 Okay, we'll continue studying Second Timothy, the last chapter, chapter 4, we looked at verses 1 to 11, we studied verses 1 to 11, we'll continue studying verses 12 on, so can somebody please read verses 12 to 15, please? Lubega, would you like to read verses 12 to 15? I'm here, what else is? Can you please read Second Timothy, chapter 4, verses 12 to 15, please? Twelve. Yes, twelve to fifteen. Okay, and tell us, I have sent to Ephesus, bring the clock that I left with cupboards at Trouse when you come, and the books, especially the patchments. Alexander the copasmith did me much harm, may the Lord repay him accordingly to his work. You also must be aware of him, for he has greatly listed our words, amen. Thank you Lubega. So here Paul, in the previous verses, has requested Timothy to come and meet him, so he's saying Paul is requesting him to bring his clock, since winter was approaching, and also his books. Now this tells us that Paul was most likely arrested at Taurus, and his arrest resulted in his second imprisonment at Rome, and in those days, you know, the arresting soldiers had a claim to any extra garments in the position of the one they were arresting, and it may be that, you know, Paul was warned beforehand of his arrest, and therefore he, you know, he left few of his books and his clock, that is his outer garment, in the care of Carpus, who was an honest man, and so he tells Timothy, you know, bring my clock, and, you know, he also asked him to bring his books, especially the patchments. So we see that, you know, Paul remained a status scholar to the very end, he wanted his books, and he says, especially, get his patchments, which were portions of the Old Testament, so we see that he's still reading the Old Testament Torah, the law, and, you know, he was somebody who just wants to, you know, engage in studying and receiving more from God's Word. We also see that Paul is warning Timothy to stay away from Alexander, the Corpus Smith, who's a troublemaker. Paul also writes about him, if you remember, when we studied 1 Timothy, chapter 1, verse 22, he mentions about Alexander, and he mentions there, as Alexander, as someone who had shipwrecked his faith, okay, or his faith has been, has suffered shipwreck, and now Paul is warning Timothy about the same man, and Paul is simply telling that, you know, or writing to Timothy and saying that, you know, he did him much harm, and that he could even oppose Timothy, so he's telling Timothy, be watchful, beware of him. Now, you know, this word, you know, or this phrase, he has greatly resisted our words, is perhaps the thought that, you know, it was Alexander who actually witnessed against Paul at his first defense, and somebody, and he was also, you know, perhaps also Alexander was a traitor, an informer who betrayed Paul, the Roman government, and also was responsible for his current imprisonment, so that is why he's writing again here, he wrote about him in 1 Timothy, writing again here in 2 Timothy, the ending of his letter, and he's saying, you know, be careful, you must be aware of him, because he's the man maybe who was the one who witnessed against Paul in his first defense, and also he was somebody who was an informer, and betrayed Paul against the Roman government, and was responsible for his current imprisonment. Then was it 16 to 18? Can somebody read that please? Was it 16 to 18? And my defense, at my defense, no one stood with me, but all forsook me, may it not be charged against them, but the Lord stood with me and strengthened me so that the message might be preached fully through me, and that all the Gentiles might hear, and I was delivered out of the mouth of the lion, and the Lord will deliver me from every evil work and preserve me for his heavenly kingdom, to him be the glory forever and ever amen. Thank you, Loubega. So here Paul shares about basically his first trial that took place about two years prior to his disemprisonment in Rome, when he was first imprisoned in Rome, when he was put in trial before Nero. Paul says everyone forsook him, all of his co-workers, his friends, maybe they were scared that they too will be imprisoned by Nero, they too will be put into prison, so they all forsook their relationship with Paul. But Paul has no grievances against them, isn't that amazing? Paul had no grievance, held no grievances against them, even though he was going through a very hard time, he never held on to what they had done to him, and so this is something that we can learn from the life of Paul, from his ministry, yet there will be people who will let us down, people will give up on us, people will not stand beside us, support us, but we should not hold any resentment, hatred or bitterness at them at any time. But Paul is saying that even when he was all alone, the Lord was with him, and so he says, I think that was his greatest consolation, that was his greatest encouragement, that he was not alone, the Lord was with him, and the Lord delivered him from the sentence of death, and Paul is saying that God used that opportunity for him to proclaim the good news in the courtroom, when all the Gentiles and the Romans were there hearing him out in the courtroom, he was able to share the good news and it was an opportunity for all the Gentiles and Romans who would never have this opportunity to hear the gospel, to hear the good news in the courtroom. And so Paul declares that the same God who