 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي if you say for example سي بويه we have the word سي بويه سي بويه okay good if I say مررت بسي بويه سي بويه we used to get the brothers and sisters you guys know سي بويه is the man's name right has anyone ever heard of سي بويه before has anyone ever met him before has anyone ever met him سي بويه is the man who basically is called the father of grandma he is the father of grandma who's the father of English Shakespeare yeah is it Shakespeare he's known okay yeah let's just say he's like Shakespeare this is just a muslim insha'Allah سي بويه is the father of grandma when you say سي بويه that's it خلاص there's a kitab he wrote in grandma سي بويه is the father of grandma and he's not Arab by the way he's a Persian and he put down the grammar that again shows you that don't let your efforts put you behind that's really what it is if you ever see yourself learning enough is because of yourself the first enemy you have is who or anyone else to know that سي بويه is not an Arab he's a Persian he wrote Arabic grammar placed it in a scholastic knowledge base where even the Arabs today are benefiting from it على كل حال if we write سي بويه with that tenwim it doesn't necessarily mean the سي بويه that comes to our mind it's not him it's another one it could be any any سي بويه it's indefinite now does that make sense the minute I put that tenwim in there it is any سي بويه does that make sense but when I say سي بويه it's the one it's the سي بويه that we know his name is yeah that's another discussion we're going to proper go into for now they can't be does that make sense now then we go to the next one which is تنوين العيوض تنوين العيوض is what تنوين العيوض is the third type تنوين العيوض is what is two types the تنوين العيوض is two types the first one is okay brothers pay attention here and sisters this is if you learn these grammar rulings and we study it together when we do the تسير of the Quran we will really benefit a lot from it because a lot of the in the Quran they come from the structure in the grammar as well there's some for what it that can be taken out of it like that but when I prepare the تسير for the students sometimes I have to withhold some information because will they even be able to understand it it's important to learn the Arabic language and the grammar especially grammar now Allah says in the Quran pay attention he says this is جملة sentences it's the تنوين that takes the places of sentences sentences that you were saying you don't need to say anymore this تنوين suffices you from it that's why it's called عيوض in exchange the whole information into one just into a تنوين I'll give an example Allah says in the Quran إذا زلزيلة الأرض زلزيلها the day when the earth shakes okay و أخرجة الأرض أثقالها and the earth brings out its load meaning the people who are in it come out إذا زلزيلة الأرض زلزيلها و أخرجة الأرض أثقالها و قال الإنسان ما لها and the person says the day of judgment what is for me what does Allah say after that يومئذين يومئذين means what that day what day the day that everything was already mentioned does that make sense يومئذين that came here right now has a تنوين at the end in يومئذين صح this تنوين suffices us from all of the previous mentioned sentences that day the day when the earth shakes and it brings out its load and the person says ما لها صح that day so that تنوين is عوض عوضون عن جمال sentences that were just mentioned that تنوين holds that does that make sense and generally you see that this type of تنوين generally it enters into the word يومئذين حينئذين it enters into حينئذين for example الله says in the Qur'an صح و أنتم حينئذين تنوون and you that day are looking at it what day when am I looking at it إذا بلقت الحلقوم when the when the the it reaches the حلقوم your collarbone now are you with me brothers how I was talking to what was before so sometimes it can be a whole sentences that is talking about are we together sometimes it can be جمال sentences are just are being summarized here very good there's another one that can go into just a letter it just takes the place of a letter okay or a word sorry more like a word the second one it takes the place of a word so for example if I say كلون قائمون for example in the Arabic language كلون كلون قائمون قائمون كلون قائمون كلون قائمون every is everyone standing the word قائمون قائمون is what we are looking at what is that what has that what has it taken the place of is it كلون or the sorry the word كلون not قائمون the word كلون the تنوين in it in the word كلون the تنوين in كلون has taken the place of one word that's missing from there which is كلون إنسان every person صح you don't need to bring that word back you don't need to mention it that تنوين has sufficed you from it it's taken its place it's exchanged it's been exchanged with the word الإنسان so sometimes it can be sentences and sometimes it can just be one word does that make sense the sentence is complete in its complete form it was what كلو الإنسان كلو الإنسان قائمون everyone is standing but here you just said كلون قائمون last but not least is the issue of المقابلة the concept of المقابلة are we all together مقابلة is what are you there we have the word called جمعو we're going to see in شاء الله ليته مؤنث السالم what does جمعو أنث سالم it means plural feminine صح it's plural feminine it's a lot of women in the Arabic language جمعو أنث سالم جمعو أنث سالم what does it have at the ending when you say it you say مسلمة يا يا مسلمة يا مسلماتين you have the word مسلماتين are you with me brothers are you making sense you have the word مسلماتين what's in the word مسلماتين what's in there what's equal to the feminine of the women what's equal to plural feminine what's equivalent to it in level the plural male are you with me are you there the men they want equal rights the men are they're like if the women have can we we want equal rights so they had a little movement pushing for male what do we call feminism we know what do we maleism that's more like country loving we haven't even got a term for it do you have sense are you sure that's not got to do anything with countries it's in which country I'll eat it مسلمونة the noon here they said is a مقابل okay when it cried too much they said we gave it مسلمونة the noon here for the male is a مقابل عن التنوين في الجميع does it make sense because they sound the same they sound the same right the man can't have he can't because he's a well known at the end so they said to him okay we'll give you noon and that noon is the same as same pronunciation right so now when you say مسلمات and you say men مسلمونة they said we're happy does it make sense so the noon all you need to remember is the noon in جمع مذكر السالم is the noon in it it's a مقابل of the تنوين in the women's feminine that's all it is there's not many benefits that you take from this one it's just that you just need to remember does that make sense some of the grammar which is the call of the جمهور they actually say that the noon here from the men is what the women became jealous of they asked for the تنوين this is the call of the the جمهور that the man with the أصل دي حجم مسلمونة okay and which opinion should we take okay does that make sense now brothers and sisters does it make sense am I making sense we're now going to move on to we've finished تنوين now we've finished the four types of تنوين yeah I can give it I don't know what it is okay تنوين وتمكين is هو لاحق للأسماع المعربة so the first one is it enters onto nouns which are معرب معرب means noun which is fully a noun basically the second one is تنكير هو لاحق للأسماع المبنية it enters onto nouns which are مبني هو لاحق so it's same all the time just write the word هو لاحق للأسماع you just change the ending of what I write هو لاحق هو لاحق للأسماع المعربة and the second one is المبنية the third one is the third one which is عوض it just means I know a definition for that one but it's just whatever takes the place of the other one and we have the last one which is تنوين المقابل هو لاحق للجمع المؤنة السالم it's the one that comes to the جمع المؤنة السالم that's if we take the opinion that the noun was already there and the woman's تنوين is actually taken from the noun in the جمع ذكر سالم does that make sense brothers and sisters we're now going to go through the حروف الخفدي right we haven't mentioned that which is the last one we haven't mentioned this one حروف الخفدي the fourth sign حروف الخفضي the author رحمه الله he mentions حروف الخفضي and he said the following the first he said was what من what's the word من in the Arabic language من in the Arabic language is ليل ابتدائي to start off from somewhere in simple terms it means from from that's the first one that the author mentioned then the author mentioned إلا he mentioned إلا إلا is the opposite of من it means basically too so the word من in the Arabic language what does it benefit you ليل ابتدائي there's a starting point إلا what does it show you ليل ابتدائي that it's the ending point it's the final destination basically so for example an example would be ليل ابتدائي من المسجد إلا المنزلي in grammar we have to really focus on a lot of examples right because if we don't it would be a bit hard to understand it وصول الفق and قواعد الفقية and نحو and the likes of these sciences they need a lot of examples or else they and the many of the دورات that we did that we were teaching we won't focus it on examples so we will go through