 Yes, go ahead. Dear Heavenly Father, we come to you under the name of Jesus. We thank you for this beautiful day and for the beautiful class that you are about to have, where we are going to learn more about you and learn more what we can do so that we can glorify your name and your kingdom. God, I give a pastor Deepika into your hands. Be with her and guide her throughout the session. God, I pray that each and every one of the students who is going to listen will be listening to this class later. I pray that they will open their mind and heart and listen to each and every word, not just listen to it, but we will be the doer of the word that we listen. I pray for everyone who is on the way to join the class. I pray that everyone across the world will get the good wife air condition that they need so that they can listen to your word from the starting till the end and be blessed on this life. Be with us and guide us. Take over this class. Help us to understand more about you throughout the session. In Jesus name I pray. Amen. Thank you so much. Yes, let's get started. So last class was our introductory class on holiness and we saw that generally God takes us through a three-step process. We receive a revelation with the help of the Holy Spirit about God's holiness and then we respond to it. There are some who respond wrongly but in those who respond in the correct manner the Lord will begin to prepare them to become holy. So he will work in their lives. So first there is a revelation then there is a response from our side and then God will work in us to make us holy so that we can share in his holiness. So it is revelation, response and then God working in us to reproduce his holiness in us and then it will become evident to the people around us. It will be revealed. They will begin to see God's holiness in us. So these are all the terms that we would see in our textbook. So even as we are doing these classes just make sure that you keep going through the class notes as well. It will be like a kind of revision because many of the things that we are talking about here will be in the notes. So just to mention it again revelation and then our response to the revelation of the Holy Spirit and then his work in us to reproduce his holiness in us and then that begins to get revealed to the people around us who can see that here is a person who is set apart. They are choosing to live in a way that honors God. So God takes each of us through this process for some of us whose responses are quick and who are willing to repent quickly and willing to fall in line with whatever he is saying. For us the process would be quicker but then for those of us who are more slow in our obedience more slow in placing our trust in the Lord and just surrendering to him for such people we would find it more difficult to probably take longer but we all are engaged in that process we all are going to be receiving a revelation from the Holy Spirit again and again regarding different facets of this topic of holiness and we will all be responding either positively or negatively to the things that he is specifically revealing to us and based on the way we are responding either there would be a long wait where God will just wait for us to come round to the right response or if we are responding in the right way we will be able to move into those things because he will begin through his Holy Spirit through his power he will begin to make those changes in us so that our nature will become more and more like his. So this three step process or if you want to call it a four step process is something that we all will be experiencing and going through even as we do this course now just to move into today's session which will mainly be based on chapter two of your notes so just to touch upon some things that we could not cover last time we it would be good if we can look very specifically at the Isaiah chapter six passage and some of the things that are mentioned there and then from there we will move into other things so right now if we could turn in our Bibles to Isaiah chapter six and then you know just to kind of keep people involved I would ask you guys to read out the verses and you know it would just be one verse or two verses and it seems rather unnecessary I know because I can quite well read it myself but then if you know one of you could you know read it out it also kind of gives me the assurance that our people sitting there and actually watching and listening you know so if someone could maybe read out Isaiah chapter six verse one and let us see what is revealed to us in this particular verse Isaiah six verse one if we could have someone read out please Isaiah chapter six verse one in the year that King Zaya died I saw the Lord sitting on a throne high and lifted up and the train of his robe filled the temple yes what Isaiah sees is he sees the Adonai that's the term that he that pops into his mind when he looks at the Lord he doesn't just see him as God the provider or you know God the commander in chief in battle he sees him as Adonai as his master ok so he immediately recognizes that he must bow down and submit and surrender to this Adonai and this is some an experience that everyone in humanity is going to have you know in the last day when the Lord appears he says you know every knee shall bow God is a lot of things I mean there are so many facets to his personality and his nature and his character and who he is but the immediate responses every knee will bow because they will recognize that this is the ultimate Adonai he is the creator he is the one who has made everything and everyone and they all are subject to him so on that day even those who do not like it will be forced to bow the knee because they would have to acknowledge that he is the creator and they all are just created beings and they have to fall in line with what he is saying so more than anything it would be the immediate response of any human or in fact even the angels or in fact even the demons they would have to finally bend and say yes this is Adonai the master