 جدادي والإتكرامي سيد الأخواني هو المنافق أطب عظيم هدانا لهذا وما كنا لنهتدي لو لأن هدانا الله الحمد لله على نعمة الإسلام وكفى بها نعمة الحمد لله على منة الولاية وكفى بها منة وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن سيدنا وعظيمنا وحبيب قلوبنا النبي المؤيد والرسول المسدد والمصطف الأمجد والمحمود الأحمد حبيب إله العالمين أبي القاسم محمد صلوات الله وسلامه عليه وعلى آل بيته الطيبين الطاهرين سفن النجاة العلام مركبة سفينتهم نجاة ومن تخلف عنها هالك وغرق bullets brothers and sisters now me again to take this opportunity to offer my heart felt condolence وصاحب العسل وزمان وعجل الله فرجه الشريف on this sad and sorrowful occasion marking the martyrdom anniversary of none other than أمير المؤمنين علي ابنة عبي طالب صلوات الله وسلامه عليه سأخذ محلقة لكم again to go and speak about religion at a later stage but today I will speak and take your leave to speak about أمير المؤمنين صلى الله عليه وسلمه عليه. We were saying that أمير المؤمنين صلى الله عليه وسلمه عليه in his way of dealing with people last two days yesterday as well we spoke a little bit and touched upon the life of أمير المؤمنين صلى الله عليه وسلمه عليه he had the habit of equating himself though he was أمير المؤمنين though he was in the post of leadership though he was in the rank which no one among the companion of the Prophet صلى الله عليه وسلم or those who came after the Prophet صلى الله عليه وسلم would have reached the status and the position that أمير المؤمنين صلى الله عليه وسلمه عليه reached but he was he was always of the opinion and of the belief that he must equate himself with those who are at the most average of all average in his community because he was of the belief that if you lead you must lead by way of showing your subjects and citizens that you are at the same level as they are there's no differences between you and them but what is so amazing about أمير المؤمنين صلى الله عليه وسلم عليه is not the fact that he was able to equate himself with the most average among his citizens but his ability to even give justice and emit justice with his opponent and that is the difficult thing to achieve now we can't even establish justice with our loved one let alone to establish justice with those that we don't like or those that we feel that they have hatred against us or animosity against us or those who usurp our right yet Imam Ali would extend to them a heart and a word of goodness on the basis of what رسول الله صلى الله عليه وسلم taught so much so that among his golden words that echo until today is the following statement in which he was speaking to a group of his friends and he says to them oblige your brother by warning them correct them by showing and giving them favors you should tie the knot of love and affection with your brother remembering that your brother is not strong enough to break the knots nor is he capable in harming you again he says something else which is phenomenal صلى الله عليه وسلم عليه in which he says it is in the nature of a brave man to ignore the mistakes he has seen in others it is not honorable when someone makes a mistake to always rejoice at his mistake it is not honorable that when you see someone sleeping that you remind him of that sleep day and night no you should in fact do everything in your power to conceal that sleep and short come رسول الله صلى الله عليه وسلم used to say and encourage the Muslims to learn this habit which is in fact a habit from Allah سبحانه وتعالى what is that habit? كت مصر what is كت مصر? concealing the secrets of others for Allah سبحانه وتعالى conceals our secrets he knows that we send by the day he knows that we send by the night yet Allah سبحانه وتعالى does not immediately the minute you make a mistake he lashes at you and he says I got you I was waiting for you to sleep so I can get at you no on the country الله سبحانه وتعالى issues his orders to the Malayka that when my servant sins allow him respite until night time if he sins by the day or if he sins by night allow him respite till the morning and don't record anything against him why? because he will come back to me because he will come back to me so if he comes back to me there is no need to write it why do you have to work overtime my angels write to erase or write to erase you don't need to just don't write it until we see what can happen with this person and Amir المؤمنين صلى الله عليه وسلم used to overcome or overlook the mistakes of people except when it came to the question of governing when it came to one of his governors being in a post of government Amir المؤمنين was extremely particular why? because now it is the hack of these subjects to be ruled on the basis of fairness and equity so you cannot mess around with the hack of people you cannot mess around with being unfair to people or bringing forward those who are close to you on the basis that you are related to them and now you are in a position of power to favor them no you can't do that in the books of Amir المؤمنين because the books of Amir المؤمنين are the books of the Quran right? Amir المؤمنين himself used to say this book that you call the Quran is the silent word of Allah and I am the spoken word of Allah meaning what? meaning that Ali ibn Abi Talib in his action was Quran incarnate so if you see Amir المؤمنين صلى الله عليه وسلم you see the Quran walking on