليه وسلم so when you finish Safa Marwa when the person finishes the Safa Marwa then they are in two states either they done the Umrah so they done the Mutamitya so then they shoot in their hair and they leave the state of Haram completely so the Umrah is done and then they come back and they can do whatever they want they can wear normal clothes and they wait until Hajj which is the eighth day of the Hajjah and the second person is the person who is doing Ifrad and the person who is doing Ifrad they are now sorry the Qareem and the Qareem this person they are now they stay in the state of Haram because this Sa'ee was for the Haram of Hajj and Umrah and the Tawaf was for Umrah and the Sa'ee was for Hajj and the Umrah and they stay in the state of Haram until the eighth day of the Hajjah which is known as Yomul Teruya and so that's the whole chapter that we just summarized when they enter into Makkah and the next chapter is فصلون في حكم الإحرامي بالحج يوم الثامن والخروج يلا منه then the sheikh says about the eighth day of the Hajjah and this is the day where the people the guests of Allah SWT they enter into they start the Hajj the doofah of Allah SWT who came from around the world to do the Hajj every single one of them they enter into the Hajj on this day and for those people who are Qareen and Mufrid they stay in the Ihram and for those people who are Mutamatti'een they are Mutamattua then they finish the Ihram for Umrah then they enter into the Ihram for the Hajj on the eighth day of the Hajjah on the eighth day this eighth day of the Hajjah so he says فصلون في حكم الإحرامي بالحج يوم الثامن والخروج يلا منه so he says the ruling for the person who is in the Ihram to do Ihram for Hajj on the eighth day and go into Mina so he says فإذا كان يوم التروية on the eighth day and the eighth day يوم التروية and the reason why they call it يوم التروية is because the Hajjah on that day they are preparing for these next five days of Hajj or the six days of Hajj that they are going to be doing and they collect all the water that they need so يروون الماء يروون الماء يعني يروون which is they take all the water and they fill themselves up with water they get the water so that's why it's called يوم التروية the day where the people or the Hajjah they get ready for the Hajj so this day now is the first day of Hajj and this whole day is سنة this whole day is سنة meaning if a person completely forgets leave this day off then the Hajj is still going to be correct and the acts that the person has to do in this day is number one is Ihram they go into this day of Ihram and it is Sunnah for the person to go into this day of Ihram after Zawal after the sun passed in the midpoint because this was the Prophet صلى الله عليه وسلم then this is Sunnah and the second thing that they do is they pray the five salawat from Lughur and Asr and Maghrib and Isha al-Fajr they pray it separately I describe times but shortened so they pray Lughur 2 raka and Asr 2 raka and Maghrib 3 raka because you never and Isha 2 raka and you pray Fajr 2 raka like normal it is prescribed times and these are the things that I pass will do on يوم التروية or read to the sheikhs فإذا كان يوم التروية وهو الثامن من ذي الخجز تحب للمحلين بمكتو من أراد الحج من أهلها الإحرام بالحج من مساكنه من الناس حاب النبي صلى الله عليه وسلم أقاموا بالأبطح وإحراموا بالحج منه يوم التروية عن أمره صلى الله عليه وسلم أو لم يأمرهم النبي صلى الله عليه وسلم أن يذهبوا إلى البيت فيه حرموا عنده أو عند الميزابي وكذا لم يأمرهم بطواف الودع عند خروجهم إلى منه ولو كان ذلك مشروع العلمة وعلمهم أياه والخير كلوا في اتباع النبي صلى الله عليه وسلم وأصحابه رضي الله في اتباع النبي صلى الله عليه وسلم وأصحابه رضي الله عنهم ويستحبوا أن يغتسل ويتنظف ويتطيبوا عند إحرامه بالحج كما يفعلوا ذلك عند إحرامه من المقات عند إحرامه بالحج يسنوا له توجه إلى منه قبل الزوال أو بعده من يوم التروية ويكثروا من تلبية إلى أن يربوا جموة العقبة ويصلون بمنى الظهر والعصر والمغرب والعشاء والفجر والسنة ويصلب كل صلاة في وقتها قصرا بلا جمع إلى المغرب والفجر فلا يقصر ولا فرق بين أهل وغيرهم لا يوجد فرق بين المغرب ويقصر