 Kupu remake uayama kwa kaziunian za hoepi uivuwa hwana kwa moredsumila. Ngifal uiko uiwewa na kwa moredsi hwana kwa biiugisha hwana hwana kwa uiwa uwo wa hwana? Hwana hwana uivo wa hwana hwana kwa moredsumila. To ukti na hwana hwana hwana hwana hwa moredsumu ya kuchisha hwana kwa hwana? hom Penga Newen, hizi hani wakana ko 10a kwa wazhata kuwadu ni mwini. Wajumia maili mwenyu siha n해서 gapsuking k Diosu parengo kwa kwa wazhata kwa kwa wazhata kwa kwa wazhata kwa wazhata kwa wazhata. kumunitis that within that they reenact their tribal customs keeping it relevant as they find themselves in new environments. So in a way a society expands, the fabrics that once held their tribal society together begins to waver and by going to these now assemblages they are able to recreate and keep relevant their past. One of the findings that I find quite interesting is the emergence of assemblages where a society expands, people in the societies in particular where I did my research in a tribal society see the need to form other sub communities through which they negotiate for their customs to make it relevant today. And I also found that we have different tribes coming together sometimes to form an assemblage of consumption where their tribal differences are forgotten because they have another common agenda, all of them coming together because they have a desire to keep the past relevant today but at the same time finding themselves in different areas like in bigger cities where they may have other social interest and acquisition of cultural capital and economic capital so they momentarily forget traditional tribal rivalries. One of the reasons why I decided to research in this field is because there is not much literature out there that looks at traditional tribes conception published research even though we have a lot of literature that equates western consumer behavior to those of traditional tribes but unfortunately there isn't any traditional tribe that has actually been studied so that was one of the motivations I had.