the Lord that is how Isaiah sees sees the Lord seated on his throne and then there is another statement that is made right here in this opening verse of what he sees I saw the Lord high and exalted as in this nobody higher than him because I mean he is the other the unique one whatever he has made he has end out certain qualities in us he has put certain attributes which we now carry all of that is just a little part of him but he is completely high and exalted and there is nothing more than him there is nothing beyond him and so it says he recognizes immediately that this God is not only Adonai and Lord he is also high and exalted there is nobody higher there is nothing that can exalt and rise above him and take control of him and you know force him to bend to their ways so he recognizes that and in line with that it also says the train of his robe filled the temple now this phrase sounds very mysterious to us but then you know when Isaiah wrote this in those days his readers would have been very comfortable with the phrase they would have understood what is being said happening in their scenario in the Mediterranean region in the ancient world where you would have rulers going out to conquer other territories and when they go and defeat another nation and that nation comes under their control this king who has conquered the conqueror he would all of these kings they wore this the robe would have a long stretch of cloth hanging behind like we have our superman nowadays who has that flying cape behind him which of course is quite short but yeah all those kings in those days would have this long piece of cloth hanging off their shoulders and you know kind of trailing behind them and that is just a symbol of their power to show how high and exalted each of them is a king who is not really very powerful who has not really conquered many lands would at least he is supposed to have a shorter train the length of the cloth hanging off his shoulders would have to be shorter in length but over time what would happen is that as he goes around conquering other lands he cuts off a portion of the defeated king's robe the train of cloth that is hanging behind he cuts it off and he attaches a portion of that to his own robe to show that now he is the conqueror and now this person whom he has defeated is now a subject tribute that person would have to be paying money to him and gold and silver to him on a regular basis otherwise he will come with his army and attack them again and create havoc in their land so it is a show of power it is a show of how much authority this particular conqueror holds and so during these ceremonies when the king would come out in all of his glory and the people and the public would see him walking by he would at that time wear this thing and the longer it is and the number of attachments that are to this particular thing the people would see that and say wow our ruler is really very very powerful because based on the train of his robe and all the attachments which have been attached it shows how many lands he has subjugated how much he has conquered and so here is the king who is unconquerable he is high and exalted he is above all else so this is what that the train of the robe represented and Isaiah who is aware of this who was living in that culture of that times his eyes immediately go to that robe and he sees that here is the train of a robe that is filling the entire temple which you know basically is bringing out the point that our God has conquered all he is conqueror over everything everything is in subjection to him nothing is higher than him nothing is more exalted than him so these are the first initial things that Isaiah catches when he sees you know the Lord seated on his throne and then in verse how the others are you know responding to God's presence and so we have these angels the seraphim who are standing there and they are crying out to each other and saying holy holy holy is the Lord almighty and they are saying the whole earth is full of his glory they are not saying that yeah here in this temple he is glorious and yeah in those places in the land of Israel where at least some people are following him and worshipping him there he is glorious they are not saying that they are saying his glory fills the entire earth there are many many pockets here on this earth where people are have not yet submitted to him not yet surrendered to him but his glory is prevailing over there because he is giving them time he is being patient with them he is allowing them to come to him to discover him because he is a loving and compassionate God his glory is very much present even in those dark places because he is being patient he doesn't want to hurl his judgment onto those lands but just because he is allowing the wicked to have their way for a little while it does not mean that he is not in charge his glory prevails throughout the earth he is the conqueror who is in perfect control of everything if any wickedness anywhere is still being allowed it's only because in his divine wisdom in his all knowing nature he has allowed it because he has some greater purpose in mind to use a very good example he allowed the cross the crucifixion to happen where imagine divinity is being allowed to be humiliated to be humbled and why would he allow something like that because he knows in that act of humiliation and humbling there is actually an amazing victory which is hidden I mean to humans and the demons which were watching Christ on the cross it was like you know God being brought down low but God knew all along what is actually going on something was being accomplished in the spiritual realm an ultimate victory which the demons were not even aware of and we humans could not recognize we were too blind to see so his glory was prevailing on the cross and all of that humbling was going on so so this is something that these seraphim recognize and they constantly cry out and they say holy holy holy is the Lord almighty not just little mighty, almighty because the whole earth is full of his glory which