earth just like the Prophet صلى الله عليه وسلم was like when one of his wives asked about was asked about his character what was the character of the Prophet at home did the Prophet get angry at home did the Prophet yell at home did the Prophet scream did the Prophet shout did the Prophet swear did the Prophet abuse verbally or physically or emotionally the wives of the Prophet were asked what was the behavior of the Prophet at home كل شخصهم كانوا خلقه القرآن. قرآنه موضوعه كان ذلك. لم يكن ساعد من قرآن. أهل البيت سلام الله عليهم أجمعين كانوا يتبعون القرآن إلى قرآن. كثيرا كثيرا أن أحد الأعمال في أمام زين العابدين. سلام الله عليهم أجمعين إمام زين العابدين أو شيء موضوع أو موضوع أو شيء من ذلك ولكن it was hot in the course of delivering that particular vessel to the Imam she tripped and dropped the hot water on the Imam. What did she say? This worker is raised in the house of the Imam. يعني now by now she knows how the Imam behaves because she learned from the character of the Imam when you live with someone whether it's a maid whether it's a worker, whether it's a son, whether it's a wife these people learn from your character so this worker learned from the characteristics of زين العابدين. Immediately upon dropping the vessel on زين العابدين سلام الله عليهم What did she say? Immediately she said to Imam زين العابدين والكاظمين الغيز those who suppressed their anger It's an ayah in the Quran. سجاد سلام الله عليهم did not get angry and says are you teaching me the Quran now? He says لقد قضمنا غيضنا We have already suppressed our anger Then she said to him والكاظمين الغيز والعافين عن الناس and those who forgive زين العابدين said and I have already forgiven Then she said and Allah loves the generous one Brothers, this is not just slogans these are not just lustrous slogans that we take from the member so we can say ما شاء الله أهل البيت ناري حيدري right? no it's not about these I don't want to come and sit here and relate to your stories so someone will come ناري حيدري no I want to educate myself first so that I become حيدري صلى الله عليه وسلم and everyone else assumes the character of that Imam صلى الله عليه وسلم so here a lady saying to the Imam that you must what? suppress your anger you must forgive me and you must be generous to me يعني I make the fault I drop the hot water and I end up getting a thousand dinars for you can you imagine? so the Imam said what? here is a thousand dinars and you are free for the sake of Allah she said and do you think I would leave the house of the household of the Prophet? no no and I don't want I don't want but I learned these characteristics from your behavior so if you live with someone for 40 years and he does not benefit from your company that means you had no impact on that person 0 0 right and then what do we do? then we blame the people we live with that they don't listen they don't understand we have to repeat ourselves a million times so that they will understand but do we understand ourselves the value of morality right that when the wife tells us day in or day out today in or day please Habibi Jan don't yell at me wallah I am as a human as you are why are you screaming at me you think I am a wall I'm a pillar I'm a brick no I'm a human being come and talk to me I will talk to you dialogue I often have sisters coming over for marriage counseling at home back home in Australia or brothers and they said my wife doesn't listen I say tell me something how long have you been married to your wife they said 10 years I said in all honesty there is no one between you and me except Allah SWT the wife is not here how many times did you sit to your wife and had a conversation with her about something that is bothering you they said never they said then how will she know what you want how will she learn about your inner feelings and what bothers you and what you like and what you dislike I appealed to the younger generation when you want to get married sit with your future wife or future husband and sit a list of pros and cons likes and dislikes so that you get to know one another Allah SWT in the Quran says what ومن آياته and among his signs is he created mates for you from amongst yourself يعني what does that mean يعني he created you why is for you or husband from your own species you're not gonna marry a genie you're not gonna marry an angel she is full of emotion like you are full of emotion she is full of likes and dislikes just like you are full of likes and dislikes so he created someone from your own kind why so you may have a tug of war at home no he didn't say it سبحان الله so that you pull towards you and she pulls towards her right no he said واجع لبينكم مودة ورحمة and he placed between your hearts love and mercy brothers this is Quran not Hollywood and Hollywood Quran Allah says and he placed love and mercy between your hearts I'm not talking about the Titanic now with Twilight who God knows what I'm talking about the Quran طيب and then Allah comes and tells us what and then he comes and tells us not only that I have placed love and mercy between your heart no your relationship is even far greater than that انتم سكنون لهم you are there about وهم سكنون لكم and you and they are your about what is better than your own home where do you find your rest other than your own home and I'm not