theories and the principles and it felt like a lot of people complained about it anyways على كل حال they have to okay من المسجد اما من البيت إلا المسجد so they have to means what they have to means I went so here what's the word mean it's from right and then here means to what so what's that what's the beginning destination it's the house what has indicated that the mean what's the final destination the مسجد what has indicated that the two إلا داست being used there فرستوكلي they have to I went to from the house من البيت إلا المسجد صحيح very good then we have the word عن what is the word عن mean yeah yeah and مجاوزة it means what does مجاوزة mean is when something passes through something the word عن the author uses is مجاوزة so for example the Arabs will say رميتو رميتو رميتو سهما عن القوسي رميتو I through the arrow from the bow now I'm saying from that's another problem but here it means the arrow what does it do it does مجاوزة when it goes through the bow it goes through it right this is the word عن that's what it means when something goes through something it could be yeah it could be again in Arabic those meanings are in there now does that make sense so you say رميتو سهما عن القوسي السهما عن القوسي I through the arrow would you say through or you fired that sounds like a gun give us a better word huh fleeced released shot released huh English transfer sounds very nice yeah that's also what it is so it's the word مجاوزة right very good but then with the word على the word على in the Arabic language is استعلا على means what above huh so you say ركبتو ركبتو على الفرسي ركبتو على الفرسي the word على what does it show in the Arabic language huh it's استعلا above above you see not not know a Jermia can misunderstanding just a Jermia can corrupt your عقيدة الرحمن على العرش is the word that you see is what على الرحمن على الرحمن على على على صح are you with me here this is it the word على is used صحيح that's important the word that's used is the word في في is in it's what in it's in Arabic it's called ضرفية ضرفية means inside something the word في you will say الماء the water في كوزي is in the jar or the jug الماء الماء the water is in what في الكوزي is in the jar or the jug or the cup or whatever are you with me then we have ربا ربا is used for two based on whatever the context is it can be used as to say a lot and it can also be used to say little so you may say ربا رجل بخيل ربا here means in this particular context a lot do I meet a stingy person is there more stingy people in this world than there are generous people right true or false so this ربا the context tells you that it means a lot so here you mean a lot do I meet stingy people so ربا the second one is تقليل which is the opposite ربا رجل كريم وجدته ربا رجل كريم وجدته and little do I come across a generous man and the word ربا is used no yeah it can be in some context perhaps now but I think that would be ربا ما that's the word ربا then we have the author brought the word با we have the word با let's put in the letter as well با is more of what you mentioned عبد الرحمن it's تعدية and transferring something are you with me it's generally used for something that you're transmitting or yeah yeah yeah it's not just مصحبة it can be in whatever context you put it in generally it's used as a word تعدية like for example you say فريح توب محمود I was happy because of محمود it's not reasoning at soul but the reason of what transmitted this happiness to you and brought it to you it's ترو محمود the calf the calf is when you're trying to resemble two things when you're trying to basically compare two things when you're trying to basically compare two things so you say علي يون كالبدري علي is like a full mood in his you know how he glows how he's shining and etc علي يون كالبدري the calf here is تشبيه you're basically comparing علي to the moon صحيح does that make sense that's the calf I'm mentioning fast now because I want you guys to go back to the recordings and watch it as well then we have the lamb the author mentioned رحمه الله تعالى the lamb is الملك it means what ownership for example you say المالو لخالدين the money is owned by خالد does that make sense المالو لخالدين the scholars they say if the thing that's being spoken about is tangible like we can touch it the lamb becomes ownership it becomes milk ownership but if that thing cannot be touched it's basically not tangible okay then the scholars they say here it is specification you're specifying this for the person does that make sense like for example the حمد you know الحمد لله that lamb because حمد is not something that's like gold or money we say لام لخصص does that make sense او استحقاق اخصص they can go that side no problem but it's not لام الملك