is why you know some of us who are living in countries and regions where it looks like as if the wicked are having their way they seem to be wielding all the power and the influence and the church is so limited and we feel that oh we are so weak we are not able to defend our rights and we are not able to have good lives we need to recognize that the whole earth including these areas where we are living are full of his glory and he is high and exalted and he is in control and so in his time he will do whatever is required for his church for his people and if there is any delay it is a divine delay which he has planned because he has something greater in mind so we can always have this confidence so when Isaiah sees God in his adonai ship you know in his completely exalted and sovereign position and when he sees him in all of his holiness his response in verse 5 if someone could read out Isaiah chapter 6 verse 5 please Isaiah chapter 6 verse 5 oh to me I cried I am ruined for I am a man of unclean lips and I live more of a people of unclean lips and my eyes have seen the king the lord almighty so a godly man like Isaiah his immediate response is that he is unclean I mean here is not a man who was living in sin he was not a rebel he is one who loved God and kept his ways but once he stood in the presence of the holiness of God he immediately recognized that he is not up to the mark and he recognizes how much below the mark he actually is and that horrifies him and he says I am ruined you know as in I am finished I mean I thought that I had achieved something I thought I had reached some level of you know acceptability in the eyes of God but I have nothing my goodness look at him seated over there in all of his perfection and what am I whatever I have done so far to make myself acceptable in his eyes is nothing I have not even started I am nowhere I am finished I am ruined is his immediate recognition and then that is his response so you see there was a revelation his eyes were opened and through the Holy Spirit he saw the king seated over there and where the once the revelation of the Holy Spirit came through to him his immediate response was that he recognized how fallen he was and he realized that he is truly ruined and finished there is nothing that he can ever do that would kind of maybe lift him up a little higher and making him a little more acceptable to God no he is finished he is ruined and then when he recognizes who he is then God is able to work in him and then God is able to lift him up and place him in a position of righteousness and holiness and that is exactly what God goes on to do and so his symbolically his lips are touched with that live coal as in symbolically burning away all the uncleanness of his lips and why is it talking about unclean lips what about all the other things that we do aren't those uncleanness well I think this is kind of based on that principle which Jesus talks about out of the abundance of the heart everything else comes out the thoughts we think in our mind the attitudes we have towards different things and towards people the choices that we make it all comes out of that abundance of the heart whatever the heart is full of the overflow from that can be seen in all areas in our thinking our speech our actions our choices in all of that and so here the unclean lips the lips are unclean because the heart is still unclean and so when that coal is used to symbolically touch the lips and burn away the the rot the filth in a way it's symbolically saying that inside on the inside your heart is now being cleansed it is being purified by the fire of the Lord okay so so what is done for him that live coal is more a symbol but there is a spiritual reality behind it where the Holy Spirit cleansed Isaiah on the inside by his divine fire okay so we need to understand it in that sense and so after that encounter Isaiah walks away from that and he begins his ministry based on that revelation and in the same way all of us should be living our lives our Christian lives based on those kind of encounters because those are encounters where we saw him for who he is and we saw ourselves for who we are and then we saw his work of love and mercy in lifting us out of that pathetic condition and you know placing us in a better place and those encounters will bring meaning and purpose into the way we live the rest of our day to day lives and so we need a lot of those encounters you know on a regular basis now they will not be as spectacular and grand as what happened with Isaiah not all the time because then we would be living more you know in the spiritual realm and where everything is bigger grander but no you know the curtain is still there and we are still here in the natural realm where God you know wants us to live by faith not see everything there is to see behind the curtain yet so we will not always constantly everyday be having these spectacular encounters but in that little time that we spend with the Lord you know that one hour or so that we just spend in his presence we will have little little encounters where some particular scripture will just jump out of the pages at us and you know catch us in our spirit and say wow this is what God is saying to me this day and we need those encounters so Isaiah lived the rest of his days with an awareness of this encounter he had been burnt in that encounter you know and that when I used the term scar maybe the scar would be a very negative word the imprint of that encounter always did because you know in his writing his book the book of Isaiah 27 times he mentions that God is holy I mean again and again that keeps coming back to him because you see he had that encounter he experienced it both in his spirit and physically he just experienced it and now he cannot forget it so even as we are living out our lives whether we are in ministry or whether we have secular jobs wherever we are living I mean wherever God has placed us it would really help if we can have these encounters on a day to day basis and that is why it is so important to go into