strengthened him, who supported him, who helped him, who gave him that confidence was with him, the same Lord would also be with him, is also with him now, and will also deliver him from every evil work and preserve him for his eternal kingdom. Now here the emphasis is not that Paul will not suffer, or he will not go to persecution, or he will not even face death, or he will not even be killed, but Paul knows that this imprisonment is going to end in death, he was very sure about that, but he's already going through the suffering and the persecution, and he's also acknowledged that in verse 6 that his life has been poured out as a drink offering, but what he's saying here is basically he's declaring that that nothing evil that is designed to rob him of his eternal destination, of his eternal life, of his eternal reward will not succeed. So no evil scheme, no plan of the enemy, no assignment of the enemy can succeed from him, you know, receiving his eternal destination and his eternal reward. And he says, you know, God will preserve him for his eternal kingdom. So in the same way, you know, when we pray the Lord's prayer and say, lead us not into temptation, but deliver us from the evil one, for thine is a kingdom, you know, it does not mean that we're not going to face temptation, it does not mean that we're not be persecuted, we will not go through hardships, tribulations, afflictions, and difficulties, but you know, we need to pray that God will give us a strength and help us to overcome temptation and that it will not prevail over us. And then he says, you know, to God, to him be the glory forever and ever. So look at the optimism that Paul has even in this difficult situation, you know, Paul is facing his last moments of his life. He's penniless, he's friendless. There's no friends around him. He has none of his valuable possessions are with him. He's cold without adequate clothing. And he's destined to die soon. But look at his optimism, he's giving God all the glory to whom all glory, you know, belongs for or is forever and ever. And then he gives his greetings in verses 19 to 22. So can somebody read that please? Verses 19 to 22, to the end of the chapter. Great Priska and Aquila and the household of Ones, Ones for us. Thank you, Rubega. So here he's giving his final greetings. He's telling Timothy to greet Priska and Aquila. Priska and Aquila basically Aquila and his wife Priscilla here is mentioned as Priska. You know, they were part of Paul's team who served at Corinth. They were a couple who were originally from Rome. But during the persecution that happened in Rome when the Jews were all asked to leave, the Christians were sorry, but asked to leave. They came to Corinth. They joined Paul at Corinth. We read about this in Acts chapter 18 verse two. And they established a church at Corinth. And then they moved with Paul to Ephesus. And we see that they trained a Paulist and then and they sent him to Corinth to oversee the work there. And so Paul remembers them and is grateful and he sends his greetings. And then he also talks about Onesiferous. Paul mentioned earlier in first in the same book in Second Timothy chapter one verse 16, you know, he talks about Onesiferous as one who served Paul both at Ephesus and at Rome. So Onesiferous, you know, we read in verse 16 that he looked out for Paul in Rome. He served him. So Paul wants to thank him and sends him his greetings. And then Trophemus in verse 20. And then he talks about Erastus, who stayed in Corinth. And he says, but Trophemus I've left in Miletus sick. So this is a strange statement that Paul makes, you know, to acknowledge that, you know, he left one of his fellow workers sick at Miletus. We know that God used Paul mightily in healing and delivering many people. But he says he left one of his, you know, co workers, Trophemus sick. Now, how do we read this or respond to this or look at this? You know, Paul is human, just like you and I are human. In the same way, we minister, he also ministers to the sick people that is to the power of the Holy Spirit and in the name of Jesus Christ. But we know that all the people that we pray for, all the sicknesses that we pray for people are not healed. You know, and in the same way, he would have prayed for Trophemus. But, you know, he was not that healed. He left him still sick. We do not know what was the outcome of Trophemus' sickness. But, you know, even as we see this or read this, it does not mean that Paul was anywhere, you know, not flowing in the gifts of the spirits. No, he was. But just like you and I, there are times when we pray for people and they're not healed in the same way for Trophemus as well. But when what happens when we pray for sick people and they're not healed? How do we look at it? What should be our perspective? What is your perspective when you pray for sick people and they're not healed? How do you look at it? And how should you be looking at it? Any thoughts? Yes, Lubega? I think our role as Christians is to pray for the sick, anoint them where necessary, but hearing is done by God. It's not done by me. So I should just take it in positive and I let God's will to be done. Thank you. Okay, so what's God's will for the sick person? Is God's will that the sick person be healed? I cannot be static on that one. What did you learn in healing and deliverance class? Yes, it's God's will that, you know, they be healed because on the