 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله يتعالى today we're going to cover the verse إن صورة توبة والله تبارك وتعالى said الله تبارك وتعالى he informed us in the previous verse إن الله اشترى من المؤمنين أنفسهم الله informed us that he bought from the believers their souls their nefs their wealths for what بأن لهم الجنة that in exchange Allah will give them جنة الفردوس that Allah will give them جنة that Allah will give them جنة سبحانه وتعالى for what for their nefs and their wealth they have to sacrifice those two for Allah and Allah will give them جنة in exchange after that Allah wants to give us the description the مؤمنين who are this is their description who Allah brought the from their nefs and their wealth that Allah gave them جنة in exchange who are those ones what is their description what are the beautiful attributes that they have Allah is mentioning it here in this verse Allah says the first quality they have is اتعيبون they are الذين اشترى الذين اشترى اللهم منهم أنفسهم واموالهم the ones who Allah has bought from them their nefs and their wealth for جنة Allah gave them جنة in exchange they are those who are الراجعون من معصية الله they return back from the sins that they've committed in their life the wrongs that they've done ايلا طاعتي and they go towards the obedience of Allah so the first quality of these people who are going to be given جنة they are going to be given جنة for their nefs and their wealth the quality that they have is they return back from their mistakes and their errors and their wrongs اتعيبون اتعيب is a person who is الراجع a person who returns back from من معصية الله from the disobedience of Allah سبحانه وتعالى towards Allah's obedience the second that is mentioned about them is العابدون they are الذين ذلوا للله الذين ذلوا للله وأطاعوه they humbled themselves for Allah تعالى وتعالى and they obeyed him and they did all of that محبت له with complete love وجتها دو في عبادتي وحدة and they worked hard and exerted great effort in worshipping him alone and not associating partners with him الحامدون the third quality which is الذين are the ones جميع احوالهم they praise Allah وتعالى in all of their situations they praise him سبحانه وتعالى they know Allah has given it to them and they know that he سبحانه وتعالى can take it from them they show and they express gratitude for what they have the next quality is السائحونة and السائحونة means اي الصائمونة they fast and that's the view انه جليل الطبري ان الواحدي ان ابنه عطية ان ابنه كثير ان الشوكاني all have chosen السائحونة means الصائمونة rather الشوكاني attributed this view to the majority لجمغور المفسيرين and to the majority of the المفسيرين you can go to تفسير المجليل الطبري you can go to البسيط by الواحدي you can go to تفسير ابنه عطية you can go to تفسير by الامام الشوكاني رحمه الله and from this سلف the ones who said السائحونة means الصائمونة is none other than the noble companion ابو هريرا عبد الرحمن ابنه صخر عبد الله اباس عائش عبد الله ابنه مسعود سعيد ابنه جبير مجاهد ابنه جبر الحسن البصري اطائبنه رباح الضحاك all of these all of them they've mentioned السائحونة means الصائمون those who fasted there's another group of scholars who said السائحونة means هم المسافرونة في القروبات they're the ones who travel in good deeds they travel around the world in things that will get them closer to Allah they travel for things that will get them closer to Allah like كسفري للجهد they travel for جهد والعمر they travel for عمر وطالب العلم they travel for seeking knowledge or even وصلة الارحام keeping ties of kinship visiting relatives and the scholars that chose their opinion that السائحونة means those who travel for good deeds whether it be جهاد it doesn't matter or حج or عمر وطالب العلم وصلة الارحام the scholars that held their opinion is none other than القاسمي محمد رشيد رضا عبد الرحمن السعدي ونبنع عاشور you can find it in the تفسير بوكس if you go to تفسير القاسمي تفسير المنار باير محمد رشيد رضا وصل تفسير حبان أصدر السعدي أن تفسير المعاشور ولذلك عكريما he chose that السائحونة means specifically not just المسافرونة في القروبات عكريما said السائحونة actually means those who travel for what طالب طالبة العلم it's referring to the students of knowledge that's their quality they seek knowledge they travel for seeking knowledge عكريما that's the view that he took you can find it in the تفسير ابن أبي حاتم the sixth volume page 1889 from their qualities is they pray they are prostrating in their prayer okay they're bowing down in their prayer this is referring to في الصلوات المكتوبة والمندوبة it's referring to the obligatory prayers it is also referring to the it's also referring to the voluntary prayers it encompasses all of that it encompasses all of that ابن جليل mentions that زجاج mentions that عقية mentions that ورطوب mentions that ابن كثير mentions that ورطوب also mentions that view which is المصلون الراكعون وساجدون في صلواتهم المكتوبة والمندوبة from their qualities is from the qualities that they have is they are they command the people everything Allah has commanded and instructed them ورسوله and his messenger from those things that they instruct the people is من الإيماني بالله believing in Allah وطاعته وطاعته رسوله وطاعته رسوله obeying Allah and obeying his messenger وينهونهم and they warn those people and everyone from what عن كل ما نحن الله everything Allah has prohibited ورسوله and his messenger مثل الشرك like شرك بالله associate partners with Allah ومعصيته and disobeying him ومعصيته رسوله and disobeying the messenger صلى الله عليه وسلم وَالْحَافِظُونَ لِحْدُودِ اللَّهِ from the quality of these people is that they are وَالْحَافِظُونَ لِحْدُودِ اللَّهِ what does that mean it means وَالْعَامِرُونَ بِأَمْرِ اللَّهِ وَنَهِينَ they act in accordance to the commandments of Allah and they stay away from the prohibitions of Allah اللذين لا ضيعون الشيء أمين أحكام الشريعة they do not forsake anything in the just the spirit rulings of the religion which is ordained upon them they don't abandon it they take it on board that's what they do and finally Allah concludes by saying وَبَشْرِ الْمُؤْمِنِينَ and give glad tidings وَبَشْرِ يا محمد محمد صلى الله عليه وسلم and give glad tidings to who جميع المؤمنين are all of the believers for what لكن بكل خير في الدنيا ولا أخرى the good of this world and the good of the hereafter that they go to attain it that's the مؤمنون brothers and sisters that's the quality of the مؤمنون what is their quality they are people who make sure that they did all of that ولذلك it's mentioned in the كلام of الشيخ إمامه بنجليل طبري when he came to the part of the آيو وَبَشْرِ الْمُؤْمِنِينَ he says فإنه يعني what Allah means here is وَبَشْرِ الْمُصدِقينَ is attached to the truthful ones بما وعدهم الله إذاه وفهم وفهوا الله بعهدين that what Allah has promised for them if they fulfill their part of the bargain if they fulfill their part of the promise that they made أنهم وفِل لهم that Allah will fulfill for them بما وعدهم من إتقاله من الجنة that which he has promised for them in Jannah إبن عطيه عام .. أم يرى به النبي صلى الله عليه وسلم .. هذا يجب أن يكون جنوط هام .. المسجد الصلى الله عليه وسلم يخبر صلى الله عليه وسلم و يبشر أمته جميعاً بالخير من الله .. فهي يجب جلاء تاينين .. إلى أمه .. مع كل من the good that Allah has promised for them وقيله .. إبراعطي يسأل .. يسأل .. بل هذه الألفاظ خاصة .. لمن لم يغزو .. هذا .. يسأل .. لمن لم يغزو .. لما تقدم في الآية وعد المجاهدين .. أفتا .. يعني قبل ذلك .. when Allah mentioned the promise that he made for the مجاهدين and the virtue that they have وفضلهم .. أم يرى أن يبشر سائر الناسي also to give a glad tidings to the remaining ones because the مجاهدون have high levels but now we're talking to the other women on give them glad tidings من من لم يغزو .. those who haven't done the ghazwood they didn't participate in the battle بأن الإيمان مخلص من الناري مخلص من الناري that the إيمان will save you from the نار والحمد لله رب العالمين then it will save you from the نار going to back to a word which is أسائح now if I go a bit more into it I gave the views regarding it إبرا عشر رحمه الله he mentions that the word أسائح now is مشتق this is the reason why there is dispute in it أسائح now is مشتق when taken from the word من السياحة and the word means أسير في الارض is to travel the earth و المراد به it's meant by سير خاسم محمود شرع it's not meaning just traveling the earth of course that's not what it means here it means a specific type of traveling that traveling that's praiseworthy that traveling that's praiseworthy in the شريعة و هو السفر الذي في قربة لله it is the traveling where a person is getting closer to Allah by traveling it و امتثال لأمره and it's following the commandments of Allah in it مثل سفر الهيجرتي من دار الكفري أو السفر للحج for example migrating from the lands of the disbelievers or traveling for Hajj أو السفر للجهات or traveling for Jihad و حمله هنا على السفر للجهات أنسب بالرقام and here to refer to it as a safar or traveling for Jihad is more befitting و أشمل للمؤمنين and it's more general for the believers المؤمنين المؤمنين الأمينين بالجهادي بخلاف الهيجرتي والحجي يعني what is more fit to say is traveling to jihad specifically because again the context does restrict that it does restrict that and it's talking to the believers to participate in jihad commanding them to do so other than Hijra and Hajj but another group of scholars they don't take that day like they take it as general also some scholars they mention it means السائحونة السائحونة means بقلوبهم it doesn't mean بأجتاديهم it doesn't mean their body physically but it also means their hearts في ذكر الله و محبتي they're traveling with their hearts in the remembrance of Allah تبارك و تعالى and loving him والإنابتي إلي and always returning back to him والشوق إلى لقائه and looking forward to meet him سبحانه وتعالى و إنه يترتبوا عليها كل ما ذكنا من الأعمال الصاريحة and from there of course comes under that all of the righteous deeds and from the scholars that have chosen that opinion is the great scholar ابن القيم in his Kitab حادي الأرواح إلى بلادي الأفرح and he actually based his Kitab on that رحمه الله and he says رحمه الله فسرة السياحة بالصيام و فسرة بالسفر في طالب العلم و فسرة بالجهادي و فسرة بالدوام الطاعة و التحقيق فيها أنها سياحة القلب في ذكر الله والمحبته والإنابتي إلي والشوق إلى لقائه و يترتب عليها كل ما ذكنا من الأفعال هي سيزا و لذلك ألمان القرطبي أبو عبد الله القرطبي he mentions he says قيلة هم الجائلون بأفكارهم في توحيد ربهم وما لوكته وما خلق من العبري والعلامات أدالة على توحيده و تعظيمه he says that this is referring to those whose minds and their thoughts is يعني traveling it's traversing in what in the singling of Allah in acts of worship and obedience okay and it's also trans it's also traveling and it's traversing in looking at what Allah created and the powerful signs that are around them that shows Allah's oneness and shows Allah his greatness سبحانه وتعالى and he mentions حكاه نقاش نقاش has mentioned this that the word it means that and etc so those are the the views out there that the مفصيرون have mentioned I'm going to stop there إن شاء الله وتعالى anything which I've said that was wrong incorrected from me إن شاء الله and his messenger are both free from it سبحانك اللهم وبحمد أستغفر أكوة أكوة السلام عليكم ورحمة الله وبركاته كيف can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits 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