 تشرف بالاشتغالي بالعينم ولا تبغي به ما عشته يادى مدلة وياله من شراف العظيم وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربته وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضربت وضرب لما تكلموا وحدهم ، لما يتوقفوا بيفسهم وضرب النع is نحنو فالفرصة كانت أنا ، فالسكر كانت نحنو ، جيد then the author goes into ضربتها which is أنت ضربتي which is أنتي ضربتما which is أنتوما ضربتهم which is أنتو ضربتنا which is أنتونا we finished a five مخاطرة and we finished a two which is the متكلم then he starts the غائب which is ضربة which is هو ضربت which is here ضربة هما ضربهم ضربنا هنا those are the pronouns all of those like him that the author mentions here those he mentioned at the beginning up to up to ضربتها I will tell you what do you call it the pronouns that there are we finished that one Insha Allah we finished four but what is the name of the person that we use to come with the verb No, the definition that the author gave is that and it's اسم المرفول ونقام بمجرور اسمه المرفوع الذي لم يذكر معه فعيله في which subject wasn't mentioned with it it was removed it was removed the فعيل is removed so if the Mabi is if the Mabi is فإن كان الفعيل ماضي if the Mabi is ضم أوله وكسر ما قبل أخرى like خولقا خولق الإنسان وضعيفا are you with me وإن كان what وإن كان ضم أوله ضم أوله وفتح ما قبل أخرى for example يفهموا يسي يفهموا الكتابو يفهموا الكتابو right that is if it's a you place a ضم بأ in the beginning and you place a فتح to the second last يفهموا الكتابو right وهو عنا تسمين and it's two types we already spoke about what it means وضرئة وضرئنا وضرئت وضبتنى وضرئتنى وضرئتنى وضرئتنى وضرئت وضرئت وضربت وضرئنا وضرئنا وضرئتنى فامن فامنت We took all of that before فح We don't need to think about مغمر والله مبتدى الشيء الثالث، سوف أقوم بعملها أرحل المبتدى والخبر المبتدى هو الاسم المرفوع العالي من العوامل البنطية والخبر والاسم المرفوع المسلمين المحقبين زيطون قارمون وزيدان قارمان والزيطون قارمون والمبتدى أسماء المرفوع القارم here goes on المبتدى هو المفتدى هو دقيقة 3 المرفوع يجب أن يكون مرفوع فهي سيكون مرثوعة ، فهي ليس فعل ، ولا يوجد حرف ويستمر فعوص ، فهي ليس مصروب ولا مجرور ويقول أيضاً عاري ميزوات أي الخالي عاري ميزوات أي الخالي يساعد من عال العوامل للفضية يساعد من عوامل اللفضية ما يعني العوامل اللفضية؟ يعني العوامل التي تكون أصرية هنا is no armies that can enter it which is apparent so what's making a مبتداء مرثود is something that we can't be seeing it's not a lot of it, it's not it's بتدعي the reason why a مبتداء is marrfour is because it's a begin that's why, it's because the sentence starts with it not because there's an actual age where our eyes can see the eye in front of it does that make sense? it's nothing lovey it's معنوي فالنسبة لماذا مبتدى مرفوع is معنى و كما تقوله ليست تنجب و ثم يقول و الخبر و الخبر هو هو الاسم المرفوع و المرفوع المسند إليه في which it is attributed to هذا الشيء that you are going to be mentioning in the مبتدى is going to go back towards the khabar it has been attributed to the khabar so there is a condition that the scholars mentioned it has to be the same so the khabar لابد أن يكون مطابقا للمبتدائي the khabar has to be in accordance to the مبتدى so if the مبتدى is a مفرد it has to be a مفرد if it is a masculine it has to be masculine if it is dual it has to be dual if it is plural it has to be plural it doesn't make sense because you are attributing it to it so محمود قائم يقول محمود القائم if you say him دون قائمة again to ما يقفيمه together sing to both of them الأميراني I want to say حذرة so what do I say can I say الأميراني حذرة حابراني الهنداني قائمة تاني عافت ميكة التثنية دول so if the مبتدى is dual the khabar has to be dual with it the same is that if the مبتدى is جبعة the khabar has to be جبعة المسلمون ساجدون الهندات الهندات قائمات نعم الغاية ما تقدم بيكرو والمطور إثنة عشرية أنا ونحن وانت وانتي وانتم وانتم وانتمنا هو ورية وقومة وقوم ومننا نحن قالك أنا قالك ونحن قالك ونحن قالك ونحن عشرية والخابر وإثنان الآثة here he says the مبتدى is two types الغاية we already spoke about he says ما تقدم بيكرو it's anything that has been spoken about مبتدى is a pronoun and it's 12 which is أنا مي ونحن is it we or us yeah we or us اختلف العلماء وانت وانتي you you male and female والأسي اختلف العلماء you guys differ yeah I mean the actual scholars okay I mean the scholars in this class أنا ونحن صح أنا إن لم تكونوا مثلهم إن لم تكونوا مثلهم فتشربه إن التشربوها بالكراب بالكراب فلاحر if you're not like them imitate them for very imitating the honorable ones is a virtue itself pretend to be like them so pretend to be scholars إن شاء الله okay صح yeah he's a scholar in the UK أنا ونحن let's copy the ballist أنا ونحن وانتي وانتي أنت is you أنتي is you are you with me are you