cross we read in Isaiah chapter 53 verses 4 to 6, you know, verses 4 and 5 specifically that he bore our griefs, griefs is he's bore our sickness and he bore our pain, which is, you know, our sorrows, that is pain. So he bore our sickness, he bore our pain on the cross and he, you know, by his stripes we were healed, you know, it must be the chapter 2, you know, it talks about by his stripes we were healed. That means the healing has already taken place. God has healed us by his stripes we are already healed. So is it God's will to heal people? Yes, it is God's will to heal people. Then why are people not healed? When people are not healed, it does not change our understanding or our theology of God. God is still Jehovah Rafa. He's still the God who heals and, you know, he will continue to heal. So it should not change our understanding about God or does not change our understanding of what God has asked us to do or commissioned to do because we see that, you know, when Jesus prayed, you know, when the sick people brought to him, it says that Jesus healed them all. The multitudes were healed. He healed everyone because it's God's will for everyone to be healed and to be made whole. That is what he did on the cross, a divine exchange that took place. He became poor for our sins so that, you know, we can be rich. He was rich, became poor for our sins. Paul writes in Corinthians. So, you know, it's our inheritance. It's our blessing for healing, for wholeness, for deliverance. And so when we pray for sick people, we believe that God wants to heal them and make them whole. We believe that his power is operating through us because he said we can do greater things than what he has done, you know. We use the tools that he has given us, the power of the Holy Spirit, the gifts of the Holy Spirit. We press into that. We use the name of Jesus. We stand and believe on the finished work of the cross. We do all of those things, but in spite of that, even though we don't see sick people healed, it should not change our understanding, our theology, or the nature of who God is, or what his commission us to do. And of course, yes, we will not have success. Obviously, like Paul, you know, prayed for trophy miss, but he was not healed. But, you know, we need to go back to God, you know. And we need to ask him, what is lacking in us? What should we do? You know, how should we have approached this? What did we miss out? And we need to learn from God and wait on the Holy Spirit to lead us and guide us. It does not mean that God does not want to heal that person. It does not mean that God's will is not that that person be healed and whole. It's not that, you know, God does not want to use us to heal that person. I remember a man of God who I listened to and who flows mightily in the gifts, the spirit and healing ministry, you know, he prayed continuously for three people with the same sickness or disease and he did not see them being healed. But he said, a wonderful thing he says is, I didn't give up thinking that, you know, it's not God's will for me to pray for people with this kind of sickness and God to use me to heal people with this kind of specific sickness. But he says, I went to the secret place and I engaged with God and I pressed in and I asked him, God, what do I need to do? Because he says, one of them who came for prayer with great confidence, with great faith, believing that, you know, her daughter would be healed, but was not healed. And it was very heartbreaking. So I went back, pressed in and asked God, and I don't stop there. I continue praying for that sickness and those diseases. And I believe God is going to bring a breakthrough and heal people. So when healing does not come through, we go back to God, we ask him what is lacking and we should do what we need to do and press in till we see God's promise come through, that we will do greater things than what he has done. Okay. And then in verses 21 and 22, he says, you know, try to come before winter and Ubilis greets you. And so the students, Linus, Claudia and all the brethren. And then, you know, he says, he speaks the grace of the Lord Jesus Christ to be on Timothy. Okay. So that is the end of Paul's last letter to his beloved son in the faith. When he's mentored young Timothy, some wonderful learning, some wonderful truths that we can learn for our life and our ministry and put into action and practice. Any questions, any doubts before we move on to the book of Titus? Anything anyone wants to say, share? Nothing? Okay. If there is no questions, doubts, we move on to the book of Titus. Okay. We'll just look at the introduction and then maybe we can begin studying Titus chapter one. It's only, I think, three chapters. So we'll study chapter one and two next week and we will have enough time to finish five minutes. Okay. So Paul's episode to Titus and Timothy is called as what epistles? Anyone knows? They are called the apostolic epistles. Thank you, Lubega. They're called as pastoral epistles. Yes. Okay. Even though they are basically personal letters, you know, or they're originally regarded as personal letters along with philemen because they're addressed to individuals, Timothy, Titus and Philemen, but they're called as pastoral epistles because Paul is writing to Titus and Timothy, guiding them in matters concerning pastoral care of the churches that they are overseeing at Crete, Titus who's overseeing at Crete