 الحديث الثاني ، السكر الحديث ، عن أبي هريرة رضي الله تعالى عنه قال رسول الله صلى الله عليه وسلم لا يقبر الله صلاة أحدكم إذا أحدث حتى يتوضّأ أبو هرينا رتنريتي بعد مسجل صلى الله عليه وسلم أسان لا يقبر الله ، الله لا يقبل صلاة أحدكم إذا أحدث إذا تأتي مع مجع أو ماجهة بكتب إذا أحدث إذا يفعل ماجهة بكتب ماجهة بكتب لا يقبر الله ، الله لا يقبل صلاة أحدكم أحدث إذا تأتي مع ماجهة بكتب حتى يتوضّأ حتى يفعل حتى يفعل هذه الحديث تقلق بايمام البخاري والايمام المسلم ومناسبة عبدالغني عبدالواحن المغدسي ايمام البخاري تقلق بشكل صحيح يقلق بايمام الكتاب الوضوء باب لا تقبل صلاة بغير الظهور ويقلق بايمام الكتاب الحيل باب في الصلاة يقلق بايمام المسلم يقلق بايمام الكتاب gonna be the gate to the prayer ويقلق لك تقلق بايمام المسلم وانا تقلق بايمام المسلم تقلق بايمام الذي يقلق وعن اخرين وكما فعلت وقد تخبرت منه التبني الخلق يقلق بايمام الخلق بشكل صحيح ومسلم يقلق بسكمة ويقلق بسكمة رحمه الله when the year was 57 على أصحل أقوالي that's the strongest view and he died in Bakir so he remained with the prophet as-salam that year of khaybar which was the 7th year the 9th year and the 10th year the prophet died so he remained with the prophet for a few years only 4 years and there is no narration great to the healing number this hadith deals with the rolling of the salah without without udu this hadith deals with the salah without udu let's stand over the worries of the hadith لا يقبال الله الله does not accept الله سبحانه وتعالى does not accept remember it's in a the way it's written is a negation but it's a it is the highest level of prohibition it prohibits a person from praying a salah without udu and it also tells them so it's got prohibition and it's got negation it's prohibited you from it and it's also negating the fact that your salah won't be accepted and that shows you the eloquence of the messenger صلاة means دعاء and the technique of meaning is a عبادة it's a عبادة which is that to actual عبادة that consists of speech and actions مخصوصة that are specific to add that the وقات المخصوصة that are established at specific times it starts and it opens with تكبير and it finishes with التسريب that's what it means technically the word أحداثة what does it mean إمام البخاري in one of his narrations he mentions that a man from the people of حضر أموت a man from the people of حضر أموت came to أبا هوريرا and said to him what is the حدث in his حديث what does it mean and he said to him it means passing a wind or the sound so he explained it أبا هوريرا بالأخص the lowest part of breaking your will passing wind passing wind is the lowest during is greater thesis is greater during your call of nature but it doesn't mean أبا هوريرا it's not saying that it's only passing wind or the sound that doesn't mean that but he was explaining it to him because you can't pray if you've just done you've just come out of the toilet you've re-related, you've done a call of nature they break the will the sleeping also breaks the will the حدث is two types حدث أكبر حدث أصر حدث is two types there's a حدث which is أكبر which is extreme حدث أكبر is three it is جناب it is also حيث جناب means what when the person goes through sexual intercourse what has now been fallen on them is called جناب you have to lift it up with major major pahara by having a غصة that state that you're in is called حدث حدث أكبر also when the woman is on her menstrual cycle it's called حيوبة she's also what she is at that particular moment is called حدث أكبر and also the third which is when the woman goes through نفاس she gives birth and she's bleeding her post-natal bleeding that's also called حدث أكبر حدث أكبر حدث أصر is when the person breaks their will when the person breaks their will by either going to the toilet and doing number two or by doing number one or also passing wind passing wind he will not be pure so this حدث is referring to which one حدث أكبر or أصر أصر why? because it condition what? حتى يأت وضع until he does وضع until he does a وضع so if he has minor impurity minor impurity then he has to do وضع in order to remove it now the وضع is a أصل but if he doesn't find the وضع meaning the water if he's unable to find the water then of course the تيامم stands in the position of the water and other narrations and so have mentioned that the فق that we extract from the حديث the first point وجوب الطهارة it is mandatory to do طهارة and the طهارة is a prerequisite it's a condition which is prerequisite for the acceptance of the صلاة and in this حديث the word that is used is لا يقبلوا pay attention brothers this is a فق which is very عميق you have to look into it لا يقبلوا الله الله does not accept right? also the Prophet ﷺ he said لا يقبلوا الله صلاة الله does not accept the prayer of the person who goes to a fortune teller 40 days the prayer is not accepted and this حديث is mentioned that the person who has minor impurity the prayer is not accepted and the slave that runs away from his master which is called and the عبد which is عبق who ran away from his slave he also and the wife that disobeys her husband all of them the prayer is not accepted the prayer is not accepted the lack of acceptance here does it mean that they don't have to come with the صلاة so does that mean that that slave he doesn't pray or does that mean that wife doesn't pray or does that mean that the person that went to the fortune teller doesn't pray the صلاة is that what we're going to say don't pray the صلاة because the صلاة is not accepted pay attention I'll explain it there's three words that are really close to each other which is called قبول صحة they're three left words that are really close to one another so the first one is قبول acceptance what does قبول mean accepting قبول encompasses صحة and إجزاء are you with me صحة yeah the word صحة and إجزاء صحة means that the صلاة is صحيح and your صلاة is مجزئ مجزئ meaning you're rewarded for it does that make sense in the صلاة