his presence to lock the door and just sit over there for a little while so that he can talk to us and he only opens himself up to people who are really interested if I am just going through a ritual and I want to finish my one chapter of reading and move out it is okay fine you do that but a day will come when you will want to be in my presence longer and when you do that that day I will reveal something of myself to you so you know God is patient so if we choose to spend time with him he will reveal something of himself to us every day every time that we go into his presence there will be something sometimes it may not be something new it may just be a reminder of what he has already told us on some other day but there is always this contact between him and us and when we walk away having had that contact the effect of that stays the rest of the day in the choices that we make in the way we treat people and all of that so it is very very important Isaiah we see here was patched and changed by that encounter which he had that probably would have caused him to keep going back into God's presence daily you know and he would have had his other little encounters on a daily basis I am sure so let us walk in the light in the power of these daily encounters that we are having with our Lord otherwise we kind of get detached disconnected and we start thinking the way the world thinks and we live in the way the world lives so we need to stay connected and this time of devotions that we have in private with the Lord helps a lot it goes a long way in building up this relationship so that we we are we spend the rest of the day in this in an awareness of his presence you know it kind of helps a lot and this whole thing about being holy even as the Lord is holy he says you know right in the scriptures we see that he says be holy even as I am holy and it seems like a very heavy demand upon us and it seems a very tiresome responsibility to live up to but that is not what God meant holiness to be and sometimes when we are trying to understand the Lord you know we use these rather silly examples and the reason we use these silly examples is we are trying to explain in human terms something that is divine something that is sometimes beyond our human understanding so you know whenever we try to use examples to explain something in the scripture we have to accept there are limitations to the example that we are using okay so these are not exactly great examples but I'm just want to use one example to try and bring out what God actually wanted when he said you know be holy as I am holy he was just trying to share his holiness with us so coming to my rather silly example picture this little child you would have seen little little girls who stand in front of the mirror and they wear their pretty frock their pretty little dress and they kind of posing in front of it seeing how pretty they look they have this little tiara shiny thing with the plastic stones and it glitters and shiny and looks nice and it has such a much value but you know for them they put that little crown on their heads and you know they pretend that they are a princess and so this child you know she comes up to you and she says you know auntie I'm going to share my tiara with you you can wear it for some time and she puts it on your head and you know because she knows that she is beautiful when she is wearing that tiara and she wants to share that beauty with you she is very beautiful for some time so she is and when she does that when she puts that tiara on your head you don't say oh my goodness another tiara some headache to bear another burden to endure you don't say that because that would be totally missing the point and you would not say oh this plastic little thing what do I care about it you don't say any of those things because you're catching what that child is offering that is something that is so precious to her something that makes her look beautiful and perfect and she wants to share that with you because you are important to her you are her aunt and so she takes the tiara and she places it on your head and you catch what she is you know doing what she is offering and you say wow this child wants to share her beauty with me you know and we that is what the lord this immensely great sovereign exalted high adonai who is sitting there on his throne and where the angels are like crying out and saying holy holy holy that god wants to share that holiness with us I mean we are a bunch of people who before salvation used to trample on that holiness you know we were spitting on that holiness we didn't even care about him and now you know because we have repented and we are sorry for what we have done and we really want to change and we have called out to him and said lord I want to be changed you help me lord you work in my life because we said that now now he loves us and he wants to lavish all of himself on us and so he is not trusting his beauty upon us like some kind of burden that has to be born imagine he is sharing the beauty of his holiness with us you know we saw that last time we saw that these different metaphors that we use they express different parts of his nature for instance when we say hand of the lord we are talking about the power of god when we say the eyes of the lord we are talking about how he can see everything he is all knowing and so in the same way when we say beauty of the lord you know we are talking about holiness so it is his holiness which brings out his beauty his attractiveness and he wants to share that beauty with us so it is actually an immense privilege that he is giving us yes it is a responsibility as well but it is not just a burden that has been pushed off onto us rather it is something that out of his heart out of his love you know what is there you know he could have just you know placed us in a position where we are a bunch of forgiven sinners I mean that itself we would be really grateful that we have been forgiven even though there was no way we could earn the forgiveness we have just been given the forgiveness