with me brothers أنت is you masculine أنتي is you feminine وانتم is you دول like it and you too both of you وانتم is you lot okay masculine like it وانتمنا is you lot feminine وهو وصوح he right وهي is she or her she she she she وهم is what them them them too وهم those okay feminine they they say that yeah it's a weak language نحو نحو قولك like your statement أنا قائم I am standing ونحن قائمون are we are standing وما أشبه هداليكة anything like that so when we look at the word أنت أنتي أنتم أنتم where is the dameil in the word the dameil is really the word أن all of those forms the word أن the thing that really shows the intent whether it's تدكير or مؤمنة or it's جمع or explore is the ending after that are you with me brothers okay والخبر والخبر so he's now going to categorize the khabar into how many types two types مفرد مفرد here is the opposite of جمع not sorry جملة pay attention here the مفرد sometimes it's the opposite of what جمع sometimes when مفرد it's the opposite of a sentence are you with me brothers the opposite of a تكيب so تلاب here right now is it مفرد according to here here it is because it's just one word even though it is plural in the sense where it shows but it's just one word are you with me brothers so the مفرد here it just means it's a word whether that word is a plural are you with me but it's just here is the opposite of جملة are you with me brothers what would that be an image so it's the other one who knows it are you here huh he likes to correct are you now he doesn't know how to correct look at him confused are you here who knows one is looking at you oh look at him try it no you didn't know a couple of minutes ago we'll take it from you are you good مفرد that's the opposite of plural I'm sorry opposite of sentence my singular meaning my singular meaning I don't know you're using it with singular is there a word for it that's what I'm looking for singular it means what is singular meaning okay singular in wording and singular in meaning would you guys understand that I told some people I'm teaching and they said oh in Somali now in English how they're shocked it's true I'm shocked but do you get the point though the مفرد here is the opposite of جملة not جبعة and the other one he says غير مفرد here means جملة okay and the جملة is four types okay so four types I'm going to ask you guys later these questions you have to be very shocked because the quiz is going to come up the جملة is four types so when he says غير خبر غير مفرد is four types is جملة جار و المجرور which is for example محمد في المنزلي محمد زنهاس وضرف وضرف which is صالح عندك و الفعل مع فاعل و الفعل with its فاعل which is محمد فاهم و المكتز مع فادي أنه if for example is أبوه قائم نحاقول كزيد و زيد عندك و زيد قائم و زيد بعد من you علomming اليك سأتعلم هذا سبب على ما is سبب فاهم سبب سيدي أن doesn' لا أطلق مفرد which is what the opposite of a sentence that's that one we all agree with him on the second one they would have said is شبه جبله it looks like a جبله it's not fully a sentence and it's fully not a sentence it isn't fully a sentence and it's not fully not a sentence it's مذبد مينا بينا لا يلا هؤلاء ولا يلا هؤلاء see it's got its legs in the middle are you with me brothers and that is and you know the reason why they call it شبه جبله is because the جاره مجرور can't stand by itself so a sentence is a harsh sentence the reason why they say it's harsh because it is two words but it really can't stand by itself whereas the second one which is جبله is a sentence it's a sentence it means it can stand independently regardless of whether you put it into the sentence or not and that's جبله فعليه جبله اسمية are you with me okay and that تقصين is good it gives you a better understanding as well so the author here رحمه الله he talks about something called نواسخ نواسخ is basically a نواسخ is it basically abrogates the word نسخ what does it mean abrogation right it basically abrogates the previous ruling that were in place we remember what did we take the مبتده is مرفوع and the خبر is مرفوع when these three نواسخ enter the word they basically abrogate it from its previous ruling it abrogates it and it gives it a new different ruling so they call نواسخ abrogators does that make sense and they are three the first one is what is خبر and what is it to the خبر what it does to the مبتده is it turns the مبتده into مرفوع you guys are not going to say when the مفتده was really مرفوع now it took its مرفوع from him and it gave a new مرفوع to it you have to say that and what was the خبر before yeah month what was the خبر before مرفوع right when can i enter what happens it makes it month so it changes its