talking about the house you can buy a house but you can't buy a home right you have to make the home you have to make the home you can't buy it and it is on the basis of your characteristics that you make that home أمير المؤمنين was asked by one of the companions what was your relationship like with فاطمة سلام الله عليه what was it like tell us we would love to know he said we were like two birds living in one nest two birds you know these canaries the yellow ones have you seen how they behave towards one another where the male not the female the male takes the seed and goes to the female canary and he drops the seed in her mouth you know and you see them wobbling together in that nest it is as if they are living a love story in front of you an open book of how a wife should behave towards a husband and a husband should behave towards a wife yet we don't ascribe to the law of أهل البيت سلام الله عليهم and to the law of the Quran and then we want to say we are the followers of أهل البيت how following means practice brothers and sisters يا من تدعي الحب مجانة هلأ أقمت على دعوة كبرهانة or you who claim to love should you not substantiate your love with proof والله I love you darling and I've been living with you for 50 years not once I brought her a rose what sort of love is this man what sort of love I was better off at my parents house you know at least my dad used to come and say better how are you you want anything darling do you want a cup of water at night when I'm studying انت عوذب الله when you come home it's like thunder has struck at the house because when you come in you don't see positive you only see negative the minute you come into the house you hear the tap in the last bathroom in the house dripping you pick that up how many times I told you to lock the tap well يا أخي before you tell her to lock the tap well you go yourself and lock it diffuse the whole situation right don't create an issue out of nothing or better still your highness and resolve the whole problem صلى الله عليه وسلم محمد وآله محمد right these are the أخلاق that we need to learn from our imams and from the prophet صلى الله عليه وسلم in the way we communicate with one another and let us not stand against one another just for one shortfall one shortfall no let it go let it go doesn't matter reconcile it talk about it you get angry with your wife you get angry with your husband go and bake a cake at night and invite him to a cup of cake you know a cup of coffee and a piece of cake it's not going to take away much of your time wallah I don't know how to bake a cake wallah there is a lot of sisters you can ask them how to bake a cake for you go to I don't know this baker's delight I don't know if you have baker's delight here go yourself go to forum there is a nice cake shop in forum صلى الله عليه وسلم and get something at least show some appreciation in that regard and that's what the Imam صلى الله عليه وسلم عليه he says that it is not in the nature of a brave man sorry it is in the nature of a brave man to ignore the mistakes that he has seen in others what is our duty brothers and sisters is that if we find that people are lacking in morality lacking in understanding we should go down to their level and then raise them to our level and not expect them to behave at our level because the Prophet صلى الله عليه وسلم was the personality that was in doubt with so much morality that when Allah describes his moral system what does he say he doesn't say oh Muhammad you have excellent manners he says no in fact oh Muhammad you sit on top of manners and manners precipitate from under you صلى الله عليه وسلم يعني people come to you and they take manners from you like people take honey from the comb from the honey comb you know how the honey drips the Prophet drips morality صلى الله عليه وسلم you have to be in that position where people look at you and they see that morality is oozing out of your system oozing out of your mouth oozing out of your words even oozing out of the way you breathe because you breathe with love and consideration you don't breathe with woman God damn the day my mother introduced you to me because it was the worst day in my life and the wife will reciprocate to Allah I would rather be dead than be with you لا حولا ولا قوتا these are cases that we are living on a daily basis because we tend to forget the good times and we only focus on the bad times yet Allah always tells us to focus on the positive as opposed to the negative رسول الله صلى الله عليه وسلم says what in regard to the relationship between husband and wife what does he say he says surely you will stumble some negativeness among your wives but always focus on the negative as opposed to the on the positive as opposed to the negative don't be a pessimistic person psychologist has proven optimistic people live longer سبحان الله because they have the ability to be happy they don't go under stress and depression and أمير المؤمن أمير المؤمن he says a man does not know depression he does not know it because he knows how to relate to it and how to deal with it سبحان الله it's a matter of faith it's a matter how you deal with a situation and an agony that hits you are a trial that comes your way and then when his enemies not only does the Imam forgive and forget no when it comes