and Timothy who's overseeing the churches at Ephesus. So these books are not limited to personal and just private communications, but it's also somewhat official in character. Why? Because these books will be read out to the congregation of the believers as well. Okay. So these books are pastoral in nature because they give directions on how to deal with false teachers. We saw a considerable amount of time that Paul is writing and telling Timothy about false teachers and what to do and how to deal with them. Also, he is telling them how to establish godly leadership in the local churches. We looked at, you know, the qualifications that he enlists for Timothy regarding deacons and bishops and, you know, church administration about widows and young widows and young men and young women. And also he's encouraging them on godliness. And we looked at it quite a bit in his two letters to Timothy. Okay. So that is why these books are pastoral in nature because of these three areas which they give direction to. Who is the author of the book of Titus? Our own. Yes, Paul. Yes. How do we know it's Paul? How do we know it's Paul? That's a easy I think from the home production. Yes. I'm just being able to say that Paul. Thank you, Lou Bega. So yes, Paul wrote this letter to Titus because it's mentioned there in the beginning Paul, a born servant of God and an apostle of Jesus Christ. So we can surely say that Paul is the author because the letter itself claims to have been written by Paul. Titus, what do you know about Titus? Anyone? Can we have some class introduction please here? What do you know about Titus? Similar to Timothy, Paul considered Titus as one of his son kind of and he groomed him to pastor it kind of to the Titus. He predominantly teaches Titus on how to deal with elderly people, how to address the elderly women and the youngsters as like. Yeah. Yes. Thank you so much, Linden. You're right. Yes, just like Timothy, Titus was also someone Paul mentored. Yes, and also he looks upon him as a son just like he looks at Timothy and also he writes about, writes to Timothy how to pastor, how to lead the church, how to lead people, choose people in leadership and minister to various people in the church. Yes. Anyone else? Unlike Timothy who had a Jewish mother and grandmother and a Greek father. So Timothy we say that he was 50 percent a Greek and 50 percent a Jew but when it comes to Titus is 100 percent a Greek. Yes. Thank you, Lubega. Good. Anyone else? Yes. Titus was a Greek speaking Gentile believer and you know he was probably converted by Paul either in Antioch or Syria, modern day Syria or during his first missionary journey in Galatia or in Pamphylia basically or Galatia. So what do we know about Titus from scriptures? We know that Paul took Titus with him when he attended the council at Jerusalem and asked the elders in Jerusalem to take the decision not to require the non-Jewish believers to be circumcised. We read about this in Acts chapter 15 verses 1 to 21 which is the council at Jerusalem and Paul is asking the elders there to take the decision and make this decision that non-Jews who become Christians who convert believers they don't require to be circumcised and we see that the elders agreed with Paul and did not insist that Titus should be circumcised. And we can also get a little more information about Paul's relationship with Titus and also about Titus's character and personality from what Paul writes about him in his letter to Titus or in his epistle. So just like Lyndon said, Titus was a son in the faith to Paul. So we read this in Titus chapter 1 verse 4. Paul says Titus was a true son in our common faith. From 2 Corinthians chapter 2 verse 13 we read that Titus was a genuine brother to the Apostle Paul. So you see how people move and Paul does not just see them as sons in the faith and keep them as sons in the faith that subordinates once they come to a level of spiritual maturity they become brothers, co-workers, co-labours just like Timothy as well. So we see that Timothy was a genuine brother, sorry Titus was a genuine brother to the Apostle Paul. We read this in 2 Corinthians chapter 2 verse 13. 2 Corinthians chapter 8 verse 23, we read that Titus was a partner and a fellow worker with Paul. And in 2 Corinthians chapter 12 verse 28, we read that Titus walked in the same spirit as Paul which means that he was just learning so much, receiving so much from Paul's life that he walked in that same spirit, maybe the spirit of humility, commitment, you know ownership to the gospel, a spirit of submission, consecration to the Lord, to being that born servant, so just you know walking the same spirit as Paul. In 2 Corinthians chapter 12 verse 18 we see that we read that Titus walked in the same steps as Paul or in the same manner of life. That means he was just imbibing or copying or imitating Paul's lifestyle in every way. And in Titus chapter 2 verse 7, we read that Titus could be an actor to other believers. So he was so much just walking in the same steps as Paul, in the same manner of life as Paul, in the same spirit as Paul did that you know he came to a place where you know he could be an example or model for other believers to model as well. So you see the wonderful life and testimony of Paul that his mentoring people that he was not just teaching them but you know letting them to see his very life, letting him just walk me so close to him that