does that make sense it's not the lamb of ownership are we all on the same page or no because a lot of the people confused each other then the author concluded with but they have a different name as well are you there they do what the previous letters do they do what the word من does إلا does عن does على does في does ربا does باك does كاف does and also the لام does it does all of that but it's not referred to as حروف الخفدي as so it's not just called حروف الخفدي it does what حروف الخفدي does but it also has a distinct thing which is they're basically oaths and promises and a lot of you guys are fully aware that the صبالة is generally used a lot صح so we're here it's the it's the و و and it's the ب and it's the ت و ب and ت are we all together the و the ب and the ت you say و الله you say that right what happened to the word الله look what you did to it it's حروف الخفدي و الله you say بالله you say you say what تالله you say و الله تالله they're all حروف they're called the promises does that make sense but they also do what the حروف الخفدي do they make خفض on the name of Allah but there are a difference between each one what's the difference between each one there are differences does anyone remember I mentioned it in the class when we were teaching the metronome does anyone know the difference between the three now not you two the و you say it enters only on two اسم which is ظاهر صح the first one is و الله it will only enter onto a apparent noun اسم which is ظاهر an apparent noun are you with me very good and you can't mention with it a verb no it doesn't you can't mention a verb with it for example اقسم لا اقسم لا اقسم اقسم means what's اقسم قسم I swear is it a verb is it not a verb لا اقسم you can't say لا اقسم و الله I'm an اقسم و الله you can't say it's grammatically wrong you can't say اقسم I swear و الله you can't say it you can't mention no verb like that with it it doesn't accept it very good the باء which is بالله it enters onto a اسم which is ظاهر an apparent noun and it also enters into pronoun صح so you can say اقسم and it accepts a verb to come with it an accepted verb اقسم بالله اقسم بالله I swear by Allah you can't say that no problem you put the verb before it you can't say it also you're also allowed to say اقسم به به that ha is a pronoun so we have 2 you can say اقسم به that ha is a pronoun و المر so it enters it's about القسم it enters onto you can say بالله I swear by Allah it enters the اسم which is apparent and it also enters a pronoun so you can say به does that make sense am I making sense هه والذي لا إله والذي هه what's the جميل what's the question هه okay now another one he said it's about القسم and he says and the one and by the one you mean the و is a قسم of the والذينا so read the hadith from me ثم يرسل إليه ملك فا يُفقوا في الروح يُمروا بأربعة كلمات بكتب رزق يواجل يعمل شقيه وصايد so the beginning is إِنَّ حَدَكُم يُجْمَعُ قَلْقُوا في بطن أمي صح؟ أسو يُجْمَعُ قُلْقُوا في بطن أمي أربعين يوم النقف وثم يكونوا علاقة مثل ذلك ثم يكونوا مضغة مثل ذلك ثم يرسل إليه ملك فا يُنفقوا في الروح ويُؤمروا بأربعة كلمات في الروح ويُؤمروا بأربعة كلمات بكتب رزقه وأجله وعمله شقيه وصايد فا والذي no والذي that's not a Qasem فا والذي لا إلهة غيره إِنَّ فا والذي what? والذي والذي نصف محمد بيدي no it's and the one no the wall is not a Qasem 100% impossible I know it the way I know I'm gonna die one day it's it's so a lot it's you can't paste this man the meaning is and I swear by the one swear is there but it's and I swear by the one and the wall is here the Qasem is probably in the LV it's in the matter of the LV because the Arabs sometimes they say call me is to stand up and the Qasem is in the Aliyah doesn't make sense it could be so we're here let's take this one slowly slowly bit by bit the bar here we said it enters into the Ism Bahail and it enters into the Ism Uthmar and we also said it can be accompanied with an if fa'il so you say I swear by the Lord we're left with the ta now the ta is the only one that has this principle and that is it only enters onto Allah's name Allah not even the other names it doesn't enter into you can't say it specifically enters only into Allah only enters into that one and no that can be mentioned with it so it's only it's specific to who it's specific to Allah and if you do find طر رحماني which you might sometimes come across it rarely you know this is a shad it's a strange strange view and it is against the principle of the grammarians it's against the grammarians the principle of the grammarians إن شاء الله تعالى we only have 15 minutes left we'll take questions and answers anything which I have said that was wrong or incorrect is from me as shaytan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفروك وأتوب إلي