to his opponent he even acknowledges their good points and that is something difficult that is something difficult to admit that you know what my opponent said something right you would rather die than admit it yet أمير المؤمن صلى الله عليه وسلم says what in that regard he says صلى الله عليه وسلم when he was with a group of his companions and some of them heard some of their enemies saying something that they could not believe they could not believe that they would say it what did the Imam say صلى الله عليه وسلم when he says when you hear something which is likely to benefit people even if it comes from your opponent then do not doubt the person saying it don't doubt him is there a benefit in what he is saying take it take it but don't take his action if he acts contrary to what he is saying doesn't matter take his word if his actions are different to what he is saying forget his action take his word right I don't want to go to this mosque because you know some people say something and do something else alright is he saying something good take what he is saying you become the role interpreter of what he is saying you put it in action so that maybe he will learn from you he will learn that what he is teaching you you are putting it in action right and move forward in life in that regard the Imam states and his words are no brothers and sisters يعني the Imam when he speaks he is امام مفترض طاع what does that mean يعني his words are dictates of law that we must accept and abide by right صلاة الله وسلام وعلي when he speaks about people he says people are your brothers why because they are either your brothers in religion or they are equal to you as they too are the inhabitants of this earth like you therefore forgive them and overlook their mistakes as you expect the same attitude from your God صبحان الله do you want your God to forgive you طيب find it in yourself to forgive first صبحان الله otherwise how could you stand in front of Allah and say oh Allah forgive me but this guy don't look at him because I hate him right how well Allah's mercy is so vast and abundant Allah says forgive you brother first forgive him so that forgiveness and pardon will be overwhelming because when you turn to your brother and say I forgive you without him knowing even Allah jumps in immediately and he says what you are not more generous than me you are also included in that forgiveness صبحان الله what else do we want other than that brothers and sisters that Allah سبحانه وتعالى looks upon us with his eyes of mercy and his abundance of mercy so that we can progress further and develop in this life when his 11,000 blood thirsty enemies prevented him from drawing water from the river so that he and his soldiers may die of thirst what did the Imam do doesn't the Quran tell us an eye for an eye and a tooth for a tooth but why didn't the Imam do that because we know when he dislodged the enemies in the battle of Nahrawan when he dislodged them and took over the river what did he do he ordered his soldiers to break away from the enemies line and to allow them to come and draw water and go back his army went ballistic they said shortly a while ago they prevented us from reaching the water now you allow them and the Imam not only allow them but you know what he says he says a person who dies fighting for the cause of Allah will not be rewarded as much as the man who forgives his enemies why dislodged people from reaching what God made available to them water but my heart goes to Hussein peace be upon him when he was prevented and not only him but that 10 the age of 6 months baby Aliun Al-Azhar what what sin has Aliun Al-Azhar committed to be prevented from water in any case look at the treatment of the Imam of his opponents as opposed to the treatment of his opponents towards him peace be upon him why do we say this peace be upon him why do we say this you can hear me still it looks more intimate anyway like that so why do we say this brothers and sisters we say this because we want us to learn the characteristic and the behavioral pattern of our Imam and our Prophet peace be upon him not only in times of felicity but also in times of difficulty because that is when you prove your worth as a human being when you are challenged not when you have everything running smoothly for you when you have money you have a house you have a wife you have a car you have children and everything is running smoothly you are happy but when you are put to the test that's when you prove to be among those who are truly what who are truly sincere to what they believe in or not look what Imam Fusain peace be upon him says in that regard he says فَإِذَا هُمْ مُحْسُوا قَلَّ الدَّيَّانُونُ الله أطفال Imam Fusain says what he says religiousness to some people or religion to some people is like chewing gum you know when you chew gum we are Muslims we are Muslims we love our imams we love Islam beautiful our Islam is the best there is nothing that compare to our Islam but the Imam then continue but when they are put to the trial and the test you will see that those who stick to religion are very few among people very few they start complaining why me why did I have to lose the Nasdaq and the Nekhai and the Futsi you couldn't find anyone to hit him with his you know share market