they're able to see his attitude, his mindset, his actions, his reactions, so much so that you know they just wanted to copy him, imitate him, model him and you know continue to be models and that is what a wonderful pattern that Paul said that you know he raised up sons and the faith would go on to raise up many more sons and daughters in the faith and be models themselves to others and this is something that we need to also we can learn from Paul's life, something that we can also follow in our life so that we can be a model to others as well. So Titus was one of Paul's very few, if you look at all of these scripture pastors that I just mentioned and what you know is mentioned about Titus there, we see that Titus was one of Paul's closest and most trusted co-workers and this is evidenced by the fact that Paul sent him to one of the most troubled churches of Corinth and Pete. So first Paul sent him to Corinth which was going through a lot of trouble and difficulties and also to Crete which was facing a lot of challenges. So after Titus helped Paul at Ephesus during his third missionary journey he was sent from there to Corinth you know with Paul's first letter to the Corinthians and we read this in 2 Corinthians chapter 12 was 18 and after assisting the believers in Corinth you know Titus took news back about the church and what things were happening in the church to Paul who was at that time at Philippi and then we read this about this in 2 Corinthians chapter 7 was the 6 and 7 and then we see the Titus then took Paul's second letter to the Corinthians from Philippi back to Corinth and he also helped you know with a collection of money from the church at Corinth for the poor saints in Jerusalem. So there's quite a lot of work that he was doing in Corinth going back and forth writing to Paul mentioning to Paul about how things are improving at the church at Corinth the problems and difficulties and the work that he did at Corinth. Now after Paul's release from house arrest in Rome during his first Roman imprisonment you know Titus traveled along with Paul to Crete from so we learned from 1 Timothy sorry from first the first chapter of Titus was 5 we learned that Paul and Titus worked together in Crete and they spread the gospel they also also established churches but Paul had to leave Titus at Crete to continue the work because maybe he felt that you know that the work was not done it was not complete and you know things were difficult there things had to be put in order set in order and there was no other better person than Titus who he could leave at Crete and you know we read in the book of Titus that Paul wrote and summoned Titus to rejoin Paul at Nicopolis and so either Artemius or Taikikus as we read in Titus chapter 3 was 12 took over Titus this Titus's responsibility at Crete when he went to meet Paul at Nicopolis and when Titus was at Nicopolis you know Paul may have commissioned him for some evangelistic work at Dalmatia and later on as the tradition says you know we see that Titus returned back to Crete and you know it's described him as the bishop there until his old age so basically maybe he loved Crete he felt a burden or responsibility for the people at Crete maybe they were like his own babes in the faith children in the faith and so tradition says however that you know Titus went back to Crete and then he you know would have been a bishop there till his old age okay so we look a little bit about Crete anyone knows anything about Crete where is Crete and have you heard anything about this place called Crete any idea okay so Crete is one of the you know largest islands in the Mediterranean Sea and the Cretean people very sadly you know had acquired a very disgraceful and a bad repetition in the Roman world and Paul also you know quotes or cites one of the poets called Epi Mendis in Titus chapter one was 12 where Epi Mendis who was a Cretan himself but writes about the people of Crete and he says Cretans are liars evil beasts and lazy glutton so Paul is basically quoting Epi Mendis who is a poet a Cretan poet and what he spoke about the Cretan people so we gather some information about the people of Crete that they were basically liars evil beasts and lazy glutton now how do you think the gospel reached the people of Crete that was it only when Paul and Titus went to Crete and ministered there that the people of Crete came to know about Jesus and the gospel or was it before that any thoughts any ideas just a matter of guessing I think it was it was Paul oh so you're saying it was Paul okay um basically you know the the gospel had reached Crete even before Paul and Titus went there how do we know that is because Cretans were present in Jerusalem on the day of Pentecost where you know they heard the disciples speak in you know in their own languages and they were talking about the mighty deeds of God they were praising God and you know people who came from all over the surrounding places to Jerusalem to celebrate the Passover were surprised because these Galenians were actually speaking so fluently in the languages from the places they had come from when they did not know those languages so if you look at Acts chapter 2 verse 11 basically verses 9, 10 and 11 talks about you know all the languages that where the disciples spoke when they were baptized in the Holy Spirit because people from those places had come and verse 11 says Cretans and Arabs