freely and we could have settled for that and we have been happy with it but he doesn't just want to leave us at that position of just forgiven sinners he wants us to make him like him he wants to share his beauty with us so it is not a burden that is being thrust upon us rather it is a privilege that we are being given that we can share in his very nature and because we are living in this world and we still have the flesh you know which is active it becomes a responsibility we don't automatically become holy we have to make a choice and sacrifice the things which are dishonoring God and you know step into each level of holiness on a day to day basis so in that sense yes it becomes a serious responsibility and it involves sacrifice and all of that but ultimately he is not doing it to make us unhappy or miserable he is doing it to make us beautiful he wants to be as beautiful as him and so you know the angels they will not only recognize that God is holy they will look at us humans who are just humans and they know all about us they know our weaknesses they know what we are they look at us and they think wow these people these humans are sharing in his holiness we are catching glimpses of him in these created humans and it's an amazing thing that God would want to share that his very own nature with us okay so even as we are doing this course the reason I spent so many minutes on this is I want us to see this whole topic of holiness not as a burden that has to be endured but rather as this privilege where God is saying come I'm inviting you to this to come and share in my very nature with me and then all my angels when they look at you catch a glimpse of me and they think wow you know I was standing there before the throne and crying out holy holy when I saw that aspect of his holiness and now I'm catching a glimpse of that in this human in this mere human I'm catching the same glimpse of that holiness in this person and so God is saying I want to share myself with you okay so it is going to involve sacrifice it is difficult but it is something beautiful that he is trying to do for us okay so he is doing it out of the goodness and lavishness and generosity of his heart and we should approach it from that sense we should you know we should accept it as something a privilege that is being given to us so coming to this you know holiness of God you know some more aspects of it Isaiah 43 15 if someone could read out please Isaiah 43 Isaiah chapter 43 verse 15 I am the Lord your holy one Israel's creator your king yes so here you know of course this is just one verse among a lot of verses which talk about the holiness of God but you know he says I am the Lord your holy one okay so he is the and he goes on to say the creator of Israel your king you know so these are all terms of authority that are being used and among these terms of authority is the description of what this figure of authority is like what kind of an authority figure is he he is a holy one so he is the ultimate standard of holiness now you know especially in our the world that we live in today people have different ideas about what spiritual spirituality is and they all have different ideas of what holiness is but this one ultimate standard of what holiness is and that is the creator who made us and made everything so he gets to decide exactly what holiness is okay so he is the standard to to which we need to look and which we need to imitate and settling for other definitions of holiness human definitions of holiness will not do they are not good enough so he is the ultimate standard of holiness he says I am the Lord and the word over there is the word you know Yahweh you know I am that I am that's the term that is used over there that YW HW that you know we use in our English translations that's the term used over there in our English Bibles wherever we see LORD in caps you know that's the translation they are trying to translate YW HW into you know an English term so wherever you have LORD in caps the translation is basically the Hebrew word Yahweh which is being translated in English in other places where you have capital L and you have a small ORD that's generally Adonai is being translated into English as LORD just so that we can have an understanding of that so he is the ultimate standard of holiness that we are meant to live up to now coming to these angels and then you know standing over there and saying Holy Holy Holy why didn't they just say it 2 times why didn't they say it 4 times you know they could have said Holy Holy Holy Holy 4 times or they could have just said Holy Holy and left it at that why 3 times it's just that God was speaking to a Israelite I mean you know Isaiah who belong to that culture and who understood the numeral 3 in a particular way so in their culture you know Holy Holy Holy the word the number 3 denotes completeness so all that the angels are trying to bring out is the fact that his holiness is complete nothing more can be added to him to make him more Holy he is already complete so which is why we say he is the ultimate standard of holiness there's nothing greater that you can do that someone can do to make themselves more Holy than God nor can they represent holiness in a different way using some other method no is complete holiness in all of its wholeness and entirety he represents holiness so the wherever the wherever a phrase is used thrice it is used at least in the Israelite culture that's the way they would depict completeness and wholeness ok so here we have the seraphim pray out and say Holy Holy Holy and the same term terminology is used again in Revelation chapter 4 verse 8 so not only in Isaiah's time were the seraphim saying that even when we go to the end times and we all get to stand over there in God's presence at that time we would still see those living creatures saying Holy Holy Holy because they are trying to bring out the completeness of his holiness the perfection of his holiness now just for us to understand a little bit about the Hebrews how they expressed themselves in writing when