doesn't have to be me you know and Allah SWT says I want you to grow I want you to let go of this world and let me hear your voice a little bit because I love it when someone comes and appeal to me and says ya Allah I love it to hear a man saying and appealing to me ya Allah because you have been so far away from me I miss your voice and I want to hear it and the only way I'm gonna bring you back to me is if I take something from you because if I give you more you're not gonna say Alhamdulillah sometimes you forget it because you are too engrossed counting the money قارون قارون was the cousin of Musa سلام الله عليك one day قارون comes to Musa and says because I'm saying this of course okay he says hey because you know why don't you teach me one of those tricks of yours you know you change the seat you're a serpent and I wanna become rich Musa says listen cause richness is not for you because you may sleep and I don't wanna lose you you are a motman you come to the mosque you pray with me or whatever the temple you always you know inquire about your faith I don't wanna lose you he says no don't you trust me cut the story short he teaches him a formula if each and every one of us now knows this formula they will jump for it what did he teach him he teaches him how to change sand into gold whoa there's a lot of sands in Pakistan imagine if you're living in the empty quarter in Saudi Arabia you know the desert and you have the means to change sand into gold he changes sand into gold so much so that his wealth grows to such an extent that the Quran describes his wealth in sura qasas it says what it says إن مفاتحه لتنوع بالعصبة أول القوة he says one key of his it requires nine people to carry one key to his treasures nine people what happens Musa calls him he says you know this money has a tax on it but this tax is for Allah you know why because Allah gives you 100% it's not your money and then he says just give me 20 back and this 20 back is not for me it's to sustain others and even when you give that 20 back I will quadruple it and I will you know even make it bigger and greater up to 700 times قارون says what are you talking about I knew I was going to become rich الله he tells Musa I knew قال إنما قوتيته على علم عندي he said this wealth I have I knew I was going to get it الله سبحانه وتعالى at that moment does not give قارون respite you know why because he gave him ample chances he says to him فخسفنا به وبداره الأرض we issued our orders from heaven that the land splits open and swallows him and his wealth and he's perished because he did not say يا الله he could not remember Allah سبحانه وتعالى and you know what الله says even when I give you money when I give you money don't give money and then make us hear about you a thousand times that you gave money because Allah says قولم عروف a good word خير من صدقة يتبعها أذا الله أكبر a good word is much better than an active charity followed by abuse الله أكبر you know you sustain someone you give him a thousand rupees a two thousand you know 10 years ago I gave you this money if it wasn't for me you would be no حبيبي I would rather you didn't give it to me but don't always come and bombard me with your statements of generosity right no الله سبحانه وتعالى shapes our way and our behavior in how we reach out to people and how we deal with them why because Allah سبحانه وتعالى says emotional hurt is much much greater than physical hurt much much greater than physical hurt and that's why أمير المؤمنين صلى الله عليه وسلم when he used to act he would act within the scales of justice because to أمير المؤمنين the appropriateness of the end cannot be justified and achieve without the soundness of the means right in our case what do we say we say what the end the means justifies the end even if the mean is crooked right but أمير المؤمنين says no no no to achieve the end the means has to be appropriate they have to be just they have to be equitable once Margaret Thatcher was asked why don't you lift the sanction away from the Iraqi people during the drain of صلى الله عليه وسلم when we are being told that 300,000 children are killed every month because of lack of medicine not entering Iraq due to the sanctions you know what she said she said the end or the means or the means justify the end يعني the sanction justifies the ends by removing صلى الله عليه وسلم to أمير المؤمنين he says no that is not right that is not the right way or the methodology you do not kill 300 people you know you do not kill 300,000 children in order to reach a tyrant at the end deal with the tyrant directly and allow these children to live with dignity and honor just like أمير المؤمنين صلى الله عليه وسلم just like the children of أمير المؤمنين behaved إمام زين العابدين صلى الله عليه وسلم after the aftermath of Karbala he goes back to Medina right and he lives in Medina and he begins the process of communicating the aftermath of Karbala and the message of Karbala through what through the medium of dua you know he uses the dua and رسالة الحقوق which will look at it insha'Allah with the women section or with the women lectures insha'Allah he reaches out to the people about Karbala through dua and رسالة الحقوق and then what happens and then زين العابدين صلى الله عليه وسلم it's reported that he used to go and give rations