we hear them speaking in our own tongues the wonderful works of God so on the day of Pentecost there were people who came from the Jews who had come from Crete so possibly they would have heard Peter's sermon and there would be one of them who had accepted the sermon among the 3000 or you know people usually stayed back for some time they would have heard the apostles that the preaching of the gospel see in mighty science miracles and wonders that the apostles were doing they would have you know accepted accepted the gospel accepted Jesus Christ converted and and when they went back you know they would have gone back and preached the gospel to their people and they would have planted churches okay so they say that you know it was possible that during that time you know the gospel was preached or the gospel was taken to Crete so when was this letter written it was probably written between 63 and 6680 after Paul left Titus at Crete he went on to Macedonia from where he most likely wrote to Titus in response to a letter that he received from Titus or a report that he received from Titus about the church at Crete and so Paul writes to Titus instructing him how to put into order you know the remaining matters that need to be taken care of and the matters regarding the churches at Crete so Paul wrote this and this letter and he sends it along with the two other workers or co-workers of Paul as Zenos and Apollos were mentioned in Titus chapter 3 was 13 you know who were about to go to Crete and so Paul sends this letter with them so Zenos and Apollos were planning to go to Crete and so Paul sends the letter to them so this is very briefly an introduction to Paul's letter to Titus anyone has any questions okay if there are no questions then we'll begin we just have about seven minutes so we'll not begin studying chapter one of Titus we'll begin next week yeah next week we have class and the week after that is Good Friday so we won't be having class on Good Friday but next week if we planted two Titus chapter one and two then maybe we have time enough to do chapter three and then we can finish well in time in April with the file limit yes okay thank you everyone for joining class since we finished the book of second Timothy the assessment is due for the book of second Timothy so could you just suggest a possible date when you can have it please any suggestions when you want to have it so your assessment on the second or the last assessment on children's ministries on 21st March so would you want to have it after that yes no after that would be good okay so when is after that because I think the week from 25th to 31st is the passion week so I think some of you might be busy first week of April okay first week of April sounds good yes is first week of April fine with all of you you suggest a date please we go with first week no problem okay so can I post it on the second of April which is a Tuesday and you can submit it on the fifth of April which is a Friday is that fine sure yes okay thank you everyone so I posted on the second of April and then you can submit it on the fifth yeah thank you everyone for joining class today have a blessed and a refreshing weekend and I'll see you ma'am yes the bigger there is a way you post to work and that it doesn't open as we've agreed it only opens like 30 minutes to okay less than the the time we had agreed how about that if we agree on the date better you post and then you give us access yeah the thing is I give you the access but I don't know why it it changes now when I post it I go to the you know restricted to all people's church users I actually have to switch off that button which I do and when I post the test I go back to settings and check it and it's it's the button is still off but I don't know why it suddenly turns on automatically you actually you know have communicated this to the IT team I've I've kept them in the loop I've been telling them that this is happening and I don't know why it's happening but it's not happened with the the two assessments the assessment I posted for Christology for the first years but it's happening with you all I don't know why but I've informed Monica who's who deals with this so I think what we need to do is I need to keep on continually going and keeping on randomly just checking every now and then if the button doesn't turns on it turns on automatically I don't know how it happens so I've spoken to the IT team we'll try to find something and if it happens and you have very less time you can feel free to take some more time it's it's okay I'm not going to deduct marks but I'm so sorry for the inconvenience there's nothing more I can do then just turn it off but I don't know how it automatically turns so for two days it was actually when I was checking the button was off but then I don't know how it randomly just automatically turned on and so some of you when you try doing it after that was you were not able to access but we'll keep a check on that when we post the next assessment so you don't have any problems or difficulties but I'm so sorry for the inconvenience yes thank you to Vega for pointing that out anything else but please feel free to take more time I won't deduct marks because of that no yes is that okay sure thank you mom yeah thank you okay everyone have a blessed day and a blessed weekend see you all bye bye yes hello yes yes go ahead Paul yes I'm here still listening to you