صحيح is correct is correct so if a person pay attention he prays without pay attention if a person prays a صلاة without will we say to him pray again now pray with yes because it's not صحيح the صلاة is not صحيح you see so the صحيح is referring to صحة وقبول وإجزاء three of them you're not going to get accepted we also have to bring that صلاة صحيح back whereas the slave which is the آبق we will say the إجزاء the reward from Allah is absent from you but if you pray it it's صحيح the صلاة is صحيح صحيح do you make sense the صلاة is صحيح you pray the صحيح the صلاة which is صحيح as long as you don't and as long as you pray come with me the second point the صلاة the second benefit the second thing that we take from Harith is the صلاة the Harith here mentions that Allah does not accept the صلاة of any one of us as long as we come with وضو why did it mention وضو when we know that Allah does not accept the صلاة of an individual Allah does not accept the صلاة of an individual if he comes with minor impurity unless he does وضو that Harith here right now mentions وضو you see when we know that there's times when a person cannot find anything to do with it he can't find water now can he find a Yomo and the صلاة is accepted if he prays it he has none of the two we will say this is called you have to remember is called محرج الغالب خالج محرج الغالب it has be used for something that happens majority of the time there's a time you're not going to very rare that a person comes to a position where he has no water and and sand or dust that he can use very rare when Harith is talking about the majority of the times you're going to find those two so your صلاة won't be accepted if you don't do وضو 3 الصحة لا تستنزل قبول the third one is the الصحة does not necessitate always قبول I mentioned that really that the صحة doesn't necessitate قبول meaning the seventh who ran away from his master we will say صلاة صحيح your صلاة is صحيح but it doesn't necessitate that Allah accepted it just because your صلاة is صحيح and you come with the conditions of the صلاة doesn't necessitate that it has to be accepted doesn't necessitate it doesn't this is something in the hands of Allah 4 the صلاة there are those which are accepted and those which are rejected the صلاة that the people pray there are منها مقبول those which are accepted ومنها مردود and those which are rejected anything that goes according to the شريعة and that which its conditions and it asks you to come with then it will be accepted and anything that opposes it then it's rejected من أحدثة في أمرنا هادا ماليسة منه فهو رد anybody who introduced it is that which is not from it will be rejected 5 the صلاة is not accepted the صلاة is not accepted without having major and minor purity this حديث talked about the minor in purity right so the person had the major already so the minor is missing so he has to come with the major minor purity so the حديث shows that Allah doesn't accept that the person is missing major or minor purity the صلاة of a person who prays her without willful what he is doing is حراء and he is a sinner if you praise it and some of the scholars made a تقفير of that person if you praise it because it falls under mockering الله تعالى 7 honouring the صلاة and the state is in the position of the صلاة because nothing is accepted to do in it except out of purity except the صلاة is great and it's noble Allah does not accept from it except that which is complete purity he doesn't accept that which is complete purity 8 الصلاة تقطن الصلاة والنالفاء by coming with حديث major or minor it doesn't matter whether you come with it by accident or whether it's done by delivery if you pass a win by accident it wasn't we do it by delivery can you say I was at my phone I did it by accident we're going to say no still your صلاة doesn't exist still have to purify yourself 9 though more is not necessary for every صلاة where did that come from how do you get that from so it only it means that if you don't if حدث the form of مخالفة the opposite understanding is that if you it hasn't come to you you're a state of purity until it diverts you from it and I've not seen anyone who put this out except in مطفق العين رحمه الله he took from this حديث that the person can stay on one فهارة for the whole day he doesn't have to necessarily he doesn't have to necessarily do every single every single صلاة also the other narration that show that it's sufficient for one فهارة for the whole day the fact that the messenger did it one time he prayed five prayers صلى الله عليه وسلم we would walk in one with one will go the day of يوم فتح مكة and the عمر said to him our messenger of Allah you have done something you never have done before you've never done before and then the prophet said عم دن فعال تريع عمر عمر I did it deliberately meaning I've shown the legislation the permissibility of it now that also shows brothers because the process he used to renew his فهار will go a lot it is recommended and it's normal that you try to renew it all the time because really عمر is saying really or message what's he doing he's never seen عمر the prophet do it first time so can you see from there that he normally used to do here he renew it all the time number 10 the Salah brothers is a sila وفيقة the Salah is a very very very strong bond between the servant and his lord and it's the path to success and prosperity لذا لابد للعبية يتطح and because of that it is important that the person is on a state of purity ويت يزي يانبين يدي يدي ربه ومولا and that he beautifies himself also when he stands in front of Allah سبحانه وتعالى إذا الله ستن in the Quran يا بني آدمة the children of Adam خلو زينتكم take your beauty with you عند كلي مسجدين to every Salah when mess with him it means Salah every time you come to the west the Salah make sure you are on a state of purity and you are beautiful