at night while his face is covered no one would know he will come out of night take some workers with him carry the sacks of wheat on his back he doesn't send his workers he carries the sacks of wheat on his back and then he goes door knocking knocks on the door he leaves the thing knocks on the door and walks away no one knows who's putting these rations until إمام زين العابدين dies صلى الله عليه وسلم these rations does not arrive at the door of these families in Medina historians began نمبرing the families that used to get these rations from إمام زين العابدين they found out 300 families at night they used to get this type of wheat from إمام زين العابدين this is nothing wait until you hear the end of the story they counted to see among the 300 families who was who and they found that the 300 families مباني أمية من the very enemies of our house صلى الله عليه وسلم why because the only way you can encompass your enemy is by being generous to him because you cannot give your enemy any right over you when he wants to kill you and you smile in his face there is no justification after that for him to attack you and when عبد الملك ابن مروان سلوحه سلوحه على شام لأنه لم يستطيع أن يقوم بعمله وكانه يقوم بعمل مدينة أنه يقوم بعمل مدينة يقوم بعمل مدينة أو يقوم بعمل مدينة أو يقوم بعمل مدينة when he lost his reign he sent his daughters to Medina for protection not a single house in Medina accepted his daughters except the house of سلوحه we took his daughters in and he said you will live in my house in as much and as equal as I treat my own daughters this is humanity this is what we need to learn from أهل البيت سلوحه وسلوحه no wonder when أمير المؤمنين سلوحه وسلوحه he sees his killer in front of him as I stated few days ago and he sees that his the chains are tight on his waist today brothers and sisters the day that جبرايل cried out in heaven اليوم والله تهدمت أركان الهداة today by Allah the pillars of guidance have come falling down and trembling down because أمير المؤمنين represents these pillars of guidance يا علي أنت مع الحق والحق مع علي يدور معه حيث ما دار شولي أو علي the truth is with you and you are with the truth and the truth revolves with you wherever you go it is not that أمير المؤمنين revolves with the truth it is the truth that revolves with أمير المؤمنين سلوحه وسلوحه and that's why رسول الله صلى الله عليه وسلم سلسل to أمار أو أمار أو أمار if the entire human race went in one path and علي ابن أبي طالب took another path make sure you take the path of علي ابن أبي طالب سلوات الله وسلام علي in such a day what crime علي ابن أبي طالب committed for him to be struck in that way nothing except his justice so much so that أمير المؤمنين himself صلى الله عليه وسلم he says what he says by Allah truth has left me abandoned without any friends and supporters because people cannot affiliate themselves with the truth because the truth sometimes is difficult you have to give up many things for the sake of the truth so when his killer comes to him and he was bought in one علي سلوات الله وسلام علي is experiencing this that you know torment of the death and the leaving of the soul from his body he finds his killer tight so much that it begins to leave a mark on his wrist immediately أمير المؤمنين says oh Hasan untie my killer untie him untie him and provide him with the same food you have provided me with صلى الله عليك يا أمير المؤمنين يا علي ابن أبي طالب يا ابن الأطياب الطاهرين يا صهر رسول الله وقائد الغر المحجلين إلى جنات النعيم وقائد ابن ملجم وزلعين ان ذايا مسكوف كوفا أمير المؤمنين علي ابن أبي طالب untie the masjid and the mosque of kufa only to see his killer lying down on his tummy أمير المؤمنين says to عبد الرحمن ابن ملجم oh servant of Allah change the way you are sleeping for this is not befitting for someone who believes in Allah يا أمير عبد الرحمن ابن ملجم was in the army of أمير المؤمنين when he comes to him and he says to him I am one of your soldiers he says what is your name عبد الرحمن says I am عبد الرحمن he says I am after your surname what is your surname the man repeats I am عبد الرحمن and the third time أمير المؤمنين says are you ابن ملجم he says yes يا أمير المؤمنين أمير المؤمنين says you shall be the one who will serve your relationship with Allah on account of killing me one of the companions of علي ابن أبي طالب he said look at the justice of علي ابن أبي طالب sisters and brothers he said يا أمير المؤمنين if you know that he is your killer why don't you put him to death he says war unto you Allah has taught us not to take a criminal by his act of criminology before the act of the crime we do not kill people for the sake of killing people we cannot assume he has to commit the crime first then عبد الرحمن ابن ملجم after amir المؤمنين goes down to sejda imagine brothers and sisters someone is in sejda helpless helpless he is between the hands of Allah سبحانه وتعالى goes down to sejda عبد الرحمن ابن ملجم takes out his sword jumps at the back of amir المؤمنين kicks him on his head the blood comes from the head of the amir المؤمنين drinks his holy beard amir المؤمنين looks towards heaven and he cries out first of والرب كعبايا surely i have got triumphe by the lord سوف الله إِنَّا لِنَّا وَإِنَّا إِلَيْهِ رَاجِعُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَمَّدٍ أيَمٌ قَلَبٍ يَنْقَلِبُون الفاتح مع الصلوات على محمد وآلي محمد