ruling and it turns into month so in our خواتها what does it do to the مبتده it makes it month so what does it do to the خبر it makes it مرفوع so it takes that from it and it gives a new rough لنو أخواتها what does it do it makes the مبتده من صوب and it makes the خبر so we're now going to take these 3 شمام تعالى starting with what كان و أخواتها كان أني its sisters لا جالي فلدساين problem محمد و من بكه نقول في الوصل لما أخرى صمكوش عانده وما فتح وما برح وما داهم وما بليح وما بريح وما داهم وما تصور فلمنها نح كان ويكون وكن واصبح ويصبح واصبح تقول كان ذاين قائما وليس عام شافصا وما أشما داهم وما تصور فاهم نحنا نحنا نحنا نحنا نحنا نحنا نحنا نحنا نحنا نحنا اصبحت حق Иس مو بكلما ذاين فاهم يتقول او اهداية او اخبرك ايوه لذا يت darker ويتحديد بان اصبحت حق يا رحم الله لذا يتحديد بان انا خيارناين اسمه كارا. قديرا is what خبره كارا. And for me always when I study I always remember it like that. I always keep in my head. I say وكان الله إن الله هي بيستثير تصار الممرئة. صح؟ تقرآن helps. معا لك. عجيد. The second one is أمسا. أمسا محمود الناجحة. أصبح. أمسا شوز evening. أصبح شوز morning. أصبح البلد وشديد. أضحة شوز ضحة. أضحة المؤمن وفائزا. ظلأ. What does it show? It shows the whole of the day. Okay. So you say ظلأ محمود وفاهمة. It means the whole day he was understanding. باتا means night time. It shows night time. Okay. بات... باتا. It was bigger than what he looked. I had a sound. أمسك الله. باتا اسمعيه سهرا. باتا شوز night. صارا it shows تحول ولمتقال. To move and to take. صار الماء جديدا. تعميلة which is the age is ليسا. ليسا shows negation of the khabar at that particular moment. ليسا محمده فاهمة. They only means that moment. Okay. ما زالا وما الفكا وما فاديا وما بري حبيس فاهمة. They all show consistency. Okay. They all mean consistency. And as you can see all of them, the word ما has to go before it. It can't stand by itself. And as you know in English. وستقاعدة. جول, negation shows affirmation. Right. Because like that. نفعه. نفعه. نفعه. نفعه. ما زالا is نفي. The ما is نفي and زالا is بعنى النفي in it. So it means يقوم. إثبات. They will be brothers. All of them are like that. منفكا وما فاديا وما بري ح. All of them are. نفعه إثبات. So when you read in the Quran. It is turned that into affirmation. And the author then mentions وما دابا. ما دابا shows what. يشوز ملازمة الخبا للسمي. Consistency. As Allah said in the Quran. وَأُصَعْنِي بِالصَّلَاتِ وَالزَّكَاتِ ما دُّمْتُ حَيَّنْ. ما دُّمْتُ. As long as I'm alive. All of these three are categorized into three groups. This is very important. I'm going to ask you guys later. إن شاء الله. One is known as كامل التصرف. The way it deals is complete. What does it mean? The way it deals is complete. It becomes ماذي مضارع العمر. Are you with me? كانا يقولو قو. ماذي مضارع العمر right? Some of them are ناقص وتصرفي. It's changing from past present. All of them are verbs by the way. But some of them when it comes to changing from past. It's ناقص is deficient. Are you with me? It's ناقص وتصرفي. Meaning it comes as a ماذي and a مضارع. And that's the four. All which we mentioned which is ماذي. او مانفكي او مانفتي او مابريح. All four of those are ناقص وتصرف. It's تصرف is deficient. The fourth one which is a type that does not even change at all. Never does it change from once. It's only it's actually jammed. It's still like that. And that is the word ليسا. And also ليسا. And ليسا is اتفاق ونرحات. The grammar is all agree that ليسا لا تتصرف. It doesn't change. It doesn't change. So at any form. You can never make a ماذي. No, can you make a مضارع. So it's ليسا. It stays in its form. ليسا which is ماذي. It can't become مضارع. And it can't become أمر. It stays away in it. This is called ليتصرف أصلا. Yeah. But ماذاما على الأصحي. According to the strongest opinion. ماذاما is also the same. You put your hand up so we can do one. One and two are كامل تصرف. The first one is كامل تصرف. It turns and tosses all forms. Are you with me? Like كان يكون هي. يقولوا. The second one is ناقش التصرف. It can't change. But it can only change from ماذي and مضارع. It can't become أمر. And that's the fourth I mentioned. Which is when ماذاما goes before it. Other than ماذاما. ماذاما or ماذاك. or ماذاك. or ماذاك. or ماذاك. or ماذاك. And the last one is كسم الله. A type that does not change at all. And that's ليسا. ليسا doesn't change by consensus. There's aجماع on it. And then ماذاما according to the strongest opinion. والله أعلم. صلاة تعمل. The people are going to start coming in. It's going to be a bit hard. So let's do our quiz. And we've done more than half anyways. So tomorrow we could finish it nicely. إن شاء الله تعالى. سبحانك اللهم بحمدك. أشدو الله إلا إلا الله. أستغفر القاتول إليه.