at least in our English we have what we would call a superlative so you would have a good boy you would have a better boy and you would have the best so the best would be the superlative now in their Hebrew language they did not have a superlative so what they would do is they would repeat the same word twice to depict the superlative and we will actually look at some examples we would have a clearer understanding of the way Hebrews write so when we are looking at the scriptures we are looking at scriptures which were written by those people in their language at that time with the understanding that they had for those particular phrases so we who are now living many thousands of years later sometimes we don't catch what they are saying because we are not living in their culture and we are not familiar with their language so once we begin to understand the way their language functions and the way they cultural talk the way they spoke in their culture it becomes easier for us to understand certain things which is why we are just doing this lets if you could have someone read out Ecclesiastes 7 verse 24 please Ecclesiastes 7 24 there was this brother who began to read at that time and then if he is still here maybe he can read or we can have anyone can go ahead Ecclesiastes 7 24 Ecclesiastes 7 verse 24 as for that which is far off exceedingly deep who can find it out here in our English Bible we have the wording that which is far off and exceedingly deep who can find it so in our Hebrew Bible I mean if we were to read what it says over there in the Hebrew language it would be something like as for that which is far off and the Hebrew word is amok the Hebrew word for deep is amok so basically in the Hebrew Bible you can actually go to Bible hub and just look up the verse and then you will be able to see that in Bible Hub it will show you the actual Hebrew wording and the Greek wording for the New Testament so if you look over there it would read as as for that which is far off and amok amok that word amok amok is used twice to say exceedingly amok you know very very amok very very deep so they would repeat the same phrase twice to show that something is deep on the other hand you know if they had written amok amok amok thrice it would mean the deep best it can't be deeper than that which I guess is not a very feasible thing to say because you know infinity something can keep going deeper and deeper and deeper because of infinity so if amok had been mentioned thrice so it twice is to bring out the superlative if something is mentioned thrice that would mean complete it can't get more complete than that it's fully complete in that sense just to look at another one example numbers chapter 14 verse 7 if someone could read out numbers 14 7 numbers chapter 14 verse 7 and said to the entire israelite assembly the land we pass through and explode is exceedingly good okay so here the Hebrew word for good would be mayod okay mayod is the Hebrew word so in our Hebrew Bible if we were to be reading it literally it would be the land we pass through and explode is mayod mayod good land okay the word good is also used over the word to always good so it says mayod mayod good land so it's like you know saying very very good exceedingly good okay it's the oh the word mayod means very much so it's like a superlative superlative being used over there very much very much good land okay is what is being said over there so in all these more in all these examples that we see in the Bible mainly you will have the phrase you being used twice superlative but even it is used three times like in the case of holy holy holy then it's saying it's ultimate it can't get more you know greater than that so that would be the ultimate expression of that particular phrase whatever is being said and in the Bible we only have holy holy holy being used in that sense yeah okay so having understood that this is the level of holiness that the Seraphim are talking about let's go into other aspects let's look at Psalm 105 verse 3 we still have a little time before our break so we can actually fit this in if we could have someone read out Psalm 105 verse 3 please Psalm 105 verse 3 glory in his name with the heart of those who seek the Lord the choice okay so first of all here we see that God's name is being described as holy and then second it says that we must glory in this holy name now the Hebrew word used over here is you know that word for glory it's basically the word halal halal literally means to shine and here it says that we should shine in his holy name so it doesn't literally mean shine over here it means we must boast in it we must know just praise and follow in it in this holy name so in that sense so the word halal is also generally used as praise so we are supposed to just glory and just boast and brag and shine in his holy name because this is a name that we can trust completely it's a holy name it's not imperfect he will not deceive us he will not betray our trust in him it's not that kind of a God his name is holy his name represents who he is his character so we know that he is perfectly holy so we can really boast and be confident and stand in this name and shine in it and declare it because those who come to him will not be rejected they will not be put to shame in the end trials will come, difficulties will be there the answer may be delayed but in the end that name that character of who he is it will establish for us what is needed for our lives God will be faithful he will never be unfaithful so we can literally halal shine, brag, boast be confident and establish ourselves our lives in his name why because his name is holy he will never do anything that will that would mar, that would corrupt this holiness, this perfection of who he is, he would never lower his standard so which is why that gives us confidence we'll come back now after the break and look at some more scriptures regarding the holiness of God so at 11 o'clock sharp if we can all log back in, we will again resume the class at 11 o'clock, thank you so much thank you best